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Namo tassa bhagavato arahato sammāsambuddhassa

Vinayapiṭake

Cūḷavaggapāḷi

1. Kammakkhandhakaṃ

1. Tajjanīyakammaṃ

1. Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca [alamatthatarā ca (syā. ka.)]. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vakkhanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattantī’’ti.

2. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattantī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ, bhikkhave, tesaṃ moghapurisānaṃ ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma te, bhikkhave, moghapurisā attanā bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vakkhanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti? Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya pasannānaṃ vā bhiyyobhāvāya. Atha khvetaṃ, bhikkhave, appasannānañceva appasādāya pasannānañca ekaccānaṃ aññathattāyā’’ti.

Atha kho bhagavā te [paṇḍukalohitake (syā.)] bhikkhū anekapariyāyena vigarahitvā dubbharatāya dupposatāya mahicchatāya asantuṭṭhitāya [asantuṭṭhatāya (syā.), asantuṭṭhiyā (sī.)] saṅgaṇikāya kosajjassa avaṇṇaṃ bhāsitvā anekapariyāyena subharatāya suposatāya appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa [viriyārambhassa (sī.), vīriyārabbhassa (ka.)] vaṇṇaṃ bhāsitvā bhikkhūnaṃ tadanucchavikaṃ tadanulomikaṃ dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karotu. Evañca pana, bhikkhave, kātabbaṃ. Paṭhamaṃ paṇḍukalohitakā bhikkhū codetabbā, codetvā sāretabbā, sāretvā āpattiṃ [āpatti (sī. syā.)] āropetabbā, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

3. ‘‘Suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Yadi saṅghassa pattakallaṃ, saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ kareyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karoti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karoti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karoti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Adhammakammadvādasakaṃ

4. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca [adhammakammañceva (syā.)] hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ

5. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānachakkaṃ

6. [pari. 323] ‘‘Tīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya. Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

Ākaṅkhamānachakkaṃ niṭṭhitaṃ.

Aṭṭhārasavattaṃ

7. ‘‘Tajjanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti [sammati (syā.)] sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena tajjanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi [na bhikkhū bhikkhūhi (syā.)] sampayojetabba’’nti.

Tajjanīyakamme aṭṭhārasavattaṃ niṭṭhitaṃ.

Nappaṭippassambhetabbaaṭṭhārasakaṃ

8. Atha kho saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ akāsi. Te saṅghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, bhikkhū upasaṅkamitvā evaṃ vadanti – ‘‘mayaṃ, āvuso, saṅghena tajjanīyakammakatā sammā vattāma, lomaṃ pātema, netthāraṃ vattāma, kathaṃ nu kho amhehi paṭipajjitabba’’nti? Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…. ‘‘Tena hi, bhikkhave, saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambhetu.

Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena tajjanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti [bhikkhū bhikkhūhi sampayojeti (syā.)] – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ.

Nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ

9. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena tajjanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ.

Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, tajjanīyakammaṃ paṭippassambhetabbaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

10. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tehi, bhikkhave, paṇḍukalohitakehi bhikkhūhi saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘mayaṃ, bhante, saṅghena tajjanīyakammakatā sammā vattāma, lomaṃ pātema, netthāraṃ vattāma, tajjanīyassa kammassa paṭippassaddhiṃ yācāmā’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, tajjanīyassa kammassa paṭippassaddhiṃ yācanti. Yadi saṅghassa pattakallaṃ, saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, tajjanīyassa kammassa paṭippassaddhiṃ yācanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, tajjanīyassa kammassa paṭippassaddhiṃ yācanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, tajjanīyassa kammassa paṭippassaddhiṃ yācanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ. Khamati saṅghassa,

Tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Tajjanīyakammaṃ niṭṭhitaṃ paṭhamaṃ.

2. Niyassakammaṃ

11. Tena kho pana samayena āyasmā seyyasako bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā [pakatattā (sī. syā.)] parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āyasmā seyyasako bālo bhavissati abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharissati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā’’ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ, bhikkhave, tassa moghapurisassa ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma so, bhikkhave, moghapuriso bālo bhavissati abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharissati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho seyyasakassa bhikkhuno niyassakammaṃ [niyasakammaṃ (ka.)] karotu – nissāya te vatthabbanti. Evañca pana, bhikkhave, kātabbaṃ. Paṭhamaṃ seyyasako bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo [āpatti āropetabbā (sī. syā.)], āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

12. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. Yadi saṅghassa pattakallaṃ, saṅgho seyyasakassa bhikkhuno niyassakammaṃ kareyya – nissāya te vatthabbanti. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. Saṅgho seyyasakassa bhikkhuno niyassakammaṃ karoti – nissāya te vatthabbanti. Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa karaṇaṃ – nissāya te vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. Saṅgho seyyasakassa bhikkhuno niyassakammaṃ karoti – nissāya te vatthabbanti. Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa karaṇaṃ – nissāya te vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena seyyasakassa bhikkhuno niyassakammaṃ – nissāya te vatthabbanti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Adhammakammadvādasakaṃ

13. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ

14. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānachakkaṃ

15. [pari. 323] ‘‘Tīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti, abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

Ākaṅkhamānachakkaṃ niṭṭhitaṃ.

Aṭṭhārasavattaṃ

16. ‘‘Niyassakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena niyassakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kārāpetabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Niyassakamme aṭṭhārasavattaṃ niṭṭhitaṃ.

17. Atha kho saṅgho seyyasakassa bhikkhuno niyassakammaṃ akāsi – nissāya te vatthabbanti. So saṅghena niyassakammakato kalyāṇamitte sevamāno bhajamāno payirupāsamāno uddisāpento paripucchanto bahussuto hoti, āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. Sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasaṅkamitvā evaṃ vadeti – ‘‘ahaṃ, āvuso, saṅghena niyassakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…. ‘‘Tena hi, bhikkhave, saṅgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambhetu.

Nappaṭippassambhetabbaaṭṭhārasakaṃ

18. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena niyassakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ.

Nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ

19. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena niyassakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ.

Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

20. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena, bhikkhave, seyyasakena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena niyassakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, niyassassa kammassa paṭippassaddhiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. Saṅgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheti. Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. Saṅgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheti. Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. Saṅgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheti. Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena seyyasakassa bhikkhuno niyassakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Niyassakammaṃ niṭṭhitaṃ dutiyaṃ.

3. Pabbājanīyakammaṃ

21. [idaṃ vatthu pārā. 431 ādayo] Tena kho pana samayena assajipunabbasukā nāma [nāma bhikkhū (ka.)] kīṭāgirismiṃ āvāsikā honti alajjino pāpabhikkhū. Te [cūḷava. 292 ādayo] evarūpaṃ anācāraṃ ācaranti – mālāvacchaṃ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi ocināpentipi, ganthentipi ganthāpentipi, ekatovaṇṭikamālaṃ karontipi kārāpentipi, ubhatovaṇṭikamālaṃ karontipi kārāpentipi, mañjarikaṃ karontipi kārāpentipi, vidhūtikaṃ [vidhutikaṃ (syā.)] karontipi kārāpentipi, vaṭaṃsakaṃ karontipi kārāpentipi, āveḷaṃ karontipi kārāpentipi, uracchadaṃ karontipi kārāpentipi. Te kulitthīnaṃ kuladhītānaṃ kulakumārīnaṃ kulasuṇhānaṃ kuladāsīnaṃ ekatovaṇṭikamālaṃ harantipi harāpentipi, ubhatovaṇṭikamālaṃ harantipi harāpentipi, mañjarikaṃ harantipi harāpentipi, vidhūtikaṃ harantipi harāpentipi, vaṭaṃsakaṃ harantipi harāpentipi, āveḷaṃ harantipi harāpentipi, uracchadaṃ harantipi harāpentipi. Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṃ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi; naccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti; gāyantiyāpi naccanti, gāyantiyāpi gāyanti, gāyantiyāpi vādenti, gāyantiyāpi lāsenti; vādentiyāpi naccanti, vādentiyāpi gāyanti, vādentiyāpi vādenti, vādentiyāpi lāsenti; lāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti; aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti; hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti, tharusmimpi sikkhanti; hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato [purato dhāvanti (syā.)] dhāvantipi ādhāvantipi; usseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti; raṅgamajjhepi saṅghāṭiṃ pattharitvā naccakiṃ [naccantiṃ (sī. syā.)] evaṃ vadanti – ‘‘idha, bhagini, naccassū’’ti; nalāṭikampi denti; vividhampi anācāraṃ ācaranti.

22. Tena kho pana samayena aññataro bhikkhu kāsīsu vassaṃvuṭṭho [vassaṃvuttho (sī. syā.)] sāvatthiṃ gacchanto bhagavantaṃ dassanāya yena kīṭāgiri tadavasari. Atha kho so bhikkhu pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya kīṭāgiriṃ piṇḍāya pāvisi pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena [sammiñjitena (sī. syā. kaṃ.)] pasāritena, okkhittacakkhu iriyāpathasampanno. Manussā taṃ bhikkhuṃ passitvā evamāhaṃsu – ‘‘kvāyaṃ abalabalo viya mandamando viya bhākuṭikabhākuṭiko viya? Ko imassa upagatassa piṇḍakampi dassati? Amhākaṃ pana ayyā assajipunabbasukā saṇhā sakhilā sukhasambhāsā mihitapubbaṅgamā ehisvāgatavādino abbhākuṭikā uttānamukhā pubbabhāsino. Tesaṃ kho nāma piṇḍo dātabbo’’ti.

Addasā kho aññataro upāsako taṃ bhikkhuṃ kīṭāgirismiṃ piṇḍāya carantaṃ; disvāna yena so bhikkhu tenupasaṅkami, upasaṅkamitvā taṃ bhikkhuṃ abhivādetvā etadavoca – ‘‘api, bhante, piṇḍo labbhatī’’ti? ‘‘Na kho, āvuso, piṇḍo labbhatī’’ti. ‘‘Ehi, bhante, gharaṃ gamissāmā’’ti. Atha kho so upāsako taṃ bhikkhuṃ gharaṃ netvā bhojetvā etadavoca – ‘‘kahaṃ, bhante, ayyo gamissatī’’ti? ‘‘Sāvatthiṃ kho ahaṃ, āvuso, gamissāmi bhagavantaṃ dassanāyā’’ti. ‘‘Tena hi, bhante, mama vacanena bhagavato pāde sirasā vanda, evañca vadehi – ‘duṭṭho, bhante, kīṭāgirismiṃ āvāso. Assajipunabbasukā nāma kīṭāgirismiṃ āvāsikā alajjino pāpabhikkhū. Te evarūpaṃ anācāraṃ ācaranti – mālāvacchaṃ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi, ocināpentipi, ganthentipi ganthāpentipi, ekatovaṇṭikamālaṃ karontipi kārāpentipi, ubhatovaṇṭikamālaṃ karontipi kārāpentipi, mañjarikaṃ karontipi kārāpentipi, vidhūtikaṃ karontipi kārāpentipi, vaṭaṃsakaṃ karontipi kārāpentipi, āveḷaṃ karontipi kārāpentipi, uracchadaṃ karontipi kārāpentipi. Te kulitthīnaṃ kuladhītānaṃ kulakumārīnaṃ kulasuṇhānaṃ kuladāsīnaṃ ekatovaṇṭikamālaṃ harantipi harāpentipi, ubhatovaṇṭikamālaṃ harantipi harāpentipi, mañjarikaṃ harantipi harāpentipi, vidhūtikaṃ harantipi harāpentipi, vaṭaṃsakaṃ harantipi harāpentipi, āveḷaṃ harantipi harāpentipi, uracchadaṃ harantipi harāpentipi. Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṃ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi; naccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti…pe… (cakkaṃ kātabbaṃ). Lāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti; aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti; hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti, tharusmimpi sikkhanti; hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi; usseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti; raṅgamajjhepi saṅghāṭiṃ pattharitvā naccakiṃ evaṃ vadanti – ‘idha, bhagini, naccassū’ti; nalāṭikampi denti; vividhampi anācāraṃ ācaranti. Yepi te, bhante, manussā pubbe saddhā ahesuṃ pasannā tepi etarahi assaddhā appasannā. Yānipi tāni saṅghassa pubbe dānapathāni tānipi etarahi upacchinnāni. Riñcanti pesalā bhikkhū, nivasanti pāpabhikkhū. Sādhu, bhante, bhagavā kīṭāgiriṃ bhikkhū pahiṇeyya, yathāyaṃ kīṭāgirismiṃ āvāso saṇṭhaheyyā’’ti.

‘‘Evamāvuso’’ti kho so bhikkhu tassa upāsakassa paṭissuṇitvā uṭṭhāyāsanā yena sāvatthi tena pakkāmi. Anupubbena yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. Atha kho bhagavā taṃ bhikkhuṃ etadavoca – ‘‘kacci, bhikkhu, khamanīyaṃ, kacci yāpanīyaṃ, kaccisi appakilamathena addhānaṃ āgato, kuto ca tvaṃ bhikkhu āgacchasī’’ti? ‘‘Khamanīyaṃ, bhagavā, yāpanīyaṃ bhagavā; appakilamathena ca ahaṃ, bhante, addhānaṃ āgato. Idhāhaṃ, bhante, kāsīsu vassaṃvuṭṭho sāvatthiṃ āgacchanto bhagavantaṃ dassanāya yena kīṭāgiri tadavasariṃ. Atha khvāhaṃ, bhante, pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya kīṭāgiriṃ piṇḍāya pāvisiṃ. Addasā kho maṃ, bhante, aññataro upāsako kīṭāgirismiṃ piṇḍāya carantaṃ; disvāna yenāhaṃ tenupasaṅkami, upasaṅkamitvā maṃ abhivādetvā etadavoca – ‘api, bhante, piṇḍo labbhatī’ti. ‘Na kho, āvuso, piṇḍo labbhatī’ti. ‘Ehi, bhante, gharaṃ gamissāmā’ti. Atha kho, bhante, so upāsako maṃ gharaṃ netvā bhojetvā etadavoca – ‘kahaṃ, bhante, ayyo gamissatī’ti? ‘Sāvatthiṃ kho ahaṃ, āvuso, gamissāmi bhagavantaṃ dassanāyā’ti. ‘Tena hi, bhante, mama vacanena bhagavato pāde sirasā vanda, evañca vadehi – duṭṭho, bhante, kīṭāgirismiṃ āvāso. Assajipunabbasukā nāma kīṭāgirismiṃ āvāsikā alajjino pāpabhikkhū. Te evarūpaṃ anācāraṃ ācaranti – mālāvacchaṃ ropentipi ropāpentipi…pe… vividhampi anācāraṃ ācaranti. Yepi te, bhante, manussā pubbe saddhā ahesuṃ pasannā tepi etarahi assaddhā appasannā. Yānipi tāni saṅghassa pubbe dānapathāni tānipi etarahi upacchinnāni. Riñcanti pesalā bhikkhū, nivasanti pāpabhikkhū. Sādhu, bhante, bhagavā kīṭāgiriṃ bhikkhū pahiṇeyya, yathāyaṃ kīṭāgirismiṃ āvāso saṇṭhaheyyā’ti. Tato ahaṃ bhagavā āgacchāmī’’ti.

23. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, assajipunabbasukā nāma kīṭāgirismiṃ āvāsikā alajjino pāpabhikkhū? Te evarūpaṃ anācāraṃ ācaranti – mālāvacchaṃ ropentipi…pe… vividhampi anācāraṃ ācaranti? Yepi te manussā pubbe saddhā ahesuṃ pasannā tepi etarahi assaddhā appasannā? Yānipi tāni saṅghassa pubbe dānapathāni tānipi etarahi upacchinnāni? Riñcanti pesalā bhikkhū nivasanti pāpabhikkhū’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma te, bhikkhave, moghapurisā evarūpaṃ anācāraṃ ācarissanti – mālāvacchaṃ ropessantipi ropāpessantipi, siñcissantipi siñcāpessantipi, ocinissantipi ocināpessantipi, ganthessantipi ganthāpessantipi, ekatovaṇṭikamālaṃ karissantipi kārāpessantipi, ubhatovaṇṭikamālaṃ karissantipi kārāpessantipi, mañjarikaṃ karissantipi kārāpessantipi, vidhūtikaṃ karissantipi kārāpessantipi, vaṭaṃsakaṃ karissantipi kārāpessantipi, āveḷaṃ karissantipi kārāpessantipi, uracchadaṃ karissantipi kārāpessantipi. Te kulitthīnaṃ kuladhītānaṃ kulakumārīnaṃ kulasuṇhānaṃ kuladāsīnaṃ ekatovaṇṭikamālaṃ harissantipi harāpessantipi, ubhatovaṇṭikamālaṃ harissantipi harāpessantipi, mañjarikaṃ harissantipi harāpessantipi, vidhūtikaṃ harissantipi harāpessantipi, vaṭaṃsakaṃ harissantipi harāpessantipi, āveḷaṃ harissantipi harāpessantipi, uracchadaṃ harissantipi harāpessantipi. Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṃ ekabhājanepi bhuñjissanti, ekathālakepi pivissanti, ekāsanepi nisīdissanti, ekamañcepi tuvaṭṭissanti, ekattharaṇāpi tuvaṭṭissanti, ekapāvuraṇāpi tuvaṭṭissanti, ekattharaṇapāvuraṇāpi tuvaṭṭissanti, vikālepi bhuñjissanti, majjampi pivissanti, mālāgandhavilepanampi dhāressanti, naccissantipi, gāyissantipi, vādessantipi, lāsessantipi; naccantiyāpi naccissanti, naccantiyāpi gāyissanti, naccantiyāpi vādessanti, naccantiyāpi lāsessanti; gāyantiyāpi naccissanti, gāyantiyāpi gāyissanti, gāyantiyāpi vādessanti, gāyantiyāpi lāsessanti; vādentiyāpi naccissanti, vādentiyāpi gāyissanti, vādentiyāpi vādessanti, vādentiyāpi lāsessanti; lāsentiyāpi naccissanti, lāsentiyāpi gāyissanti, lāsentiyāpi vādessanti; lāsentiyāpi lāsessanti; aṭṭhapadepi kīḷissanti, dasapadepi kīḷissanti, ākāsepi kīḷissanti, parihārapathepi kīḷissanti, santikāyapi kīḷissanti, khalikāyapi kīḷissanti, ghaṭikāyapi kīḷissanti, salākahatthenapi kīḷissanti, akkhenapi kīḷissanti, paṅgacīrenapi kīḷissanti, vaṅkakenapi kīḷissanti mokkhacikāyapi kīḷissanti, ciṅgulakenapi kīḷissanti, pattāḷhakenapi kīḷissanti, rathakenapi kīḷissanti, dhanukenapi kīḷissanti, akkharikāyapi kīḷissanti, manesikāyapi kīḷissanti, yathāvajjenapi kīḷissanti; hatthismimpi sikkhissanti, assasmimpi sikkhissanti, rathasmimpi sikkhissanti, dhanusmimpi sikkhissanti, tharusmimpi sikkhissanti; hatthissapi purato dhāvissanti, assassapi purato dhāvissanti, rathassapi purato [purato dhāvissanti (syā.)] dhāvissantipi ādhāvissantipi; usseḷessantipi, apphoṭessantipi, nibbujjhissantipi, muṭṭhīhipi yujjhissanti; raṅgamajjhepi saṅghāṭiṃ pattharitvā naccakiṃ evaṃ vakkhanti [vadissanti (ka.)] – ‘idha, bhagini, naccassū’ti; nalāṭikampi dassanti; vividhampi anācāraṃ ācarissanti. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā sāriputtamoggallāne āmantesi – ‘‘gacchatha tumhe, sāriputtā, kīṭāgiriṃ gantvā assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karotha, tumhākaṃ ete saddhivihārino’’ti.

‘‘Kathaṃ mayaṃ, bhante, assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karoma, caṇḍā te bhikkhū pharusā’’ti? ‘‘Tena hi tumhe, sāriputtā, bahukehi bhikkhūhi saddhiṃ gacchathā’’ti. ‘‘Evaṃ, bhante’’ti kho sāriputtamoggallānā bhagavato paccassosuṃ. Evañca pana, bhikkhave, kātabbaṃ – paṭhamaṃ assajipunabbasukā bhikkhū codetabbā, codetvā sāretabbā, sāretvā āpattiṃ āropetabbā, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

24. ‘‘Suṇātu me, bhante, saṅgho. Ime assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā. Imesaṃ pāpakā samācārā dissanti ceva suyyanti ca. Kulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca. Yadi saṅghassa pattakallaṃ, saṅgho assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ kareyya – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ime assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā. Imesaṃ pāpakā samācārā dissanti ceva suyyanti ca. Kulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca. Saṅgho assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karoti – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. Yassāyasmato khamati assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyassa kammassa karaṇaṃ – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi. Suṇātu me, bhante, saṅgho. Ime assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā. Imesaṃ pāpakā samācārā dissanti ceva suyyanti ca. Kulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca. Saṅgho assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karoti – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. Yassāyasmato khamati assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyassa kammassa karaṇaṃ – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Adhammakammadvādasakaṃ

25. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti…pe… acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti …pe… asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ

26. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti desanāgāminiyā āpattiyā kataṃ hoti adesitāya āpattiyā kataṃ hoti…pe… codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānacuddasakaṃ

27. [pari. 323] ‘‘Tīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Kāyikena davena samannāgato hoti, vācasikena davena samannāgato hoti, kāyikavācasikena davena samannāgato hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Kāyikena anācārena samannāgato hoti, vācasikena anācārena samannāgato hoti, kāyikavācasikena anācārena samannāgato hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Kāyikena upaghātikena samannāgato hoti, vācasikena upaghātikena samannāgato hoti, kāyikavācasikena upaghātikena samannāgato hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Kāyikena micchājīvena samannāgato hoti, vācasikena micchājīvena samannāgato hoti, kāyikavācasikena micchājīvena samannāgato hoti – imehi, kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko kāyikena davena samannāgato hoti, eko vācasikena davena samannāgato hoti, eko kāyikavācasikena davena samannāgato hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko kāyikena anācārena samannāgato hoti, eko vācasikena anācārena samannāgato hoti, eko kāyikavācasikena anācārena samannāgato hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko kāyikena upaghātikena samannāgato hoti, eko vācasikena upaghātikena samannāgato hoti, eko kāyikavācasikena upaghātikena samannāgato hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko kāyikena micchājīvena samannāgato hoti, eko vācasikena micchājīvena samannāgato hoti, eko kāyikavācasikena micchājīvena samannāgato hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

Ākaṅkhamānacuddasakaṃ niṭṭhitaṃ.

Aṭṭhārasavattaṃ

28. ‘‘Pabbājanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena pabbājanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Pabbājanīyakamme aṭṭhārasavattaṃ niṭṭhitaṃ.

29. Atha kho sāriputtamoggallānappamukho bhikkhusaṅgho kīṭāgiriṃ gantvā assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ akāsi – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. Te saṅghena pabbājanīyakammakatā na sammā vattanti, na lomaṃ pātenti, na netthāraṃ vattanti; na bhikkhū khamāpenti, akkosanti, paribhāsanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpenti; pakkamantipi, vibbhamantipi. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā na sammā vattissanti, na lomaṃ pātessanti, na netthāraṃ vattissanti; na bhikkhū khamāpessanti, akkosissanti, paribhāsissanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpessanti; pakkamissantipi, vibbhamissantipī’’ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā na sammā vattanti, na lomaṃ pātenti, na netthāraṃ vattanti; na bhikkhū khamāpenti, akkosanti, paribhāsanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpenti; pakkamantipi, vibbhamantipī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ …pe… kathañhi nāma te, bhikkhave, moghapurisā saṅghena pabbājanīyakammakatā na sammā vattissanti, na lomaṃ pātessanti, na netthāraṃ vattissanti; na bhikkhū khamāpessanti, akkosissanti, paribhāsissanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpessanti; pakkamissantipi, vibbhamissantipi. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho pabbājanīyakammaṃ paṭippassambhetu.

Nappaṭippassambhetabbaaṭṭhārasakaṃ

30. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena pabbājanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ.

Pabbājanīyakamme nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ

31. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena pabbājanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ.

Pabbājanīyakamme paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

32. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena, bhikkhave, pabbājanīyakammakatena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena pabbājanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, pabbājanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno pabbājanīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho itthannāmassa bhikkhuno pabbājanīyakammaṃ paṭippassambheti. Yassāyasmato khamati itthannāmassa bhikkhuno pabbājanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi. Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho itthannāmassa bhikkhuno pabbājanīyakammaṃ paṭippassambheti. Yassāyasmato khamati itthannāmassa bhikkhuno pabbājanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena itthannāmassa bhikkhuno pabbājanīyakammaṃ. Khamati saṅghassa, tasmā

Tuṇhī, evametaṃ dhārayāmī’’ti.

Pabbājanīyakammaṃ niṭṭhitaṃ tatiyaṃ.

4. Paṭisāraṇīyakammaṃ

33. Tena kho pana samayena āyasmā sudhammo macchikāsaṇḍe cittassa gahapatino āvāsiko hoti, navakammiko dhuvabhattiko. Yadā citto gahapati saṅghaṃ vā gaṇaṃ vā puggalaṃ vā nimantetukāmo hoti tadā na āyasmantaṃ sudhammaṃ anapaloketvā saṅghaṃ vā gaṇaṃ vā puggalaṃ vā nimanteti.

Tena kho pana samayena sambahulā therā bhikkhū, āyasmā ca sāriputto, āyasmā ca mahāmoggallāno, āyasmā ca mahākaccāno, āyasmā ca mahākoṭṭhiko, āyasmā ca mahākappino, āyasmā ca mahācundo, āyasmā ca anuruddho, āyasmā ca revato, āyasmā ca upāli, āyasmā ca ānando, āyasmā ca rāhulo, kāsīsu cārikaṃ caramānā yena macchikāsaṇḍo tadavasaruṃ.

Assosi kho citto gahapati therā kira bhikkhū macchikāsaṇḍaṃ anuppattāti. Atha kho citto gahapati yena therā bhikkhū tenupasaṅkami, upasaṅkamitvā there bhikkhū abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho cittaṃ gahapatiṃ āyasmā sāriputto dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi.

Atha kho citto gahapati āyasmatā sāriputtena dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito there bhikkhū etadavoca – ‘‘adhivāsentu me, bhante, therā svātanāya āgantukabhatta’’nti. Adhivāsesuṃ kho therā bhikkhū [adhivāsesuṃ kho te therā bhikkhū (syā.)] tuṇhībhāvena.

Atha kho citto gahapati therānaṃ bhikkhūnaṃ adhivāsanaṃ viditvā uṭṭhāyāsanā there bhikkhū abhivādetvā padakkhiṇaṃ katvā yenāyasmā sudhammo tenupasaṅkami, upasaṅkamitvā āyasmantaṃ sudhammaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho citto gahapati āyasmantaṃ sudhammaṃ etadavoca – ‘‘adhivāsetu me, bhante, ayyo sudhammo svātanāya bhattaṃ saddhiṃ therehī’’ti. Atha kho āyasmā sudhammo ‘pubbe khvāyaṃ citto gahapati yadā saṅghaṃ vā gaṇaṃ vā puggalaṃ vā nimantetukāmo na maṃ anapaloketvā saṅghaṃ vā gaṇaṃ vā puggalaṃ vā nimanteti; sodāni maṃ anapaloketvā there bhikkhū nimantesi; duṭṭhodānāyaṃ citto gahapati anapekkho virattarūpo mayī’ti cittaṃ gahapatiṃ etadavoca – ‘‘alaṃ, gahapati, nādhivāsemī’’ti. Dutiyampi kho…pe… tatiyampi kho citto gahapati āyasmantaṃ sudhammaṃ etadavoca – ‘‘adhivāsetu me, bhante, ayyo sudhammo svātanāya bhattaṃ saddhiṃ therehī’’ti. ‘‘Alaṃ, gahapati, nādhivāsemī’’ti. Atha kho citto gahapati ‘kiṃ me karissati ayyo sudhammo adhivāsento vā anadhivāsento vā’ti āyasmantaṃ sudhammaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.

34. Atha kho citto gahapati tassā rattiyā accayena therānaṃ bhikkhūnaṃ paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpesi. Atha kho āyasmā sudhammo ‘yaṃnūnāhaṃ cittassa gahapatino therānaṃ bhikkhūnaṃ paṭiyattaṃ passeyya’nti pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena cittassa gahapatino nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi. Atha kho citto gahapati yenāyasmā sudhammo tenupasaṅkami, upasaṅkamitvā āyasmantaṃ sudhammaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho cittaṃ gahapatiṃ āyasmā sudhammo etadavoca – ‘‘pahūtaṃ kho te idaṃ, gahapati, khādanīyaṃ bhojanīyaṃ paṭiyattaṃ; ekā ca kho idha natthi yadidaṃ tilasaṅguḷikā’’ti. ‘‘Bahumhi vata, bhante, ratane buddhavacane [bhante buddhavacane (syā.)] vijjamāne ayyena sudhammena yadeva kiñci bhāsitaṃ yadidaṃ tilasaṅguḷikāti. Bhūtapubbaṃ, bhante, dakkhiṇāpathakā vāṇijā puratthimaṃ janapadaṃ agamaṃsu vāṇijjāya. Te tato kukkuṭiṃ ānesuṃ. Atha kho sā, bhante, kukkuṭī kākena saddhiṃ saṃvāsaṃ kappesi. Sā potakaṃ janesi. Yadā kho so, bhante, kukkuṭapotako kākavassaṃ vassitukāmo hoti, kākakukkuṭīti vassati; yadā kukkuṭivassaṃ vassitukāmo hoti, kukkuṭikākāti vassati. Evameva kho, bhante, bahumhi ratane buddhavacane vijjamāne ayyena sudhammena yadeva kiñci bhāsitaṃ yadidaṃ tilasaṃguḷikā’’ti. ‘‘Akkosasi maṃ tvaṃ, gahapati, paribhāsasi maṃ tvaṃ, gahapati. Eso te, gahapati, āvāso, pakkamissāmī’’ti. ‘‘Nāhaṃ, bhante, ayyaṃ sudhammaṃ akkosāmi, paribhāsāmi [na paribhāsāmi (sī. syā.)]. Vasatu, bhante, ayyo sudhammo macchikāsaṇḍe. Ramaṇīyaṃ ambāṭakavanaṃ. Ahaṃ ayyassa sudhammassa ussukkaṃ karissāmi, cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārāna’’nti. Dutiyampi kho…pe… tatiyampi kho āyasmā sudhammo cittaṃ gahapatiṃ etadavoca – ‘‘akkosasi maṃ tvaṃ, gahapati, paribhāsasi maṃ tvaṃ, gahapati. Eso te, gahapati, āvāso, pakkamissāmī’’ti. ‘‘Kahaṃ, bhante, ayyo sudhammo gamissatī’’ti? ‘‘Sāvatthiṃ kho ahaṃ, gahapati, gamissāmi bhagavantaṃ dassanāyā’’ti. ‘‘Tena hi, bhante, yañca attanā bhaṇitaṃ, yañca mayā bhaṇitaṃ taṃ sabbaṃ bhagavato ārocehi. Anacchariyaṃ kho panetaṃ, bhante, yaṃ ayyo sudhammo punadeva macchikāsaṇḍaṃ paccāgaccheyyā’’ti.

35. Atha kho āyasmā sudhammo senāsanaṃ saṃsāmetvā pattacīvaramādāya yena sāvatthi tena pakkāmi. Anupubbena yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā sudhammo yañca attanā bhaṇitaṃ yañca cittena gahapatinā bhaṇitaṃ taṃ sabbaṃ bhagavato ārocesi.

Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ, moghapurisa, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma tvaṃ, moghapurisa, cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṅghupaṭṭhākaṃ hīnena khuṃsessasi, hīnena vambhessasi? Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – tena hi, bhikkhave, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ karotu – citto te gahapati khamāpetabboti. Evañca pana, bhikkhave, kātabbaṃ – paṭhamaṃ sudhammo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

36. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṅghupaṭṭhākaṃ hīnena khuṃseti, hīnena vambheti. Yadi saṅghassa pattakallaṃ, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ kareyya – citto te gahapati khamāpetabboti. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṅghupaṭṭhākaṃ hīnena khuṃseti, hīnena vambheti. Saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ karoti – citto te gahapati khamāpetabboti. Yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa karaṇaṃ – citto te gahapati khamāpetabboti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṅghupaṭṭhākaṃ hīnena khuṃseti, hīnena vambheti. Saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ karoti – citto te gahapati khamāpetabboti. Yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa karaṇaṃ – citto te gahapati khamāpetabboti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena sudhammassa bhikkhuno paṭisāraṇīyakammaṃ – citto te gahapati khamāpetabboti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Adhammakammadvādasakaṃ

37. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti…pe… acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Paṭisāraṇīyakamme adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ

38. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti…pe… codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Paṭisāraṇīyakamme dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānacatukkaṃ

39. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya. Gihīnaṃ alābhāya parisakkati, gihīnaṃ anatthāya parisakkati, gihīnaṃ anāvāsāya [avāsāya (sī.)] parisakkati, gihī akkosati paribhāsati, gihī gihīhi bhedeti – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya. Gihīnaṃ buddhassa avaṇṇaṃ bhāsati, gihīnaṃ dhammassa avaṇṇaṃ bhāsati, gihīnaṃ saṅghassa avaṇṇaṃ bhāsati, gihī hīnena khuṃseti hīnena vambheti, gihīnaṃ dhammikaṃ paṭissavaṃ na saccāpeti – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya.

‘‘Pañcannaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya. Eko gihīnaṃ alābhāya parisakkati, eko gihīnaṃ anatthāya parisakkati, eko gihīnaṃ anāvāsāya parisakkati, eko gihī akkosati paribhāsati, eko gihī gihīhi bhedeti – imesaṃ kho, bhikkhave, pañcannaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, pañcannaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya. Eko gihīnaṃ buddhassa avaṇṇaṃ bhāsati, eko gihīnaṃ dhammassa avaṇṇaṃ bhāsati, eko gihīnaṃ saṅghassa avaṇṇaṃ bhāsati, eko gihī hīnena khuṃseti hīnena vambheti, eko gihīnaṃ dhammikaṃ paṭissavaṃ na saccāpeti – imesaṃ kho, bhikkhave, pañcannaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya.

Ākaṅkhamānacatukkaṃ niṭṭhitaṃ.

Aṭṭhārasavattaṃ

40. ‘‘Paṭisāraṇīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena paṭisāraṇīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Paṭisāraṇīyakamme aṭṭhārasavattaṃ niṭṭhitaṃ.

41. Atha kho saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ akāsi – ‘‘citto te gahapati khamāpetabbo’’ti. So saṅghena paṭisāraṇīyakammakato macchikāsaṇḍaṃ gantvā maṅkubhūto nāsakkhi cittaṃ gahapatiṃ khamāpetuṃ. Punadeva sāvatthiṃ paccāgañchi. Bhikkhū evamāhaṃsu – ‘‘khamāpito tayā, āvuso sudhamma, citto gahapatī’’ti? ‘‘Idhāhaṃ, āvuso, macchikāsaṇḍaṃ gantvā maṅkubhūto nāsakkhiṃ cittaṃ gahapatiṃ khamāpetu’’nti. Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…. ‘‘Tena hi, bhikkhave, saṅgho sudhammassa bhikkhuno anudūtaṃ detu – cittaṃ gahapatiṃ khamāpetuṃ. Evañca pana bhikkhave dātabbo – paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ sudhammassa bhikkhuno anudūtaṃ dadeyya cittaṃ gahapatiṃ khamāpetuṃ. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ sudhammassa bhikkhuno anudūtaṃ deti cittaṃ gahapatiṃ khamāpetuṃ. Yassāyasmato khamati itthannāmassa bhikkhuno sudhammassa bhikkhuno anudūtassa dānaṃ cittaṃ gahapatiṃ khamāpetuṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dinno saṅghena itthannāmo bhikkhu sudhammassa bhikkhuno anudūto cittaṃ gahapatiṃ khamāpetuṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

42. ‘‘Tena, bhikkhave, sudhammena bhikkhunā anudūtena bhikkhunā saddhiṃ macchikāsaṇḍaṃ gantvā citto gahapati khamāpetabbo – ‘khama, gahapati, pasādemi ta’nti. Evañce vuccamāno khamati, iccetaṃ kusalaṃ. No ce khamati, anudūtena bhikkhunā vattabbo – ‘khama, gahapati, imassa bhikkhuno, pasādeti ta’nti. Evañce vuccamāno khamati, iccetaṃ kusalaṃ. No ce khamati, anudūtena bhikkhunā vattabbo – ‘khama, gahapati, imassa bhikkhuno, ahaṃ taṃ pasādemī’ti. Evañce vuccamāno khamati, iccetaṃ kusalaṃ. No ce khamati, anudūtena bhikkhunā vattabbo – ‘khama, gahapati, imassa bhikkhuno, saṅghassa vacanenā’ti. Evañce vuccamāno khamati, iccetaṃ kusalaṃ. No ce khamati, anudūtena bhikkhunā sudhammo bhikkhu [sudhammaṃ bhikkhuṃ… sā āpatti desāpetabbāti (sī. syā.)] cittassa gahapatino dassanūpacāraṃ avijahāpetvā savanūpacāraṃ avijahāpetvā ekaṃsaṃ uttarāsaṅgaṃ kārāpetvā ukkuṭikaṃ nisīdāpetvā añjaliṃ paggaṇhāpetvā taṃ āpattiṃ desāpetabbo’’ti [sudhammaṃ bhikkhuṃ… sā āpatti desāpetabbāti (sī. syā.)].

Atha kho āyasmā sudhammo anudūtena bhikkhunā saddhiṃ macchikāsaṇḍaṃ gantvā cittaṃ gahapatiṃ khamāpesi. So sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasaṅkamitvā evaṃ vadeti – ‘‘ahaṃ, āvuso, saṅghena paṭisāraṇīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘tena hi, bhikkhave, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetu.

Nappaṭippassambhetabbaaṭṭhārasakaṃ

43. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena paṭisāraṇīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ’’.

Paṭisāraṇīyakamme nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ

44. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena paṭisāraṇīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ.

Paṭisāraṇīyakamme paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

45. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena [tena hi (syā. ka.)], bhikkhave, sudhammena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena paṭisāraṇīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu saṅghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu saṅghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambheti. Yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu saṅghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambheti. Yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena sudhammassa bhikkhuno paṭisāraṇīyakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Paṭisāraṇīyakammaṃ niṭṭhitaṃ catutthaṃ.

5. Āpattiyā adassane ukkhepanīyakammaṃ

46. Tena samayena buddho bhagavā kosambiyaṃ viharati ghositārāme. Tena kho pana samayena āyasmā channo āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āyasmā channo āpattiṃ āpajjitvā na icchissati āpattiṃ passitu’’nti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passitu’’nti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma so, bhikkhave, moghapuriso āpattiṃ āpajjitvā na icchissati āpattiṃ passituṃ? Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ karotu – asambhogaṃ saṅghena. Evañca pana, bhikkhave, kātabbaṃ – paṭhamaṃ channo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

47. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Yadi saṅghassa pattakallaṃ, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ kareyya – asambhogaṃ saṅghena. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ – asambhogaṃ saṅghena. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.

‘‘Āvāsaparamparañca, bhikkhave, saṃsatha – ‘channo bhikkhu saṅghena āpattiyā [channo bhikkhu āpattiyā (sī. ka.)] adassane ukkhepanīyakammakato – asambhogaṃ saṅghenā’ti.

Adhammakammadvādasakaṃ

48. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti…pe… acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Āpattiyā adassane ukkhepanīyakamme adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ

49. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ…pe…. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti…pe… codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Āpattiyā adassane ukkhepanīyakamme dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānachakkaṃ

50. [pari. 323] ‘‘Tīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

Āpattiyā adassane ukkhepanīyakamme

Ākaṅkhamānachakkaṃ niṭṭhitaṃ.

Tecattālīsavattaṃ

51. ‘‘Āpattiyā adassane ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena, āpattiyā adassane, ukkhepanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ, pādapīṭhaṃ pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sāditabbaṃ. Na pakatatto bhikkhu sīlavipattiyā anuddhaṃsetabbo, na ācāravipattiyā anuddhaṃsetabbo, na diṭṭhivipattiyā anuddhaṃsetabbo, na ājīvavipattiyā anuddhaṃsetabbo, na bhikkhu bhikkhūhi bhedetabbo [na bhikkhū bhikkhūhi bhedetabbā (syā.)], na gihiddhajo dhāretabbo, na titthiyaddhajo dhāretabbo, na titthiyā sevitabbā; bhikkhū sevitabbā, bhikkhusikkhāya sikkhitabbaṃ [bhikkhusikkhā sikkhitabbā (syā.)]. Na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ, na pakatatto bhikkhu āsādetabbo anto vā bahi vā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Āpattiyā adassane ukkhepanīyakamme

Tecattālīsavattaṃ niṭṭhitaṃ.

52. Atha kho saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ akāsi – asambhogaṃ saṅghena. So saṅghena, āpattiyā adassane, ukkhepanīyakammakato tamhā āvāsā aññaṃ āvāsaṃ agamāsi. Tattha bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garu kariṃsu [na garukariṃsu (ka.)], na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. Tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. Tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato punadeva kosambiṃ paccāgañchi. So sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasaṅkamitvā evaṃ vadeti – ‘‘ahaṃ, āvuso, saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…. ‘‘Tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetu.

Nappaṭippassambhetabba-tecattālīsakaṃ

53. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena, āpattiyā adassane, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sādiyati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, ācāravipattiyā anuddhaṃseti, diṭṭhivipattiyā anuddhaṃseti, ājīvavipattiyā anuddhaṃseti, bhikkhuṃ [bhikkhū (sī. syā.)] bhikkhūhi bhedeti – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Gihiddhajaṃ dhāreti, titthiyaddhajaṃ dhāreti, titthiye sevati; bhikkhū na sevati, bhikkhusikkhāya na sikkhati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, ekacchanne anāvāse vasati, ekacchanne āvāse vā anāvāse vā vasati; pakatattaṃ bhikkhuṃ disvā āsanā na vuṭṭhāti; pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

Āpattiyā adassane ukkhepanīyakamme

Nappaṭippassambhetabba-tecattālīsakaṃ niṭṭhitaṃ.

Paṭippassambhetabba-tecattālīsakaṃ

54. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena āpattiyā adassane ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sādiyati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, na ācāravipattiyā anuddhaṃseti, na diṭṭhivipattiyā anuddhaṃseti, na ājīvavipattiyā anuddhaṃseti, na bhikkhuṃ bhikkhūhi bhedeti – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na gihiddhajaṃ dhāreti, na titthiyaddhajaṃ dhāreti, na titthiye sevati, bhikkhū sevati, bhikkhusikkhāya sikkhati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, na ekacchanne anāvāse vasati, na ekacchanne āvāse vā anāvāse vā vasati, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhāti, na pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

Āpattiyā adassane ukkhepanīyakamme

Paṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.

55. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena, bhikkhave, channena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Āpattiyā adassane ukkhepanīyakammaṃ niṭṭhitaṃ pañcamaṃ.

6. Āpattiyā appaṭikamme ukkhepanīyakammaṃ

56. Tena samayena buddho bhagavā kosambiyaṃ viharati ghositārāme. Tena kho pana samayena āyasmā channo āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āyasmā channo āpattiṃ āpajjitvā na icchissati āpattiṃ paṭikātu’’nti? Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātu’’nti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma so, bhikkhave, moghapuriso āpattiṃ āpajjitvā na icchissati āpattiṃ paṭikātuṃ. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ karotu – asambhogaṃ saṅghena. Evañca pana, bhikkhave, kātabbaṃ – paṭhamaṃ channo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Yadi saṅghassa pattakallaṃ, saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya – asambhogaṃ saṅghena. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ – asambhogaṃ saṅghena. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.

‘‘Āvāsaparamparañca, bhikkhave, saṃsatha – ‘channo bhikkhu, saṅghena āpattiyā [channo bhikkhu āpattiyā (sī. ka.)] appaṭikamme, ukkhepanīyakammakato – asambhogaṃ saṅghenā’ti.

Adhammakammadvādasakaṃ

57. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti…pe… acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Āpattiyā appaṭikamme ukkhepanīyakamme

Adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ

58. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti…pe… codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Āpattiyā appaṭikamme ukkhepanīyakamme

Dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānachakkaṃ

59. [pari. 323] ‘‘Tīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

Āpattiyā appaṭikamme ukkhepanīyakamme

Ākaṅkhamānachakkaṃ niṭṭhitaṃ.

Tecattālīsavattaṃ

60. ‘‘Āpattiyā appaṭikamme ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sāditabbaṃ. Na pakatatto bhikkhu sīlavipattiyā anuddhaṃsetabbo, na ācāravipattiyā anuddhaṃsetabbo, na diṭṭhivipattiyā anuddhaṃsetabbo, na ājīvavipattiyā anuddhaṃsetabbo, na bhikkhu bhikkhūhi bhedetabbo. Na gihiddhajo dhāretabbo, na titthiyaddhajo dhāretabbo, na titthiyā sevitabbā; bhikkhū sevitabbā, bhikkhusikkhāya sikkhitabbaṃ. Na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ, na pakatatto bhikkhu āsādetabbo anto vā bahi vā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Āpattiyā appaṭikamme ukkhepanīyakamme

Tecattālīsavattaṃ niṭṭhitaṃ.

61. Atha kho saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ akāsi – asambhogaṃ saṅghena. So saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato tamhā āvāsā aññaṃ āvāsaṃ agamāsi. Tattha bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. Tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. Tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato punadeva kosambiṃ paccāgañchi. So sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasaṅkamitvā evaṃ vadeti – ‘‘ahaṃ, āvuso, saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…. ‘‘Tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetu.

Nappaṭippassambhetabbatecattālīsakaṃ

62. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati…pe… pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati…pe… pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sādiyati…pe… pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, ācāravipattiyā anuddhaṃseti, diṭṭhivipattiyā anuddhaṃseti, ājīvavipattiyā anuddhaṃseti, bhikkhuṃ bhikkhūhi bhedeti…pe… gihiddhajaṃ dhāreti, titthiyaddhajaṃ dhāreti, titthiye sevati, bhikkhū na sevati, bhikkhusikkhāya na sikkhati…pe… pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, ekacchanne anāvāse vasati, ekacchanne āvāse vā anāvāse vā vasati, pakatattaṃ bhikkhuṃ disvā āsanā na vuṭṭhāti, pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

Āpattiyā appaṭikamme ukkhepanīyakamme

Nappaṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.

Paṭippassambhetabbatecattālīsakaṃ

63. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati…pe… na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati…pe… na pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sādiyati…pe… na pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, na ācāravipattiyā anuddhaṃseti, na diṭṭhivipattiyā anuddhaṃseti, na ājīvavipattiyā anuddhaṃseti, na bhikkhuṃ bhikkhūhi bhedeti…pe… na gihiddhajaṃ dhāreti, na titthiyaddhajaṃ dhāreti, na titthiye sevati, bhikkhū sevati, bhikkhusikkhāya sikkhati…pe… na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, na ekacchanne anāvāse vasati, na ekacchanne āvāse vā anāvāse vā vasati, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhāti, na pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

Āpattiyā appaṭikamme ukkhepanīyakamme

Paṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.

64. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena bhikkhave, channena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Āpattiyā appaṭikamme ukkhepanīyakammaṃ niṭṭhitaṃ chaṭṭhaṃ.

7. Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ

65. [idaṃ vatthu pāci. 417; ma. ni. 234 ādayo] Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena ariṭṭhassa nāma bhikkhuno gaddhabādhipubbassa [gandhabādhipubbassa (ka.)] evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ hoti – ‘‘tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti. Assosuṃ kho sambahulā bhikkhū ariṭṭhassa nāma kira bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – ‘‘tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti. Atha kho te bhikkhū yena ariṭṭho bhikkhu gaddhabādhipubbo tenupasaṅkamiṃsu. Upasaṅkamitvā ariṭṭhaṃ bhikkhuṃ gaddhabādhipubbaṃ etadavocuṃ – ‘‘saccaṃ kira te, āvuso ariṭṭha, evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti? ‘‘Evaṃbyā kho ahaṃ, āvuso, bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti.

‘‘Māvuso ariṭṭha, evaṃ avaca. Mā bhagavantaṃ abbhācikkhi. Na hi sādhu bhagavato abbhakkhānaṃ [abbhācikkhanaṃ (ka.)]. Na hi bhagavā evaṃ vadeyya. Anekapariyāyenāvuso ariṭṭha, antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāya. Appassādā kāmā vuttā bhagavatā, bahudukkhā bahupāyāsā [bahūpāyāsā (sī. syā.)], ādīnavo ettha bhiyyo. Aṭṭhikaṅkalūpamā kāmā vuttā bhagavatā, bahudukkhā bahūpāyāsā, ādīnavo ettha bhiyyo. Maṃsapesūpamā kāmā vuttā bhagavatā…pe… tiṇukkūpamā kāmā vuttā bhagavatā…pe… aṅgārakāsūpamā kāmā vuttā bhagavatā… supinakūpamā kāmā vuttā bhagavatā… yācitakūpamā kāmā vuttā bhagavatā… rukkhaphalūpamā kāmā vuttā bhagavatā… asisūnūpamā kāmā vuttā bhagavatā… sattisūlūpamā kāmā vuttā bhagavatā… sappasirūpamā kāmā vuttā bhagavatā, bahudukkhā bahūpāyāsā, ādīnavo ettha bhiyyo’’ti.

Evampi kho ariṭṭho bhikkhu gaddhabādhipubbo tehi bhikkhūhi vuccamāno tatheva taṃ pāpakaṃ diṭṭhigataṃ thāmasā parāmāsā abhinivissa voharati – ‘‘evaṃbyā kho ahaṃ, āvuso, bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti. Yato ca kho te bhikkhū nāsakkhiṃsu ariṭṭhaṃ bhikkhuṃ gaddhabādhipubbaṃ etasmā pāpakā diṭṭhigatā vivecetuṃ, atha kho te bhikkhū yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā ariṭṭhaṃ bhikkhuṃ gaddhabādhipubbaṃ paṭipucchi – ‘‘saccaṃ kira te, ariṭṭha, evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti? ‘‘Evaṃbyā kho ahaṃ, bhante, bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti.

‘‘Kassa nu kho nāma tvaṃ, moghapurisa, mayā evaṃ dhammaṃ desitaṃ ājānāsi? Nanu mayā, moghapurisa, anekapariyāyena antarāyikā dhammā antarāyikā vuttā? Alañca pana te paṭisevato antarāyāya. Appassādā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo. Aṭṭhikaṅkalūpamā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo. Maṃsapesūpamā kāmā vuttā mayā…pe… tiṇukkūpamā kāmā vuttā mayā… aṅgārakāsūpamā kāmā vuttā mayā… supinakūpamā kāmā vuttā mayā…pe… yācitakūpamā kāmā vuttā mayā… rukkhaphalūpamā kāmā vuttā mayā… asisūnūpamā kāmā vuttā mayā… sattisūlūpamā kāmā vuttā mayā… sappasirūpamā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo. Atha ca pana tvaṃ, moghapurisa, attanā duggahitena [duggahitena diṭṭhigatena (syā.)] amhe ceva abbhācikkhasi, attānañca khaṇasi, bahuñca apuññaṃ pasavasi. Tañhi te, moghapurisa, bhavissati dīgharattaṃ ahitāya dukkhāya. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – tena hi, bhikkhave, saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ karotu – asambhogaṃ saṅghena. Evañca pana bhikkhave kātabbaṃ – paṭhamaṃ ariṭṭho bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

66. ‘‘Suṇātu me, bhante, saṅgho. Ariṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyāti. So taṃ diṭṭhiṃ na paṭinissajjati. Yadi saṅghassa pattakallaṃ, saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya – asambhogaṃ saṅghena. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ariṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyāti. So taṃ diṭṭhiṃ na paṭinissajjati. Saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ariṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyāti. So taṃ diṭṭhiṃ na paṭinissajjati. Saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ – asambhogaṃ saṅghena. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.

‘‘Āvāsaparamparañca, bhikkhave, saṃsatha – ‘ariṭṭho bhikkhu gaddhabādhipubbo, saṅghena pāpikāya [gaddhabādhipubbo pāpikāya (sī. ka.)] diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato – asambhogaṃ saṅghenā’’’ti.

Adhammakammadvādasakaṃ

67. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti…pe… acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme

Adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ

68. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti…pe… codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme

Dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānachakkaṃ

69. [pari. 323] ‘‘Tīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissage, ukkhepanīyakammaṃ kareyya.

Pāpikāya diṭṭhiyā appaṭinissage ukkhepanīyakamme

Ākaṅkhamānachakkaṃ niṭṭhitaṃ.

Tecattālīsavattaṃ

70. ‘‘Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā…pe… na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme

Tecattālīsavattaṃ niṭṭhitaṃ.

71. Atha kho saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ akāsi – asambhogaṃ saṅghena. So saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhami. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma ariṭṭho bhikkhu gaddhabādhipubbo saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamissatī’’ti? Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, ariṭṭho bhikkhu gaddhabādhipubbo saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamatī’’ti [vibbhamīti (sī. ka.)]? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma so, bhikkhave, moghapuriso saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamissati? Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetu.

Nappaṭippassambhetabbatecattālīsakaṃ

72. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissage, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ…pe….

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme

Nappaṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.

Paṭippassambhetabbatecattālīsakaṃ

73. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ…pe….

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ’’.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme

Paṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.

74. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena, bhikkhave, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakatena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ niṭṭhitaṃ sattamaṃ.

Kammakkhandhako paṭhamo.

Imamhi khandhake vatthū satta.

Tassuddānaṃ –

Paṇḍulohitakā bhikkhū, sayaṃ bhaṇḍanakārakā;

Tādise upasaṅkamma, ussahiṃsu ca bhaṇḍane.

Anuppannāpi jāyanti [anuppannāni jāyanti (sī. syā.)], uppannānipi vaḍḍhare [uppannāni pavaḍḍhare (sī.), uppannāpi pavaḍḍhanti (ka.)];

Appicchā pesalā bhikkhū, ujjhāyanti padassato [parīsato (syā.), parassato (sī.)].

Saddhammaṭṭhitiko buddho, sayambhū aggapuggalo;

Āṇāpesi tajjanīyakammaṃ sāvatthiyaṃ jino.

Asammukhāppaṭipucchāppaṭiññāya katañca yaṃ;

Anāpatti adesane, desitāya katañca yaṃ.

Acodetvā asāretvā, anāropetvā ca yaṃ kataṃ;

Asammukhā adhammena, vaggena cāpi [vaggenāpi ca (sī. syā.)] yaṃ kataṃ.

Appaṭipucchā adhammena, puna vaggena [vaggenāpi ca (sī. syā.)] yaṃ kataṃ;

Appaṭiññāya adhammena, vaggena cāpi [vaggenāpi ca (sī. syā.)] yaṃ kataṃ.

Anāpatti [anāpattiyā (sī. syā.)] adhammena, vaggena

Cāpi [vaggenāpi ca (sī. syā.)] yaṃ kataṃ.

Adesanāgāminiyā, adhammavaggameva ca.

Desitāya adhammena, vaggenāpi tatheva ca;

Acodetvā adhammena, vaggenāpi tatheva ca.

Asāretvā adhammena, vaggenāpi tatheva ca;

Anāropetvā adhammena, vaggenāpi tatheva ca.

Kaṇhavāranayeneva, sukkavāraṃ vijāniyā;

Saṅgho ākaṅkhamāno ca yassa tajjaniyaṃ kare.

Bhaṇḍanaṃ bālo saṃsaṭṭho, adhisīle ajjhācāre;

Atidiṭṭhivipannassa, saṅgho tajjaniyaṃ kare.

Buddhadhammassa saṅghassa, avaṇṇaṃ yo ca bhāsati;

Tiṇṇannampi ca bhikkhūnaṃ, saṅgho tajjaniyaṃ kare.

Bhaṇḍanaṃ kārako eko, bālo saṃsagganissito;

Adhisīle ajjhācāre, tatheva atidiṭṭhiyā.

Buddhadhammassa saṅghassa, avaṇṇaṃ yo ca bhāsati;

Tajjanīyakammakato, evaṃ sammānuvattanā.

Upasampadanissayā, sāmaṇeraṃ upaṭṭhanā;

Ovādasammatenāpi, na kare tajjanīkato.

Nāpajje tañca āpattiṃ, tādisañca tato paraṃ;

Kammañca kammike cāpi, na garahe tathāvidho.

Uposathaṃ pavāraṇaṃ, pakatattassa naṭṭhape;

Savacaniṃ [na savacaniyaṃ (sī. syā.)] anuvādo, okāso codanena ca.

Sāraṇaṃ sampayogañca, na kareyya tathāvidho;

Upasampadanissayā, sāmaṇeraṃ upaṭṭhanā.

Ovādasammatenāpi, pañcahaṅgehi [pañcaaṅgo (ka.)] na sammati;

Tañcāpajjati āpattiṃ, tādisañca tato paraṃ.

Kammañca kammike cāpi, garahanto na sammati;

Uposathaṃ pavāraṇaṃ, savacanīyā ca novādo.

Okāso codanañceva, sāraṇā sampayojanā;

Imehaṭṭhaṅgehi yo yutto, tajjanānupasammati.

Kaṇhavāranayeneva, sukkavāraṃ vijāniyā;

Bālo āpattibahulo, saṃsaṭṭhopi ca seyyaso.

Niyassakammaṃ sambuddho, āṇāpesi mahāmuni;

Kīṭāgirismiṃ dve bhikkhū, assajipunabbasukā.

Anācārañca vividhaṃ, ācariṃsu asaññatā;

Pabbājanīyaṃ sambuddho, kammaṃ sāvatthiyaṃ jino;

Macchikāsaṇḍe sudhammo, cittassāvāsiko ahu.

Jātivādena khuṃseti, sudhammo cittupāsakaṃ;

Paṭisāraṇīyakammaṃ, āṇāpesi tathāgato.

Kosambiyaṃ channaṃ bhikkhuṃ, nicchantāpattiṃ passituṃ;

Adassane ukkhipituṃ, āṇāpesi jinuttamo.

Channo taṃyeva āpattiṃ, paṭikātuṃ na icchati;

Ukkhepanāppaṭikamme, āṇāpesi vināyako.

Pāpadiṭṭhi ariṭṭhassa, āsi aññāṇanissitā;

Diṭṭhiyāppaṭinissagge [diṭṭhiappaṭinissagge (ka.)], ukkhepaṃ jinabhāsitaṃ.

Niyassakammaṃ pabbajjaṃ [pabbājaṃ (ka.)], tatheva paṭisāraṇī;

Adassanāppaṭikamme, anissagge ca diṭṭhiyā.

Davānācārūpaghāti, micchāājīvameva ca;

Pabbājanīyakammamhi, atirekapadā ime.

Alābhāvaṇṇā dve pañca, dve pañcakāti nāmakā [dve pañcakoti nāmako (ka.)];

Paṭisāraṇīyakammamhi, atirekapadā ime.

Tajjanīyaṃ niyassañca, duve kammāpi sādisā [kammesu sadisaṃ (ka.)];

Pabbajjā [pabbājā (ka.)] paṭisārī ca, atthi padātirittatā.

Tayo ukkhepanā kammā, sadisā te vibhattito;

Tajjanīyanayenāpi, sesakammaṃ vijāniyāti.

Kammakkhandhakaṃ niṭṭhitaṃ.

2. Pārivāsikakkhandhakaṃ

1. Pārivāsikavattaṃ

75. Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena pārivāsikā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma pārivāsikā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikamma’’nti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, pārivāsikā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikamma’’nti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma, bhikkhave, pārivāsikā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, pārivāsikena bhikkhunā sāditabbaṃ pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. Yo sādiyeyya, āpatti dukkaṭassa.

‘‘Anujānāmi, bhikkhave, pārivāsikānaṃ bhikkhūnaṃ mithu yathāvuḍḍhaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ.

‘‘Anujānāmi, bhikkhave, pārivāsikānaṃ bhikkhūnaṃ pañca yathāvuḍḍhaṃ – uposathaṃ, pavāraṇaṃ, vassikasāṭikaṃ, oṇojanaṃ, bhattaṃ. Tena hi, bhikkhave, pārivāsikānaṃ bhikkhūnaṃ vattaṃ paññapessāmi yathā pārivāsikehi bhikkhūhi vattitabbaṃ.

76. ‘‘Pārivāsikena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā –

Na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena parivāso dinno hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabbaṃ.

‘‘Na, bhikkhave, pārivāsikena bhikkhunā pakatattassa bhikkhuno purato gantabbaṃ, na purato nisīditabbaṃ. Yo hoti saṅghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. Tena ca so sāditabbo.

‘‘Na, bhikkhave, pārivāsikena bhikkhunā pakatattena bhikkhunā puresamaṇena vā pacchāsamaṇena vā kulāni upasaṅkamitabbāni, na āraññikaṅgaṃ samādātabbaṃ [samāditabbaṃ (ka.)], na piṇḍapātikaṅgaṃ samādātabbaṃ, na ca tappaccayā piṇḍapāto nīharāpetabbo – mā maṃ jāniṃsūti.

‘‘Pārivāsikena, bhikkhave, bhikkhunā āgantukena ārocetabbaṃ, āgantukassa ārocetabbaṃ, uposathe ārocetabbaṃ, pavāraṇāya ārocetabbaṃ. Sace gilāno hoti, dūtenapi ārocetabbaṃ.

‘‘Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā. Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā. Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā. Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā. Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā. Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

80. ‘‘Gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko anāvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko anāvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko anāvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

81. ‘‘Na, bhikkhave, pārivāsikena bhikkhunā pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ. Pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ. Pakatatto bhikkhu āsanena nimantetabbo. Na pakatattena bhikkhunā saddhiṃ ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacaṅkame caṅkamitabbaṃ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṃ, na chamāyaṃ caṅkamante [caṅkamantaṃ (aṭṭhakathāyaṃ saṃvaṇṇetabbapāṭho)] caṅkame caṅkamitabbaṃ.

82. ‘‘Na, bhikkhave, pārivāsikena bhikkhunā pārivāsikena vuḍḍhatarena bhikkhunā saddhiṃ…pe… mūlāyapaṭikassanārahena bhikkhunā saddhiṃ…pe… mānattārahena bhikkhunā saddhiṃ…pe… mānattacārikena bhikkhunā saddhiṃ…pe… abbhānārahena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; na ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacaṅkame caṅkamitabbaṃ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṃ, na chamāyaṃ caṅkamante caṅkame caṅkamitabbaṃ.

[mahāva. 393] ‘‘Pārivāsikacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya, akammaṃ [akammaṃ taṃ (syā.)], na ca karaṇīya’’nti.

Catunnavutipārivāsikavattaṃ niṭṭhitaṃ.

83. Atha kho āyasmā upāli yena bhagavā tenupasaṅkami. Upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā upāli bhagavantaṃ etadavoca – ‘‘kati nu kho, bhante, pārivāsikassa bhikkhuno ratticchedā’’ti? ‘‘Tayo kho, upāli, pārivāsikassa bhikkhuno ratticchedā. Sahavāso, vippavāso, anārocanā – ime kho, upāli, tayo pārivāsikassa bhikkhuno ratticchedā’’ti.

84. Tena kho pana samayena sāvatthiyaṃ mahābhikkhusaṅgho sannipatito hoti. Na sakkonti pārivāsikā bhikkhū parivāsaṃ sodhetuṃ. Bhagavato [te bhikkhū bhagavato (syā., evamuparipi)] etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, parivāsaṃ nikkhipituṃ. Evañca pana, bhikkhave, nikkhipitabbo. Tena pārivāsikena bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘parivāsaṃ nikkhipāmī’ti. Nikkhitto hoti parivāso. ‘Vattaṃ nikkhipāmī’ti. Nikkhitto hoti parivāso.

85. Tena kho pana samayena sāvatthiyā bhikkhū tahaṃ tahaṃ pakkamiṃsu. Sakkonti pārivāsikā bhikkhū parivāsaṃ sodhetuṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, parivāsaṃ samādiyituṃ [samādātuṃ (syā. kaṃ.)]. Evañca pana, bhikkhave, samādiyitabbo [samāditabbo (sī. syā. kaṃ.)]. Tena pārivāsikena bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘parivāsaṃ samādiyāmī’ti. Samādinno hoti parivāso. ‘Vattaṃ samādiyāmī’ti. Samādinno hoti parivāso’’.

Pārivāsikavattaṃ niṭṭhitaṃ.

2. Mūlāyapaṭikassanārahavattaṃ

86. Tena kho pana samayena mūlāyapaṭikassanārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma mūlāyapaṭikassanārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikamma’’nti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, mūlāyapaṭikassanārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikamma’’nti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma, bhikkhave, mūlāyapaṭikassanārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikammaṃ! Netaṃ bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sāditabbaṃ pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. Yo sādiyeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, mūlāyapaṭikassanārahānaṃ bhikkhūnaṃ mithu yathāvuḍḍhaṃ abhivādanaṃ, paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikammaṃ. Anujānāmi, bhikkhave, mūlāyapaṭikassanārahānaṃ bhikkhūnaṃ pañca yathāvuḍḍhaṃ – uposathaṃ, pavāraṇaṃ, vassikasāṭikaṃ, oṇojanaṃ, bhattaṃ. Tena hi, bhikkhave, mūlāyapaṭikassanārahānaṃ bhikkhūnaṃ vattaṃ paññāpessāmi yathā mūlāyapaṭikassanārahehi bhikkhūhi vattitabbaṃ.

87. ‘‘Mūlāyapaṭikassanārahena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā –

Na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena mūlāya paṭikassanāraho kato hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabbaṃ.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pakatattassa bhikkhuno purato gantabbaṃ, na purato nisīditabbaṃ. Yo hoti saṅghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. Tena ca so sāditabbo.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pakatattena bhikkhunā puresamaṇena vā pacchāsamaṇena vā kulāni upasaṅkamitabbāni, na āraññikaṅgaṃ samādātabbaṃ, na piṇḍapātikaṅgaṃ samādātabbaṃ, na ca tappaccayā piṇḍapāto nīharāpetabbo – mā maṃ jāniṃsūti.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo…pe… abhikkhuko anāvāso gantabbo…pe… abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo…pe… abhikkhuko anāvāso gantabbo…pe… abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo…pe… sabhikkhuko anāvāso gantabbo…pe… sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo…pe… sabhikkhuko anāvāso gantabbo…pe… sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo…pe… sabhikkhuko anāvāso gantabbo…pe… sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

‘‘Gantabbo, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ, pakatatto bhikkhu āsanena nimantetabbo; na pakatattena bhikkhunā saddhiṃ ekāsane nisīditabbaṃ; na nīce āsane nisinne ucce āsane nisīditabbaṃ; na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacaṅkame caṅkamitabbaṃ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṃ, na chamāyaṃ caṅkamante caṅkame caṅkamitabbaṃ.

‘‘Na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pārivāsikena bhikkhunā saddhiṃ…pe… mūlāyapaṭikassanārahena vuḍḍhatarena bhikkhunā saddhiṃ…pe… mānattārahena bhikkhunā saddhiṃ…pe… mānattacārikena bhikkhunā saddhiṃ…pe… abbhānārahena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; na ekāsane nisīditabbaṃ; na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacaṅkame caṅkamitabbaṃ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṃ, na chamāyaṃ caṅkamante caṅkame caṅkamitabbaṃ.

[mahāva. 393] ‘‘Mūlāyapaṭikassanārahacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya, akammaṃ, na ca karaṇīya’’nti.

Mūlāyapaṭikassanārahavattaṃ niṭṭhitaṃ.

3. Mānattārahavattaṃ

88. Tena kho pana samayena mānattārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma mānattārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikamma’’nti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, bhikkhave, mānattārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikamma’’nti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma, bhikkhave, mānattārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ…pe… nahāne piṭṭhiparikammaṃ! Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, mānattārahena bhikkhunā sāditabbaṃ pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikammaṃ. Yo sādiyeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, mānattārahānaṃ bhikkhūnaṃ mithu yathāvuḍḍhaṃ abhivādanaṃ, paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikammaṃ. Anujānāmi, bhikkhave, mānattārahānaṃ bhikkhūnaṃ pañca yathāvuḍḍhaṃ – uposathaṃ, pavāraṇaṃ, vassikasāṭikaṃ, oṇojanaṃ, bhattaṃ. Tena hi, bhikkhave, mānattārahānaṃ bhikkhūnaṃ vattaṃ paññāpessāmi yathā mānattārahehi bhikkhūhi vattitabbaṃ.

89. ‘‘Mānattārahena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā –

Na upasampādetabbaṃ…pe… (yathā mūlāya paṭikassanā, tathā vitthāretabbaṃ.) Na bhikkhūhi sampayojetabbaṃ.

‘‘Na, bhikkhave, mānattārahena bhikkhunā pakatattassa bhikkhuno purato gantabbaṃ, na purato nisīditabbaṃ. Yo hoti saṅghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. Tena ca so sāditabbo.

‘‘Na, bhikkhave, mānattārahena bhikkhunā pakatattena bhikkhunā puresamaṇena vā pacchāsamaṇena vā kulāni upasaṅkamitabbāni, na āraññikaṅgaṃ samādātabbaṃ, na piṇḍapātikaṅgaṃ samādātabbaṃ, na ca tappaccayā piṇḍapāto nīharāpetabbo – mā maṃ jāniṃsūti.

‘‘Na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, manattārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo…pe… abhikkhuko anāvāso gantabbo…pe… abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo…pe… abhikkhuko anāvāso gantabbo…pe… abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo…pe… sabhikkhuko anāvāso gantabbo…pe… sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo…pe… sabhikkhuko anāvāso gantabbo …pe… sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo…pe… sabhikkhuko anāvāso gantabbo…pe… sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

‘‘Gantabbo, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, mānattārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Na, bhikkhave, mānattārahena bhikkhunā pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ. Pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ. Pakatatto bhikkhu āsanena nimantetabbo. Na pakatattena bhikkhunā saddhiṃ ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacaṅkame caṅkamitabbaṃ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṃ, na chamāyaṃ caṅkamante caṅkame caṅkamitabbaṃ.

‘‘Na, bhikkhave, mānattārahena bhikkhunā pārivāsikena bhikkhunā saddhiṃ…pe… mūlāyapaṭikassanārahena bhikkhunā saddhiṃ…pe… mānattārahena vuḍḍhatarena bhikkhunā saddhiṃ…pe… mānattacārikena bhikkhunā saddhiṃ…pe… abbhānārahena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; na ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacaṅkame caṅkamitabbaṃ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṃ, na chamāyaṃ caṅkamante caṅkame caṅkamitabbaṃ.

[mahāva. 393] ‘‘Mānattārahacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya, akammaṃ, na ca karaṇīya’’nti.

Mānattārahavattaṃ niṭṭhitaṃ.

4. Mānattacārikavattaṃ

90. Tena kho pana samayena mānattacārikā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. Ye te bhikkhū appicchā…pe… te ujhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma mānattacārikā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikamma’’nti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, mānattacārikā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikamma’’nti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma, bhikkhave, mānattacārikā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ…pe… nahāne piṭṭhiparikammaṃ! Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

‘‘Na, bhikkhave, mānattacārikena bhikkhunā sāditabbaṃ pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarapaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. Yo sādiyeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, mānattacārikānaṃ bhikkhūnaṃ mithu yathāvuḍḍhaṃ abhivādanaṃ, paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikammaṃ. Anujānāmi, bhikkhave, mānattacārikānaṃ bhikkhūnaṃ pañca yathāvuḍḍhaṃ – uposathaṃ, pavāraṇaṃ, vassikasāṭikaṃ, oṇojanaṃ, bhattaṃ. Tena hi, bhikkhave, mānattacārikānaṃ bhikkhūnaṃ vattaṃ paññapessāmi yathā mānattacārikehi bhikkhūhi vattitabbaṃ.

91. ‘‘Mānattacārikena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā –

Na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena mānattaṃ dinnaṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabbaṃ.

‘‘Na, bhikkhave, mānattacārikena bhikkhunā pakatattassa bhikkhuno purato gantabbaṃ, na purato nisīditabbaṃ. Yo hoti saṅghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. Tena ca so sāditabbo.

‘‘Na, bhikkhave, mānattacārikena bhikkhunā pakatattena bhikkhunā puresamaṇena vā pacchāsamaṇena vā kulāni upasaṅkamitabbāni, na āraññikaṅgaṃ samādātabbaṃ, na piṇḍapātikaṅgaṃ samādātabbaṃ, na ca tappaccayā piṇḍapāto nīharāpetabbo – mā maṃ jāniṃsūti.

‘‘Mānattacārikena, bhikkhave, bhikkhunā āgantukena ārocetabbaṃ, āgantukassa ārocetabbaṃ, uposathe ārocetabbaṃ, pavāraṇāya ārocetabbaṃ, devasikaṃ ārocetabbaṃ. Sace gilāno hoti, dūtenapi ārocetabbaṃ.

‘‘Na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra saṅghena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra saṅghena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo…pe… abhikkhuko anāvāso gantabbo…pe… abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo…pe… abhikkhuko anāvāso gantabbo…pe… abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo…pe… sabhikkhuko anāvāso gantabbo…pe… sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena, aññatra antarāyā.

‘‘Na bhikkhave, mānattacārikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo…pe… sabhikkhuko anāvāso gantabbo…pe… sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena, aññatra antarāyā.

‘‘Na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo…pe… sabhikkhuko anāvāso gantabbo…pe… sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena, aññatra antarāyā.

‘‘Gantabbo, bhikkhave mānattacārikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Gantabbo, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Na, bhikkhave, mānattacārikena bhikkhunā pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ. Pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ. Pakatatto bhikkhu āsanena nimantetabbo. Na pakatattena bhikkhunā saddhiṃ ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacaṅkame caṅkamitabbaṃ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṃ, na chamāyaṃ caṅkamante caṅkame caṅkamitabbaṃ.

‘‘Na, bhikkhave, mānattacārikena bhikkhunā pārivāsikena bhikkhunā saddhiṃ…pe… mūlāyapaṭikassanārahena bhikkhunā saddhiṃ…pe… mānattārahena bhikkhunā saddhiṃ…pe… mānattacārikena vuḍḍhatarena bhikkhunā saddhiṃ…pe… abbhānārahena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; na ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacaṅkame caṅkamitabbaṃ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṃ, na chamāyaṃ caṅkamante caṅkame caṅkamitabbaṃ.

[mahāva. 393] ‘‘Mānattacārikacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya, akammaṃ, na ca karaṇīya’’nti.

92. Atha kho āyasmā upāli yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā upāli bhagavantaṃ etadavoca – ‘‘kati nu kho, bhante, mānattacārikassa bhikkhuno ratticchedā’’ti? ‘‘Cattāro kho, upāli, mānattacārikassa bhikkhuno ratticchedā. Sahavāso, vippavāso, anārocanā, ūne gaṇe caraṇaṃ [caraṇanti (ka.)] – ime kho, upāli, cattāro mānattacārikassa bhikkhuno ratticchedā’’ti.

93. Tena kho pana samayena sāvatthiyaṃ mahābhikkhusaṅgho sannipatito hoti. Na sakkonti mānattacārikā bhikkhū mānattaṃ sodhetuṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, mānattaṃ nikkhipituṃ. Evañca pana, bhikkhave, nikkhipitabbaṃ. Tena mānattacārikena bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘mānattaṃ nikkhipāmī’ti. Nikkhittaṃ hoti mānattaṃ. ‘Vattaṃ nikkhipāmī’ti. Nikkhittaṃ hoti mānatta’’nti.

94. Tena kho pana samayena sāvatthiyā bhikkhū tahaṃ tahaṃ pakkamiṃsu. Sakkonti mānattacārikā bhikkhū mānattaṃ sodhetuṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, mānattaṃ samādiyituṃ. Evañca pana, bhikkhave, samādiyitabbaṃ. Tena mānattacārikena bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā, evamassa vacanīyo – ‘mānattaṃ samādiyāmī’ti. Samādinnaṃ hoti mānattaṃ. ‘Vattaṃ samādiyāmī’ti. Samādinnaṃ hoti mānatta’’nti.

Mānattacārikavattaṃ niṭṭhitaṃ.

5. Abbhānārahavattaṃ

95. Tena kho pana samayena abbhānārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikammaṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma abbhānārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikamma’’nti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, abbhānārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikammanti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma, bhikkhave, abbhānārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikammaṃ! Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, abbhānārahena bhikkhunā sāditabbaṃ pakatattānaṃ bhikkhūnaṃ abhivādanaṃ paccupaṭṭhānaṃ…pe… nahāne piṭṭhiparikammaṃ. Yo sādiyeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, abbhānārahānaṃ bhikkhūnaṃ mithu yathāvuḍḍhaṃ abhivādanaṃ paccuṭṭhānaṃ…pe… nahāne piṭṭhiparikammaṃ. Anujānāmi, bhikkhave, abbhānārahānaṃ bhikkhūnaṃ pañca yathāvuḍḍhaṃ – uposathaṃ, pavāraṇaṃ, vassikasāṭikaṃ, oṇojanaṃ, bhattaṃ. Tena hi, bhikkhave, abbhānārahānaṃ bhikkhūnaṃ vattaṃ paññāpessāmi yathā abbhānārahehi bhikkhūhi vattitabbaṃ.

96. ‘‘Abbhānārahena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā –

Na upasampādetabbaṃ…pe… (yathā heṭṭhā, tathā vitthāretabbaṃ,) na bhikkhūhi sampayojetabbaṃ.

‘‘Na, bhikkhave, abbhānārahena bhikkhunā pakatattassa bhikkhuno purato gantabbaṃ, na purato nisīditabbaṃ. Yo hoti saṅghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. Tena ca so sāditabbo.

‘‘Na, bhikkhave, abbhānārahena bhikkhunā pakatattena bhikkhunā puresamaṇena vā pacchāsamaṇena vā kulāni upasaṅkamitabbāni; na āraññikaṅgaṃ samādātabbaṃ; na piṇḍapātikaṅgaṃ samādātabbaṃ; na ca tappaccayā piṇḍapāto nīharāpetabbo – mā maṃ jāniṃsūti.

‘‘Na, bhikkhave, abbhānārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

‘‘Na, bhikkhave, abbhānārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā…pe…. (Yathā heṭṭhā, tathā vitthāretabbā.)

‘‘Gantabbo, bhikkhave, abbhānārahena bhikkhunā sabhikkhukā āvāsā…pe… anāvāsā…pe… āvāsā vā anāvāsā vā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

‘‘Na, bhikkhave, abbhānārahena bhikkhunā pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ, pakatatto bhikkhu āsanena nimantetabbo; na pakatattena bhikkhunā saddhiṃ ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacaṅkame caṅkamitabbaṃ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṃ, na chamāyaṃ caṅkamante caṅkame caṅkamitabbaṃ.

‘‘Na, bhikkhave, abbhānārahena bhikkhunā pārivāsikena bhikkhunā saddhiṃ…pe… mūlāyapaṭikassanārahena bhikkhunā saddhiṃ…pe… mānattārahena bhikkhunā saddhiṃ…pe… mānattacārikena bhikkhunā saddhiṃ…pe… abbhānārahena vuḍḍhatarena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ; na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; na ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacaṅkame caṅkamitabbaṃ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṃ, na chamāyaṃ caṅkamante caṅkame caṅkamitabbaṃ.

[mahāva. 393] ‘‘Abbhānārahacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya, akammaṃ, na ca karaṇīya’’nti.

Abbhānārahavattaṃ niṭṭhitaṃ.

Pārivāsikakkhandhako dutiyo.

Imamhi khandhake vatthū pañca.

Tassuddānaṃ –

Pārivāsikā sādenti, pakatattāna bhikkhunaṃ;

Abhivādanaṃ paccuṭṭhānaṃ, añjaliñca sāmīciyaṃ.

Āsanaṃ seyyābhihāraṃ, pādo pīṭhaṃ kathalikaṃ;

Pattaṃ nahāne parikammaṃ, ujjhāyanti ca pesalā.

Dukkaṭaṃ sādiyantassa, mithu pañca yathāvuḍḍhaṃ [punāpare (ka.)];

Uposathaṃ pavāraṇaṃ, vassikoṇojabhojanaṃ.

Sammā ca vattanā tattha, pakatattassa gacchantaṃ;

Yo ca hoti pariyanto, pure pacchā tatheva ca [na pure pacchāsamaṇena (sī. syā.)].

Āraññapiṇḍanīhāro, āgantuke uposathe;

Pavāraṇāya dūtena, gantabbo ca sabhikkhuko.

Ekacchanne ca vuṭṭhānaṃ, tatheva ca nimantaye;

Āsane nīce caṅkame, chamāyaṃ caṅkamena ca.

Vuḍḍhatarena akammaṃ, ratticchedā ca sodhanā;

Nikkhipanaṃ samādānaṃ, vattaṃva pārivāsike [ratti vā pārivāsike (ka.), ñātabbaṃ pārivāsikā (sī. syā.)].

Mūlāya mānattārahā, tathā mānattacārikā;

Abbhānārahe nayo cāpi, sambhedaṃ nayato [sambhedanayato (syā.)] puna.

Pārivāsikesu tayo, catu mānattacārike;

Na samenti ratticchedesu [ratticchede (itipi), ratticchedā (syā.)], mānattesu ca devasi;

Dve kammā sadisā sesā, tayo kammā samāsamāti [samā matāti (sī.)].

Pārivāsikakkhandhakaṃ niṭṭhitaṃ.

3. Samuccayakkhandhakaṃ

1. Sukkavissaṭṭhi

97. Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato [te bhikkhū bhagavato (syā.)] etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ –

Appaṭicchannamānattaṃ

98. ‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācāmi. Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Dutiyampi, sohaṃ [dutiyampi (sī. ka.)] bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācāmi. Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Tatiyampi sohaṃ [tatiyampi (sī. ka.)], bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācāmī’ti. ‘‘Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

99. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Appaṭicchannaabbhānaṃ

100. So ciṇṇamānatto bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo –

Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘‘ahaṃ bhante ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ, sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmi.

‘‘Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto dutiyampi, bhante, saṅghaṃ abbhānaṃ yācāmi.

‘‘Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto tatiyampi, bhante, saṅghaṃ abbhānaṃ yācāmīti. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

101. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Abbhito saṅghena udāyī bhikkhu. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Ekāhappaṭicchannaparivāsaṃ

102. Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. ‘‘Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

103. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Ekāhappaṭicchannamānattaṃ

104. So parivutthaparivāso bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. Sohaṃ, bhante, parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yācāmī’ti. Dutiyampi yācitabbaṃ [yācitabbo (sī. evamuparipi)]. Tatiyampi yācitabbaṃ [yācitabbo (sī. evamuparipi)]. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

105. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Ekāhappaṭicchannaabbhānaṃ

106. So ciṇṇamānatto bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo –

‘‘Tena bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

107. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena udāyī bhikkhu. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pañcāhappaṭicchannaparivāso

108. Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukkavissaṭṭhiṃ dvīhappaṭicchannaṃ…pe… tīhappaṭicchannaṃ…pe… catūhappaṭicchannaṃ…pe… pañcāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

109. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pārivāsikamūlāyapaṭikassanā

110. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassatu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassanaṃ yācāmī’ti. Dutiyampi yācitabbā [yācitabbo (sī. evamuparipi)]. Tatiyampi yācitabbā [yācitabbo (sī. evamuparipi)]. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

111. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassati. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā [mūlāya (syā.)]. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Mānattārahamūlāyapaṭikassanā

112. So parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassatu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

113. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… so parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… so parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassati. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Tikāpattimānattaṃ

114. So parivutthaparivāso bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ parivutthaparivāso. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi…pe… sohaṃ, bhante, parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

115. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… so parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… so parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Mānattacārikamūlāyapaṭikassanā

116. So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassitvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo – tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. ‘‘Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

117. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu…pe… mūlāyapaṭikassanaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya. Esā ñatti…pe… paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.

‘‘Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ – tena, bhikkhave, udāyinā bhikkhunā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ, bhante, saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu…pe… chārattaṃ mānattaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ dadeyya. Esā ñatti…pe… dinnaṃ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Abbhānārahamūlāyapaṭikassanā

118. So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassitvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo…pe….

‘‘Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ…pe….

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Mūlāyapaṭikassitaabbhānaṃ

119. So ciṇṇamānatto bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. Sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmī’’’ti.

‘‘Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

120. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. So parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. So parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… so ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena udāyī bhikkhu. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pakkhappaṭicchannaparivāso

121. Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhuno paṭibalena saṅgho ñāpetabbo –

122. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pakkhapārivāsikamūlāyapaṭikassanā

123. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti! Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

124. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikasseyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassati. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanā. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Samodhānaparivāso

125. ‘‘Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo – tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. Sohaṃ, bhante, saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yācāmī’’’ti.

‘‘Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

126. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yācati. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Mānattārahamūlāyapaṭikassanādi

127. So parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo…pe….

‘‘Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo…pe… deti…pe….

‘‘Dinno saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Tikāpattimānattaṃ

128. So parivutthaparivāso bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ parivutthaparivāso. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ, bhante, parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

129. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… so parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… so parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Mānattacārikamūlāyapaṭikassanādi

130. So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṃ datvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo…pe….

‘‘Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo…pe….

‘‘Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ…pe… deti…pe….

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Abbhānārahamūlāyapaṭikassanādi

131. So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṃ datvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo…pe….

‘‘Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo…pe….

‘‘Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ…pe… deti…pe….

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pakkhappaṭicchannaabbhānaṃ

132. So ciṇṇamānatto bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā, ekaṃsaṃ uttarāsaṅgaṃ karitvā, vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā, ukkuṭikaṃ nisīditvā, añjaliṃ paggahetvā, evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. Sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmī’’’ti.

‘‘Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

133. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. So parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ [so saṃghaṃ (ka.)] antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… so ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena udāyī bhikkhu. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Sukkavissaṭṭhi samattā.

2. Parivāso

Agghasamodhānaparivāso

134. Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti – ekā āpatti ekāhappaṭicchannā, ekā āpatti dvīhappaṭicchannā, ekā āpatti tīhappaṭicchannā, ekā āpatti catūhappaṭicchannā, ekā āpatti pañcāhappaṭicchannā, ekā āpatti chāhappaṭicchannā, ekā āpatti sattāhappaṭicchannā, ekā āpatti aṭṭhāhappaṭicchannā, ekā āpatti navāhappaṭicchannā, ekā āpatti dasāhappaṭicchannā. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṃ – ekā āpatti ekāhappaṭicchannā…pe… ekā āpatti dasāhappaṭicchannā. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ – ekā āpatti ekāhappaṭicchannā…pe… ekā āpatti dasāhappaṭicchannā. Sohaṃ, bhante, saṅghaṃ tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

135. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji – ekā āpatti ekāhappaṭicchannā…pe… ekā āpatti dasāhappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji – ekā āpatti ekāhappaṭicchannā…pe… ekā āpatti dasāhappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ yācati. Saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā; tassā agghena samodhānaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Sabbacirappaṭicchannaagghasamodhānaṃ

136. Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti – ekā āpatti ekāhappaṭicchannā, dve āpattiyo dvīhappaṭicchannāyo [dvīhappaṭicchannā (ka. evaṃ yāvadasāhappaṭicchannā)], tisso āpattiyo tīhappaṭicchannāyo, catasso āpattiyo catūhappaṭicchannāyo, pañca āpattiyo pañcāhappaṭicchannāyo, cha āpattiyo chāhappaṭicchannāyo, satta āpattiyo sattāhappaṭicchannāyo, aṭṭha āpattiyo aṭṭhāhappaṭicchannāyo, nava āpattiyo navāhappaṭicchannāyo, dasa āpattiyo dasāhappaṭicchannāyo. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṃ, ekā āpatti ekāhappaṭicchannā…pe… dasa āpattiyo dasāhappaṭicchannāyo. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ, ekā āpatti ekāhappaṭicchannā…pe… dasa āpattiyo dasāhappaṭicchannāyo. Sohaṃ, bhante, saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. ‘‘Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

137. Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji, ekā āpatti ekāhappaṭicchannā…pe… dasa āpattiyo dasāhappaṭicchannāyo. So saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji – ekā āpatti ekāhappaṭicchannā…pe… dasa āpattiyo dasāhappaṭicchannāyo. So saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ yācati. Saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Dvemāsaparivāso

138. Tena kho pana samayena aññataro bhikkhu dve saṅghādisesā āpattiyo āpanno hoti dvemāsappaṭicchannāyo. Tassa etadahosi – ‘‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’’nti. So saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāci. Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’’nti.

So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho tassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā, ekaṃsaṃ uttarāsaṅgaṃ karitvā, vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā, ukkuṭikaṃ nisīditvā, añjaliṃ paggahetvā, evamassa vacanīyo – ‘ahaṃ, bhante, dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. Sohaṃ, bhante, saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācāmīti.

‘‘Dutiyampi yācitabbo. Tatiyampi yācitabbo. ‘‘Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

139. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo. Tassa etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. So saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāci. Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo. Tassa etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. So saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāci. Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Saṅgho itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

Dve māsā parivasitabbavidhi

140. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. So saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Tassa parivasantassa lajjīdhammo okkami – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

141. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekaṃ āpattiṃ jānāti, ekaṃ āpattiṃ na jānāti. So saṅghaṃ yaṃ āpattiṃ jānāti tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. So parivasanto itarampi āpattiṃ jānāti. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekaṃ āpattiṃ jāniṃ, ekaṃ āpattiṃ na jāniṃ. Sohaṃ saṅghaṃ yaṃ āpattiṃ jāniṃ tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Sohaṃ parivasanto itarampi āpattiṃ jānāmi. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

142. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekaṃ āpattiṃ sarati, ekaṃ āpattiṃ nassarati. So saṅghaṃ yaṃ āpattiṃ sarati tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. So parivasanto itarampi āpattiṃ sarati. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekaṃ āpattiṃ sariṃ, ekaṃ āpattiṃ nassariṃ. Sohaṃ saṅghaṃ yaṃ āpattiṃ sariṃ, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Sohaṃ parivasanto itarampi āpattiṃ sarāmi. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

143. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko. So saṅghaṃ yāya āpattiyā nibbematiko tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. So parivasanto itarissāpi āpattiyā nibbematiko hoti. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko. Sohaṃ saṅghaṃ yāya āpattiyā nibbematiko tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Sohaṃ parivasanto itarissāpi āpattiyā nibbematiko. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

144. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekā āpatti jānappaṭicchannā, ekā āpatti ajānappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti – ‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo; ekā āpatti jānappaṭicchannā, ekā āpatti ajānappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno, tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti – ‘yāyaṃ, āvuso, āpatti jānappaṭicchannā, dhammikaṃ tassā āpattiyā parivāsadānaṃ; dhammattā ruhati. Yā ca khvāyaṃ, āvuso, āpatti ajānappaṭicchannā, adhammikaṃ tassā āpattiyā parivāsadānaṃ; adhammattā na ruhati. Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’’’ti.

145. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekā āpatti saramānappaṭicchannā, ekā āpatti assaramānappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti – ‘ki ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo; ekā āpatti saramānappaṭicchannā, ekā āpatti assaramānappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yāci. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno; tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti – ‘yāyaṃ, āvuso, āpatti saramānappaṭicchannā dhammikaṃ tassā āpattiyā parivāsadānaṃ; dhammattā ruhati. Yā ca khvāyaṃ, āvuso, āpatti assaramānappaṭicchannā, adhammikaṃ tassā āpattiyā parivāsadānaṃ; adhammattā na ruhati. Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’’’ti.

146. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekā āpatti nibbematikappaṭicchannā, ekā āpatti vematikappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti – ‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo; ekā āpatti nibbematikappaṭicchannā, ekā āpatti vematikappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yāci. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno; tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti – ‘yāyaṃ, āvuso, āpatti nibbematikappaṭicchannā, dhammikaṃ tassā āpattiyā parivāsadānaṃ; dhammattā ruhati. Yā ca khvāyaṃ, āvuso, āpatti vematikappaṭicchannā adhammikaṃ tassā āpattiyā parivāsadānaṃ; adhammattā na ruhati. Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’’ti.

147. Tena kho pana samayena aññattaro bhikkhu dve saṅghādisesā āpattiyo āpanno hoti dvemāsappaṭicchannāyo. Tassa etadahosi – ‘‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ‘‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ [itarampi māsaparivāsaṃ (syā. ka. evamuparipi)] yāceyya’’nti.

So bhikkhūnaṃ ārocesi – ‘‘ahaṃ kho, āvuso, dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho tassa bhikkhuno dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ahaṃ, bhante, dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyyanti. Sohaṃ, bhante, saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācāmīti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

148. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo. Tassa etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyyanti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo. Tassa etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati. Saṅgho itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsassa [itarampi māsaparivāsassa (ka.), itarassapi māsaparivāsassa (syā.)] dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāso [itarampi māsaparivāso (ka.), itaropi māsaparivāso (syā.)]. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

‘‘Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

149. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ deti. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

150. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekaṃ māsaṃ jānāti, ekaṃ māsaṃ na jānāti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ jānāti taṃ māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ jānāti taṃ māsaṃ parivāsaṃ deti. So parivasanto itarampi māsaṃ jānāti. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekaṃ māsaṃ jāniṃ, ekaṃ māsaṃ na jāniṃ. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ jāniṃ taṃ māsaṃ parivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ jāniṃ taṃ māsaṃ parivāsaṃ adāsi. Sohaṃ parivasanto itarampi māsaṃ jānāmi. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

151. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekaṃ māsaṃ sarati, ekaṃ māsaṃ nassarati. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ sarati taṃ māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ sarati taṃ māsaṃ parivāsaṃ deti. So parivasanto itarampi māsaṃ sarati. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekaṃ māsaṃ sariṃ, ekaṃ māsaṃ nassariṃ. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ sariṃ taṃ māsaṃ parivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ sariṃ taṃ māsaṃ parivāsaṃ adāsi. Sohaṃ parivasanto itarampi māsaṃ sarāmi. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

152. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekaṃ māsaṃ nibbematiko, ekaṃ māsaṃ vematiko. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ deti. So parivasanto itarampi māsaṃ nibbematiko hoti. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekaṃ māsaṃ nibbematiko, ekaṃ māsaṃ vematiko. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchānnānaṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ adāsi. Sohaṃ parivasanto itarampi māsaṃ nibbematiko. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

153. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; eko māso jānappaṭicchanno, eko māso ajānappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti – ‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo. Eko māso jānappaṭicchanno, eko māso ajānappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti – ‘yvāyaṃ, āvuso, māso jānappaṭicchanno dhammikaṃ tassa māsassa parivāsadānaṃ; dhammattā ruhati. Yo ca khvāyaṃ, āvuso, māso ajānappaṭicchanno adhammikaṃ tassa māsassa parivāsadānaṃ; adhammattā na ruhati. Ekassa, āvuso, māsassa bhikkhu mānattāraho’ti.

154. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; eko māso saramānappaṭicchanno, eko māso assaramānappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti – ‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo; eko māso saramānappaṭicchanno, eko māso assaramānappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti – ‘yvāyaṃ, āvuso, māso saramānappaṭicchanno dhammikaṃ tassa māsassa parivāsadānaṃ; dhammattā ruhati. Yo ca khvāyaṃ, āvuso, māso assaramānappaṭicchanno adhammikaṃ tassa māsassa parivāsadānaṃ; adhammattā na ruhati. Ekassa, āvuso, māsassa bhikkhu mānattāraho’ti.

155. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; eko māso nibbematikappaṭicchanno, eko māso vematikappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti – ‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo; eko māso nibbematikappaṭicchanno, eko māso vematikappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti – ‘yvāyaṃ, āvuso, māso nibbematikappaṭicchanno dhammikaṃ tassa māsassa parivāsadānaṃ; dhammattā ruhati. Yo ca khvāyaṃ, āvuso, māso vematikappaṭicchanno adhammikaṃ tassa māsassa parivāsadānaṃ; adhammattā na ruhati. Ekassa, āvuso, māsassa bhikkhu mānattāraho’’ti.

Suddhantaparivāso

156. Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti. So āpattipariyantaṃ na jānāti; rattipariyantaṃ na jānāti; āpattipariyantaṃ nassarati, rattipariyantaṃ nassarati; āpattipariyante vematiko, rattipariyante vematiko. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṃ; āpattipariyantaṃ na jānāmi, rattipariyantaṃ na jānāmi; āpattipariyantaṃ nassarāmi, rattipariyantaṃ nassarāmi; āpattipariyante vematiko, rattipariyante vematiko. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ. Āpattipariyantaṃ na jānāmi, rattipariyantaṃ na jānāmi; āpattipariyantaṃ nassarāmi, rattipariyantaṃ nassarāmi; āpattipariyante vematiko, rattipariyante vematiko. Sohaṃ, bhante, saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

157. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji. Āpattipariyantaṃ na jānāti, rattipariyantaṃ na jānāti; āpattipariyantaṃ nassarati, rattipariyantaṃ nassarati; āpattipariyante vematiko, rattipariyante vematiko. So saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji. Āpattipariyantaṃ na jānāti, rattipariyantaṃ na jānāti; āpattipariyantaṃ nassarati, rattipariyantaṃ nassarati; āpattipariyante vematiko, rattipariyante vematiko. So saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yācati. Saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

158. ‘‘Evaṃ kho, bhikkhave, suddhantaparivāso dātabbo; evaṃ parivāso dātabbo. Kathañca, bhikkhave, suddhantaparivāso dātabbo? Āpattipariyantaṃ na jānāti, rattipariyantaṃ na jānāti; āpattipariyantaṃ nassarati, rattipariyantaṃ nassarati; āpattipariyante vematiko, rattipariyante vematiko – suddhantaparivāso dātabbo.

‘‘Āpattipariyantaṃ jānāti, rattipariyantaṃ na jānāti; āpattipariyantaṃ sarati, rattipariyantaṃ nassarati; āpattipariyante nibbematiko, rattipariyante vematiko – suddhantaparivāso dātabbo.

‘‘Āpattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti, rattipariyantaṃ na jānāti; āpattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati, rattipariyantaṃ nassarati; āpattipariyante ekacce vematiko, ekacce nibbematiko, rattipariyante vematiko – suddhantaparivāso dātabbo.

‘‘Āpattipariyantaṃ na jānāti, rattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; āpattipariyantaṃ nassarati, rattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati; āpattipariyante vematiko, rattipariyante ekacce vematiko, ekacce nibbematiko – suddhantaparivāso dātabbo.

‘‘Āpattipariyantaṃ jānāti, rattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; āpattipariyantaṃ sarati, rattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati; āpattipariyante nibbematiko, rattipariyante ekacce vematiko, ekacce nibbematiko – suddhantaparivāso dātabbo.

‘‘Āpattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; rattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; āpattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati; rattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati; āpattipariyante ekacce vematiko, ekacce nibbematiko; rattipariyante ekacce vematiko, ekacce nibbematiko – suddhantaparivāso dātabbo. Evaṃ kho, bhikkhave, suddhantaparivāso dātabbo.

159. ‘‘Kathañca, bhikkhave, parivāso dātabbo? Āpattipariyantaṃ jānāti, rattipariyantaṃ jānāti; āpattipariyantaṃ sarati, rattipariyantaṃ sarati; āpattipariyante nibbematiko, rattipariyante nibbematiko – parivāso dātabbo.

‘‘Āpattipariyantaṃ na jānāti, rattipariyantaṃ jānāti; āpattipariyantaṃ nassarati, rattipariyantaṃ sarati, āpattipariyante vematiko, rattipariyante nibbematiko – parivāso dātabbo.

‘‘Āpattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti, rattipariyantaṃ jānāti; āpattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati, rattipariyantaṃ sarati; āpattipariyante ekacce vematiko, ekacce nibbematiko, rattipariyante nibbematiko – parivāso dātabbo. Evaṃ kho, bhikkhave, parivāso dātabbo.

Parivāso niṭṭhito.

3. Cattālīsakaṃ

160. Tena kho pana samayena aññataro bhikkhu parivasanto vibbhami. So puna paccāgantvā bhikkhū upasampadaṃ yāci. Bhagavato etamatthaṃ ārocesuṃ.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto vibbhamati. Vibbhantakassa, bhikkhave, parivāso na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto sāmaṇero hoti. Sāmaṇerassa, bhikkhave, parivāso na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto ummattako hoti. Ummattakassa, bhikkhave, parivāso na ruhati. So ce puna anummattako hoti, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto khittacitto hoti. Khittacittassa, bhikkhave, parivāso na ruhati. So ce puna akhittacitto hoti, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo purivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto vedanāṭṭo hoti. Vedanāṭṭassa, bhikkhave, parivāso na ruhati. So ce puna avedanāṭṭo hoti, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto, āpattiyā adassane, ukkhipiyyati [ukkhipiyati (syā.), ukkhipīyati (ka.)]. Ukkhittakassa, bhikkhave, parivāso na ruhati. So ce puna osāriyyati [osāriyati (syā.), osārīyati (ka.)], tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto, āpattiyā appaṭikamme, ukkhipiyyati. Ukkhittakassa, bhikkhave, parivāso na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto, pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, parivāso na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

161. ‘‘Idha pana, bhikkhave, bhikkhu mūlāyapaṭikassanāraho vibbhamati. Vibbhantakassa, bhikkhave, mūlāyapaṭikassanā na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. So bhikkhu mūlāya paṭikassitabbo.

‘‘Idha pana, bhikkhave, bhikkhu mūlāyapaṭikassanāraho sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… vedanāṭṭo hoti…pe… āpattiyā adassane ukkhipiyyati…pe… āpattiyā appaṭikamme ukkhipiyyati…pe… pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, mūlāyapaṭikassanā na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. So bhikkhu mūlāya paṭikassitabbo.

162. ‘‘Idha pana, bhikkhave, bhikkhu mānattāraho vibbhamati. Vibbhantakassa, bhikkhave, mānattadānaṃ na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. Tassa bhikkhuno mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu mānattāraho sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… vedanāṭṭo hoti…pe… āpattiyā adassane, ukkhipiyyati…pe… āpattiyā appaṭikamme, ukkhipiyyati…pe… pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, mānattadānaṃ na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. Tassa bhikkhuno mānattaṃ dātabbaṃ.

163. ‘‘Idha pana, bhikkhave, bhikkhu mānattaṃ caranto vibbhamati. Vibbhantakassa, bhikkhave, mānattacariyā na ruhati. So ce puna upasampajjati tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ, avasesaṃ caritabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu mānattaṃ caranto sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… vedanāṭṭo hoti…pe… āpattiyā adassane, ukkhipiyyati…pe… āpattiyā appaṭikamme, ukkhipiyyati…pe… pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, mānattacariyā na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo purivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ, avasesaṃ caritabbaṃ.

164. ‘‘Idha pana, bhikkhave, bhikkhu abbhānāraho vibbhamati. Vibbhantakassa, bhikkhave, abbhānaṃ na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ. So bhikkhu abbhetabbo.

‘‘Idha pana, bhikkhave, bhikkhu abbhānāraho sāmaṇero hoti…pe… ummattako hoti…pe…

Khittacitto hoti…pe… vedanāṭṭo hoti…pe… āpattiyā adassane, ukkhipiyyati…pe… āpattiyā appaṭikamme, ukkhipiyyati…pe… pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, abbhānaṃ na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ. So bhikkhu abbhetabbo.

Cattālīsakaṃ samattaṃ.

4. Chattiṃsakaṃ

165. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā [parimāṇāyo (sī. syā.)] appaṭicchannāyo. So bhikkhu mūlāya paṭikassitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇā [aparimāṇāyo (sī. syā.)] appaṭicchannāyo…pe… aparimāṇā paṭicchannāyo…pe… aparimāṇā paṭicchannāyopi appaṭicchannāyopi…pe… parimāṇāyopi aparimāṇāyopi appaṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu mānattāraho…pe… mānattaṃ caranto…pe… (yathāparivāsaṃ tathā vitthāretabbaṃ) abbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā appaṭicchannāyo…pe… parimāṇā paṭicchannāyo…pe… parimāṇā paṭicchannāyopi appaṭicchannāyopi…pe… aparimāṇā appaṭicchannāyo…pe… aparimāṇā paṭicchannāyo…pe… aparimāṇā paṭicchannāyopi appaṭicchannāyopi…pe… parimāṇāyopi aparimāṇāyopi appaṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

Chattiṃsakaṃ samattaṃ.

5. Mānattasatakaṃ

166. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati. So puna [so ce puna (ka.)] upasampanno tā āpattiyo nacchādeti. Tassa, bhikkhave, bhikkhuno mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. Tassa, bhikkhave, bhikkhuno pacchimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

167. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

168. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti. Yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti. Yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti. Yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

169. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

170. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

171. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… (yathā heṭṭhā tathā vitthāretabbaṃ) vedanāṭṭo hoti…pe… tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi…pe… ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti…pe… ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati…pe… ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vedanāṭṭo hoti. So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

Mānattasataṃ niṭṭhitaṃ.

6. Samūlāyasamodhānaparivāsacatussataṃ

172. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo nacchādeti. So bhikkhu mūlāya paṭikassitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

173. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

174. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti, yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

175. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

176. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā [so bhikkhu vibbhamitvā (ka.)] puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

177. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… vedanāṭṭo hoti…pe… tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi (yathā heṭṭhā vitthāritaṃ tathā vitthāretabbaṃ)…pe… ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti…pe… ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati…pe… ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vedanāṭṭo hoti. So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

178. ‘‘Idha pana, bhikkhave, bhikkhu mānattāraho…pe… mānattaṃ caranto…pe… abbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati…pe… (mānattāraho ca mānattacārī ca abbhānāraho ca yathā parivāso vitthārito tathā vitthāretabbo).

179. ‘‘Idha pana, bhikkhave, bhikkhu abbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… vedanāṭṭo hoti…pe… tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi …pe… ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti…pe… ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati…pe… ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vedanāṭṭo hoti. So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

Samūlāyasamodhānaparivāsacatussataṃ niṭṭhitaṃ.

7. Parimāṇādivāraaṭṭhakaṃ

180. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā parimāṇā appaṭicchādetvā…pe… aparimāṇā appaṭicchādetvā…pe… ekanāmā appaṭicchādetvā…pe… nānānāmā appaṭicchādetvā…pe… sabhāgā appaṭicchādetvā…pe… visabhāgā appaṭicchādetvā…pe… vavatthitā appaṭicchādetvā…pe… sambhinnā appaṭicchādetvā vibbhamati…pe… (yathā heṭṭhā tathā vitthāretabbaṃ).

Parimāṇādivāraaṭṭhakaṃ niṭṭhitaṃ.

8. Dvebhikkhuvāraekādasakaṃ

181. ‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese saṅghādisesadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne [yathāpaṭicchannānaṃ (sī.)] cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese vematikā honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese missakadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū missakaṃ āpannā honti. Te missake saṅghādisesadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū missakaṃ āpannā honti. Te missake missakadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū suddhakaṃ āpannā honti. Te suddhake saṅghādisesadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Ubhopi yathādhammaṃ kārāpetabbā.

‘‘Dve bhikkhū suddhakaṃ āpannā honti. Te suddhake suddhakadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Ubhopi yathādhammaṃ kārāpetabbā.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese saṅghādisesadiṭṭhino honti. Ekassa hoti ārocessāmīti, ekassa hoti na ārocessāmīti. So paṭhamampi yāmaṃ chādeti, dutiyampi yāmaṃ chādeti, tatiyampi yāmaṃ chādeti – uṭṭhite aruṇe channā hoti āpatti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese saṅghādisesadiṭṭhino honti. Te gacchanti ārocessāmāti. Ekassa antarāmagge makkhadhammo uppajjati na ārocessāmīti. So paṭhamampi yāmaṃ chādeti, dutiyampi yāmaṃ chādeti, tatiyampi yāmaṃ chādeti – uṭṭhite aruṇe channā hoti āpatti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese saṅghādisesadiṭṭhino honti. Te ummattakā honti. Te pacchā anummattakā hutvā eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te pātimokkhe uddissamāne evaṃ vadanti – ‘idāneva kho mayaṃ jānāma – ayampi kira dhammo suttāgato suttapariyāpanno anvaddhamāsaṃ uddesaṃ āgacchatī’ti. Te saṅghādisese saṅghādisesadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

Dvebhikkhuvāraekādasakaṃ niṭṭhitaṃ.

9. Mūlāyaavisuddhinavakaṃ

182. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇāyo appaṭicchannāyo…pe… aparimāṇāyo paṭicchannāyo…pe… aparimāṇāyo paṭicchannāyopi appaṭicchannāyopi …pe… parimāṇāyopi aparimāṇāyopi appaṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena; dhammena samodhānaparivāsaṃ deti; adhammena mānattaṃ deti; adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.

Mūlāyaavisuddhinavakaṃ [samūlāvisuddhinavakaṃ (ka.)] niṭṭhitaṃ.

10. Dutiyanavakaṃ [idaṃ navakaṃ porāṇapotthakesu avisuddhivaseneva āgataṃ, vuccamānatatiyanavakena ca saṃsaṭṭhaṃ. taṃ paṭivisodhakehi asaṃsaṭṭhaṃ katvā visuṃ patiṭṭhāpitaṃ. sīhaḷasyāmapotthakesu pana taṃ visuddhivaseneva āgataṃ. taṃ panevaṃ veditabbaṃ –§10- mūlāyavisuddhinavaka (sī. syā.)§183. idha pana bhikkhave bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. so saṃghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati, tassa tassa saṃgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti, so parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo…pe… parimāṇāyo paṭicchannāyo…pe… parimāṇāyo paṭicchannāyopi appaṭicchannāyopi. so saṃghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati, taṃ saṃgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. so bhikkhave bhikkhu visuddho tāhi āpattīhi. (1-3)§idha pana bhikkhave bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. so saṃghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati, tassa saṃgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti, so parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati aparimāṇāyo appaṭicchannāyo…pe… aparimāṇāyo paṭicchannāyo…pe… aparimāṇāyo paṭicchannāyopi appaṭicchannāyopi. so saṃghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati, taṃ saṃgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. so bhikkhave bhikkhu visuddho tāhi āpattīti. (4-6)§idha pana bhikkhave bhikkhu sambahulā saṃghādisesā āpattiyo āpajjatī parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. so saṃghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati, tassa saṃgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti, so parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi appaṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. so saṃghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati, taṃ saṃgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. so bhikkhave bhikkhu visuddho tāhi āpattīhi. (7-9)§mūlāya visuddhinavakaṃ niṭṭhitaṃ.]

183. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā appaṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (1)

Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (2)

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (3)

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇā appaṭicchannāyo…pe… aparimāṇā paṭicchannāyo…pe… aparimāṇā paṭicchannāyopi appaṭicchannāyopi…pe… parimāṇāyopi aparimāṇāyopi appaṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (4-7)

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (8)

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (9)

Dutiyanavakaṃ niṭṭhitaṃ.

11. Tatiyanavakaṃ

184. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo. So tasmiṃ bhūmiyaṃ ṭhito purimāāpattīnaṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti – ‘ahaṃ kho sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. Sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyo appaṭicchannāyo. Sohaṃ saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyo appaṭicchannāyo. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimāāpattīnaṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yaṃnūnāhaṃ saṅghaṃ purimāāpattīnaṃ antarāāpattīnañca aparāāpattīnaṃ antarāāpattīnañca mūlāyapaṭikassanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ; dhammena mānattaṃ, dhammena abbhāna’nti. So saṅghaṃ purimāāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāyapaṭikassanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ; dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṅgho purimāāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi [ayaṃ paṭhamavāro sī syā. potthakesu paripuṇṇo dissati].

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati, adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So tasmiṃ bhūmiyaṃ ṭhito purimāāpattīnaṃ [purimānaṃ āpattīnaṃ (ka.)] antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti – ‘ahaṃ kho sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. Sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchannāyo. Sohaṃ saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarāāpattīnaṃ mūlāyapaṭikassi, adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchannāyo. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimāpattīnaṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yaṃnūnāhaṃ saṅghaṃ purimāpattīnaṃ antarāāpattīnañca, aparā āpattīnaṃ antarāāpattīnañca, mūlāyapaṭikassanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhāna’nti. So saṅghaṃ purimāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca mūlāyapaṭikassanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṅgho purimāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi. So tasmiṃ bhūmiyaṃ ṭhito purimāpattīnaṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti – ‘ahaṃ kho sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. Sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchannāyopi appaṭicchannāyopi. Sohaṃ saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchannāyopi appaṭicchannāyopi. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimāpattīnaṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yaṃnūnāhaṃ saṅghaṃ purimāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāyapaṭikassanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhāna’nti. So saṅghaṃ purimāpattīnaṃ antarā āpattīnañca, aparā āpattīnaṃ antarā āpattīnañca, mūlāyapaṭikassanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṅgho purimāpattīnaṃ antarā āpattīnañca, aparā āpattīnaṃ antarā āpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇāyo appaṭicchannāyo…pe… aparimāṇāyo paṭicchannāyo…pe… aparimāṇāyo paṭicchannāyopi appaṭicchannāyopi…pe… parimāṇāyopi aparimāṇāyopi appaṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti. So parivasāmīti maññamāno…pe… taṃ saṅgho purimā āpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi [imepi cattāro vārā sī. syā. potthakesu paripuṇṇā dissanti].

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So tasmiṃ bhūmiyaṃ ṭhito purimā āpattīnaṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti – ‘ahaṃ kho sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. Sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchannāyo. Sohaṃ saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarāāpattīnaṃ mūlāyapaṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchannāyo. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimā āpattīnaṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yaṃnūnāhaṃ saṅghaṃ purimā āpattīnaṃ antarā pattīnañca, aparāāpattīna antarāāpattīnañca, mūlāyapaṭikassanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhāna’nti. So saṅghaṃ purimā āpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāyapaṭikassanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṅgho purimā āpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So tasmiṃ bhūmiyaṃ ṭhito purimā āpattīnaṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti – ‘ahaṃ kho sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. Sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. Sohaṃ saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimā āpattīnaṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yaṃnūnāhaṃ saṅghaṃ purimāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāyapaṭikassanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhāna’nti. So saṅghaṃ purimā āpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāya paṭikassanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṅgho purimā āpattīnaṃ antarā āpattīnañca, aparā āpattīnaṃ antarā āpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi’’.

Tatiyanavakaṃ niṭṭhitaṃ.

Samuccayakkhandhako tatiyo.

Tassuddānaṃ –

Appaṭicchannā ekāha-dvīha-tīha-catūha ca;

Pañcāhapakkhadasannaṃ, āpattimāha mahāmuni.

Suddhanto ca vibbhamanto, parimāṇamukhaṃ dve bhikkhū;

Tattha saññino dve yathā, vematikā tatheva ca.

Missakadiṭṭhino dve ca, asuddhakekadiṭṭhino;

Dve ceva suddhadiṭṭhino.

Tatheva ca eko chādeti, atha makkhamatena ca;

Ummattakadesanañca, mūlā aṭṭhārasa [pannarasa (ka.)] visuddhato.

Ācariyānaṃ vibhajjapadānaṃ [vibhajjavādīnaṃ (sī.)], tambapaṇṇidīpapasādakānaṃ;

Mahāvihāravāsīnaṃ, vācanā saddhammaṭṭhitiyāti.

Samuccayakkhandhakaṃ niṭṭhitaṃ.

4. Samathakkhandhakaṃ

1. Sammukhāvinayo

185. Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena chabbaggiyā bhikkhū asammukhībhūtānaṃ bhikkhūnaṃ kammāni karonti – tajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampi. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma chabbaggiyā bhikkhū asammukhībhūtānaṃ bhikkhūnaṃ kammāni karissanti – tajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, bhikkhave, chabbaggiyā bhikkhū asammukhībhūtānaṃ bhikkhūnaṃ kammāni karonti – tajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ, bhikkhave, tesaṃ moghapurisānaṃ ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma te, bhikkhave, moghapurisā asammukhībhūtānaṃ bhikkhūnaṃ kammāni karissanti – tajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampi! Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – na, bhikkhave, asammukhībhūtānaṃ bhikkhūnaṃ kammaṃ kātabbaṃ – tajjanīyaṃ vā, niyassaṃ vā, pabbājanīyaṃ vā, paṭisāraṇīyaṃ vā, ukkhepanīyaṃ vā. Yo kareyya, āpatti dukkaṭassa.

186. ‘‘Adhammavādī puggalo adhammavādī sambahulā adhammavādī saṅgho. Dhammavādī puggalo dhammavādī sambahulā dhammavādī saṅgho.

Kaṇhapakkhanavakaṃ

187. ‘‘Adhammavādī puggalo dhammavādiṃ puggalaṃ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti. Evañcetaṃ adhikaraṇaṃ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.

‘‘Adhammavādī puggalo dhammavādī sambahule saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethāti. Evañcetaṃ adhikaraṇaṃ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.

‘‘Adhammavādī puggalo dhammavādiṃ saṅghaṃ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti [imaṃ gaṇhatha, imaṃ rocethāti (ka.)]. Evañcetaṃ adhikaraṇaṃ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.

‘‘Adhammavādī sambahulā dhammavādiṃ puggalaṃ saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti. Evañcetaṃ adhikaraṇaṃ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.

‘‘Adhammavādī sambahulā dhammavādī sambahule saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethāti. Evañcetaṃ adhikaraṇaṃ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.

‘‘Adhammavādī sambahulā dhammavādiṃ saṅghaṃ saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti. Evañcetaṃ adhikaraṇaṃ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.

‘‘Adhammavādī saṅgho dhammavādiṃ puggalaṃ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti. Evañcetaṃ adhikaraṇaṃ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.

‘‘Adhammavādī saṅgho dhammavādī sambahule saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethāti. Evañcetaṃ adhikaraṇaṃ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.

‘‘Adhammavādī saṅgho dhammavādiṃ saṅghaṃ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti. Evañcetaṃ adhikaraṇaṃ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.

Kaṇhapakkhanavakaṃ niṭṭhitaṃ.

Sukkapakkhanavakaṃ

188. ‘‘Dhammavādī puggalo adhammavādiṃ puggalaṃ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti. Evañcetaṃ adhikaraṇaṃ vūpasammati, dhammena vūpasammati sammukhāvinayena.

‘‘Dhammavādī puggalo adhammavādī sambahule saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethāti. Evañcetaṃ adhikaraṇaṃ vūpasammati, dhammena vūpasammati sammukhāvinayena.

‘‘Dhammavādī puggalo adhammavādiṃ saṅghaṃ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti. Evañcetaṃ adhikaraṇaṃ vūpasammati, dhammena vūpasammati sammukhāvinayena.

‘‘Dhammavādī sambahulā adhammavādiṃ puggalaṃ saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti. Evañcetaṃ adhikaraṇaṃ vūpasammati, dhammena vūpasammati sammukhāvinayena.

‘‘Dhammavādī sambahulā adhammavādī sambahule saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethāti. Evañcetaṃ adhikaraṇaṃ vūpasammati, dhammena vūpasammati sammukhāvinayena.

‘‘Dhammavādī sambahulā adhammavādiṃ saṅghaṃ saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti. Evañcetaṃ adhikaraṇaṃ vūpasammati, dhammena vūpasammati sammukhāvinayena.

‘‘Dhammavādī saṅgho adhammavādiṃ puggalaṃ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti. Evañcetaṃ adhikaraṇaṃ vūpasammati, dhammena vūpasammati sammukhāvinayena.

‘‘Dhammavādī saṅgho adhammavādī sambahule saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethāti. Evañcetaṃ adhikaraṇaṃ vūpasammati, dhammena vūpasammati sammukhāvinayena.

‘‘Dhammavādī saṅgho adhammavādiṃ saṅghaṃ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti – ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhāhi, imaṃ rocehīti. Evañcetaṃ adhikaraṇaṃ vūpasammati, dhammena vūpasammati sammukhāvinayenā’’ti.

Sukkapakkhanavakaṃ niṭṭhitaṃ.

2. Sativinayo

189. [idaṃ vatthu pārā. 380 ādayo] Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena āyasmatā dabbena mallaputtena jātiyā sattavassena arahattaṃ sacchikataṃ hoti. Yaṃ kiñci sāvakena pattabbaṃ sabbaṃ tena anuppattaṃ hoti. Natthi cassa kiñci uttari [uttariṃ (sī.)] karaṇīyaṃ, katassa vā paticayo. Atha kho āyasmato dabbassa mallaputtassa rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – ‘‘mayā kho jātiyā sattavassena arahattaṃ sacchikataṃ. Yaṃ kiñci sāvakena pattabbaṃ sabbaṃ mayā anuppattaṃ. Natthi ca me kiñci uttarikaraṇīyaṃ, katassa vā paticayo. Kiṃ nu kho ahaṃ saṅghassa veyyāvaccaṃ kareyya’’nti?

Atha kho āyasmato dabbassa mallaputtassa etadahosi – ‘‘yaṃnūnāhaṃ saṅghassa senāsanañca paññapeyyaṃ bhattāni ca uddiseyya’’nti. Atha kho āyasmā dabbo mallaputto sāyanhasamayaṃ paṭisallānā vuṭṭhito yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā dabbo mallaputto bhagavantaṃ etadavoca – ‘‘idha mayhaṃ, bhante, rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – ‘mayā kho jātiyā sattavassena arahattaṃ sacchikataṃ. Yaṃ kiñci sāvakena pattabbaṃ, sabbaṃ mayā anuppattaṃ. Natthi ca me kiñci uttarikaraṇīyaṃ, katassa vā paticayo. Kiṃ nu kho ahaṃ saṅghassa veyyāvaccaṃ kareyya’nti? Tassa mayhaṃ, bhante, etadahosi – ‘yaṃnūnāhaṃ saṅghassa senāsanañca paññapeyyaṃ bhattāni ca uddiseyya’nti. Icchāmahaṃ, bhante, saṅghassa senāsanañca paññāpetuṃ bhattāni ca uddisitu’’nti. ‘‘Sādhu sādhu, dabba. Tena hi tvaṃ, dabba, saṅghassa senāsanañca paññapehi bhattāni ca uddisāhī’’ti [uddisāti (pārā. 380)]. ‘‘Evaṃ, bhante’’ti kho āyasmā dabbo mallaputto bhagavato paccassosi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho dabbaṃ mallaputtaṃ senāsanapaññāpakañca bhattuddesakañca sammannatu. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ dabbo mallaputto yācitabbo [dabbo yācitabbo (syā. ka.)]. Yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

190. ‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho āyasmantaṃ dabbaṃ mallaputtaṃ senāsanapaññāpakañca bhattuddesakañca sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho āyasmantaṃ dabbaṃ mallaputtaṃ senāsanapaññāpakañca bhattuddesakañca sammannati. Yassāyasmato khamati āyasmato dabbassa mallaputtassa senāsanapaññāpakassa ca bhattuddesakassa ca sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena āyasmā dabbo mallaputto senāsanapaññāpako ca bhattuddesako ca. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

191. Sammato ca panāyasmā dabbo mallaputto sabhāgānaṃ bhikkhūnaṃ ekajjhaṃ senāsanaṃ paññapeti. Ye te bhikkhū suttantikā tesaṃ ekajjhaṃ senāsanaṃ paññapeti – te aññamaññaṃ suttantaṃ saṅgāyissantīti. Ye te bhikkhū vinayadharā tesaṃ ekajjhaṃ senāsanaṃ paññapeti – te aññamaññaṃ vinayaṃ vinicchinissantīti. Ye te bhikkhū dhammakathikā tesaṃ ekajjhaṃ senāsanaṃ paññapeti – te aññamaññaṃ dhammaṃ sākacchissantīti. Ye te bhikkhū jhāyino tesaṃ ekajjhaṃ senāsanaṃ paññapeti – te aññamaññaṃ na byābādhissantīti. Ye te bhikkhū tiracchānakathikā kāyadaḷhibahulā [kāyadaḍḍhibahulā (sī.)] viharanti tesampi ekajjhaṃ senāsanaṃ paññapeti – imāyapime āyasmanto ratiyā acchissantīti. Yepi te bhikkhū vikāle āgacchanti tesampi tejodhātuṃ samāpajjitvā teneva ālokena senāsanaṃ paññapeti; apisu bhikkhū sañcicca vikāle āgacchanti – mayaṃ āyasmato dabbassa mallaputtassa iddhipāṭihāriyaṃ passissāmāti.

Te āyasmantaṃ dabbaṃ mallaputtaṃ upasaṅkamitvā evaṃ vadanti – ‘‘amhākaṃ, āvuso dabba, senāsanaṃ paññapehī’’ti. Te āyasmā dabbo mallaputto evaṃ vadeti – ‘‘kattha āyasmantā icchanti kattha paññapemī’’ti? Te sañcicca dūre apadisanti – ‘‘amhākaṃ, āvuso dabba, gijjhakūṭe pabbate senāsanaṃ paññapehi. Amhākaṃ, āvuso, corapapāte senāsanaṃ paññapehi. Amhākaṃ, āvuso, isigilipasse kāḷasilāyaṃ senāsanaṃ paññapehi. Amhākaṃ, āvuso, vebhārapasse sattapaṇṇiguhāyaṃ senāsanaṃ paññapehi. Amhākaṃ, āvuso, sītavane sappasoṇḍikapabbhāre senāsanaṃ paññapehi. Amhākaṃ, āvuso, gotamakakandarāyaṃ [gomaṭakandarāyaṃ (syā. kaṃ.)] senāsanaṃ paññapehi. Amhākaṃ, āvuso, tindukakandarāyaṃ senāsanaṃ paññapehi. Amhākaṃ, āvuso, tapodakandarāyaṃ [kapotakandarāyaṃ (ka.)] senāsanaṃ paññapehi. Amhākaṃ, āvuso, tapodārāme senāsanaṃ paññapehi. Amhākaṃ, āvuso, jīvakambavane senāsanaṃ paññapehi. Amhākaṃ, āvuso, maddakucchimhi migadāye senāsanaṃ paññapehī’’ti.

Tesaṃ āyasmā dabbo mallaputto tejodhātuṃ samāpajjitvā aṅguliyā jalamānāya purato purato gacchati. Tepi teneva ālokena āyasmato dabbassa mallaputtassa piṭṭhito piṭṭhito gacchanti. Tesaṃ āyasmā dabbo mallaputto evaṃ senāsanaṃ paññapeti – ayaṃ mañco, idaṃ pīṭhaṃ, ayaṃ bhisi, idaṃ bibbohanaṃ [bimbohanaṃ (sī. syā. kaṃ.)], idaṃ vaccaṭṭhānaṃ, idaṃ passāvaṭṭhānaṃ, idaṃ pānīyaṃ, idaṃ paribhojanīyaṃ, ayaṃ kattaradaṇḍo, idaṃ saṅghassa katikasaṇṭhānaṃ, imaṃ kālaṃ pavisitabbaṃ, imaṃ kālaṃ nikkhamitabbanti. Tesaṃ āyasmā dabbo mallaputto evaṃ senāsanaṃ paññapetvā punadeva veḷuvanaṃ paccāgacchati.

192. Tena kho pana samayena mettiyabhūmajakā [mettiyabhummajakā (sī. syā. kaṃ.)] bhikkhū navakā ceva honti appapuññā ca. Yāni saṅghassa lāmakāni senāsanāni tāni tesaṃ pāpuṇanti lāmakāni ca bhattāni. Tena kho pana samayena rājagahe manussā icchanti therānaṃ bhikkhūnaṃ abhisaṅkhārikaṃ piṇḍapātaṃ dātuṃ – sappimpi, telampi, uttaribhaṅgampi. Mettiyabhūmajakānaṃ pana bhikkhūnaṃ pākatikaṃ denti – yathārandhaṃ [yathāraddhaṃ (syā.)] kaṇājakaṃ bilaṅgadutiyaṃ. Te pacchābhattaṃ piṇḍapātappaṭikkantā there bhikkhū pucchanti – ‘‘tumhākaṃ, āvuso, bhattagge kiṃ ahosi, tumhākaṃ kiṃ ahosī’’ti [kiṃ nāhosi (syā. kaṃ.)]? Ekacce therā evaṃ vadanti – ‘‘amhākaṃ, āvuso, sappi ahosi, telaṃ ahosi, uttaribhaṅgaṃ ahosī’’ti. Mettiyabhūmajakā pana bhikkhū evaṃ vadanti – ‘‘amhākaṃ, āvuso, na kiñci ahosi – pākatikaṃ yathārandhaṃ kaṇājakaṃ bilaṅgadutiya’’nti.

Tena kho pana samayena kalyāṇabhattiko gahapati saṅghassa catukkabhattaṃ deti niccabhattaṃ. So bhattagge saputtadāro upatiṭṭhitvā parivisati – aññe odanena pucchanti, aññe sūpena pucchanti, aññe telena pucchanti, aññe uttaribhaṅgena pucchanti. Tena kho pana samayena kalyāṇabhattikassa gahapatino bhattaṃ svātanāya mettiyabhūmajakānaṃ bhikkhūnaṃ uddiṭṭhaṃ hoti. Atha kho kalyāṇabhattiko gahapati ārāmaṃ agamāsi kenacideva karaṇīyena. So yenāyasmā dabbo mallaputto tenupasaṅkami, upasaṅkamitvā āyasmantaṃ dabbaṃ mallaputtaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho kalyāṇabhattikaṃ gahapatiṃ āyasmā dabbo mallaputto dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi. Atha kho kalyāṇabhattiko gahapati āyasmatā dabbena mallaputtena dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito āyasmantaṃ dabbaṃ mallaputtaṃ etadavoca – ‘‘kassa, bhante, amhākaṃ ghare svātanāya bhattaṃ uddiṭṭha’’nti? ‘‘Mettiyabhūmajakānaṃ kho, gahapati, bhikkhūnaṃ tumhākaṃ ghare svātanāya bhattaṃ uddiṭṭha’’nti. Atha kho kalyāṇabhattiko gahapati anattamano ahosi. Kathañhi nāma pāpabhikkhū amhākaṃ ghare bhuñjissantīti gharaṃ gantvā dāsiṃ āṇāpesi – ‘‘ye, je, sve bhattikā āgacchanti te koṭṭhake āsanaṃ paññapetvā kaṇājakena bilaṅgadutiyena parivisā’’ti. ‘‘Evaṃ ayyā’’ti kho sā dāsī kalyāṇabhattikassa gahapatino paccassosi.

Atha kho mettiyabhūmajakā bhikkhū – hiyyo kho, āvuso, amhākaṃ kalyāṇabhattikassa gahapatino bhattaṃ uddiṭṭhaṃ; sve amhe kalyāṇabhattiko gahapati saputtadāro upatiṭṭhitvā parivisissati; aññe odanena pucchissanti, aññe sūpena pucchissanti, aññe telena pucchissanti, aññe uttaribhaṅgena pucchissantīti. Te teneva somanassena na cittarūpaṃ rattiyā supiṃsu. Atha kho mettiyabhūmajakā bhikkhū pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena kalyāṇabhattikassa gahapatino nivesanaṃ tenupasaṅkamiṃsu. Addasā kho sā dāsī mettiyabhūmajake bhikkhū dūratova āgacchante; disvāna koṭṭhake āsanaṃ paññāpetvā mettiyabhūmajake bhikkhū etadavoca – ‘‘nisīdatha, bhante’’ti. Atha kho mettiyabhūmajakānaṃ bhikkhūnaṃ etadahosi – ‘‘nissaṃsayaṃ kho na tāva bhattaṃ siddhaṃ bhavissati yathā mayaṃ koṭṭhake nisīdāpiyāmā’’ti [nisīdāpeyyāmāti (ka.)]. Atha kho sā dāsī kaṇājakena [kāṇājakena (syā. kaṃ.)] bilaṅgadutiyena upagañchi – bhuñjatha, bhanteti. ‘‘Mayaṃ kho, bhagini, niccabhattikā’’ti. ‘‘Jānāmi ayyā niccabhattikāti. Api cāhaṃ hiyyova gahapatinā āṇattā – ‘ye, je, sve bhattikā āgacchanti, te koṭṭhake āsanaṃ paññāpetvā kaṇājakena bilaṅgadutiyena parivisā’ti. Bhuñjatha, bhante’’ti. Atha kho mettiyabhūmajakā bhikkhū – hiyyo kho, āvuso, kalyāṇabhattiko gahapati ārāmaṃ agamāsi dabbassa mallaputtassa santike. Nissaṃsayaṃ kho mayaṃ dabbena mallaputtena gahapatino antare paribhinnāti [santike paribhinnāti (syā. kaṃ.)]. Te teneva domanassena na cittarūpaṃ bhuñjiṃsu. Atha kho mettiyabhūmajakā bhikkhū pacchābhattaṃ piṇḍapātappaṭikkantā ārāmaṃ gantvā pattacīvaraṃ paṭisāmetvā bahārāmakoṭṭhake saṅghāṭipallatthikāya nisīdiṃsu tuṇhībhūtā maṅkubhūtā pattakkhandhā adhomukhā pajjhāyantā appaṭibhānā.

Atha kho mettiyā bhikkhunī yena mettiyabhūmajakā bhikkhū tenupasaṅkami, upasaṅkamitvā mettiyabhūmajake bhikkhū etadavoca – ‘‘vandāmi ayyā’’ti. Evaṃ vutte mettiyabhūmajakā bhikkhū nālapiṃsu. Dutiyampi kho…pe… tatiyampi kho mettiyā bhikkhunī mettiyabhūmajake bhikkhū etadavoca – ‘‘vandāmi ayyā’’ti. Tatiyampi kho mettiyabhūmajakā bhikkhū nālapiṃsu. ‘‘Kyāhaṃ ayyānaṃ aparajjhāmi? Kissa maṃ ayyā nālapantī’’ti? ‘‘Tathā hi pana tvaṃ, bhagini, amhe dabbena mallaputtena viheṭhiyamāne ajjhupekkhasī’’ti? ‘‘Kyāhaṃ, ayyā, karomī’’ti? ‘‘Sace kho tvaṃ, bhagini, iccheyyāsi, ajjeva bhagavā āyasmantaṃ dabbaṃ mallaputtaṃ nāsāpeyyā’’ti. ‘‘Kyāhaṃ, ayyā, karomi? Kiṃ mayā sakkā kātu’’nti? ‘‘Ehi tvaṃ, bhagini, yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ evaṃ vadehi – ‘idaṃ, bhante, nacchannaṃ nappatirūpaṃ, yāyaṃ, bhante, disā abhayā anītikā anupaddavā sāyaṃ disā sabhayā saītikā saupaddavā; yato nivātaṃ tato savātaṃ [tato pavātaṃ (sī. syā. kaṃ.)]; udakaṃ maññe ādittaṃ; ayyenamhi dabbena mallaputtena dūsitā’’’ti. ‘‘Evaṃ ayyā’’ti kho mettiyā bhikkhunī mettiyabhūmajakānaṃ bhikkhūnaṃ paṭissutvā [paṭissuṇitvā (syā. kaṃ.)] yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhitā kho mettiyā [sā mettiyā (syā. ka.)] bhikkhunī bhagavantaṃ etadavoca – ‘‘idaṃ, bhante, nacchannaṃ nappatirūpaṃ, yāyaṃ, bhante, disā abhayā anītikā anupaddavā sāyaṃ disā sabhayā saītikā saupaddavā; yato nivātaṃ tato savātaṃ; udakaṃ maññe ādittaṃ; ayyenamhi dabbena mallaputtena dūsitā’’ti.

193. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā āyasmantaṃ dabbaṃ mallaputtaṃ paṭipucchi – ‘‘sarasi tvaṃ, dabba, evarūpaṃ kattā yathāyaṃ bhikkhunī āhā’’ti? ‘‘Yathā maṃ, bhante, bhagavā jānātī’’ti. Dutiyampi kho bhagavā āyasmantaṃ dabbaṃ mallaputtaṃ etadavoca – ‘‘sarasi tvaṃ, dabba, evarūpaṃ kattā yathāyaṃ bhikkhunī āhā’’ti? ‘‘Yathā maṃ, bhante, bhagavā jānātī’’ti. Tatiyampi kho bhagavā āyasmantaṃ dabbaṃ mallaputtaṃ etadavoca – ‘‘sarasi tvaṃ, dabba, evarūpaṃ kattā yathāyaṃ bhikkhunī āhā’’ti? ‘‘Yathā maṃ, bhante, bhagavā jānātī’’ti. ‘‘Na kho, dabba, dabbā evaṃ nibbeṭhenti. Sace tayā kataṃ katanti vadehi. Sace akataṃ akatanti vadehī’’ti. ‘‘Yatohaṃ, bhante, jāto nābhijānāmi supinantenapi methunaṃ dhammaṃ paṭisevitā, pageva jāgaro’’ti. Atha kho bhagavā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, mettiyaṃ bhikkhuniṃ nāsetha. Ime ca bhikkhū anuyuñjathā’’ti. Idaṃ vatvā bhagavā uṭṭhāyāsanā vihāraṃ pāvisi.

Atha kho te bhikkhū mettiyaṃ bhikkhuniṃ nāsesuṃ. Atha kho mettiyabhūmajakā bhikkhū te bhikkhū etadavocuṃ – ‘‘māvuso, mettiyaṃ bhikkhuniṃ nāsetha, na sā kiñci aparajjhati; amhehi sā ussāhitā kupitehi anattamanehi cāvanādhippāyehī’’ti. ‘‘Kiṃ pana tumhe, āvuso, āyasmantaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃsethā’’ti? ‘‘Evamāvuso’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma mettiyabhūmajakā bhikkhū āyasmantaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃsessantī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ …pe… ‘‘saccaṃ kira, bhikkhave, mettiyabhūmajakā bhikkhū dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃsentī’’ti? ‘‘Saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

‘‘Tena hi, bhikkhave, saṅgho dabbassa mallaputtassa sativepullappattassa sativinayaṃ detu. Evañca pana, bhikkhave, dātabbo – ‘‘tena, bhikkhave, dabbena mallaputtena saṅghaṃ upasaṅkamitvā, ekaṃsaṃ uttarāsaṅgaṃ karitvā, vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā, ukkuṭikaṃ nisīditvā, añjaliṃ paggahetvā, evamassa vacanīyo – ‘ime maṃ, bhante, mettiyabhūmajakā bhikkhū amūlikāya sīlavipattiyā anuddhaṃsenti. Sohaṃ, bhante, sativepullappatto saṅghaṃ sativinayaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo – ‘ime maṃ, bhante mettiyabhūmajakā bhikkhū amūlikāya sīlavipattiyā anuddhaṃsenti. Sohaṃ [sohaṃ bhante (ka.)] sativepullappatto tatiyampi, bhante, saṅghaṃ sativinayaṃ yācāmī’ti. ‘‘Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

194. Suṇātu me, bhante, saṅgho. Ime mettiyabhūmajakā bhikkhū āyasmantaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃsenti. Āyasmā dabbo mallaputto sativepullappatto saṅghaṃ sativinayaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho āyasmato dabbassa mallaputtassa sativepullappattassa sativinayaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ime mettiyabhūmajakā bhikkhū āyasmantaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃsenti. Āyasmā dabbo mallaputto sativepullappatto saṅghaṃ sativinayaṃ yācati. Saṅgho āyasmato dabbassa mallaputtassa sativepullappattassa sativinayaṃ deti. Yassāyasmato khamati āyasmato dabbassa mallaputtassa sativepullappattassa sativinayassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ime mettiyabhūmajakā bhikkhū āyasmantaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃsenti. Āyasmā dabbo mallaputto sativepullappatto saṅghaṃ sativinayaṃ yācati. Saṅgho āyasmato dabbassa mallaputtassa sativepullappattassa sativinayaṃ deti. Yassāyasmato khamati āyasmato dabbassa mallaputtassa sativepullappattassa sativinayassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dinno saṅghena āyasmato dabbassa mallaputtassa sativepullappattassa sativinayo. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

195. ‘‘Pañcimāni, bhikkhave, dhammikāni sativinayassa dānāni. Suddho hoti bhikkhu anāpattiko, anuvadanti ca naṃ, yācati ca, tassa saṅgho sativinayaṃ deti dhammena samaggena – imāni kho, bhikkhave, pañca dhammikāni sativinayassa dānānī’’ti.

3. Amūḷhavinayo

196. Tena kho pana samayena gaggo bhikkhu ummattako hoti, cittavipariyāsakato. Tena ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ hoti bhāsitaparikkantaṃ. Bhikkhū gaggaṃ bhikkhuṃ ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti – ‘‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’’ti? So evaṃ vadeti – ‘‘ahaṃ kho, āvuso, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Nāhaṃ taṃ sarāmi. Mūḷhena me etaṃ kata’’nti. Evampi naṃ vuccamānā codenteva – ‘‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’’ti? Ye te bhikkhū appicchā..pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma bhikkhū gaggaṃ bhikkhuṃ ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codessanti – ‘‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti! So evaṃ vadeti – ‘ahaṃ kho, āvuso, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Nāhaṃ taṃ sarāmi. Mūḷhena me etaṃ kata’nti. Evampi naṃ vuccamānā codenteva – ‘‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’’ti? Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, bhikkhave…pe… saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

‘‘Tena hi, bhikkhave, saṅgho gaggassa bhikkhuno amūḷhassa amūḷhavinayaṃ detu. Evañca pana, bhikkhave, dātabbo – ‘‘tena, bhikkhave, gaggena bhikkhunā saṅghaṃ upasaṅkamitvā, ekaṃsaṃ uttarāsaṅgaṃ karitvā, vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā, ukkuṭikaṃ nisīditvā, añjaliṃ paggahetvā, evamassa vacanīyo – ‘ahaṃ, bhante, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Maṃ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? Tyāhaṃ evaṃ vadāmi – ‘ahaṃ kho, āvuso, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Nāhaṃ taṃ sarāmi. Mūḷhena me etaṃ kata’nti. Evampi maṃ vuccamānā codenteva – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? Sohaṃ, bhante, amūḷho saṅghaṃ amūḷhavinayaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo – ‘ahaṃ, bhante, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Maṃ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? Tyāhaṃ evaṃ vadāmi – ‘ahaṃ kho, āvuso, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Nāhaṃ taṃ sarāmi mūḷhena me etaṃ kata’nti. Evampi maṃ vuccamānā codenteva – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? Sohaṃ amūḷho [sohaṃ bhante amūḷho (ka.)] tatiyampi, bhante, saṅghaṃ amūḷhavinayaṃ yācāmī’ti. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

197. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ gaggo bhikkhu ummattako ahosi cittavipariyāsakato. Tena ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Bhikkhū gaggaṃ bhikkhuṃ ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? So evaṃ vadeti – ‘ahaṃ kho, āvuso, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Nāhaṃ taṃ sarāmi, mūḷhena me etaṃ kata’nti. Evampi naṃ vuccamānā codenteva – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? So amūḷho saṅghaṃ amūḷhavinayaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho gaggassa bhikkhuno amūḷhassa amūḷhavinayaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ gaggo bhikkhu ummattako ahosi cittavipariyāsakato. Tena ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Bhikkhū gaggaṃ bhikkhuṃ ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? So evaṃ vadeti – ‘ahaṃ kho, āvuso, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Nāhaṃ taṃ sarāmi mūḷhena me etaṃ kata’nti. Evampi naṃ vuccamānā codenteva – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? So amūḷho saṅghaṃ amūḷhavinayaṃ yācati. Saṅgho gaggassa bhikkhuno amūḷhassa amūḷhavinayaṃ deti. Yassāyasmato khamati gaggassa bhikkhuno amūḷhassa amūḷhavinayassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena gaggassa bhikkhuno amūḷhassa amūḷhavinayo. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

198. ‘‘Tīṇimāni, bhikkhave, adhammikāni amūḷhavinayassa dānāni, tīṇi dhammikāni. Kammāni tīṇi adhammikāni amūḷhavinayassa dānāni?

‘‘Idha pana, bhikkhave, bhikkhu āpattiṃ āpanno hoti. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? So saramānova evaṃ vadeti – ‘na kho ahaṃ, āvuso, sarāmi evarūpiṃ āpattiṃ āpajjitā’ti. Tassa saṅgho amūḷhavinayaṃ deti. Adhammikaṃ amūḷhavinayassa dānaṃ.

‘‘Idha pana, bhikkhave, bhikkhu āpattiṃ āpanno hoti. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? So saramānova evaṃ vadeti – ‘sarāmi kho ahaṃ, āvuso, yathāsupinantenā’ti. Tassa saṅgho amūḷhavinayaṃ deti. Adhammikaṃ amūḷhavinayassa dānaṃ.

‘‘Idha pana, bhikkhave, bhikkhu āpattiṃ āpanno hoti. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? So anummattako ummattakālayaṃ karoti – ‘ahampi kho evaṃ karomi. Tumhepi evaṃ karotha. Mayhampi etaṃ kappati. Tumhākampetaṃ kappatī’ti. Tassa saṅgho amūḷhavinayaṃ deti. Adhammikaṃ amūḷhavinayassa dānaṃ. Imāni tīṇi adhammikāni amūḷhavinayassa dānāni.

199. ‘‘Katamāni tīṇi dhammikāni amūḷhavinayassa dānāni?

‘‘Idha pana, bhikkhave, bhikkhu ummattako hoti cittavipariyāsakato. Tena ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ hoti bhāsitaparikkantaṃ. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? So assaramānova evaṃ vadeti – ‘na kho ahaṃ, āvuso, sarāmi evarūpiṃ āpattiṃ āpajjitā’ti. Tassa saṅgho amūḷhavinayaṃ deti. Dhammikaṃ amūḷhavinayassa dānaṃ.

‘‘Idha pana, bhikkhave, bhikkhu ummattako hoti cittavipariyāsakato. Tena ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ hoti bhāsitaparikkantaṃ. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? So assaramānova evaṃ vadeti – ‘sarāmi kho ahaṃ, āvuso, yathā supinantenā’ti. Tassa saṅgho amūḷhavinayaṃ deti. Dhammikaṃ amūḷhavinayassa dānaṃ.

‘‘Idha pana, bhikkhave, bhikkhu ummattako hoti cittavipariyāsakato. Tena ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ hoti bhāsitaparikkantaṃ. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti? So ummattako ummattakālayaṃ karoti – ‘ahampi evaṃ karomi. Tumhepi evaṃ karotha. Mayhampi etaṃ kappati. Tumhākampetaṃ kappatī’ti. Tassa saṅgho amūḷhavinayaṃ deti. Dhammikaṃ amūḷhavinayassa dānaṃ. ‘‘Imāni tīṇi dhammikāni amūḷhavinayassa dānānī’’ti.

4. Paṭiññātakaraṇaṃ

200. Tena kho pana samayena chabbaggiyā bhikkhū appaṭiññāya bhikkhūnaṃ kammāni karonti – tajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampi. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma chabbaggiyā bhikkhū appaṭiññāya bhikkhūnaṃ kammāni karissanti – tajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, bhikkhave…pe… ‘‘saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, appaṭiññāya bhikkhūnaṃ kammaṃ kātabbaṃ – tajjanīyaṃ vā, niyassaṃ vā, pabbājanīyaṃ vā, paṭisāraṇīyaṃ vā, ukkhepanīyaṃ vā. Yo kareyya, āpatti dukkaṭassa.

201. ‘‘Evaṃ kho, bhikkhave, adhammikaṃ hoti paṭiññātakaraṇaṃ, evaṃ dhammikaṃ. Kathañca, bhikkhave, adhammikaṃ hoti paṭiññātakaraṇaṃ?

‘‘Bhikkhu pārājikaṃ ajjhāpanno hoti. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘pārājikaṃ āyasmā ajjhāpanno’ti? So evaṃ vadeti – ‘na kho ahaṃ, āvuso, pārājikaṃ ajjhāpanno, saṅghādisesaṃ ajjhāpanno’ti. Taṃ saṅgho saṅghādisesena kāreti. Adhammikaṃ paṭiññātakaraṇaṃ.

‘‘Bhikkhu pārājikaṃ ajjhāpanno hoti. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘pārājikaṃ āyasmā ajjhāpanno’ti? So evaṃ vadeti – ‘na kho ahaṃ, āvuso, pārājikaṃ ajjhāpanno, thullaccayaṃ…pe… pācittiyaṃ…pe… pāṭidesanīyaṃ…pe… dukkaṭaṃ…pe… dubbhāsitaṃ ajjhāpanno’ti. Taṃ saṅgho dubbhāsitena kāreti. Adhammikaṃ paṭiññātakaraṇaṃ.

‘‘Bhikkhu saṅghādisesaṃ…pe… thullaccayaṃ…pe… pācittiyaṃ…pe… pāṭidesanīyaṃ…pe… dukkaṭaṃ…pe… dubbhāsitaṃ ajjhāpanno hoti. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘dubbhāsitaṃ āyasmā ajjhāpanno’ti? So evaṃ vadeti – ‘na kho ahaṃ, āvuso, dubbhāsitaṃ ajjhāpanno, pārājikaṃ ajjhāpanno’ti. Taṃ saṅgho pārājikena kāreti. Adhammikaṃ paṭiññātakaraṇaṃ.

‘‘Bhikkhu dubbhāsitaṃ ajjhāpanno hoti. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘dubbhāsitaṃ āyasmā ajjhāpanno’ti? So evaṃ vadeti – ‘na kho ahaṃ, āvuso, dubbhāsitaṃ ajjhāpanno, saṅghādisesaṃ…pe… thullaccayaṃ…pe… pācittiyaṃ…pe… pāṭidesanīyaṃ…pe… dukkaṭaṃ ajjhāpanno’ti. Taṃ saṅgho dukkaṭena kāreti. Adhammikaṃ paṭiññātakaraṇaṃ. ‘‘Evaṃ kho, bhikkhave, adhammikaṃ hoti paṭiññātakaraṇaṃ.

‘‘Kathañca, bhikkhave, dhammikaṃ hoti paṭiññātakaraṇaṃ? Bhikkhu pārājikaṃ ajjhāpanno hoti. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘pārājikaṃ āyasmā ajjhāpanno’ti? So evaṃ vadeti – ‘āma, āvuso, pārājikaṃ ajjhāpanno’ti. Taṃ saṅgho pārājikena kāreti. Dhammikaṃ paṭiññātakaraṇaṃ.

‘‘Bhikkhu saṅghādisesaṃ…pe… thullaccayaṃ…pe… pācittiyaṃ…pe… pāṭidesanīyaṃ…pe… dukkaṭaṃ…pe… dubbhāsitaṃ ajjhāpanno hoti. Tamenaṃ codeti saṅgho vā, sambahulā vā, ekapuggalo vā – ‘dubbhāsitaṃ āyasmā ajjhāpanno’ti? So evaṃ vadeti – ‘āma, āvuso, dubbhāsitaṃ ajjhāpanno’ti. Taṃ saṅgho dubbhāsitena kāreti. Dhammikaṃ paṭiññātakaraṇaṃ. Evaṃ kho, bhikkhave, dhammikaṃ hoti paṭiññātakaraṇa’’nti.

5. Yebhuyyasikā

202. Tena kho pana samayena bhikkhū saṅghamajjhe bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṃ mukhasattīhi vitudantā viharanti, na sakkonti taṃ adhikaraṇaṃ vūpasametuṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, evarūpaṃ adhikaraṇaṃ yebhuyyasikāya vūpasametuṃ. Pañcahaṅgehi samannāgato bhikkhu salākaggāhāpako sammannitabbo – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, gahitāgahituñca jāneyya. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

203. ‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ salākaggāhāpakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ salākaggāhāpakaṃ sammannati. Yassāyasmato khamati itthannāmassa bhikkhuno salākaggāhāpakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu salākaggāhāpako. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

204. ‘‘Dasayime, bhikkhave, adhammikā salākaggāhā, dasa dhammikā [dasa dhammikā salākaggāhā (ka.)]. Katame dasa adhammikā salākaggāhā? Oramattakañca adhikaraṇaṃ hoti, na ca gatigataṃ hoti, na ca saritasāritaṃ hoti, jānāti adhammavādī bahutarāti, appeva nāma adhammavādī bahutarā assūti, jānāti saṅgho bhijjissatīti, appeva nāma saṅgho bhijjeyyāti, adhammena gaṇhanti, vaggā gaṇhanti, na ca yathādiṭṭhiyā gaṇhanti – ime dasa adhammikā salākaggāhā.

‘‘Katame dasa dhammikā salākaggāhā? Na ca oramattakaṃ adhikaraṇaṃ hoti, gatigatañca hoti, saritasāritañca hoti, jānāti dhammavādī bahutarāti, appeva nāma dhammavādī bahutarā assūti, jānāti saṅgho na bhijjissatīti, appeva nāma saṅgho na bhijjeyyāti, dhammena gaṇhanti, samaggā gaṇhanti, yathādiṭṭhiyā ca gaṇhanti – ime dasa dhammikā salākaggāhā’’ti.

6. Tassapāpiyasikā

205. Tena kho pana samayena upavāḷo bhikkhu saṅghamajjhe āpattiyā anuyuñjiyamāno avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenaññaṃ paṭicarati, sampajānamusā bhāsati. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma upavāḷo bhikkhu saṅghamajjhe āpattiyā anuyuñjiyamāno avajānitvā paṭijānissati, paṭijānitvā avajānissati, aññenaññaṃ paṭicarissati, sampajānamusā bhāsissatī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, bhikkhave…pe… ‘‘saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – tena hi, bhikkhave, saṅgho upavāḷassa bhikkhuno tassapāpiyasikākammaṃ karotu. Evañca pana, bhikkhave, kātabbaṃ. Paṭhamaṃ upavāḷo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

206. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ upavāḷo bhikkhu saṅghamajjhe āpattiyā anuyuñjiyamāno avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenaññaṃ paṭicarati, sampajānamusā ‘bhāsati. Yadi saṅghassa pattakallaṃ, saṅgho upavāḷassa bhikkhuno tassapāpiyasikākammaṃ kareyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ upavāḷo bhikkhu saṅghamajjhe āpattiyā anuyuñjiyamāno avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenaññaṃ paṭicarati, sampajānamusā bhāsati. Saṅgho upavāḷassa bhikkhuno tassapāpiyasikākammaṃ karoti. Yassāyasmato khamati upavāḷassa bhikkhuno tassapāpiyasikākammassa karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Kataṃ saṅghena upavāḷassa bhikkhuno tassapāpiyasikākammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

207. ‘‘Pañcimāni, bhikkhave, dhammikāni tassapāpiyasikākammassa karaṇāni. Asuci ca hoti, alajjī ca, sānuvādo ca, tassa saṅgho tassapāpiyasikākammaṃ karoti dhammena, samaggena – imāni kho, bhikkhave, pañca dhammikāni tassapāpiyasikākammassa karaṇāni.

Adhammakammadvādasakaṃ

208. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ tassapāpiyasikākammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchākataṃ hoti, appaṭiññāya kataṃ hoti…pe… adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tassapāpiyasikākammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Dhammakammadvādasakaṃ

209. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ tassapāpiyasikākammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchākataṃ hoti, paṭiññāya kataṃ hoti…pe… dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tassapāpiyasikākammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Ākaṅkhamānachakkaṃ

210. ‘‘Tīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho tassapāpiyasikākammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho tassapāpiyasikākammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho tassapāpiyasikākammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho tassapāpiyasikākammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ ākaṅkhamāno saṅgho tassapāpiyasikākammaṃ kareyya. Eko bhaṇḍanakārako hoti…pe… saṅghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ ākaṅkhamāno saṅgho tassapāpiyasikākammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ ākaṅkhamāno saṅgho tassapāpiyasikākammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave…pe….

‘‘Aparesampi, bhikkhave…pe… eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ ākaṅkhamāno saṅgho tassapāpiyasikākammaṃ kareyya.

Aṭṭhārasavattaṃ

211. ‘‘Tassapāpiyasikākammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā –

Na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā…pe… na bhikkhūhi sampayojetabba’’nti. Atha kho saṅgho upavāḷassa bhikkhuno tassapāpiyasikākammaṃ akāsi.

7. Tiṇavatthārakaṃ

212. Tena kho pana samayena bhikkhūnaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ hoti bhāsitaparikkantaṃ. Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘amhākaṃ kho bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya [kakkhaḷatāya vāḷatāya (syā. kaṃ.)] bhedāya saṃvatteyya. Kathaṃ nu kho amhehi paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ.

‘‘Idha pana, bhikkhave, bhikkhūnaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ hoti bhāsitaparikkantaṃ. Tatra ce bhikkhūnaṃ [tatra ce bhikkhave bhikkhūnaṃ (syā.)] evaṃ hoti – ‘amhākaṃ kho bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ; sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyyā’ti, anujānāmi, bhikkhave, evarūpaṃ adhikaraṇaṃ tiṇavatthārakena vūpasametuṃ. Evañca pana, bhikkhave, vūpasametabbaṃ. Sabbeheva ekajjhaṃ sannipatitabbaṃ, sannipatitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadi saṅghassa pattakallaṃ, saṅgho imaṃ adhikaraṇaṃ tiṇavatthārakena vūpasameyya, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyutta’’nti. ‘‘Ekatopakkhikānaṃ bhikkhūnaṃ byattena bhikkhunā paṭibalena sako pakkho ñāpetabbo –

‘‘Suṇantu me āyasmantā. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadāyasmantānaṃ pattakallaṃ, ahaṃ yā ceva āyasmantānaṃ āpatti, yā ca attano āpatti, āyasmantānañceva atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṃ, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyutta’’nti.

‘‘Athāparesaṃ ekatopakkhikānaṃ bhikkhūnaṃ byattena bhikkhunā paṭibalena sako pakkho ñāpetabbo –

‘‘Suṇantu me āyasmantā. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadāyasmantānaṃ pattakallaṃ, ahaṃ yā ceva āyasmantānaṃ āpatti, yā ca attano āpatti, āyasmantānañceva atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṃ, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyutta’’nti.

213. ‘‘Athāparesaṃ ekatopakkhikānaṃ bhikkhūnaṃ byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadi saṅghassa pattakallaṃ, ahaṃ yā ceva imesaṃ āyasmantānaṃ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṃ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṃ, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Ahaṃ yā ceva imesaṃ āyasmantānaṃ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṃ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena desemi, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Yassāyasmato khamati amhākaṃ imāsaṃ āpattīnaṃ saṅghamajjhe tiṇavatthārakena desanā, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Desitā amhākaṃ imā āpattiyo saṅghamajjhe tiṇavatthārakena, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

214. ‘‘Athāparesaṃ ekatopakkhikānaṃ bhikkhūnaṃ byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadi saṅghassa pattakallaṃ, ahaṃ yā ceva imesaṃ āyasmantānaṃ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṃ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṃ, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Ahaṃ yā ceva imesaṃ āyasmantānaṃ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṃ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena desemi, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Yassāyasmato khamati amhākaṃ imāsaṃ āpattīnaṃ saṅghamajjhe tiṇavatthārakena desanā, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Desitā amhākaṃ imā āpattiyo saṅghamajjhe tiṇavatthārakena, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

‘‘Evañca pana, bhikkhave, te bhikkhū tāhi āpattīhi vuṭṭhitā honti, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ, ṭhapetvā diṭṭhāvikammaṃ, ṭhapetvā ye na tattha hontī’’ti.

8. Adhikaraṇaṃ

215. Tena kho pana samayena (bhikkhūpi bhikkhūhi vivadanti,) [( ) natthi (sī. syā. kaṃ.)] bhikkhūpi bhikkhunīhi vivadanti, bhikkhuniyopi bhikkhūhi vivadanti, channopi bhikkhu bhikkhunīnaṃ anupakhajja bhikkhūhi saddhiṃ vivadati, bhikkhunīnaṃ pakkhaṃ gāheti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma channo bhikkhu bhikkhunīnaṃ anupakhajja bhikkhūhi saddhiṃ vivadissati, bhikkhunīnaṃ pakkhaṃ gāhessatīti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… saccaṃ kira, bhikkhave…pe… saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

[pari. 275] ‘‘Cattārimāni, bhikkhave, adhikaraṇāni – vivādādhikaraṇaṃ, anuvādādhikaraṇaṃ, āpattādhikaraṇaṃ, kiccādhikaraṇaṃ [kiccādhikaraṇañca (ka.)].

‘‘Tattha katamaṃ vivādādhikaraṇaṃ [pari. 314]? Idha pana, bhikkhave, bhikkhū [bhikkhū bhikkhuṃ (ka.)] vivadanti – dhammoti vā adhammoti vā, vinayoti vā avinayoti vā, bhāsitaṃ lapitaṃ tathāgatenāti vā abhāsitaṃ alapitaṃ tathāgatenāti vā, āciṇṇaṃ tathāgatenāti vā anāciṇṇaṃ tathāgatenāti vā, paññattaṃ tathāgatenāti vā appaññattaṃ tathāgatenāti vā, āpattīti vā anāpattīti vā, lahukā āpattīti vā garukā āpattīti vā, sāvasesā āpattīti vā anavasesā āpattīti vā, duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā? Yaṃ tattha bhaṇḍanaṃ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṃ – idaṃ vuccati vivādādhikaraṇaṃ.

‘‘Tattha katamaṃ anuvādādhikaraṇaṃ? [pari. 315] Idha pana, bhikkhave, bhikkhū bhikkhuṃ anuvadanti sīlavipattiyā vā ācāravipattiyā vā diṭṭhivipattiyā vā ājīvavipattiyā vā. Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṃ – idaṃ vuccati anuvādādhikaraṇaṃ.

‘‘Tattha katamaṃ āpattādhikaraṇaṃ? Pañcapi āpattikkhandhā āpattādhikaraṇaṃ, sattapi āpattikkhandhā āpattādhikaraṇaṃ – idaṃ vuccati āpattādhikaraṇaṃ.

‘‘Tattha katamaṃ kiccādhikaraṇaṃ? [pari. 317] Yā saṅghassa kiccayatā, karaṇīyatā, apalokanakammaṃ, ñattikammaṃ, ñattidutiyakammaṃ, ñatticatutthakammaṃ – idaṃ vuccati kiccādhikaraṇaṃ.

216. ‘‘Vivādādhikaraṇassa kiṃ mūlaṃ? Cha vivādamūlāni vivādādhikaraṇassa mūlaṃ. Tīṇipi akusalamūlāni vivādādhikaraṇassa mūlaṃ, tīṇipi kusalamūlāni vivādādhikaraṇassa mūlaṃ. [pari. 272; a. ni. 2.35-36; ma. ni. 3.44] Katamāni cha vivādamūlāni vivādādhikaraṇassa mūlaṃ? Idha pana, bhikkhave, bhikkhu kodhano hoti upanāhī. Yo so, bhikkhave, bhikkhu kodhano hoti upanāhī, so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti. Yo so, bhikkhave, bhikkhu sattharipi agāravo viharati appatisso, dhammepi…pe… saṅghepi…pe… sikkhāyapi na paripūrakārī, so saṅghe vivādaṃ janeti. Yo hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ. Evarūpañce tumhe, bhikkhave, vivādamūlaṃ ajjhattaṃ vā bahiddhā vā samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha. Evarūpañce tumhe, bhikkhave, vivādamūlaṃ ajjhattaṃ vā bahiddhā vā na samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa vivādamūlassa āyatiṃ anavassavāya paṭipajjeyyātha. Evametassa pāpakassa vivādamūlassa pahānaṃ hoti. Evametassa pāpakassa vivādamūlassa āyatiṃ anavassavo hoti.

[pari.272] ‘‘Puna caparaṃ, bhikkhave, bhikkhu makkhī hoti paḷāsī…pe… issukī hoti maccharī, saṭho hoti māyāvī, pāpiccho hoti micchādiṭṭhī, sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī. Yo so, bhikkhave, bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī, so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti. Yo so, bhikkhave, bhikkhu sattharipi agāravo viharati appatisso, dhammepi…pe… saṅghepi…pe… sikkhāyapi na paripūrakārī, so saṅghe vivādaṃ janeti. Yo hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ. Evarūpañce tumhe, bhikkhave, vivādamūlaṃ ajjhattaṃ vā bahiddhā vā samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha. Evarūpañce tumhe, bhikkhave, vivādamūlaṃ ajjhattaṃ vā bahiddhā vā na samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa vivādamūlassa āyatiṃ anavassavāya paṭipajjeyyātha. Evametassa pāpakassa vivādamūlassa pahānaṃ hoti. Evametassa pāpakassa vivādamūlassa āyatiṃ anavassavo hoti. Imāni cha vivādamūlāni vivādādhikaraṇassa mūlaṃ.

‘‘Katamāni tīṇi akusalamūlāni vivādādhikaraṇassa mūlaṃ? Idha pana, bhikkhave, bhikkhū luddhacittā vivadanti, duṭṭhacittā vivadanti, mūḷhacittā vivadanti – dhammoti vā adhammoti vā, vinayoti vā avinayoti vā, bhāsitaṃ lapitaṃ tathāgatenāti vā abhāsitaṃ alapitaṃ tathāgatenāti vā, āciṇṇaṃ tathāgatenāti vā anāciṇṇaṃ tathāgatenāti vā, paññattaṃ tathāgatenāti vā appaññattaṃ tathāgatenāti vā, āpattīti vā anāpattīti vā, lahukā āpattīti vā garukā āpattīti vā, sāvasesā āpattīti vā anavasesā āpattīti vā, duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā. Imāni tīṇi akusalamūlāni vivādādhikaraṇassa mūlaṃ.

‘‘Katamāni tīṇi kusalamūlāni vivādādhikaraṇassa mūlaṃ? Idha pana, bhikkhave, bhikkhū aluddhacittā vivadanti, aduṭṭhacittā vivadanti, amūḷhacittā vivadanti – dhammoti vā adhammoti vā…pe… duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā. Imāni tīṇi kusalamūlāni vivādādhikaraṇassa mūlaṃ.

217. [pari. 272] ‘‘Anuvādādhikaraṇassa kiṃ mūlaṃ? Cha anuvādamūlāni anuvādādhikaraṇassa mūlaṃ. Tīṇipi akusalamūlāni anuvādādhikaraṇassa mūlaṃ, tīṇipi kusalamūlāni anuvādādhikaraṇassa mūlaṃ, kāyopi anuvādādhikaraṇassa mūlaṃ, vācāpi anuvādādhikaraṇassa mūlaṃ. ‘‘Katamāni cha anuvādamūlāni anuvādādhikaraṇassa mūlaṃ? Idha pana, bhikkhave, bhikkhu kodhano hoti upanāhī. Yo so, bhikkhave, bhikkhu kodhano hoti upanāhī, so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti. Yo so, bhikkhave, bhikkhu sattharipi agāravo viharati appatisso, dhammepi…pe… saṅghepi…pe… sikkhāyapi na paripūrakārī, so saṅghe anuvādaṃ janeti. Yo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ. Evarūpañce tumhe, bhikkhave, anuvādamūlaṃ ajjhattaṃ vā bahiddhā vā samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha. Evarūpañce tumhe, bhikkhave, anuvādamūlaṃ ajjhattaṃ vā bahiddhā vā na samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa anuvādamūlassa āyatiṃ anavassavāya paṭipajjeyyātha. Evametassa pāpakassa anuvādamūlassa pahānaṃ hoti. Evametassa pāpakassa anuvādamūlassa āyatiṃ anavassavo hoti.

‘‘Puna caparaṃ, bhikkhave, bhikkhu makkhī hoti paḷāsī…pe… issukī hoti maccharī, saṭho hoti māyāvī, pāpiccho hoti micchādiṭṭhī, sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī. Yo so, bhikkhave, bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī, so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti. Yo so, bhikkhave, bhikkhu sattharipi agāravo viharati appatisso, dhammepi…pe… saṅghepi…pe… sikkhāyapi na paripūrakārī, so saṅghe anuvādaṃ janeti. Yo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ. Evarūpañce tumhe, bhikkhave, anuvādamūlaṃ ajjhattaṃ vā bahiddhā vā samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha. Evarūpañce tumhe, bhikkhave, anuvādamūlaṃ ajjhattaṃ vā bahiddhā vā na samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa anuvādamūlassa āyattiṃ anavassavāya paṭipajjeyyātha. Evametassa pāpakassa anuvādamūlassa pahānaṃ hoti. Evametassa pāpakassa anuvādamūlassa āyatiṃ anavassavo hoti. Imāni cha anuvādamūlāni anuvādādhikaraṇassa mūlaṃ.

‘‘Katamāni tīṇi akusalamūlāni anuvādādhikaraṇassa mūlaṃ? Idha pana, bhikkhave, bhikkhū bhikkhuṃ luddhacittā anuvadanti, duṭṭhacittā anuvadanti, mūḷhacittā anuvadanti – sīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā. Imāni tīṇi akusalamūlāni anuvādādhikaraṇassa mūlaṃ.

‘‘Katamāni tīṇi kusalamūlāni anuvādādhikaraṇassa mūlaṃ? Idha pana, bhikkhave, bhikkhū bhikkhuṃ aluddhacittā anuvadanti, aduṭṭhacittā anuvadanti, amūḷhacittā anuvadanti – sīlavipattiyā vā, ācaravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā. Imāni tīṇi kusalamūlāni anuvādādhikaraṇassa mūlaṃ.

‘‘Katamo kāyo [katamo ca kāyo (syā. kaṃ.)] anuvādādhikaraṇassa mūlaṃ? Idhekacco dubbaṇṇo hoti, duddassiko, okoṭimako, bahvābādho, kāṇo vā, kuṇī vā, khañjo vā, pakkhahato vā, yena naṃ anuvadanti. Ayaṃ kāyo anuvādādhikaraṇassa mūlaṃ.

‘‘Katamā vācā anuvādādhikaraṇassa mūlaṃ? Idhekacco dubbaco hoti, mammano, eḷagalavāco, yāya naṃ anuvadanti. Ayaṃ vācā anuvādādhikaraṇassa mūlaṃ.

218. ‘‘Āpattādhikaraṇassa kiṃ mūlaṃ? Cha āpattisamuṭṭhānā āpattādhikaraṇassa mūlaṃ. Atthāpatti kāyato samuṭṭhāti, na vācato, na cittato. Atthāpatti vācato samuṭṭhāti, na kāyato, na cittato. Atthāpatti kāyato ca vācato ca samuṭṭhāti, na cittato. Atthāpatti kāyato ca cittato ca samuṭṭhāti, na vācato. Atthāpatti vācato ca cittato ca samuṭṭhāti, na kāyato. Atthāpatti kāyato ca vācato ca cittato ca samuṭṭhāti. Ime cha āpattisamuṭṭhānā āpattādhikaraṇassa mūlaṃ.

219. ‘‘Kiccādhikaraṇassa kiṃ mūlaṃ? Kiccādhikaraṇassa ekaṃ mūlaṃ – saṅgho.

220. ‘‘Vivādādhikaraṇaṃ kusalaṃ, akusalaṃ, abyākataṃ. Vivādādhikaraṇaṃ siyā kusalaṃ, siyā akusalaṃ, siyā abyākataṃ. Tattha katamaṃ vivādādhikaraṇaṃ kusalaṃ? Idha pana, bhikkhave, bhikkhū kusalacittā vivadanti – dhammoti vā adhammoti vā…pe… duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā. Yaṃ tattha bhaṇḍanaṃ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṃ – idaṃ vuccati vivādādhikaraṇaṃ kusalaṃ.

‘‘Tattha katamaṃ vivādādhikaraṇaṃ akusalaṃ? Idha pana, bhikkhave, bhikkhū akusalacittā vivadanti – dhammoti vā adhammoti vā…pe… duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā. Yaṃ tattha bhaṇḍanaṃ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṃ – idaṃ vuccati vivādādhikaraṇaṃ akusalaṃ.

‘‘Tattha katamaṃ vivādādhikaraṇaṃ abyākataṃ? Idha pana, bhikkhave, bhikkhū abyākatacittā vivadanti – dhammoti vā adhammoti vā…pe… duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā. Yaṃ tattha bhaṇḍanaṃ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṃ – idaṃ vuccati vivādādhikaraṇaṃ abyākataṃ.

221. ‘‘Anuvādādhikaraṇaṃ kusalaṃ, akusalaṃ, abyākataṃ. Anuvādādhikaraṇaṃ siyā kusalaṃ, siyā akusalaṃ, siyā abyākataṃ. Tattha katamaṃ anuvādādhikaraṇaṃ kusalaṃ? Idha, bhikkhave, bhikkhū bhikkhuṃ kusalacittā anuvadanti – sīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā. Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṃ – idaṃ vuccati anuvādādhikaraṇaṃ kusalaṃ.

‘‘Tattha katamaṃ anuvādādhikaraṇaṃ akusalaṃ? Idha pana, bhikkhave, bhikkhū bhikkhuṃ akusalacittā anuvadanti – sīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā. Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṃ – idaṃ vuccati anuvādādhikaraṇaṃ akusalaṃ.

‘‘Tattha katamaṃ anuvādādhikaraṇaṃ abyākataṃ? Idha pana, bhikkhave, bhikkhū bhikkhuṃ abyākatacittā anuvadanti – sīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā. Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṃ – idaṃ vuccati anuvādādhikaraṇaṃ abyākataṃ.

222. ‘‘Āpattādhikaraṇaṃ kusalaṃ [idaṃ padaṃ kesuci natthi], akusalaṃ, abyākataṃ? Āpattādhikaraṇaṃ siyā akusalaṃ, siyā abyākataṃ; natthi āpattādhikaraṇaṃ kusalaṃ. Tattha katamaṃ āpattādhikaraṇaṃ akusalaṃ? Yaṃ jānanto sañjānanto cecca abhivitaritvā vītikkamo – idaṃ vuccati āpattādhikaraṇaṃ akusalaṃ.

‘‘Tattha katamaṃ āpattādhikaraṇaṃ abyākataṃ? Yaṃ ajānanto asañjānanto acecca anabhivitaritvā vītikkamo – idaṃ vuccati āpattādhikaraṇaṃ abyākataṃ.

223. ‘‘Kiccādhikaraṇaṃ kusalaṃ, akusalaṃ, abyākataṃ? Kiccādhikaraṇaṃ siyā kusalaṃ, siyā akusalaṃ, siyā abyākataṃ. Tattha katamaṃ kiccādhikaraṇaṃ kusalaṃ? Yaṃ saṅgho kusalacitto kammaṃ karoti – apalokanakammaṃ, ñattikammaṃ, ñattidutiyakammaṃ, ñatticatutthakammaṃ – idaṃ vuccati kiccādhikaraṇaṃ kusalaṃ.

‘‘Tattha katamaṃ kiccādhikaraṇaṃ akusalaṃ? Yaṃ saṅgho akusalacitto kammaṃ karoti – apalokanakammaṃ, ñattikammaṃ, ñattidutiyakammaṃ, ñatticatutthakammaṃ – idaṃ vuccati kiccādhikaraṇaṃ akusalaṃ.

‘‘Tattha katamaṃ kiccādhikaraṇaṃ abyākataṃ? Yaṃ saṅgho abyākatacitto kammaṃ karoti – apalokanakammaṃ, ñattikammaṃ, ñattidutiyakammaṃ, ñatticatutthakammaṃ – idaṃ vuccati kiccādhikaraṇaṃ abyākataṃ.

224. [pari. 355] ‘‘Vivādo vivādādhikaraṇaṃ, vivādo no adhikaraṇaṃ, adhikaraṇaṃ no vivādo, adhikaraṇañceva vivādo ca. Siyā vivādo vivādādhikaraṇaṃ, siyā vivādo no adhikaraṇaṃ, siyā adhikaraṇaṃ no vivādo, siyā adhikaraṇañceva vivādo ca.

‘‘Tattha katamo vivādo vivādādhikaraṇaṃ? Idha pana, bhikkhave, bhikkhū vivadanti – dhammoti vā adhammoti vā…pe… duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā. Yaṃ tattha bhaṇḍanaṃ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṃ – ayaṃ vivādo vivādādhikaraṇaṃ.

‘‘Tattha katamo vivādo no adhikaraṇaṃ? Mātāpi puttena vivadati, puttopi mātarā vivadati, pitāpi puttena vivadati, puttopi pitarā vivadati, bhātāpi bhātarā vivadati, bhātāpi bhaginiyā vivadati, bhaginīpi bhātarā vivadati, sahāyopi sahāyena vivadati – ayaṃ vivādo no adhikaraṇaṃ.

‘‘Tattha katamaṃ adhikaraṇaṃ no vivādo? Anuvādādhikaraṇaṃ, āpattādhikaraṇaṃ, kiccādhikaraṇaṃ – idaṃ adhikaraṇaṃ no vivādo.

‘‘Tattha katamaṃ adhikaraṇañceva vivādo ca? Vivādādhikaraṇaṃ adhikaraṇañceva vivādo ca.

225. [pari. 356] ‘‘Anuvādo anuvādādhikaraṇaṃ, anuvādo no adhikaraṇaṃ, adhikaraṇaṃ no anuvādo, adhikaraṇañceva anuvādo ca. Siyā anuvādo anuvādādhikaraṇaṃ, siyā anuvādo no adhikaraṇaṃ, siyā adhikaraṇaṃ no anuvādo, siyā adhikaraṇañceva anuvādo ca.

‘‘Tattha katamo anuvādo anuvādādhikaraṇaṃ? Idha pana, bhikkhave, bhikkhū bhikkhuṃ anuvadanti – sīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā. Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṃ – ayaṃ anuvādo anuvādādhikaraṇaṃ.

‘‘Tattha katamo anuvādo no adhikaraṇaṃ? Mātāpi puttaṃ anuvadati, puttopi mātaraṃ anuvadati, pitāpi puttaṃ anuvadati, puttopi pitaraṃ anuvadati, bhātāpi bhātaraṃ anuvadati, bhātāpi bhaginiṃ anuvadati, bhaginīpi bhātaraṃ anuvadati, sahāyopi sahāyaṃ anuvadati – ayaṃ anuvādo no adhikaraṇaṃ.

‘‘Tattha katamaṃ adhikaraṇaṃ no anuvādo? Āpattādhikaraṇaṃ, kiccādhikaraṇaṃ, vivādādhikaraṇaṃ – idaṃ adhikaraṇaṃ no anuvādo.

‘‘Tattha katamaṃ adhikaraṇañceva anuvādo ca? Anuvādādhikaraṇaṃ adhikaraṇañceva anuvādo ca.

226. [pari. 357] ‘‘Āpatti āpattādhikaraṇaṃ, āpatti no adhikaraṇaṃ, adhikaraṇaṃ no āpatti, adhikaraṇañceva āpatti ca. Siyā āpatti āpattādhikaraṇaṃ, siyā āpatti no adhikaraṇaṃ, siyā adhikaraṇaṃ no āpatti, siyā adhikaraṇañceva āpatti ca. ‘‘Tattha katamaṃ āpatti āpattādhikaraṇaṃ? Pañcapi āpattikkhandhā āpattādhikaraṇaṃ, sattapi āpattikkhandhā āpattādhikaraṇaṃ – ayaṃ āpatti āpattādhikaraṇaṃ.

‘‘Tattha katamaṃ āpatti no adhikaraṇaṃ? Sotāpatti samāpatti – ayaṃ āpatti no adhikaraṇaṃ.

‘‘Tattha katamaṃ adhikaraṇaṃ no āpatti? Kiccādhikaraṇaṃ, vivādādhikaraṇaṃ, anuvādādhikaraṇaṃ – idaṃ adhikaraṇaṃ no āpatti.

‘‘Tattha katamaṃ adhikaraṇañceva āpatti ca? Āpattādhikaraṇaṃ adhikaraṇañceva āpatti ca.

227. [pari. 358] ‘‘Kiccaṃ kiccādhikaraṇaṃ, kiccaṃ no adhikaraṇaṃ, adhikaraṇaṃ no kiccaṃ, adhikaraṇañceva kiccañca. Siyā kiccaṃ kiccādhikaraṇaṃ, siyā kiccaṃ no adhikaraṇaṃ, siyā adhikaraṇaṃ no kiccaṃ, siyā adhikaraṇañceva kiccañca.

‘‘Tattha katamaṃ kiccaṃ kiccādhikaraṇaṃ? Yā saṅghassa kiccayatā, karaṇīyatā, apalokanakammaṃ, ñattikammaṃ, ñattidutiyakammaṃ, ñatticatutthakammaṃ – idaṃ kiccaṃ kiccādhikaraṇaṃ.

‘‘Tattha katamaṃ kiccaṃ no adhikaraṇaṃ? Ācariyakiccaṃ, upajjhāyakiccaṃ, samānupajjhāyakiccaṃ, samānācariyakiccaṃ – idaṃ kiccaṃ no adhikaraṇaṃ.

‘‘Tattha katamaṃ adhikaraṇaṃ no kiccaṃ? Vivādādhikaraṇaṃ, anuvādādhikaraṇaṃ, āpattādhikaraṇaṃ – idaṃ adhikaraṇaṃ no kiccaṃ.

‘‘Tattha katamaṃ adhikaraṇañceva kiccañca? Kiccādhikaraṇaṃ adhikaraṇañceva kiccañca.

9. Adhikaraṇavūpasamanasamatho

Sammukhāvinayo

228. [pari. 292-293, 307 ādayo] ‘‘Vivādādhikaraṇaṃ katihi samathehi sammati? Vivādādhikaraṇaṃ dvīhi samathehi sammati – sammukhāvinayena ca, yebhuyyasikāya ca. Siyā vivādādhikaraṇaṃ ekaṃ samathaṃ anāgamma yebhuyyasikaṃ, ekena samathena sameyya – sammukhāvinayenāti? Siyātissa vacanīyaṃ. Yathā kathaṃ viya? Idha pana, bhikkhave, bhikkhū vivadanti – dhammoti vā adhammoti vā, vinayoti vā avinayoti vā, bhāsitaṃ lapitaṃ tathāgatenāti vā abhāsitaṃ alapitaṃ tathāgatenāti vā, āciṇṇaṃ tathāgatenāti vā anāciṇṇaṃ tathāgatenāti vā, paññattaṃ tathāgatenāti vā apaññattaṃ tathāgatenāti vā, āpattīti vā anāpattīti vā, lahukā āpattīti vā garukā āpattīti vā, sāvasesā āpattīti vā anavasesā āpattīti vā, duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā.

‘‘Te ce, bhikkhave, bhikkhū sakkonti taṃ adhikaraṇaṃ vūpasametuṃ, idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena. Kiñca tattha sammukhāvinayasmiṃ? Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā. Kā ca tattha saṅghasammukhatā? Yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti – ayaṃ tattha saṅghasammukhatā. Kā ca tattha dhammasammukhatā, vinayasammukhatā? Yena dhammena yena vinayena yena satthusāsanena taṃ adhikaraṇaṃ vūpasammati – ayaṃ tattha dhammasammukhatā, vinayasammukhatā. Kā ca tattha puggalasammukhatā? Yo ca vivadati, yena ca vivadati, ubho atthapaccatthikā sammukhībhūtā honti – ayaṃ tattha puggalasammukhatā. Evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ kārako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ; chandadāyako khīyati, khīyanakaṃ pācittiyaṃ.

229. ‘‘Te ce, bhikkhave, bhikkhū na sakkonti taṃ adhikaraṇaṃ tasmiṃ āvāse vūpasametuṃ, tehi, bhikkhave, bhikkhūhi, yasmiṃ āvāse sambahulā [bahutarā (sī. syā.)] bhikkhū, so āvāso gantabbo. Te ce, bhikkhave, bhikkhū taṃ āvāsaṃ gacchantā antarāmagge sakkonti taṃ adhikaraṇaṃ vūpasametuṃ, idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena. Kiñca tattha sammukhāvinayasmiṃ? Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā. Kā ca tattha saṅghasammukhatā? Yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti – ayaṃ tattha saṅghasammukhatā. Kā ca tattha dhammasammukhatā, vinayasammukhatā? Yena dhammena yena vinayena yena satthusāsanena taṃ adhikaraṇaṃ vūpasammati – ayaṃ tattha dhammasammukhatā, vinayasammukhatā. Kā ca tattha puggalasammukhatā? Yo ca vivadati, yena ca vivadati, ubho atthapaccatthikā sammukhībhūtā honti – ayaṃ tattha puggalasammukhatā. Evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ kārako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ; chandadāyako khīyati, khīyanakaṃ pācittiyaṃ.

230. ‘‘Te ce, bhikkhave, bhikkhū taṃ āvāsaṃ āgacchantā antarāmagge na sakkonti taṃ adhikaraṇaṃ vūpasametuṃ, tehi, bhikkhave, bhikkhūhi, taṃ āvāsaṃ gantvā āvāsikā bhikkhū evamassu vacanīyā – ‘idaṃ kho, āvuso, adhikaraṇaṃ evaṃ jātaṃ, evaṃ samuppannaṃ; sādhāyasmantā imaṃ adhikaraṇaṃ vūpasamentu dhammena vinayena satthusāsanena, yathayidaṃ adhikaraṇaṃ suvūpasantaṃ assā’ti.

‘‘Sace, bhikkhave, āvāsikā bhikkhū vuḍḍhatarā honti, āgantukā bhikkhū navakatarā, tehi, bhikkhave, āvāsikehi bhikkhūhi āgantukā bhikkhū evamassu vacanīyā – ‘iṅgha tumhe, āyasmanto, muhuttaṃ ekamantaṃ hotha, yāva mayaṃ mantemā’ti. Sace pana, bhikkhave, āvāsikā bhikkhū navakatarā honti, āgantukā bhikkhū vuḍḍhatarā, tehi, bhikkhave, āvāsikehi bhikkhūhi āgantukā bhikkhū evamassu vacanīyā – ‘tena hi tumhe, āyasmanto, muhuttaṃ idheva tāva hotha, yāva mayaṃ mantemā’ti.

‘‘Sace pana, bhikkhave, āvāsikānaṃ bhikkhūnaṃ mantayamānānaṃ evaṃ hoti – ‘na mayaṃ sakkoma imaṃ adhikaraṇaṃ vūpasametuṃ dhammena vinayena satthusāsanenā’ti, na taṃ adhikaraṇaṃ āvāsikehi bhikkhūhi sampaṭicchitabbaṃ. Sace pana, bhikkhave, āvāsikānaṃ bhikkhūnaṃ mantayamānānaṃ evaṃ hoti – ‘sakkoma mayaṃ imaṃ adhikaraṇaṃ vūpasametuṃ dhammena vinayena satthusāsanenā’ti, tehi, bhikkhave, āvāsikehi bhikkhūhi āgantukā bhikkhū evamassu vacanīyā – ‘sace tumhe, āyasmanto, amhākaṃ imaṃ adhikaraṇaṃ yathājātaṃ yathāsamuppannaṃ ārocessatha, yathā ca mayaṃ imaṃ adhikaraṇaṃ vūpasamessāma dhammena vinayena satthusāsanena tathā suvūpasantaṃ bhavissati. Evaṃ mayaṃ imaṃ adhikaraṇaṃ sampaṭicchissāma. No ce tumhe, āyasmanto, amhākaṃ imaṃ adhikaraṇaṃ yathājātaṃ yathāsamuppannaṃ ārocessatha, yathā ca mayaṃ imaṃ adhikaraṇaṃ vūpasamessāma dhammena vinayena satthusāsanena tathā na suvūpasantaṃ bhavissati, na mayaṃ imaṃ adhikaraṇaṃ sampaṭicchissāmā’ti. Evaṃ supariggahitaṃ kho, bhikkhave, katvā āvāsikehi bhikkhūhi taṃ adhikaraṇaṃ sampaṭicchitabbaṃ.

‘‘Tehi, bhikkhave, āgantukehi bhikkhūhi āvāsikā bhikkhū evamassu vacanīyā – ‘yathājātaṃ yathāsamuppannaṃ mayaṃ imaṃ adhikaraṇaṃ āyasmantānaṃ ārocessāma. Sace āyasmantā sakkonti ettakena vā ettakena vā antarena imaṃ adhikaraṇaṃ vūpasametuṃ dhammena vinayena satthusāsanena tathā suvūpasantaṃ bhavissati. Evaṃ mayaṃ imaṃ adhikaraṇaṃ āyasmantānaṃ niyyādessāma. No ce āyasmantā sakkonti ettakena vā ettakena vā antarena imaṃ adhikaraṇaṃ vūpasametuṃ dhammena vinayena satthusāsanena tathā na suvūpasantaṃ bhavissati, na mayaṃ imaṃ adhikaraṇaṃ āyasmantānaṃ niyyādessāma. Mayameva imassa adhikaraṇassa sāmino bhavissāmā’ti. Evaṃ supariggahitaṃ kho, bhikkhave, katvā āgantukehi bhikkhūhi taṃ adhikaraṇaṃ āvāsikānaṃ bhikkhūnaṃ niyyādetabbaṃ.

‘‘Te ce, bhikkhave, bhikkhū sakkonti taṃ adhikaraṇaṃ vūpasametuṃ, idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena. Kiñca tattha sammukhāvinayasmiṃ? Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā…pe… evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ kārako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ; chandadāyako khīyati, khīyanakaṃ pācittiyaṃ.

Ubbāhikāyavūpasamanaṃ

231. ‘‘Tehi ce, bhikkhave, bhikkhūhi tasmiṃ adhikaraṇe vinicchiyamāne anantāni [anaggāni (sī.)] ceva bhassāni jāyanti, na cekassa [na cetassa (ka.)] bhāsitassa attho viññāyati, anujānāmi, bhikkhave, evarūpaṃ adhikaraṇaṃ ubbāhikāya vūpasametuṃ. ‘‘Dasahaṅgehi samannāgato bhikkhu ubbāhikāya sammannitabbo – sīlavā hoti, pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu; bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ abhivadanti, tathārūpassa dhammā bahussutā honti, dhātā [dhatā (sī. syā.)] vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā; ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso; vinaye kho pana ṭhito [cheko (ka.)] hoti asaṃhīro; paṭibalo hoti ubho atthapaccatthike assāsetuṃ saññāpetuṃ nijjhāpetuṃ pekkhetuṃ pasādetuṃ; adhikaraṇasamuppādavūpasamanakusalo hoti; adhikaraṇaṃ jānāti; adhikaraṇasamudayaṃ jānāti; adhikaraṇanirodhaṃ jānāti; adhikaraṇanirodhagāminipaṭipadaṃ jānāti. Anujānāmi, bhikkhave, imehi dasahaṅgehi samannāgataṃ bhikkhuṃ ubbāhikāya sammannituṃ. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

232. ‘‘Suṇātu me, bhante, saṅgho. Amhākaṃ imasmiṃ adhikaraṇe vinicchiyamāne anantāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmañca itthannāmañca bhikkhuṃ sammanneyya ubbāhikāya imaṃ adhikaraṇaṃ vūpasametuṃ. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Amhākaṃ imasmiṃ adhikaraṇe vinicchiyamāne anantāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati. Saṅgho itthannāmañca itthannāmañca bhikkhuṃ sammannati ubbāhikāya imaṃ adhikaraṇaṃ vūpasametuṃ. Yassāyasmato khamati itthannāmassa ca itthannāmassa ca bhikkhuno sammuti ubbāhikāya imaṃ adhikaraṇaṃ vūpasametuṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo ca itthannāmo ca bhikkhu ubbāhikāya imaṃ adhikaraṇaṃ vūpasametuṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

‘‘Te ce, bhikkhave, bhikkhū sakkonti taṃ adhikaraṇaṃ ubbāhikāya vūpasametuṃ, idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena. Kiñca tattha sammukhāvinayasmiṃ? Dhammasammukhatā, vinayasammukhatā, puggalasammukhatā…pe… evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ kārako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ.

233. ‘‘Tehi ce, bhikkhave, bhikkhūhi tasmiṃ adhikaraṇe vinicchiyamāne tatrāssa bhikkhu dhammakathiko, tassa neva suttaṃ āgataṃ hoti, no suttavibhaṅgo, so atthaṃ asallakkhento byañjanacchāyāya atthaṃ paṭibāhati, byattena bhikkhunā paṭibalena te bhikkhū ñāpetabbā –

‘‘Suṇantu me āyasmantā. Ayaṃ itthannāmo bhikkhu dhammakathiko. Imassa neva suttaṃ āgataṃ hoti, no suttavibhaṅgo. So atthaṃ asallakkhento byañjanacchāyāya atthaṃ paṭibāhati. Yadāyasmantānaṃ pattakallaṃ, itthannāmaṃ bhikkhuṃ vuṭṭhāpetvā avasesā imaṃ adhikaraṇaṃ vūpasameyyāmāti.

‘‘Te ce, bhikkhave, bhikkhū taṃ bhikkhuṃ vuṭṭhāpetvā sakkonti taṃ adhikaraṇaṃ vūpasametuṃ, idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena. Kiñca tattha sammukhāvinayasmiṃ? Dhammasammukhatā, vinayasammukhatā, puggalasammukhatā…pe… evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ kārako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ.

‘‘Tehi ce, bhikkhave, bhikkhūhi tasmiṃ adhikaraṇe vinicchiyamāne tatrāssa bhikkhu dhammakathiko, tassa suttañhi kho āgataṃ hoti, no suttavibhaṅgo, so atthaṃ asallakkhento byañjanacchāyāya atthaṃ paṭibāhati, byattena bhikkhunā paṭibalena te bhikkhū ñāpetabbā –

‘‘Suṇantu me āyasmantā. Ayaṃ itthannāmo bhikkhu dhammakathiko. Imassa suttañhi kho āgataṃ hoti, no suttavibhaṅgo. So atthaṃ asallakkhento byañjanacchāyāya atthaṃ paṭibāhati. Yadāyasmantānaṃ pattakallaṃ, itthannāmaṃ bhikkhuṃ vuṭṭhāpetvā avasesā imaṃ adhikaraṇaṃ vūpasameyyāmāti.

‘‘Te ce, bhikkhave, bhikkhū taṃ bhikkhuṃ vuṭṭhāpetvā sakkonti taṃ adhikaraṇaṃ vūpasametuṃ, idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena. Kiñca tattha sammukhāvinayasmiṃ? Dhammasammukhatā, vinayasammukhatā, puggalasammukhatā…pe… evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ kārako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ.

Yebhuyyasikāvinayo

234. ‘‘Te ce, bhikkhave, bhikkhū na sakkonti taṃ adhikaraṇaṃ ubbāhikāya vūpasametuṃ, tehi, bhikkhave, bhikkhūhi taṃ adhikaraṇaṃ saṅghassa niyyādetabbaṃ – ‘na mayaṃ [na ca mayaṃ (ka.)], bhante, sakkoma imaṃ adhikaraṇaṃ ubbāhikāya vūpasametuṃ, saṅghova imaṃ adhikaraṇaṃ vūpasametū’ti. Anujānāmi, bhikkhave, evarūpaṃ adhikaraṇaṃ yebhuyyasikāya vūpasametuṃ. Pañcahaṅgehi samannāgato bhikkhu salākaggāhāpako sammannitabbo – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, gahitāgahitañca jāneyya…pe… evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ salākaggāhāpakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ salākaggāhāpakaṃ sammannati. Yassāyasmato khamati itthannāmassa bhikkhuno salākaggāhāpakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu salākaggāhāpako. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

‘‘Tena salākaggāhāpakena bhikkhunā salākā gāhetabbā. Yathā bahutarā bhikkhū dhammavādino vadanti tathā taṃ adhikaraṇaṃ vūpasametabbaṃ. Idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena ca, yebhuyyasikāya ca. Kiñca tattha sammukhāvinayasmiṃ? Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā. Kā ca tattha saṅghasammukhatā? Yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti – ayaṃ tattha saṅghasammukhatā. Kā ca tattha dhammasammukhatā, vinayasammukhatā? Yena dhammena yena vinayena yena satthusāsanena taṃ adhikaraṇaṃ vūpasammati – ayaṃ tattha dhammasammukhatā, vinayasammukhatā. Kā ca tattha puggalasammukhatā? Yo ca vivadati, yena ca vivadati, ubho atthapaccatthikā sammukhībhūtā honti – ayaṃ tattha puggalasammukhatā. Kā ca tattha yebhuyyasikāya? Yā yebhuyyasikākammassa kiriyā karaṇaṃ upagamanaṃ ajjhupagamanaṃ adhivāsanā appaṭikkosanā – ayaṃ tattha yebhuyyasikāya. Evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ kārako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ; chandadāyako khīyati, khīyanakaṃ pācittiya’’nti.

Tividhasalākaggāho

235. Tena kho pana samayena sāvatthiyā evaṃ jātaṃ evaṃ samuppannaṃ adhikaraṇaṃ hoti. Atha kho te bhikkhū – asantuṭṭhā sāvatthiyā saṅghassa adhikaraṇavūpasamanena – assosuṃ kho amukasmiṃ kira āvāse sambahulā therā viharanti bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā paṇḍitā viyattā medhāvino lajjino kukkuccakā sikkhākāmā. Te ce therā imaṃ adhikaraṇaṃ vūpasameyyuṃ dhammena vinayena satthusāsanena, evamidaṃ adhikaraṇaṃ suvūpasantaṃ assāti. Atha kho te bhikkhū taṃ āvāsaṃ gantvā te there etadavocuṃ – ‘‘idaṃ, bhante, adhikaraṇaṃ evaṃ jātaṃ, evaṃ samuppannaṃ. Sādhu, bhante, therā imaṃ adhikaraṇaṃ vūpasamentu dhammena vinayena satthusāsanena, yathayidaṃ adhikaraṇaṃ suvūpasantaṃ assā’’ti. Atha kho te therā – yathā sāvatthiyā saṅghena adhikaraṇaṃ vūpasamitaṃ tathā suvūpasantanti [yathā suvūpasantaṃ (sī. syā.)] – tathā taṃ adhikaraṇaṃ vūpasamesuṃ.

Atha kho te bhikkhū – asantuṭṭhā sāvatthiyā saṅghassa adhikaraṇavūpasamanena, asantuṭṭhā sambahulānaṃ therānaṃ adhikaraṇavūpasamanena – assosuṃ kho amukasmiṃ kira āvāse tayo therā viharanti…pe… dve therā viharanti…pe… eko thero viharati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So ce thero imaṃ adhikaraṇaṃ vūpasameyya dhammena vinayena satthusāsanena, evamidaṃ adhikaraṇaṃ suvūpasantaṃ assāti. Atha kho te bhikkhū taṃ āvāsaṃ gantvā taṃ theraṃ etadavocuṃ – ‘‘idaṃ, bhante, adhikaraṇaṃ evaṃ jātaṃ, evaṃ samuppannaṃ. Sādhu, bhante, thero imaṃ adhikaraṇaṃ vūpasametu dhammena vinayena satthusāsanena, yathayidaṃ adhikaraṇaṃ suvūpasantaṃ assā’’ti. Atha kho so thero – yathā sāvatthiyā saṅghena adhikaraṇaṃ vūpasamitaṃ, yathā sambahulehi therehi adhikaraṇaṃ vūpasamitaṃ, yathā tīhi therehi adhikaraṇaṃ vūpasamitaṃ, yathā dvīhi therehi adhikaraṇaṃ vūpasamitaṃ, tathā suvūpasantanti – tathā taṃ adhikaraṇaṃ vūpasamesi.

Atha kho te bhikkhū asantuṭṭhā sāvatthiyā saṅghassa adhikaraṇavūpasamanena, asantuṭṭhā sambahulānaṃ therānaṃ adhikaraṇavūpasamanena, asantuṭṭhā tiṇṇaṃ therānaṃ adhikaraṇavūpasamanena, asantuṭṭhā dvinnaṃ therānaṃ adhikaraṇavūpasamanena, asantuṭṭhā ekassa therassa adhikaraṇavūpasamanena, yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘nihatametaṃ, bhikkhave, adhikaraṇaṃ santaṃ vūpasantaṃ suvūpasantaṃ. Anujānāmi, bhikkhave, tesaṃ bhikkhūnaṃ saññattiyā tayo salākaggāhe – gūḷhakaṃ, sakaṇṇajappakaṃ, vivaṭakaṃ.

‘‘Kathañca, bhikkhave, gūḷhako salākaggāho hoti? Tena salākaggāhāpakena bhikkhunā salākāyo vaṇṇāvaṇṇāyo katvā ekameko bhikkhu upasaṅkamitvā evamassa vacanīyo – ‘ayaṃ evaṃvādissa salākā, ayaṃ evaṃvādissa salākā. Yaṃ icchasi taṃ gaṇhāhī’ti. Gahite vattabbo – ‘mā ca kassaci dassehī’ti. Sace jānāti – adhammavādī bahutarāti, duggahoti, paccukkaḍḍhitabbaṃ. Sace jānāti – dhammavādī bahutarāti, suggahoti, sāvetabbaṃ. Evaṃ kho, bhikkhave, gūḷhako salākaggāho hoti.

‘‘Kathañca, bhikkhave, sakaṇṇajappako salākaggāho hoti? Tena salākaggāhāpakena bhikkhunā ekamekassa bhikkhuno upakaṇṇake ārocetabbaṃ – ‘ayaṃ evaṃvādissa salākā, ayaṃ evaṃvādissa salākā. Yaṃ icchasi taṃ gaṇhāhī’ti. Gahite vattabbo – ‘mā ca kassaci ārocehī’ti. Sace jānāti – adhammavādī bahutarāti, duggahoti, paccukkaḍḍhitabbaṃ. Sace jānāti – dhammavādī bahutarāti, suggahoti, sāvetabbaṃ. Evaṃ kho, bhikkhave, sakaṇṇajappako salākaggāho hoti.

‘‘Kathañca, bhikkhave, vivaṭako salākaggāho hoti? Sace jānāti – dhammavādī bahutarāti, vissaṭṭheneva vivaṭena gāhetabbo. Evaṃ kho, bhikkhave, vivaṭako salākaggāho hoti. Ime kho, bhikkhave, tayo salākaggāhā’’ti.

Sativinayo

236. [pari. 292-293, 307 ādayo] ‘‘Anuvādādhikaraṇaṃ katihi samathehi sammati? Anuvādādhikaraṇaṃ catūhi samathehi sammati – sammukhāvinayena ca, sativinayena ca, amūḷhavinayena ca, tassapāpiyasikāya ca. Siyā anuvādādhikaraṇaṃ dve samathe anāgamma – amūḷhavinayañca, tassapāpiyasikañca; dvīhi samathehi sammeyya – sammukhāvinayena ca, sativinayena cāti? Siyātissa vacanīyaṃ. Yathā kathaṃ viya? Idha pana, bhikkhave, bhikkhū bhikkhuṃ amūlikāya sīlavipattiyā anuddhaṃsenti. Tassa kho, bhikkhave [tassa kho taṃ bhikkhave (syā. ka.)], bhikkhuno sativepullappattassa sativinayo dātabbo. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅga karitvā…pe… evamassa vacanīyo – ‘maṃ, bhante, bhikkhū amūlikāya sīlavipattiyā anuddhaṃsenti. Sohaṃ, bhante, sativepullappatto saṅghaṃ sativinayaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattenaṃ bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Bhikkhū itthannāmaṃ bhikkhuṃ amūlikāya sīlavipattiyā anuddhaṃsenti. So sativepullappatto saṅghaṃ sativinayaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno sativepullappattassa sativinayaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Bhikkhū itthannāmaṃ bhikkhuṃ amūlikāya sīlavipattiyā anuddhaṃsenti. So sativepullappatto saṅghaṃ sativinayaṃ yācati. Saṅgho itthannāmassa bhikkhuno sativepullappattassa sativinayaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno sativepullappattassa sativinayassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno sativepullappattassa sativinayo. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

‘‘Idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena ca sativinayena ca. Kiñca tattha sammukhāvinayasmiṃ? Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā…pe… kā ca tattha puggalasammukhatā? Yo ca anuvadati, yañca anuvadati, ubho sammukhībhūtā honti – ayaṃ tattha puggalasammukhatā. Kiñca tattha sativinayasmiṃ? Yā sativinayassa kammassa kiriyā karaṇaṃ upagamanaṃ ajjhupagamanaṃ adhivāsanā appaṭikkosanā – idaṃ tattha sativinayasmiṃ. Evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ kārako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ; chandadāyako khīyati, khīyanakaṃ pācittiyaṃ.

Amūḷhavinayo

237. ‘‘Siyā anuvādādhikaraṇaṃ dve samathe anāgamma – sativinayañca, tassapāpiyasikañca; dvīhi samathehi sammeyya – sammukhāvinayena ca, amūḷhavinayena cāti? Siyātissa vacanīyaṃ. Yathā kathaṃ viya? Idha pana, bhikkhave, bhikkhu ummattako hoti cittavipariyāsakato. Tena ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ hoti bhāsitaparikkantaṃ. Taṃ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti. So evaṃ vadeti – ‘ahaṃ kho, āvuso, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Nāhaṃ taṃ sarāmi. Mūḷhena me etaṃ kata’nti. Evampi naṃ vuccamānā codenteva – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti. ‘‘Tassa kho, bhikkhave, bhikkhuno amūḷhassa amūḷhavinayo dātabbo. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Maṃ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti. Tyāhaṃ evaṃ vadāmi – ‘ahaṃ kho, āvuso, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Nāhaṃ taṃ sarāmi. Mūḷhena me etaṃ kata’nti. Evampi maṃ vuccamānā codenteva – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti. ‘Sohaṃ, bhante, amūḷho saṅghaṃ amūḷhavinayaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu ummattako ahosi cittavipariyāsakato. Tena ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Taṃ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti. So evaṃ vadeti – ‘ahaṃ kho, āvuso, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Nāhaṃ taṃ sarāmi. Mūḷhena me etaṃ kata’nti. Evampi naṃ vuccamānā codenteva – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti. So amūḷho saṅghaṃ amūḷhavinayaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno amūḷhassa amūḷhavinayaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu ummattako ahosi cittavipariyāsakato. Tena ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Taṃ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti. So evaṃ vadeti – ‘ahaṃ kho, āvuso, ummattako ahosiṃ cittavipariyāsakato. Tena me ummattakena cittavipariyāsakatena bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Nāhaṃ taṃ sarāmi. Mūḷhena me etaṃ kata’nti. Evampi naṃ vuccamānā codenteva – ‘saratāyasmā evarūpiṃ āpattiṃ āpajjitā’ti. So amūḷho saṅghaṃ amūḷhavinayaṃ yācati. Saṅgho itthannāmassa bhikkhuno amūḷhassa amūḷhavinayaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno amūḷhassa amūḷhavinayassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno amūḷhassa amūḷhavinayo. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

‘‘Idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena ca, amūḷhavinayena ca. Kiñca tattha sammukhāvinayasmiṃ? Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā…pe… kiñca tattha amūḷhavinayasmiṃ? Yā amūḷhavinayassa kammassa kiriyā karaṇaṃ upagamanaṃ ajjhupagamanaṃ adhivāsanā appaṭikkosanā – idaṃ tattha amūḷhavinayasmiṃ. Evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ kārako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ; chandadāyako khīyati, khīyanakaṃ pācittiyaṃ.

Tassapāpiyasikāvinayo

238. ‘‘Siyā anuvādādhikaraṇaṃ dve samathe anāgamma – sativinayañca, amūḷhavinayañca; dvīhi samathehi sammeyya – sammukhāvinayena ca, tassapāpiyasikāya cāti? Siyātissa vacanīyaṃ. Yathā kathaṃ viya? Idha pana, bhikkhave, bhikkhu bhikkhuṃ saṅghamajjhe garukāya āpattiyā codeti – ‘saratāyasmā evarūpiṃ garukaṃ āpattiṃ āpajjitā, pārājikaṃ vā pārājikasāmantaṃ vā’ti. So evaṃ vadeti – ‘na kho ahaṃ, āvuso, sarāmi evarūpiṃ garukaṃ āpattiṃ āpajjitā, pārājikaṃ vā pārājikasāmantaṃ vā’ti. Tamenaṃ so nibbeṭhentaṃ ativeṭheti – ‘iṅghāyasmā sādhukameva jānāhi, yadi sarasi evarūpiṃ garukaṃ āpattiṃ āpajjitā, pārājikaṃ vā pārājikasāmantaṃ vā’ti. So evaṃ vadeti – ‘na kho ahaṃ, āvuso, sarāmi evarūpiṃ garukaṃ āpattiṃ āpajjitā, pārājikaṃ vā pārājikasāmantaṃ vā. Sarāmi ca kho ahaṃ, āvuso, evarūpiṃ appamattikaṃ āpattiṃ āpajjitā’ti. Tamenaṃ so nibbeṭhentaṃ ativeṭheti – ‘iṅghāyasmā sādhukameva jānāhi, yadi sarasi evarūpiṃ garukaṃ āpattiṃ āpajjitā, pārājikaṃ vā pārājikasāmantaṃ vā’ti. So evaṃ vadeti – ‘imañhi nāmāhaṃ, āvuso, appamattikaṃ āpattiṃ āpajjitvā apuṭṭho paṭijānissāmi. Kiṃ panāhaṃ evarūpiṃ garukaṃ āpattiṃ āpajjitvā, pārājikaṃ vā pārājikasāmantaṃ vā, puṭṭho na paṭijānissāmī’ti? So evaṃ vadeti – ‘imañhi nāma tvaṃ, āvuso, appamattikaṃ āpattiṃ āpajjitvā apuṭṭho na paṭijānissasi. Kiṃ pana tvaṃ evarūpiṃ garukaṃ āpattiṃ āpajjitvā, pārājikaṃ vā pārājikasāmantaṃ vā, apuṭṭho paṭijānissasi? Iṅghāyasmā sādhukameva jānāhi, yadi sarasi evarūpiṃ garukaṃ āpattiṃ āpajjitā, pārājikaṃ vā pārājikasāmantaṃ vā’ti. So evaṃ vadesi – ‘sarāmi kho ahaṃ, āvuso, evarūpiṃ garukaṃ āpattiṃ āpajjitā, pārājikaṃ vā pārājikasāmantaṃ vā. Davā me etaṃ vuttaṃ, ravā me etaṃ vuttaṃ – nāhaṃ taṃ sarāmi evarūpiṃ garukaṃ āpattiṃ āpajjitā, pārājikaṃ vā pārājikasāmantaṃ vā’ti. Tassa kho, bhikkhave [tassa kho taṃ bhikkhave (ka.) tassa khvataṃ bhikkhave (syā.)], bhikkhuno tassapāpiyasikākammaṃ kātabbaṃ. Evañca pana, bhikkhave, kātabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante saṅgho. Ayaṃ itthannāmo bhikkhu saṅghamajjhe garukāya āpattiyā anuyuñjiyamāno avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenāññaṃ paṭicarati, sampajānamusā bhāsati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno tassapāpiyasikākammaṃ kareyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghamajjhe garukāya āpattiyā anuyuñjiyamāno avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenāññaṃ paṭicarati, sampajānamusā bhāsati. Saṅgho itthannāmassa bhikkhuno tassapāpiyasikākammaṃ karoti. Yassāyasmato khamati itthannāmassa bhikkhuno tassapāpiyasikākammassa karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Kataṃ saṅghena itthannāmassa bhikkhuno tassapāpiyasikākammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

‘‘Idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena ca, tassapāpiyasikāya ca. Kiñca tattha sammukhāvinayasmiṃ? Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā…pe… kā ca tattha tassapāpiyasikāya? Yā tassapāpiyasikākammassa kiriyā karaṇaṃ upagamanaṃ ajjhupagamanaṃ adhivāsanā appaṭikkosanā – ayaṃ tattha tassapāpiyasikāya. Evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ kārako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ; chandadāyako khīyati, khīyanakaṃ pācittiyaṃ.

Paṭiññātakaraṇaṃ

239. [pari. 295, 306, 308 ādayo] ‘‘Āpattādhikaraṇaṃ katihi samathehi sammati? Āpattādhikaraṇaṃ tīhi samathehi sammati – sammukhāvinayena ca, paṭiññātakaraṇena ca, tiṇavatthārakena ca. Siyā āpattādhikaraṇaṃ ekaṃ samathaṃ anāgamma – tiṇavatthārakaṃ, dvīhi samathehi sammeyya – sammukhāvinayena ca, paṭiññātakaraṇena cāti? Siyātissa vacanīyaṃ. Yathā kathaṃ viya? Idha pana, bhikkhave, bhikkhu lahukaṃ āpattiṃ āpanno hoti. Tena, bhikkhave, bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, āvuso, itthannāmaṃ āpattiṃ āpanno; taṃ paṭidesemī’ti. Tena vattabbo – ‘passasī’ti? ‘Āma passāmī’ti. ‘Āyatiṃ saṃvareyyāsī’ti.

‘‘Idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena ca, paṭiññātakaraṇena ca. Kiñca tattha sammukhāvinayasmiṃ? Dhammasammukhatā, vinayasammukhatā, puggalasammukhatā…pe… kā ca tattha puggalasammukhatā? Yo ca deseti, yassa ca deseti, ubho sammukhībhūtā honti – ayaṃ tattha puggalasammukhatā. Kiñca tattha paṭiññātakaraṇasmiṃ? Yā paṭiññātakaraṇassa kammassa kiriyā karaṇaṃ upagamanaṃ ajjhupagamanaṃ adhivāsanā appaṭikkosanā – idaṃ tattha paṭiññātakaraṇasmiṃ. Evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ paṭiggāhako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, tena, bhikkhave, bhikkhunā sambahule bhikkhū upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassu vacanīyā – ‘ahaṃ, bhante, itthannāmaṃ āpattiṃ āpanno; taṃ paṭidesemī’ti. Byattena bhikkhunā paṭibalena te bhikkhū ñāpetabbā –

‘‘Suṇantu me āyasmantā. Ayaṃ itthannāmo bhikkhu āpattiṃ sarati, vivarati, uttāniṃ karoti deseti. Yadāyasmantānaṃ pattakallaṃ, ahaṃ itthannāmassa bhikkhuno āpattiṃ paṭiggaṇheyyanti. Tena vattabbo – ‘passasī’ti? ‘Āma passāmī’ti. ‘Āyatiṃ saṃvareyyāsī’ti.

‘‘Idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena ca, paṭiññātakaraṇena ca. Kiñca tattha sammukhāvinayasmiṃ? Dhammasammukhatā, vinayasammukhatā, puggalasammukhatā…pe… kā ca tattha puggalasammukhatā? Yo ca deseti, yassa ca deseti, ubho sammukhībhūtā honti – ayaṃ tattha puggalasammukhatā. Kiñca tattha paṭiññātakaraṇasmiṃ? Yā paṭiññātakaraṇassa kammassa kiriyā karaṇaṃ upagamanaṃ ajjhupagamanaṃ adhivāsanā appaṭikkosanā – idaṃ tattha paṭiññātakaraṇasmiṃ. Evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ paṭiggāhako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, itthannāmaṃ āpattiṃ āpanno; taṃ paṭidesemī’ti. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu āpattiṃ sarati, vivarati, uttāniṃ karoti, deseti. Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmassa bhikkhuno āpattiṃ paṭiggaṇheyyanti. Tena vattabbo – ‘passasī’ti? ‘Āma passāmī’ti. ‘Āyatiṃ saṃvareyyāsī’ti.

‘‘Idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena ca, paṭiññātakaraṇena ca. Kiñca tattha sammukhāvinayasmiṃ? Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā…pe… evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ paṭiggāhako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ; chandadāyako khīyati, khīyanakaṃ pācittiyaṃ.

Tiṇavatthārakaṃ

240. ‘‘Siyā āpattādhikaraṇaṃ ekaṃ samathaṃ anāgamma – paṭiññātakaraṇaṃ, dvīhi samathehi sammeyya – sammukhāvinayena ca, tiṇavatthārakena cāti? Siyātissa vacanīyaṃ. Yathā kathaṃ viya? Idha pana, bhikkhave, bhikkhūnaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ hoti bhāsitaparikkantaṃ. Tatra ce bhikkhūnaṃ evaṃ hoti – ‘amhākaṃ kho bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyyā’ti. Anujānāmi, bhikkhave, evarūpaṃ adhikaraṇaṃ tiṇavatthārakena vūpasametuṃ. Evañca pana, bhikkhave, vūpasametabbaṃ. Sabbeheva ekajjhaṃ sannipatitabbaṃ, sannipatitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadi saṅghassa pattakallaṃ, saṅgho imaṃ adhikaraṇaṃ tiṇavatthārakena vūpasameyya, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttanti. ‘‘Ekatopakkhikānaṃ bhikkhūnaṃ byattena bhikkhunā paṭibalena sako pakkho ñāpetabbo –

‘‘Suṇantu me āyasmantā. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadāyasmantānaṃ pattakallaṃ, ahaṃ yā ceva āyasmantānaṃ āpatti, yā ca attano āpatti, āyasmantānañceva atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṃ, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttanti.

241. ‘‘Athāparesaṃ ekatopakkhikānaṃ bhikkhūnaṃ byattena bhikkhunā paṭibalena sako pakkho ñāpetabbo –

‘‘Suṇantu me āyasmantā. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadāyasmantānaṃ pattakallaṃ, ahaṃ yā ceva āyasmantānaṃ āpatti, yā ca attano āpatti, āyasmantānañceva atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṃ, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttanti.

242. ‘‘Athāparesaṃ ekatopakkhikānaṃ bhikkhūnaṃ byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadi saṅghassa pattakallaṃ, ahaṃ yā ceva imesaṃ āyasmantānaṃ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṃ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṃ, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Ahaṃ yā ceva imesaṃ āyasmantānaṃ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṃ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena desemi, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Yassāyasmato khamati amhākaṃ imāsaṃ āpattīnaṃ saṅghamajjhe tiṇavatthārakena desanā, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Desitā amhākaṃ imā āpattiyo saṅghamajjhe tiṇavatthārakena, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

‘‘Athāparesaṃ…pe… evametaṃ dhārayāmī’’ti.

‘‘Idaṃ vuccati, bhikkhave, adhikaraṇaṃ vūpasantaṃ. Kena vūpasantaṃ? Sammukhāvinayena ca, tiṇavatthārakena ca. Kiñca tattha sammukhāvinayasmiṃ? Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā.

‘‘Kā ca tattha saṅghasammukhatā? Yāvatikā bhikkhū kammappattā, te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti – ayaṃ tattha saṅghasammukhatā.

‘‘Kā ca tattha dhammasammukhatā, vinayasammukhatā? Yena dhammena yena vinayena yena satthusāsanena taṃ adhikaraṇaṃ vūpasammati – ayaṃ tattha dhammasammukhatā, vinayasammukhatā.

‘‘Kā ca tattha puggalasammukhatā? Yo ca deseti, yassa ca deseti, ubho sammukhībhūtā honti – ayaṃ tattha puggalasammukhatā.

‘‘Kiñca tattha tiṇavatthārakasmiṃ? Yā tiṇavatthārakassa kammassa kiriyā karaṇaṃ upagamanaṃ ajjhupagamanaṃ adhivāsanā appaṭikkosanā – idaṃ tattha tiṇavatthārakasmiṃ. Evaṃ vūpasantaṃ ce, bhikkhave, adhikaraṇaṃ paṭiggāhako ukkoṭeti, ukkoṭanakaṃ pācittiyaṃ; chandadāyako khīyati, khīyanakaṃ pācittiyaṃ.

[pari. 295, 307, 308] ‘‘Kiccādhikaraṇaṃ katihi samathehi sammati? Kiccādhikaraṇaṃ ekena samathena sammati – sammukhāvinayenā’’ti.

Samathakkhandhakaṃ niṭṭhitaṃ catutthaṃ.

5. Khuddakavatthukkhandhakaṃ

Khuddakavatthūni

243. Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena chabbaggiyā bhikkhū nahāyamānā rukkhe kāyaṃ ugghaṃsenti, ūrumpi bāhumpi urampi piṭṭhimpi. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā nahāyamānā rukkhe kāyaṃ ugghaṃsessanti, ūrumpi bāhumpi urampi piṭṭhimpi, seyyathāpi mallamuṭṭhikā gāmamoddavā’’ti [gāmapoddavā (sī.), gāmapūtavā (syā.)]! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, chabbaggiyā bhikkhū nahāyamānā rukkhe kāyaṃ ugghaṃsenti, ūrumpi bāhumpi urampi piṭṭhimpī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ, bhikkhave, tesaṃ moghapurisānaṃ ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma te, bhikkhave, moghapurisā nahāyamānā rukkhe kāyaṃ ugghaṃsessanti, ūrumpi bāhumpi urampi piṭṭhimpi? Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, nahāyamānena bhikkhunā rukkhe kāyo ugghaṃsetabbo. Yo ugghaṃseyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū nahāyamānā thambhe kāyaṃ ugghaṃsenti, ūrumpi bāhumpi urampi piṭṭhimpi. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā nahāyamānā thambhe kāyaṃ ugghaṃsessanti, ūrumpi bāhumpi urampi piṭṭhimpi, seyyathāpi mallamuṭṭhikā gāmamoddavā’’ti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, nahāyamānena bhikkhunā thambhe kāyo ugghaṃsetabbo. Yo ugghaṃseyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū nahāyamānā kuṭṭe [kuḍḍe (sī. syā.)] kāyaṃ ugghaṃsenti, ūrumpi bāhumpi urampi piṭṭhimpi. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā nahāyamānā kuṭṭe kāyaṃ ugghaṃsessanti, ūrumpi bāhumpi urampi piṭṭhimpi, seyyathāpi mallamuṭṭhikā gāmamoddavā’’ti…pe… ‘‘na, bhikkhave, nahāyamānena bhikkhunā kuṭṭe kāyo ugghaṃsetabbo. Yo ugghaṃseyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū aṭṭāne [aṭṭhāne (sī. syā.)] nahāyanti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, aṭṭāne nahāyitabbaṃ. Yo nahāyeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū gandhabbahatthakena nahāyanti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘na, bhikkhave, gandhabbahatthakena nahāyitabbaṃ. Yo nahāyeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū kuruvindakasuttiyā nahāyanti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti! Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, kuruvindakasuttiyā nahāyitabbaṃ. Yo nahāyeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū viggayha parikammaṃ kārāpenti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti! Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, viggayha parikammaṃ kārāpetabbaṃ. Yo kārāpeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū mallakena nahāyanti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti! Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, mallakena nahāyitabbaṃ. Yo nahāyeyya, āpatti dukkaṭassā’’ti.

244. Tena kho pana samayena aññatarassa bhikkhuno kacchurogābādho hoti. Na tassa vinā mallakena phāsu hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gilānassa akatamallaka’’nti.

Tena kho pana samayena aññataro bhikkhu jarādubbalo nahāyamāno na sakkoti attano kāyaṃ ugghaṃsetuṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ukkāsika’’nti.

Tena kho pana samayena bhikkhū piṭṭhiparikammaṃ kātuṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, puthupāṇika’’nti.

245. Tena kho pana samayena chabbaggiyā bhikkhū vallikaṃ dhārenti…pe… pāmaṅgaṃ dhārenti…pe… kaṇṭhasuttakaṃ dhārenti…pe… kaṭisuttakaṃ dhārenti…pe… ovaṭṭikaṃ dhārenti…pe… kāyuraṃ dhārenti…pe… hatthābharaṇaṃ dhārenti…pe… aṅgulimuddikaṃ dhārenti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Saccaṃ kira, bhikkhave, chabbaggiyā bhikkhū vallikaṃ dhārenti…pe… pāmaṅgaṃ dhārenti, kaṇṭhasuttakaṃ dhārenti, kaṭisuttakaṃ dhārenti, ovaṭṭikaṃ dhārenti, kāyuraṃ dhārenti, hatthābharaṇaṃ dhārenti, aṅgulimuddikaṃ dhārentī’’ti? ‘‘Saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, vallikā dhāretabbā…pe… na pāmaṅgo dhāretabbo… na kaṇṭhasuttakaṃ dhāretabbaṃ… na kaṭisuttakaṃ dhāretabbaṃ… na ovaṭṭikaṃ dhāretabbaṃ… na kāyuraṃ dhāretabbaṃ… na hatthābharaṇaṃ dhāretabbaṃ… na aṅgulimuddikā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassā’’ti.

246. Tena kho pana samayena chabbaggiyā bhikkhū dīghe kese dhārenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, dīghā kesā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, dumāsikaṃ vā duvaṅgulaṃ vā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū kocchena kese osaṇṭhenti [osaṇhenti (sī. syā.)] …pe… phaṇakena kese osaṇṭhenti, hatthaphaṇakena kese osaṇṭhenti, sitthatelakena kese osaṇṭhenti, udakatelakena kese osaṇṭhenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, kocchena kesā osaṇṭhetabbā…pe… na sitthatelakena kesā osaṇṭhetabbā… na udakatelakena kesā osaṇṭhetabbā. Yo osaṇṭheyya, āpatti dukkaṭassā’’ti.

247. Tena kho pana samayena chabbaggiyā bhikkhū ādāsepi udakapattepi mukhanimittaṃ olokenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, ādāse vā udakapatte vā mukhanimittaṃ oloketabbaṃ. Yo olokeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññatarassa bhikkhuno mukhe vaṇo hoti. So bhikkhū pucchi – ‘‘kīdiso me, āvuso, vaṇo’’ti? Bhikkhū evamāhaṃsu – ‘‘ediso te, āvuso vaṇo’’ti. So na saddahati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ābādhappaccayā ādāse vā udakapatte vā mukhanimittaṃ oloketu’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū mukhaṃ ālimpanti…pe… mukhaṃ ummaddenti, mukhaṃ cuṇṇenti, manosilikāya mukhaṃ lañchenti, aṅgarāgaṃ karonti, mukharāgaṃ karonti, aṅgarāgamukharāgaṃ karonti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, mukhaṃ ālimpitabbaṃ…pe… na mukhaṃ ummadditabbaṃ, na mukhaṃ cuṇṇetabbaṃ, na manosilikāya mukhaṃ lañchetabbaṃ, na aṅgarāgo kātabbo, na mukharāgo kātabbo, na aṅgarāgamukharāgo kātabbo. Yo kareyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññatarassa bhikkhuno cakkhurogābādho hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ābādhappaccayā mukhaṃ ālimpitu’’nti.

248. Tena kho pana samayena rājagahe giraggasamajjo [samajjā (abhidhānaganthesu)] hoti. Chabbaggiyā bhikkhū giraggasamajjaṃ dassanāya agamaṃsu. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā naccampi gītampi vāditampi dassanāya gacchissanti, seyyathāpi gihī kāmabhogino’’ti! Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, naccaṃ vā gītaṃ vā vāditaṃ vā dassanāya gantabbaṃ. Yo gaccheyya, āpatti dukkaṭassā’’ti.

249. Tena kho pana samayena chabbaggiyā bhikkhū āyatakena gītassarena dhammaṃ gāyanti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘yatheva [yathā ca (ka.)] mayaṃ gāyāma, evamevime samaṇā sakyaputtiyā āyatakena gītassarena dhammaṃ gāyantī’’ti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma chabbaggiyā bhikkhū āyatakena gītassarena dhammaṃ gāyissantī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Saccaṃ kira, bhikkhave…pe… ‘‘saccaṃ bhagavā’’ti…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘pañcime, bhikkhave, ādīnavā āyatakena gītassarena dhammaṃ gāyantassa. Attanāpi tasmiṃ sare sārajjati, parepi tasmiṃ sare sārajjanti, gahapatikāpi ujjhāyanti, sarakuttimpi nikāmayamānassa samādhissa bhaṅgo hoti, pacchimā janatā diṭṭhānugatiṃ āpajjati – ime kho, bhikkhave, pañca ādīnavā āyatakena gītassarena dhammaṃ gāyantassa. Na, bhikkhave, āyatakena gītassarena dhammo gāyitabbo. Yo gāyeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū sarabhaññe kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, sarabhañña’’nti.

‘‘Tena kho pana samayena chabbaggiyā bhikkhū bāhiralomiṃ [bāhiyalomiṃ (ka.)] uṇṇiṃ dhārenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, bāhiyalomi uṇṇi dhāretabbā. Yo dhāreyya, āpatti dukkaṭassā’’ti.

250. Tena kho pana samayena rañño māgadhassa seniyassa bimbisārassa ārāme ambā phalino honti. Raññā māgadhena seniyena bimbisārena anuññātaṃ hoti – ‘‘yathāsukhaṃ ayyā ambaṃ paribhuñjantū’’ti. Chabbaggiyā bhikkhū taruṇaññeva ambaṃ pātāpetvā paribhuñjiṃsu. Rañño ca māgadhassa seniyassa bimbisārassa ambena attho hoti. Atha kho rājā māgadho seniyo bimbisāro manusse āṇāpesi – ‘‘gacchatha, bhaṇe, ārāmaṃ gantvā ambaṃ āharathā’’ti. ‘‘Evaṃ devā’’ti kho te manussā rañño māgadhassa seniyassa bimbisārassa paṭissutvā ārāmaṃ gantvā ārāmapālaṃ etadavocuṃ – ‘‘devassa, bhaṇe, ambena attho, ambaṃ dethā’’ti. ‘‘Natthāyyā ambaṃ. Taruṇaññeva ambaṃ pātāpetvā bhikkhū paribhuñjiṃsū’’ti. Atha kho te manussā rañño māgadhassa seniyassa bimbisārassa etamatthaṃ ārocesuṃ. ‘‘Suparibhuttaṃ, bhaṇe, ayyehi ambaṃ, api ca bhagavatā mattā vaṇṇitā’’ti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā na mattaṃ jānitvā rañño ambaṃ paribhuñjissantī’’ti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, ambaṃ paribhuñjitabbaṃ. Yo paribhuñjeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññatarassa pūgassa saṅghabhattaṃ hoti. Sūpe ambapesikāyo pakkhittā honti. Bhikkhū kukkuccāyantā nappaṭiggaṇhanti. ‘‘Paṭiggaṇhatha, bhikkhave, paribhuñjatha. Anujānāmi, bhikkhave, ambapesika’’nti.

Tena kho pana samayena aññatarassa pūgassa saṅghabhattaṃ hoti. Te na pariyāpuṇiṃsu ambapesikaṃ kātuṃ, bhattagge sakaleheva ambehi denti. Bhikkhū kukkuccāyantā nappaṭiggaṇhanti. ‘‘Paṭiggaṇhatha, bhikkhave, paribhuñjatha. Anujānāmi, bhikkhave, pañcahi samaṇakappehi phalaṃ paribhuñjituṃ – aggiparicitaṃ, satthaparicitaṃ, nakhaparicitaṃ, abījaṃ, nibbattabījaññeva [nibbaṭṭabījaṃ (sī. syā.)] pañcamaṃ. Anujānāmi, bhikkhave, imehi pañcahi samaṇakappehi phalaṃ paribhuñjitu’’nti.

251. Tena kho pana samayena aññataro bhikkhu ahinā daṭṭho kālaṅkato hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na hi nūna so, bhikkhave, bhikkhu imāni cattāri ahirājakulāni mettena cittena phari. Sace hi so, bhikkhave, bhikkhu imāni cattāri ahirājakulāni mettena cittena phareyya, na hi so, bhikkhave, bhikkhu ahinā daṭṭho kālaṅkareyya. Katamāni cattāri ahirājakulāni? Virūpakkhaṃ ahirājakulaṃ, erāpathaṃ ahirājakulaṃ, chabyāputtaṃ ahirājakulaṃ, kaṇhāgotamaṃ ahirājakulaṃ. Na hi nūna so, bhikkhave, bhikkhu imāni cattāri ahirājakulāni mettena cittena phari. Sace hi so, bhikkhave, bhikkhu imāni cattāri ahirājakulāni mettena cittena phareyya, na hi so, bhikkhave, bhikkhu ahinā daṭṭho kālaṅkareyya. Anujānāmi, bhikkhave, imāni cattāri ahirājakulāni mettena cittena pharituṃ, attaguttiyā attarakkhāya attaparittaṃ kātuṃ. Evañca pana, bhikkhave, kātabbaṃ –

[jā. 1.2.105-106; a. ni. 4.67 idaṃ vatthu āgataṃ] ‘‘Virūpakkhehi me mettaṃ, mettaṃ erāpathehi me;

Chabyāputtehi me mettaṃ, mettaṃ kaṇhāgotamakehi ca.

‘‘Apādakehi me mettaṃ, mettaṃ dvipādakehi me;

Catuppadehi me mettaṃ, mettaṃ bahuppadehi me.

‘‘Mā maṃ apādako hiṃsi, mā maṃ hiṃsi dvipādako;

Mā maṃ catuppado hiṃsi, mā maṃ hiṃsi bahuppado.

‘‘Sabbe sattā sabbe pāṇā, sabbe bhūtā ca kevalā;

Sabbe bhadrāni passantu, mā kiñci pāpamāgamā.

‘‘Appamāṇo buddho, appamāṇo dhammo,

Appamāṇo saṅgho, pamāṇavantāni sarīsapāni [siriṃsapāni (sī. syā.)].

‘‘Ahi vicchikā satapadī, uṇṇanābhi sarabū mūsikā;

Katā me rakkhā kataṃ me parittaṃ, paṭikkamantu bhūtāni.

‘‘Sohaṃ namo bhagavato, namo sattannaṃ sammāsambuddhāna’’nti.

Tena kho pana samayena aññataro bhikkhu anabhiratiyā pīḷito attano aṅgajātaṃ chindi. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Aññamhi so, bhikkhave, moghapuriso chetabbamhi, aññaṃ chindi. Na, bhikkhave, attano aṅgajātaṃ chetabbaṃ. Yo chindeyya, āpatti thullaccayassā’’ti.

252. Tena kho pana samayena rājagahakassa seṭṭhissa mahagghassa candanassa [candanasārassa (sī. syā.)] candanagaṇṭhi uppannā hoti. Atha kho rājagahakassa seṭṭhissa etadahosi – ‘‘yaṃnūnāhaṃ imāya candanagaṇṭhiyā pattaṃ lekhāpeyyaṃ. Lekhañca me paribhogaṃ bhavissati, pattañca dānaṃ dassāmī’’ti. Atha kho rājagahako seṭṭhi tāya candanagaṇṭhiyā pattaṃ lekhāpetvā sikkāya uḍḍitvā [vāhitvā (sī.)] veḷagge ālaggetvā veḷuparamparāya bandhitvā [vāhitvā (syā.)] evamāha – ‘‘yo samaṇo vā brāhmaṇo vā arahā ceva iddhimā ca dinnaṃyeva pattaṃ oharatū’’ti. Atha kho pūraṇo kassapo yena rājagahako seṭṭhi tenupasaṅkami, upasaṅkamitvā rājagahakaṃ seṭṭhiṃ etadavoca – ‘‘ahañhi, gahapati, arahā ceva iddhimā ca, dehi me patta’’nti. ‘‘Sace, bhante, āyasmā arahā ceva iddhimā ca dinnaṃyeva pattaṃ oharatū’’ti. Atha kho makkhali gosālo… ajito kesakambalo… pakudho kaccāyano… sañcayo belaṭṭhaputto [sañjayo bellaṭṭhiputto (sī.)] … nigaṇṭho nāṭaputto [nāthaputto (sī.)] yena rājagahako seṭṭhi tenupasaṅkami, upasaṅkamitvā rājagahakaṃ seṭṭhiṃ etadavoca – ‘‘ahañhi, gahapati, arahā ceva iddhimā ca, dehi me patta’’nti. ‘‘Sace, bhante, āyasmā arahā ceva iddhimā ca, dinnaṃyeva pattaṃ oharatū’’ti.

Tena kho pana samayena āyasmā ca mahāmoggallāno āyasmā ca piṇḍolabhāradvājo pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya rājagahaṃ piṇḍāya pavisiṃsu. Atha kho āyasmā piṇḍolabhāradvājo āyasmantaṃ mahāmoggallānaṃ etadavoca – ‘‘āyasmā kho mahāmoggallāno arahā ceva iddhimā ca. Gacchāvuso, moggallāna, etaṃ pattaṃ ohara. Tuyheso patto’’ti. ‘‘Āyasmā kho bhāradvājo arahā ceva iddhimā ca. Gacchāvuso, bhāradvāja, etaṃ pattaṃ ohara. Tuyheso patto’’ti. Atha kho āyasmā piṇḍolabhāradvājo vehāsaṃ abbhuggantvā taṃ pattaṃ gahetvā tikkhattuṃ rājagahaṃ anupariyāyi.

Tena kho pana samayena rājagahako seṭṭhi saputtadāro sake nivesane ṭhito hoti pañjaliko namassamāno – idheva, bhante, ayyo bhāradvājo amhākaṃ nivesane patiṭṭhātūti. Atha kho āyasmā piṇḍolabhāradvājo rājagahakassa seṭṭhissa nivesane patiṭṭhāsi. Atha kho rājagahako seṭṭhi āyasmato piṇḍolabhāradvājassa hatthato pattaṃ gahetvā mahagghassa khādanīyassa pūretvā āyasmato piṇḍolabhāradvājassa adāsi. Atha kho āyasmā piṇḍolabhāradvājo taṃ pattaṃ gahetvā ārāmaṃ agamāsi. Assosuṃ kho manussā – ayyena kira piṇḍolabhāradvājena rājagahakassa seṭṭhissa patto ohāritoti. Te ca manussā uccāsaddā mahāsaddā āyasmantaṃ piṇḍolabhāradvājaṃ piṭṭhito piṭṭhito anubandhiṃsu.

Assesi kho bhagavā uccāsaddaṃ mahāsaddaṃ; sutvāna āyasmantaṃ ānandaṃ āmantesi – ‘‘kiṃ nu kho so, ānanda, uccāsaddo mahāsaddo’’ti? ‘‘Āyasmatā, bhante, piṇḍolabhāradvājena rājagahakassa seṭṭhissa patto ohārito. Assosuṃ kho, bhante, manussā – ayyena kira piṇḍolabhāradvājena rājagahakassa seṭṭhissa patto ohāritoti. Te ca, bhante, manussā uccāsaddā mahāsaddā āyasmantaṃ piṇḍolabhāradvājaṃ piṭṭhito piṭṭhito anubandhā. So eso, bhante, bhagavā uccāsaddo mahāsaddo’’ti. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā āyasmantaṃ piṇḍolabhāradvājaṃ paṭipucchi – ‘‘saccaṃ kira tayā, bhāradvāja, rājagahakassa seṭṭhissa patto ohārito’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ, bhāradvāja, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma tvaṃ, bhāradvāja, chavassa dārupattassa kāraṇā gihīnaṃ uttarimanussadhammaṃ iddhipāṭihāriyaṃ dassessasi! Seyyathāpi, bhāradvāja, mātugāmo chavassa māsakarūpassa kāraṇā kopinaṃ dasseti, evameva kho tayā, bhāradvāja, chavassa dārupattassa kāraṇā gihīnaṃ uttarimanussadhammaṃ iddhipāṭihāriyaṃ dassitaṃ. Netaṃ, bhāradvāja, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, gihīnaṃ uttarimanussadhammaṃ iddhipāṭihāriyaṃ dassetabbaṃ. Yo dasseyya, āpatti dukkaṭassa. Bhindathetaṃ, bhikkhave, dārupattaṃ sakalikaṃ sakalikaṃ katvā, bhikkhūnaṃ añjanupapisanaṃ detha. Na ca, bhikkhave, dārupatto dhāretabbo. Yo dhāreyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū uccāvace patte dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, sovaṇṇamayo patto dhāretabbo…pe… na rūpiyamayo patto dhāretabbo… na maṇimayo patto dhāretabbo… na veḷuriyamayo patto dhāretabbo… na phalikamayo patto dhāretabbo… na kaṃsamayo patto dhāretabbo… na kācamayo patto dhāretabbo… na tipumayo patto dhāretabbo… na sīsamayo patto dhāretabbo… na tambalohamayo patto dhāretabbo. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, dve patte – ayopattaṃ, mattikāpatta’’nti.

253. Tena kho pana samayena pattamūlaṃ ghaṃsiyati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pattamaṇḍala’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū uccāvacāni pattamaṇḍalāni dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, uccāvacāni pattamaṇḍalāni dhāretabbāni. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, dve pattamaṇḍalāni – tipumayaṃ, sīsamaya’’nti. Bahalāni maṇḍalāni na acchupiyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, likhitu’’nti. Valī [calī (ka.)] honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, makaradantakaṃ chinditu’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū citrāni pattamaṇḍalāni dhārenti rūpakākiṇṇāni bhittikammakatāni. Tāni rathikāyapi dassentā āhiṇḍanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, citrāni pattamaṇḍalāni dhāretabbāni rūpakākiṇṇāni bhittikammakatāni. Yo dhāreyya, āpatti dukkaṭassa. ‘‘Anujānāmi, bhikkhave, pakatimaṇḍala’’nti.

254. Tena kho pana samayena bhikkhū sodakaṃ pattaṃ paṭisāmenti. Patto dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, sodako patto paṭisāmetabbo. Yo paṭisāmeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, otāpetvā pattaṃ paṭisāmetu’’nti.

Tena kho pana samayena bhikkhū sodakaṃ [saudakaṃ (ka.)] pattaṃ otāpenti. Patto duggandho hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, sodako patto otāpetabbo. Yo otāpeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, vodakaṃ katvā otāpetvā pattaṃ paṭisāmetu’’nti.

Tena kho pana samayena bhikkhū uṇhe pattaṃ nidahanti. Pattassa vaṇṇo dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, uṇhe patto nidahitabbo. Yo nidaheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, muhuttaṃ uṇhe otāpetvā pattaṃ paṭisāmetu’’nti.

Tena kho pana samayena sambahulā pattā ajjhokāse anādhārā nikkhittā honti. Vātamaṇḍalikāya āvaṭṭetvā pattā bhijjiṃsu. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pattādhāraka’’nti.

Tena kho pana samayena bhikkhū miḍḍhante pattaṃ nikkhipanti. Paripatitvā [parivaṭṭitvā (syā.)] patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, miḍḍhante patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū paribhaṇḍante pattaṃ nikkhipanti. Paripatitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, paribhaṇḍante patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū chamāya pattaṃ nikkujjanti. Oṭṭho ghaṃsiyati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tiṇasanthāraka’’nti. Tiṇasanthārako upacikāhi khajjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, coḷaka’’nti. Coḷakaṃ upacikāhi khajjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pattamāḷaka’’nti. Pattamāḷako paripatitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pattakuṇḍolika’’nti. Pattakuṇḍolikāya patto ghaṃsiyati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pattathavika’’nti. Aṃsabaddhako na hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, aṃsabaddhakaṃ bandhanasuttaka’’nti.

Tena kho pana samayena bhikkhū bhittikhilepi nāgadantakepi pattaṃ laggenti. Paripatitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, patto laggetabbo. Yo laggeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū mañce pattaṃ nikkhipanti, satisammosā nisīdantā ottharitvā pattaṃ bhindenti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, mañce patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū pīṭhe pattaṃ nikkhipanti, satisammosā nisīdantā ottharitvā pattaṃ bhindenti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, pīṭhe patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū aṅke pattaṃ nikkhipanti, satisammosā uṭṭhahanti. Paripatitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, aṅke patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū chatte pattaṃ nikkhipanti. Vātamaṇḍalikāya chattaṃ ukkhipiyati paripatitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, chatte patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā’’ti.

255. Tena kho pana samayena bhikkhū pattahatthā kavāṭaṃ paṇāmenti. Kavāṭo āvaṭṭitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, pattahatthena kavāṭaṃ paṇāmetabbaṃ [kavāṭo paṇāmetabbo (ka.)]. Yo paṇāmeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū tumbakaṭāhe piṇḍāya caranti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi titthiyāti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, tumbakaṭāhe piṇḍāya caritabbaṃ. Yo careyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū ghaṭikaṭāhe [ghaṭikaṭāhena (syā.)] piṇḍāya caranti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi titthiyāti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, ghaṭikaṭāhe piṇḍāya caritabbaṃ. Yo careyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññataro bhikkhu sabbapaṃsukūliko hoti. So chavasīsassa pattaṃ dhāreti. Aññatarā itthī passitvā bhītā vissaramakāsi – ‘‘abhuṃ me pisāco vatāya’’nti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā chavasīsassa pattaṃ dhāressanti, seyyathāpi pisācillikā’’ti! Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, chavasīsassa patto dhāretabbo. Yo dhāreyya, āpatti dukkaṭassa. Na ca, bhikkhave, sabbapaṃsukūlikena bhavitabbaṃ. Yo bhaveyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū calakānipi aṭṭhikānipi ucchiṭṭhodakampi pattena nīharanti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘yasmiṃ yevime samaṇā sakyaputtiyā bhuñjanti sova nesaṃ paṭiggaho’’ti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na bhikkhave, calakāni vā aṭṭhikāni vā ucchiṭṭhodakaṃ vā pattena nīharitabbaṃ. Yo nīhareyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, paṭiggaha’’nti.

256. Tena kho pana samayena bhikkhū hatthena vipphāḷetvā cīvaraṃ sibbenti. Cīvaraṃ vilomikaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, satthakaṃ namataka’’nti.

Tena kho pana samayena saṅghassa daṇḍasatthakaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, daṇḍasatthaka’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū uccāvace satthakadaṇḍe dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, uccāvacā satthakadaṇḍā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhimayaṃ dantamayaṃ visāṇamayaṃ naḷamayaṃ veḷumayaṃ kaṭṭhamayaṃ jatumayaṃ phalamayaṃ lohamayaṃ saṅkhanābhimaya’’nti.

Tena kho pana samayena bhikkhū kukkuṭapattenapi veḷupesikāyapi cīvaraṃ sibbenti. Cīvaraṃ dussibbitaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, sūci’’nti. Sūciyo kaṇṇakitāyo honti…pe… ‘‘anujānāmi, bhikkhave, sūcināḷika’’nti. Sūcināḷikāyapi kaṇṇakitāyo honti…pe… ‘‘anujānāmi, bhikkhave, kiṇṇena pūretu’’nti. Kiṇṇepi kaṇṇakitāyo honti…pe… ‘‘anujānāmi, bhikkhave, sattuyā pūretu’’nti. Sattuyāpi kaṇṇakitāyo honti…pe… ‘‘anujānāmi, bhikkhave, saritaka’’nti. Saritakepi kaṇṇakitāyo honti…pe… ‘‘anujānāmi, bhikkhave, madhusitthakena sāretu’’nti. Saritakaṃ paribhijjati. ‘‘Anujānāmi, bhikkhave, saritakasipāṭika’’nti.

Tena kho pana samayena bhikkhū tattha tattha khilaṃ nikkhaṇitvā sambandhitvā cīvaraṃ sibbenti. Cīvaraṃ vikaṇṇaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, kathinaṃ kathinarajjuṃ [kaṭhinaṃ kaṭhinarajjuṃ (sī. syā.)] tattha tattha obandhitvā cīvaraṃ sibbetu’’nti. Visame kathinaṃ pattharanti. Kathinaṃ paribhijjati…pe… ‘‘na, bhikkhave, visame kathinaṃ pattharitabbaṃ. Yo patthareyya, āpatti dukkaṭassā’’ti.

Chamāya kathinaṃ pattharanti. Kathinaṃ paṃsukitaṃ hoti…pe… ‘‘anujānāmi, bhikkhave, tiṇasanthāraka’’nti. Kathinassa anto jīrati…pe… ‘‘anujānāmi, bhikkhave, anuvātaṃ paribhaṇḍaṃ āropetu’’nti. Kathinaṃ nappahoti…pe… ‘‘anujānāmi, bhikkhave, daṇḍakathinaṃ bidalakaṃ salākaṃ vinandhanarajjuṃ vinandhanasuttaṃ vinandhitvā cīvaraṃ sibbetu’’nti. Suttantarikāyo visamā honti…pe… ‘‘anujānāmi, bhikkhave, kaḷimbhaka’’nti. Suttā vaṅkā honti…pe… ‘‘anujānāmi, bhikkhave, moghasuttaka’’nti.

Tena kho pana samayena bhikkhū adhotehi pādehi kathinaṃ akkamanti. Kathinaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, adhotehi pādehi kathinaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū allehi pādehi kathinaṃ akkamanti. Kathinaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, allehi pādehi kathinaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū saupāhanā kathinaṃ akkamanti. Kathinaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, saupāhanena kathinaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū cīvaraṃ sibbantā aṅguliyā paṭiggaṇhanti. Aṅguliyo dukkhā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, paṭiggaha’’nti.

257. Tena kho pana samayena chabbaggiyā bhikkhū uccāvace paṭiggahe dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, uccāvacā paṭiggahā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhimayaṃ…pe… saṅkhanābhimaya’’nti.

Tena kho pana samayena sūciyopi satthakāpi paṭiggahāpi nassanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āvesanavitthaka’’nti. Āvesanavitthake samākulā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, paṭiggahathavika’’nti. Aṃsabaddhako na hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, aṃsabaddhakaṃ bandhanasuttaka’’nti.

Tena kho pana samayena bhikkhū abbhokāse cīvaraṃ sibbantā sītenapi uṇhenapi kilamanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, kathinasālaṃ kathinamaṇḍapa’’nti. Kathinasālā nīcavatthukā hoti, udakena otthariyyati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Kathinasālāya tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā [ogumbetvā (sī. syā.)] ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajjuka’’nti.

Tena kho pana samayena bhikkhū cīvaraṃ sibbetvā tattheva kathinaṃ ujjhitvā pakkamanti, undūrehipi upacikāhipi khajjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, kathinaṃ saṅgharitu’’nti. Kathinaṃ paribhijjati…pe… ‘‘anujānāmi, bhikkhave, goghaṃsikāya kathinaṃ saṅgharitu’’nti. Kathinaṃ viniveṭhiyati…pe… ‘‘anujānāmi, bhikkhave, bandhanarajju’’nti.

Tena kho pana samayena bhikkhū kuṭṭepi thambhepi kathinaṃ ussāpetvā pakkamanti. Paripatitvā kathinaṃ bhijjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bhittikhile vā nāgadante vā laggetu’’nti.

258. Atha kho bhagavā rājagahe yathābhirantaṃ viharitvā yena vesālī tena cārikaṃ pakkāmi. Tena kho pana samayena bhikkhū sūcikampi satthakampi bhesajjampi pattena ādāya gacchanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bhesajjatthavika’’nti. Aṃsabaddhako na hoti…pe… ‘‘anujānāmi, bhikkhave, aṃsabaddhakaṃ bandhanasuttaka’’nti.

Tena kho pana samayena aññataro bhikkhu upāhanāyo kāyabandhanena bandhitvā gāmaṃ piṇḍāya pāvisi. Aññataro upāsako taṃ bhikkhuṃ abhivādento upāhanāyo sīsena ghaṭṭeti. So bhikkhu maṅku ahosi. Atha kho so bhikkhu ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, upāhanatthavika’’nti. Aṃsabaddhako na hoti…pe… ‘‘anujānāmi, bhikkhave, aṃsabaddhakaṃ bandhanasuttaka’’nti.

Tena kho pana samayena antarāmagge udakaṃ akappiyaṃ hoti. Parissāvanaṃ na hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, parissāvana’’nti. Coḷakaṃ nappahoti…pe… ‘‘anujānāmi, bhikkhave, kaṭacchuparissāvana’’nti. Coḷakaṃ nappahoti…pe… ‘‘anujānāmi, bhikkhave, dhammakaraṇa’’nti [dhammakaraṇaṃ (sī. syā.), dhamakaraṇaṃ (ka.)].

259. Tena kho pana samayena dve bhikkhū kosalesu janapade addhānamaggappaṭipannā honti. Eko bhikkhu anācāraṃ ācarati. Dutiyo bhikkhu taṃ bhikkhuṃ etadavoca – ‘‘mā, āvuso, evarūpaṃ akāsi. Netaṃ kappatī’’ti. So tasmiṃ upanandhi. Atha kho so bhikkhu pipāsāya pīḷito upanaddhaṃ bhikkhuṃ etadavoca – ‘‘dehi me, āvuso, parissāvanaṃ, pānīyaṃ pivissāmī’’ti. Upanaddho bhikkhu na adāsi. So bhikkhu pipāsāya pīḷito kālamakāsi. Atha kho so bhikkhu ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. ‘‘Kiṃ pana tvaṃ, āvuso, parissāvanaṃ yāciyamāno na adāsī’’ti? ‘‘Evamāvuso’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma bhikkhu parissāvanaṃ yāciyamāno na dassatī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā taṃ bhikkhuṃ paṭipucchi – ‘‘saccaṃ kira tvaṃ, bhikkhu, parissāvanaṃ yāciyamāno na adāsī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ, moghapurisa, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma tvaṃ, moghapurisa, parissāvanaṃ yāciyamāno na dassasi. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na bhikkhave, addhānamaggappaṭipannena bhikkhunā parissāvanaṃ yāciyamānena na dātabbaṃ. Yo na dadeyya, āpatti dukkaṭassa. Na ca, bhikkhave, aparissāvanakena addhāno paṭipajjitabbo. Yo paṭipajjeyya, āpatti dukkaṭassa. Sace na hoti parissāvanaṃ vā dhammakaraṇo vā, saṅghāṭikaṇṇopi adhiṭṭhātabbo – iminā parissāvetvā pivissāmī’’ti. Atha kho bhagavā anupubbena cārikaṃ caramāno yena vesālī tadavasari. Tatra sudaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. Tena kho pana samayena bhikkhū navakammaṃ karonti. Parissāvanaṃ na sammati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, daṇḍaparissāvana’’nti. Daṇḍaparissāvanaṃ na sammati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ottharaka’’nti.

Tena kho pana samayena bhikkhū makasehi ubbāḷhā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, makasakuṭika’’nti.

260. Tena kho pana samayena vesāliyaṃ paṇītānaṃ bhattānaṃ bhattapaṭipāṭi aṭṭhitā hoti. Bhikkhū paṇītāni bhojanāni bhuñjitvā abhisannakāyā honti bahvābādhā [bavhābādhā (sī.)]. Atha kho jīvako komārabhacco vesāliṃ agamāsi kenacideva karaṇīyena. Addasā kho jīvako komārabhacco bhikkhū abhisannakāye bahvābādhe. Disvāna yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho jīvako komārabhacco bhagavantaṃ etadavoca – ‘‘etarahi, bhante, bhikkhū abhisannakāyā bahvābādhā. Sādhu, bhante, bhagavā bhikkhūnaṃ caṅkamañca jantāgharañca anujānātu. Evaṃ bhikkhū appābādhā bhavissantī’’ti. Atha kho bhagavā jīvakaṃ komārabhaccaṃ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi. Atha kho jīvako komārabhacco bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, caṅkamañca jantāgharañcā’’ti.

Tena kho pana samayena bhikkhū visame caṅkame caṅkamanti. Pādā dukkhā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, samaṃ kātu’’nti. Caṅkamo nīcavatthuko hoti. Udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti.

Tena kho pana samayena bhikkhū caṅkame caṅkamantā paripatanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, caṅkamanavedika’’nti.

Tena kho pana samayena bhikkhū ajjhokāse caṅkamantā sītenapi uṇhenapi kilamanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, caṅkamanasāla’’nti. Caṅkamanasālāyaṃ tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju’’nti. Jantāgharaṃ nīcavatthukaṃ hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Jantāgharassa kavāṭaṃ na hoti…pe… ‘‘anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ [pīṭhasaṃghāṭaṃ (ka.)] udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭikaṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanachiddaṃ āviñchanarajju’’nti. Jantāgharassa kuṭṭapādo jīrati…pe… ‘‘anujānāmi, bhikkhave, maṇḍalikaṃ kātu’’nti. Jantāgharassa dhūmanettaṃ na hoti…pe… ‘‘anujānāmi, bhikkhave, dhūmanetta’’nti.

Tena kho pana samayena bhikkhū khuddake jantāghare majjhe aggiṭṭhānaṃ karonti. Upacāro na hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, khuddake jantāghare ekamantaṃ aggiṭṭhānaṃ kātuṃ, mahallake majjhe’’ti. Jantāghare aggi mukhaṃ ḍahati…pe… ‘‘anujānāmi, bhikkhave, mukhamattika’’nti. Hatthe mattikaṃ tementi…pe… ‘‘anujānāmi, bhikkhave, mattikādoṇika’’nti. Mattikā duggandhā hoti…pe… ‘‘anujānāmi, bhikkhave, vāsetu’’nti. Jantāghare aggi kāyaṃ ḍahati…pe… ‘‘anujānāmi, bhikkhave, udakaṃ atiharitu’’nti. Pātiyāpi pattenapi udakaṃ atiharanti…pe… ‘‘anujānāmi, bhikkhave, udakaṭṭhānaṃ, udakasarāvaka’’nti. Jantāgharaṃ tiṇacchadanaṃ na sedeti [tiṇacchādanena chādeti (ka.)] …pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātu’’nti. Jantāgharaṃ cikkhallaṃ hoti…pe… ‘‘anujānāmi, bhikkhave, santharituṃ tayo santhare – iṭṭhakāsantharaṃ, silāsantharaṃ, dārusanthara’’nti. Cikkhallaṃyeva hoti…pe… ‘‘anujānāmi, bhikkhave, dhovitu’’nti. Udakaṃ santiṭṭhati…pe… ‘‘anujānāmi, bhikkhave, udakaniddhamana’’nti.

Tena kho pana samayena bhikkhū jantāghare chamāya nisīdanti, gattāni kaṇḍūvanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, jantāgharapīṭha’’nti. Tena kho pana samayena jantāgharaṃ aparikkhittaṃ hoti…pe… ‘‘anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra’’nti. Koṭṭhako na hoti…pe… ‘‘anujānāmi, bhikkhave, koṭṭhaka’’nti. Koṭṭhako nīcavatthuko hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Koṭṭhakassa kavāṭaṃ na hoti…pe… ‘‘anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanachiddaṃ āviñchanarajju’’nti. Koṭṭhake tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikanti. Pariveṇaṃ cikkhallaṃ hoti…pe… ‘‘anujānāmi, bhikkhave, marumbaṃ upakiritu’’nti. Na pariyāpuṇanti…pe… ‘‘anujānāmi, bhikkhave, padarasilaṃ nikkhipitu’’nti. Udakaṃ santiṭṭhati…pe… ‘‘anujānāmi, bhikkhave, udakaniddhamana’’nti.

261. Tena kho pana samayena bhikkhū naggā naggaṃ abhivādenti…pe… naggā naggaṃ abhivādāpenti, naggā naggassa parikammaṃ karonti, naggā naggassa parikammaṃ kārāpenti, naggā naggassa denti, naggā paṭiggaṇhanti, naggā khādanti, naggā bhuñjanti, naggā sāyanti, naggā pivanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, naggena [idaṃ padaṃ katthaci natthi] naggo abhivādetabbo…pe… na naggena abhivādetabbaṃ… na naggena [idaṃ padaṃ katthaci natthi] naggo abhivādāpetabbo… na naggena abhivādāpetabbaṃ… na naggena naggassa parikammaṃ kātabbaṃ… na naggena naggassa parikammaṃ kārāpetabbaṃ… na naggena naggassa dātabbaṃ… na naggena paṭiggahetabbaṃ… na naggena khāditabbaṃ… na naggena bhuñjitabbaṃ… na naggena sāyitabbaṃ… na naggena pātabbaṃ. Yo piveyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū jantāghare chamāya cīvaraṃ nikkhipanti. Cīvaraṃ paṃsukitaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, cīvaravaṃsaṃ cīvararajju’’nti. Deve vassante cīvaraṃ ovassati…pe… ‘‘anujānāmi, bhikkhave, jantāgharasāla’’nti. Jantāgharasālā nīcavatthukā hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ…pe… ārohantā vihaññanti…pe… ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Jantāgharasālāya tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ…pe… cīvaravaṃsaṃ cīvararajju’’nti.

Tena kho pana samayena bhikkhū jantāgharepi udakepi parikammaṃ kātuṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tisso paṭicchādiyo – jantāgharapaṭicchādiṃ, udakapaṭicchādiṃ, vatthapaṭicchādi’’nti.

Tena kho pana samayena jantāghare udakaṃ na hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, udapāna’’nti. Udapānassa kūlaṃ lujjati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Udapāno nīcavatthuko hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ārohantā vihaññanti…pe… ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti.

262. Tena kho pana samayena bhikkhū vallikāyapi kāyabandhanenapi udakaṃ vāhenti [vāhanti (ka.)]. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, udakavāhanarajju’’nti. Hatthā dukkhā honti…pe… ‘‘anujānāmi, bhikkhave, tulaṃ karakaṭakaṃ cakkavaṭṭaka’’nti. Bhājanā bahū bhijjanti…pe… ‘‘anujānāmi, bhikkhave, tayo vārake – lohavārakaṃ, dāruvārakaṃ, cammakkhaṇḍa’’nti.

Tena kho pana samayena bhikkhū ajjhokāse udakaṃ vāhentā sītenapi uṇhenapi kilamanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, udapānasāla’’nti. Udapānasālāya tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju’’nti. Udapāno apāruto hoti, tiṇacuṇṇehipi paṃsukehipi okiriyyati…pe… ‘‘anujānāmi, bhikkhave, apidhāna’’nti. Udakabhājanaṃ na saṃvijjati…pe… ‘‘anujānāmi, bhikkhave, udakadoṇiṃ udakakaṭāha’’nti.

Tena kho pana samayena bhikkhū ārāme tahaṃ tahaṃ nahāyanti. Ārāmo cikkhallo hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, candanika’’nti. Candanikā pākaṭā hoti. Bhikkhū hiriyanti nahāyituṃ…pe… ‘‘anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra’’nti. Candanikā cikkhallā hoti…pe… ‘‘anujānāmi, bhikkhave, santharituṃ tayo santhare – iṭṭhakāsantharaṃ, silāsantharaṃ, dārusanthara’’nti. Udakaṃ santiṭṭhati…pe… ‘‘anujānāmi, bhikkhave, udakaniddhamana’’nti.

Tena kho pana samayena bhikkhūnaṃ gattāni sītigatāni honti. Bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘anujānāmi, bhikkhave, udakapuñchaniṃ coḷakenapi paccuddharitu’’nti.

263. Tena kho pana samayena aññataro upāsako saṅghassa atthāya pokkharaṇiṃ kāretukāmo hoti. Bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘anujānāmi, bhikkhave, pokkharaṇi’’nti. Pokkharaṇiyā kūlaṃ lujjati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Pokkharaṇiyā udakaṃ purāṇaṃ hoti…pe… ‘‘anujānāmi, bhikkhave, udakamātikaṃ udakaniddhamana’’nti.

Tena kho pana samayena aññataro bhikkhu saṅghassa atthāya nillekhaṃ jantāgharaṃ kattukāmo hoti. Bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘anujānāmi, bhikkhave, nillekhaṃ jantāghara’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū cātumāsaṃ nisīdanena vippavasanti. Bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘na, bhikkhave, cātumāsaṃ nisīdanena vippavasitabbaṃ. Yo vippavaseyya, āpatti dukkaṭassā’’ti.

264. Tena kho pana samayena chabbaggiyā bhikkhū pupphābhikiṇṇesu sayanesu sayanti. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, pupphābhikiṇṇesu sayanesu sayitabbaṃ. Yo sayeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena manussā gandhampi mālampi ādāya ārāmaṃ āgacchanti. Bhikkhū kukkuccāyantā na paṭiggaṇhanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gandhaṃ gahetvā kavāṭe pañcaṅgulikaṃ dātuṃ, pupphaṃ gahetvā vihāre ekamantaṃ nikkhipitu’’nti.

Tena kho pana samayena saṅghassa namatakaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, namataka’’nti. Atha kho bhikkhūnaṃ etadahosi – ‘‘namatakaṃ adhiṭṭhātabbaṃ nu kho udāhu vikappetabba’’nti…pe… ‘‘na, bhikkhave, namatakaṃ adhiṭṭhātabbaṃ, na vikappetabba’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū āsittakūpadhāne bhuñjanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘na, bhikkhave, āsittakūpadhāne bhuñjitabbaṃ. Yo bhuñjeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññataro bhikkhu gilāno hoti. So bhuñjamāno na sakkoti hatthena pattaṃ sandhāretuṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, maḷorika’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū ekabhājanepi bhuñjanti…pe… ekathālakepi pivanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, ekabhājane bhuñjitabbaṃ…pe… na ekathālake pātabbaṃ… na ekamañce tuvaṭṭitabbaṃ… na ekattharaṇā [na ekattharaṇe] tuvaṭṭitabbaṃ… na ekapāvuraṇā [na ekapāvuraṇe] tuvaṭṭitabbaṃ… na ekattharaṇapāvuraṇā [na ekattharaṇapāvuraṇe (syā.)] tuvaṭṭitabbaṃ. Yo tuvaṭṭeyya, āpatti dukkaṭassā’’ti.

265. Tena kho pana samayena vaḍḍho licchavī mettiyabhūmajakānaṃ bhikkhūnaṃ sahāyo hoti. Atha kho vaḍḍho licchavī yena mettiyabhūmajakā bhikkhū tenupasaṅkami, upasaṅkamitvā mettiyabhūmajake bhikkhū etadavoca – ‘‘vandāmi ayyā’’ti. Evaṃ vutte mettiyabhūmajakā bhikkhū nālapiṃsu. Dutiyampi kho vaḍḍho licchavī mettiyabhūmajake bhikkhū etadavoca – ‘‘vandāmi ayyā’’ti. Dutiyampi kho mettiyabhūmajakā bhikkhū nālapiṃsu. Tatiyampi kho vaḍḍho licchavī mettiyabhūmajake bhikkhū etadavoca – ‘‘vandāmi ayyā’’ti. Tatiyampi kho mettiyabhūmajakā bhikkhū nālapiṃsu. ‘‘Kyāhaṃ ayyānaṃ aparajjhāmi, kissa maṃ ayyā nālapantī’’ti? ‘‘Tathā hi pana tvaṃ, āvuso vaḍḍha, amhe dabbena mallaputtena viheṭhiyamāne ajjhupekkhasī’’ti. ‘‘Kyāhaṃ ayyā karomī’’ti? ‘‘Sace kho tvaṃ, āvuso vaḍḍha, iccheyyāsi, ajjeva bhagavā āyasmantaṃ dabbaṃ mallaputtaṃ nāsāpeyyā’’ti. ‘‘Kyāhaṃ ayyā karomi, kiṃ mayā sakkā kātu’’nti? ‘‘Ehi tvaṃ, āvuso vaḍḍha, yena bhagavā tenupasaṅkama, upasaṅkamitvā bhagavantaṃ evaṃ vadehi – ‘idaṃ, bhante, nacchannaṃ nappatirūpaṃ. Yāyaṃ, bhante, disā abhayā anītikā anupaddavā sāyaṃ disā sabhayā saītikā saupaddavā; yato nivātaṃ tato savātaṃ; udakaṃ maññe ādittaṃ; ayyena me dabbena mallaputtena pajāpati dūsitā’’’ti. ‘‘Evaṃ ayyā’’ti kho vaḍḍho licchavī mettiyabhūmajakānaṃ bhikkhūnaṃ paṭissutvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho vaḍḍho licchavī bhagavantaṃ etadavoca – ‘‘idaṃ, bhante, nacchannaṃ nappatirūpaṃ. Yāyaṃ, bhante, disā abhayā anītikā anupaddavā sāyaṃ disā sabhayā saītikā saupaddavā; yato nivātaṃ tato savātaṃ; udakaṃ maññe ādittaṃ; ayyena me dabbena mallaputtena pajāpati dūsitā’’ti.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā āyasmantaṃ dabbaṃ mallaputtaṃ paṭipucchi – ‘‘sarasi tvaṃ, dabba, evarūpaṃ kattā yathāyaṃ vaḍḍho āhā’’ti? ‘‘Yathā maṃ, bhante, bhagavā jānātī’’ti. Dutiyampi kho bhagavā…pe… tatiyampi kho bhagavā āyasmantaṃ dabbaṃ mallaputtaṃ etadavoca – ‘‘sarasi tvaṃ, dabba, evarūpaṃ kattā yathāyaṃ vaḍḍho āhā’’ti? ‘‘Yathā maṃ, bhante, bhagavā jānātī’’ti. ‘‘Na kho, dabba, dabbā evaṃ nibbeṭhenti. Sace tayā kataṃ, katanti vadehi; sace akataṃ, akatanti vadehī’’ti. ‘‘Yato ahaṃ, bhante, jāto nābhijānāmi supinantenapi methunaṃ dhammaṃ paṭisevitā, pageva jāgaro’’ti. Atha kho bhagavā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho vaḍḍhassa licchavissa pattaṃ nikkujjatu, asambhogaṃ saṅghena karotu.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa upāsakassa patto nikkujjitabbo – bhikkhūnaṃ alābhāya parisakkati, bhikkhūnaṃ anatthāya parisakkati, bhikkhūnaṃ avāsāya [anāvāsāya (syā.)] parisakkati, bhikkhū akkosati paribhāsati, bhikkhū bhikkhūhi bhedeti, buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati. Anujānāmi, bhikkhave, imehi aṭṭhahaṅgehi samannāgatassa upāsakassa pattaṃ nikkujjituṃ. Evañca pana, bhikkhave, nikkujjitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

266. ‘‘Suṇātu me, bhante, saṅgho. Vaḍḍho licchavī āyasmantaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃseti. Yadi saṅghassa pattakallaṃ, saṅgho vaḍḍhassa licchavissa pattaṃ nikkujjeyya, asambhogaṃ saṅghena kareyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Vaḍḍho licchavī āyasmantaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃseti. Saṅgho vaḍḍhassa licchavissa pattaṃ nikkujjati, asambhogaṃ saṅghena karoti. Yassāyasmato khamati vaḍḍhassa licchavissa pattassa nikkujjanā, asambhogaṃ saṅghena karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Nikkujjito saṅghena vaḍḍhassa licchavissa patto, asambhogo saṅghena. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Atha kho āyasmā ānando pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena vaḍḍhassa licchavissa nivesanaṃ tenupasaṅkami, upasaṅkamitvā vaḍḍhaṃ licchaviṃ etadavoca – ‘‘saṅghena te, āvuso vaḍḍha, patto nikkujjito. Asambhogosi saṅghenā’’ti. Atha kho vaḍḍho licchavī – saṅghena kira me patto nikkujjito, asambhogomhi kira saṅghenāti – tattheva mucchito papato. Atha kho vaḍḍhassa licchavissa mittāmaccā ñātisālohitā vaḍḍhaṃ licchaviṃ etadavocuṃ – ‘‘alaṃ, āvuso vaḍḍha, mā soci, mā paridevi. Mayaṃ bhagavantaṃ pasādessāma bhikkhusaṅghañcā’’ti.

Atha kho vaḍḍho licchavī saputtadāro samittāmacco sañātisālohito allavattho allakeso yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavoca – ‘‘accayo maṃ, bhante, accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ, yohaṃ ayyaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃsesiṃ. Tassa me, bhante, bhagavā accayaṃ accayato paṭiggaṇhātu āyatiṃ saṃvarāyā’’ti. ‘‘Taggha tvaṃ, āvuso vaḍḍha, accayo accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ, yaṃ tvaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃsesi. Yato ca kho tvaṃ, āvuso vaḍḍha, accayaṃ accayato disvā yathādhammaṃ paṭikarosi, taṃ te mayaṃ paṭiggaṇhāma. Vuḍḍhihesā, āvuso vaḍḍha, ariyassa vinaye yo accayaṃ accayato disvā yathādhammaṃ paṭikaroti, āyatiṃ saṃvaraṃ āpajjatī’’ti. Atha kho bhagavā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho vaḍḍhassa licchavissa pattaṃ ukkujjatu, sambhogaṃ saṅghena karotu.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa upāsakassa patto ukkujjitabbo – na bhikkhūnaṃ alābhāya parisakkati, na bhikkhūnaṃ anatthāya parisakkati, na bhikkhūnaṃ avāsāya parisakkati, na bhikkhū akkosati paribhāsati, na bhikkhū bhikkhūhi bhedeti, na buddhassa avaṇṇaṃ bhāsati, na dhammassa avaṇṇaṃ bhāsati, na saṅghassa avaṇṇaṃ bhāsati. Anujānāmi, bhikkhave, imehi aṭṭhahaṅgehi samannāgatassa upāsakassa pattaṃ ukkujjituṃ. Evañca pana, bhikkhave, ukkujjitabbo. Tena, bhikkhave, vaḍḍhena licchavinā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘saṅghena me, bhante, patto nikkujjito, asambhogomhi saṅghena. Sohaṃ, bhante, sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, saṅghaṃ pattukkujjanaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

267. ‘‘Suṇātu me, bhante, saṅgho. Saṅghena vaḍḍhassa licchavissa patto nikkujjito, asambhogo saṅghena. So sammā vattati, lomaṃ pāteti, netthāraṃ vattati, saṅghaṃ pattukkujjanaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho vaḍḍhassa licchavissa pattaṃ ukkujjeyya, sambhogaṃ saṅghena kareyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅghena vaḍḍhassa licchavissa patto nikkujjito, asambhogo saṅghena. So sammā vattati, lomaṃ pāteti, netthāraṃ vattati, saṅghaṃ pattukkujjanaṃ yācati. Saṅgho vaḍḍhassa licchavissa pattaṃ ukkujjati, sambhogaṃ saṅghena karoti. Yassāyasmato khamati vaḍḍhassa licchavissa pattassa ukkujjanā, sambhogaṃ saṅghena karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Ukkujjito saṅghena vaḍḍhassa licchavissa patto, sambhogo saṅghena. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

268. Atha kho bhagavā vesāliyaṃ yathābhirantaṃ viharitvā yena bhaggā tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena bhaggā tadavasari. Tatra sudaṃ bhagavā bhaggesu viharati susumāragire [suṃsumāragire (sī. syā.), saṃsumāragire (ka.)] bhesakaḷāvane migadāye. Tena kho pana samayena bodhissa rājakumārassa kokanado [kokanudo (ka.)] nāma pāsādo acirakārito hoti, anajjhāvuttho samaṇena vā brāhmaṇena vā kenaci vā manussabhūtena. Atha kho bodhi rājakumāro sañjikāputtaṃ māṇavaṃ āmantesi – ‘‘ehi tvaṃ, samma sañcikāputta, yena bhagavā tenupasaṅkama, upasaṅkamitvā mama vacanena bhagavato pāde sirasā vanda; appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha – ‘bodhi, bhante, rājakumāro bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. Evañca vadehi – ‘adhivāsetu kira, bhante, bhagavā bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’’ti. ‘‘Evaṃ bho’’ti kho sañcikāputto māṇavo bodhissa rājakumārassa paṭissutvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavatā saddhiṃ sammodi, sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho sañcikāputto māṇavo bhagavantaṃ etadavoca – ‘‘bodhi kho rājakumāro bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. Evañca vadeti – ‘adhivāsetu kira bhavaṃ gotamo bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’’ti. Adhivāsesi bhagavā tuṇhībhāvena. Atha kho sañcikāputto māṇavo bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā yena bodhi rājakumāro tenupasaṅkami, upasaṅkamitvā bodhiṃ rājakumāraṃ etadavoca – ‘‘avocumha kho mayaṃ bhoto vacanena taṃ bhavantaṃ gotamaṃ – ‘bodhi kho rājakumāro bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. Evañca vadeti – adhivāsetu kira bhavaṃ gotamo bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’ti. Adhivutthañca pana samaṇena gotamenā’’ti.

Atha kho bodhi rājakumāro tassā rattiyā accayena paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpetvā, kokanadañca pāsādaṃ odātehi dussehi santharāpetvā yāva pacchimasopānakaḷevarā, sañcikāputtaṃ māṇavaṃ āmantesi – ‘‘ehi tvaṃ, samma sañcikāputta, yena bhagavā tenupasaṅkama, upasaṅkamitvā bhagavato kālaṃ ārocehi – ‘kālo, bhante niṭṭhitaṃ bhatta’’’nti. ‘‘Evaṃ bho’’ti kho sañcikāputto māṇavo bodhissa rājakumārassa paṭissutvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato kālaṃ ārocesi – ‘‘kālo, bho gotama, niṭṭhitaṃ bhatta’’nti.

Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena bodhissa rājakumārassa nivesanaṃ tenupasaṅkami. Tena kho pana samayena bodhi rājakumāro bahidvārakoṭṭhake ṭhito hoti, bhagavantaṃ āgamayamāno. Addasā kho bodhi rājakumāro bhagavantaṃ dūratova āgacchantaṃ. Disvāna tato paccuggantvā bhagavantaṃ abhivādetvā purekkhatvā yena kokanado pāsādo tenupasaṅkami. Atha kho bhagavā pacchimasopānakaḷevaraṃ nissāya aṭṭhāsi. Atha kho bodhi rājakumāro bhagavantaṃ etadavoca – ‘‘akkamatu, bhante, bhagavā dussāni, akkamatu sugato dussāni, yaṃ mama assa dīgharattaṃ hitāya sukhāyā’’ti. Evaṃ vutte bhagavā tuṇhī ahosi. Dutiyampi kho…pe… tatiyampi kho bodhi rājakumāro bhagavantaṃ etadavoca – ‘‘akkamatu, bhante, bhagavā dussāni, akkamatu sugato dussāni, yaṃ mama assa dīgharattaṃ hitāya sukhāyā’’ti. Atha kho bhagavā āyasmantaṃ ānandaṃ apalokesi. Atha kho āyasmā ānando bodhiṃ rājakumāraṃ etadavoca – ‘‘saṃharantu, rājakumāra, dussāni. Na bhagavā celapaṭikaṃ [celapattikaṃ (sī.)] akkamissati pacchimaṃ janataṃ tathāgato anukampatī’’ti.

Atha kho bodhi rājakumāro dussāni saṃharāpetvā uparikokanade pāsāde āsanaṃ paññapesi. Atha kho bhagavā kokanadaṃ pāsādaṃ abhiruhitvā paññatte āsane nisīdi saddhiṃ bhikkhusaṅghena. Atha kho bodhi rājakumāro buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā, bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ, ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho bodhiṃ rājakumāraṃ bhagavā dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṃsetvā uṭṭhāyāsanā pakkāmi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, celapaṭikā akkamitabbā. Yo akkameyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññatarā itthī apagatagabbhā bhikkhū nimantetvā dussaṃ paññapetvā etadavoca – ‘‘akkamatha, bhante, dussa’’nti. Bhikkhū kukkuccāyantā na akkamanti. ‘‘Akkamatha, bhante, dussaṃ maṅgalatthāyā’’ti. Bhikkhū kukkuccāyantā na akkamiṃsu. Atha kho sā itthī ujjhāyati khiyyati vipāceti – ‘‘kathañhi nāma ayyā maṅgalatthāya yāciyamānā celappaṭikaṃ na akkamissantī’’ti! Assosuṃ kho bhikkhū tassā itthiyā ujjhāyantiyā khiyyantiyā vipācentiyā. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Gihī, bhikkhave, maṅgalikā. Anujānāmi, bhikkhave, gihīnaṃ maṅgalatthāya yāciyamānena celappaṭikaṃ akkamitu’’nti.

Tena kho pana samayena bhikkhū dhotapādakaṃ akkamituṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, dhotapādakaṃ akkamitu’’nti.

Dutiyabhāṇavāro niṭṭhito.

269. Atha kho bhagavā bhaggesu yathābhirantaṃ viharitvā yena sāvatthi tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena sāvatthi tadavasari. Tatra sudaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho visākhā migāramātā ghaṭakañca katakañca sammajjaniñca ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnā kho visākhā migāramātā bhagavantaṃ etadavoca – ‘‘paṭiggaṇhātu me, bhante, bhagavā ghaṭakañca katakañca sammajjaniñca, yaṃ mama assa dīgharattaṃ hitāya sukhāyā’’ti. Paṭiggahesi bhagavā ghaṭakañca sammajjaniñca. Na bhagavā katakaṃ paṭiggahesi. Atha kho bhagavā visākhaṃ migāramātaraṃ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi. Atha kho visākhā migāramātā bhagavatā dhammiyā kathāya sandassitā samādapitā samuttejitā sampahaṃsitā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, ghaṭakañca sammajjaniñca. Na, bhikkhave, katakaṃ paribhuñjitabbaṃ. Yo paribhuñjeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, tisso pādaghaṃsaniyo – sakkharaṃ, kathalaṃ, samuddapheṇaka’’nti.

Atha kho visākhā migāramātā vidhūpanañca tālavaṇṭañca [tālavaṇḍañca (ka.)] ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnā kho visākhā migāramātā bhagavantaṃ etadavoca – ‘‘paṭiggaṇhātu me, bhante, bhagavā vidhūpanañca tālavaṇṭañca, yaṃ mama assa dīgharattaṃ hitāya sukhāyā’’ti. Paṭiggahesi bhagavā vidhūpanañca tālavaṇṭañca.

Atha kho bhagavā visākhaṃ migāramātaraṃ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi…pe… padakkhiṇaṃ katvā pakkāmi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, vidhūpanañca tālavaṇṭañcā’’ti.

Tena kho pana samayena saṅghassa makasabījanī uppannā hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, makasabījani’’nti. Cāmaribījanī uppannā hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, cāmaribījanī dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, tisso bījaniyo – vākamayaṃ, usīramayaṃ, morapiñchamaya’’nti.

270. Tena kho pana samayena saṅghassa chattaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, chatta’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū chattappaggahitā [chattaṃ paggahetvā (ka.)] āhiṇḍanti. Tena kho pana samayena aññataro upāsako sambahulehi ājīvakasāvakehi saddhiṃ uyyānaṃ agamāsi. Addasāsuṃ kho te ājīvakasāvakā chabbaggiye bhikkhū dūratova chattappaggahite āgacchante. Disvāna taṃ upāsakaṃ etadavocuṃ – ‘‘ete kho, ayyā [ayyo (ka.)], tumhākaṃ bhadantā chattappaggahitā āgacchanti, seyyathāpi gaṇakamahāmattā’’ti. ‘‘Nāyyā ete bhikkhū, paribbājakā’’ti. ‘Bhikkhū na bhikkhū’ti abbhutaṃ akaṃsu. Atha kho so upāsako upagate sañjānitvā ujjhāyati khiyyati vipāceti – ‘‘kathañhi nāma bhadantā chattappaggahitā āhiṇḍissantī’’ti! Assosuṃ kho bhikkhū tassa upāsakassa ujjhāyantassa khiyyantassa vipācentassa. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Saccaṃ kira, bhikkhave…pe… ‘‘saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, chattaṃ dhāretabbaṃ. Yo dhāreyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Tassa bhikkhuno vinā chattaṃ na phāsu hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gilānassa chattaṃ dhāretu’’nti.

Tena kho pana samayena bhikkhū – gilānasseva bhagavatā chattaṃ anuññātaṃ no agilānassāti – ārāme ārāmūpacāre chattaṃ dhāretuṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, agilānenapi ārāme ārāmūpacāre chattaṃ dhāretu’’nti.

Tena kho pana samayena aññataro bhikkhu sikkāya pattaṃ uṭṭitvā daṇḍe ālaggitvā vikāle aññatarena gāmadvārena atikkamati. Manussā – ‘esayyo coro gacchati, asissa vijjotalatī’ti anupatitvā gahetvā sañjānitvā muñciṃsu. Atha kho so bhikkhu ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. ‘‘Kiṃ pana tvaṃ, āvuso, daṇḍasikkaṃ dhāresī’’ti? ‘‘Evamāvuso’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma bhikkhu daṇḍasikkaṃ dhāressasī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, daṇḍasikkā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññataro bhikkhu gilāno hoti, na sakkoti vinā daṇḍena āhiṇḍituṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gilānassa bhikkhuno daṇḍasammutiṃ dātuṃ. Evañca pana, bhikkhave, dātabbā. Tena gilānena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, gilāno; na sakkomi vinā daṇḍena āhiṇḍituṃ. Sohaṃ, bhante, saṅghaṃ daṇḍasammutiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno, na sakkoti vinā daṇḍena āhiṇḍituṃ. So saṅghaṃ daṇḍasammutiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno daṇḍasammutiṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno, na sakkoti vinā daṇḍena āhiṇḍituṃ. So saṅghaṃ daṇḍasammutiṃ yācati. Saṅgho itthannāmassa bhikkhuno daṇḍasammutiṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno daṇḍasammutiyā dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dinnā saṅghena itthannāmassa bhikkhuno daṇḍasammuti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

271. Tena kho pana samayena aññataro bhikkhu gilāno hoti, na sakkoti vinā sikkāya pattaṃ pariharituṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gilānassa bhikkhuno sikkāsammutiṃ dātuṃ. Evañca pana, bhikkhave, dātabbā. Tena gilānena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, gilāno; na sakkomi vinā sikkāya pattaṃ pariharituṃ. Sohaṃ, bhante, saṅghaṃ sikkāsammutiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno, na sakkoti vinā sikkāya pattaṃ pariharituṃ. So saṅghaṃ sikkāsammutiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno sikkāsammutiṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno, na sakkoti vinā sikkāya pattaṃ pariharituṃ. So saṅghaṃ sikkāsammutiṃ yācati. Saṅgho itthannāmassa bhikkhuno sikkāsammutiṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno sikkāsammutiyā dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dinnā saṅghena itthannāmassa bhikkhuno sikkāsammuti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

272. Tena kho pana samayena aññataro bhikkhu gilāno hoti, na sakkoti vinā daṇḍena āhiṇḍituṃ, na sakkoti vinā sikkāya pattaṃ pariharituṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gilānassa bhikkhuno daṇḍasikkāsammutiṃ dātuṃ. Evañca pana, bhikkhave, dātabbā. Tena gilānena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, gilāno; na sakkomi vinā daṇḍena āhiṇḍituṃ; na sakkomi vinā sikkāya pattaṃ pariharituṃ. Sohaṃ, bhante, saṅghaṃ daṇḍasikkāsammutiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno, na sakkoti vinā daṇḍena āhiṇḍituṃ, na sakkoti vinā sikkāya pattaṃ pariharituṃ. So saṅghaṃ daṇḍasikkāsammutiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno daṇḍasikkāsammutiṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno na sakkoti vinā daṇḍena āhiṇḍituṃ, na sakkoti vinā sikkāya pattaṃ pariharituṃ. So saṅghaṃ daṇḍasikkāsammutiṃ yācati. Saṅgho itthannāmassa bhikkhuno daṇḍasikkāsammutiṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno daṇḍasikkāsammutiyā dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dinnā saṅghena itthannāmassa bhikkhuno daṇḍasikkāsammuti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

273. Tena kho pana samayena aññataro bhikkhu romanthako [romaṭṭhako (ka.)] hoti. So romanthitvā romanthitvā ajjhoharati. Bhikkhū ujjhāyanti khiyyanti vipācenti – ‘‘vikālāyaṃ [kathaṃ hi nāma vikālāyaṃ(ka.)] bhikkhu bhojanaṃ bhuñjatī’’ti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Eso, bhikkhave, bhikkhu aciraṃgoyoniyā cuto. Anujānāmi, bhikkhave, romanthakassa romanthanaṃ. Na ca, bhikkhave, bahimukhadvāraṃ nīharitvā ajjhoharitabbaṃ. Yo ajjhohareyya, yathādhammo kāretabbo’’ti.

Tena kho pana samayena aññatarassa pūgassa saṅghabhattaṃ hoti. Bhattagge bahusitthāni pakiriyiṃsu [vippakirīyiṃsu (sī.), parikiriṃsu (syā.)]. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā odane diyyamāne na sakkaccaṃ paṭiggahessanti, ekamekaṃ sitthaṃ kammasatena niṭṭhāyatī’’ti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, yaṃ diyyamānaṃ patati, taṃ sāmaṃ gahetvā paribhuñjituṃ. Pariccattaṃ taṃ, bhikkhave, dāyakehī’’ti.

274. Tena kho pana samayena aññataro bhikkhu dīghehi nakhehi piṇḍāya carati. Aññatarā itthī passitvā taṃ bhikkhuṃ etadavoca – ‘‘ehi, bhante, methunaṃ dhammaṃ paṭisevā’’ti. ‘‘Alaṃ, bhagini, netaṃ kappatī’’ti. ‘‘Sace kho tvaṃ, bhante, nappaṭisevissasi, idānāhaṃ attano nakhehi gattāni vilikhitvā kuppaṃ karissāmi – ayaṃ maṃ bhikkhu vippakarotī’’ti. ‘‘Pajānāhi tvaṃ, bhaginī’’ti. Atha kho sā itthī attano nakhehi gattāni vilikhitvā kuppaṃ akāsi – ayaṃ maṃ bhikkhu vippakarotīti. Manussā upadhāvitvā taṃ bhikkhuṃ aggahesuṃ. Addasāsuṃ kho te manussā tassā itthiyā nakhe chavimpi lohitampi. Disvāna – imissāyeva itthiyā idaṃ kammaṃ, akārako bhikkhūti – taṃ bhikkhuṃ muñciṃsu. Atha kho so bhikkhu ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. ‘‘Kiṃ pana tvaṃ, āvuso, dīghe nakhe dhāresī’’ti? ‘‘Evamāvuso’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma bhikkhu dīghe nakhe dhāressasī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, dīghā nakhā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū nakhenapi nakhaṃ chindanti, mukhenapi nakhaṃ chindanti, kuṭṭepi ghaṃsanti. Aṅguliyo dukkhā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, nakhacchedana’’nti. Salohitaṃ nakhaṃ chindanti. Aṅguliyo dukkhā honti…pe… ‘‘anujānāmi, bhikkhave, maṃsappamāṇena nakhaṃ chinditu’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū vīsatimaṭṭhaṃ [vīsatimaṭṭaṃ (sī.)] kārāpenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, vīsatimaṭṭhaṃ kārāpetabbaṃ. Yo kārāpeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, malamattaṃ apakaḍḍhitu’’nti.

275. Tena kho pana samayena bhikkhūnaṃ kesā dīghā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Ussahanti pana, bhikkhave, bhikkhū aññamaññaṃ kese oropetu’’nti? ‘‘Ussahanti bhagavā’’ti. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā…pe… bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, khuraṃ khurasilaṃ khurasipāṭikaṃ namatakaṃ sabbaṃ khurabhaṇḍa’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū massuṃ kappāpenti…pe… massuṃ vaḍḍhāpenti… golomikaṃ kārāpenti… caturassakaṃ kārāpenti… parimukhaṃ kārāpenti… aḍḍhadukaṃ [aḍḍhurakaṃ (sī.), aḍḍharukaṃ (syā.)] kārāpenti… dāṭhikaṃ ṭhapenti… sambādhe lomaṃ saṃharāpenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, massu kappāpetabbaṃ…pe… na massu vaḍḍhāpetabbaṃ… na golomikaṃ kārāpetabbaṃ… na caturassakaṃ kārāpetabbaṃ… na parimukhaṃ kārāpetabbaṃ… na aḍḍhadukaṃ kārāpetabbaṃ… na dāṭhikā ṭhapetabbā… na sambādhe lomaṃ saṃharāpetabbaṃ. Yo saṃharāpeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññatarassa bhikkhuno sambādhe vaṇo hoti. Bhesajjaṃ na santiṭṭhati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ābādhappaccayā sambādhe lomaṃ saṃharāpetu’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū kattarikāya kese chedāpenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, kattarikāya kesā chedāpetabbā. Yo chedāpeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññatarassa bhikkhuno sīse vaṇo hoti, na sakkoti khurena kese oropetuṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ābādhappaccayā kattarikāya kese chedāpetu’’nti.

Tena kho pana samayena bhikkhū dīghāni nāsikālomāni dhārenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi pisācillikāti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, dīghaṃ nāsikālomaṃ dhāretabbaṃ. Yo dhāreyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū sakkharikāyapi madhusitthakenapi nāsikālomaṃ gāhāpenti. Nāsikā dukkhā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, saṇḍāsa’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū palitaṃ gāhāpenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, palitaṃ gāhāpetabbaṃ. Yo gāhāpeyya, āpatti dukkaṭassā’’ti.

276. Tena kho pana samayena aññatarassa bhikkhuno kaṇṇagūthakehi kaṇṇā thakitā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, kaṇṇamalaharaṇi’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū uccāvacā kaṇṇamalaharaṇiyo dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, uccāvacā kaṇṇamalaharaṇiyo dhāretabbā. Yo dhāreyya, āpatti dukkaṭassāti. Anujānāmi, bhikkhave, aṭṭhimayaṃ dantamayaṃ visāṇamayaṃ naḷamayaṃ veḷumayaṃ kaṭṭhamayaṃ jatumayaṃ phalamayaṃ lohamayaṃ saṅkhanābhimaya’’nti.

277. Tena kho pana samayena chabbaggiyā bhikkhū bahuṃ lohabhaṇḍaṃ kaṃsabhaṇḍaṃ sannicayaṃ karonti. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā bahuṃ lohabhaṇḍaṃ kaṃsabhaṇḍaṃ sannicayaṃ karissanti, seyyathāpi kaṃsapattharikā’’ti! Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, bahuṃ lohabhaṇḍaṃ kaṃsabhaṇḍaṃ sannicayo kātabbo. Yo kareyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū añjanimpi añjanisalākampi kaṇṇamalaharaṇimpi bandhanamattampi kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, añjaniṃ añjanisalākaṃ kaṇṇamalaharaṇiṃ bandhanamatta’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū saṅghāṭipallatthikāya nisīdanti. Saṅghāṭiyā pattā lujjanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, saṅghāṭipallatthikāya nisīditabbaṃ. Yo nisīdeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Tassa vinā āyogena [āyogā (sī. syā.)] na phāsu hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āyoga’’nti. Atha kho bhikkhūnaṃ etadahosi – ‘‘kathaṃ nu kho āyogo kātabbo’’ti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tantakaṃ vemaṃ kavaṭaṃ [vemakaṃ vaṭṭaṃ (sī.), vemakaṃ vaṭaṃ (syā.)] salākaṃ sabbaṃ tantabhaṇḍaka’’nti.

278. Tena kho pana samayena aññataro bhikkhu akāyabandhano gāmaṃ piṇḍāya pāvisi. Tassa rathikāya antaravāsako pabhassittha. Manussā ukkuṭṭhimakaṃsu. So bhikkhu maṅku ahosi. Atha kho so bhikkhu ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, akāyabandhanena gāmo pavisitabbo. Yo paviseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, kāyabandhana’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū uccāvacāni kāyabandhanāni dhārenti – kalābukaṃ, deḍḍubhakaṃ, murajaṃ, maddavīṇaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, uccāvacāni kāyabandhanāni dhāretabbāni – kalābukaṃ, deḍḍubhakaṃ, murajaṃ, maddavīṇaṃ. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, dve kāyabandhanāni – paṭṭikaṃ, sūkarantaka’’nti. Kāyabandhanassa dasā jīranti…pe… ‘‘anujānāmi, bhikkhave, murajaṃ maddavīṇa’’nti. Kāyabandhanassa anto jīrati…pe… ‘‘anujānāmi, bhikkhave, sobhaṇaṃ guṇaka’’nti. Kāyabandhanassa pavananto jīrati…pe… ‘‘anujānāmi, bhikkhave, vidha’’nti [vīthanti (sī. syā.)].

Tena kho pana samayena chabbaggiyā bhikkhū uccāvace vidhe dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, uccāvacā vidhā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhimayaṃ…pe… saṅkhanābhimayaṃ suttamaya’’nti.

279. Tena kho pana samayena āyasmā ānando lahukā saṅghāṭiyo pārupitvā gāmaṃ piṇḍāya pāvisi. Vātamaṇḍalikāya saṅghāṭiyo ukkhipiyiṃsu. Atha kho āyasmā ānando ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gaṇṭhikaṃ pāsaka’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū uccāvacā gaṇṭhikāyo dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, uccāvacā gaṇṭhikā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhimayaṃ dantamayaṃ visāṇamayaṃ naḷamayaṃ veḷumayaṃ kaṭṭhamayaṃ jatumayaṃ phalamayaṃ lohamayaṃ saṅkhanābhimayaṃ suttamaya’’nti.

Tena kho pana samayena bhikkhū gaṇṭhikampi pāsakampi cīvare appenti. Cīvaraṃ jīrati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gaṇṭhikaphalakaṃ pāsakaphalaka’’nti. Gaṇṭhikaphalakampi pāsakaphalakampi ante appenti. Koṭṭo [koṇo (sī. syā.)] vivariyati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gaṇṭhikaphalakaṃ ante appetuṃ; pāsakaphalakaṃ sattaṅgulaṃ vā aṭṭhaṅgulaṃ vā ogāhetvā appetu’’nti.

280. Tena kho pana samayena chabbaggiyā bhikkhū gihinivatthaṃ nivāsenti – hatthisoṇḍakaṃ, macchavāḷakaṃ, catukaṇṇakaṃ, tālavaṇṭakaṃ, satavalikaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, gihinivatthaṃ nivāsetabbaṃ – hatthisoṇḍakaṃ, macchavāḷakaṃ, catukaṇṇakaṃ, tālavaṇṭakaṃ, satavalikaṃ. Yo nivāseyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū gihipārutaṃ pārupanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, gihipārutaṃ pārupitabbaṃ. Yo pārupeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū saṃvelliyaṃ nivāsenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi rañño muṇḍavaṭṭīti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, saṃvelliyaṃ nivāsetabbaṃ. Yo nivāseyya, āpatti dukkaṭassā’’ti.

281. Tena kho pana samayena chabbaggiyā bhikkhū ubhatokājaṃ haranti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi rañño muṇḍavaṭṭīti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, ubhatokājaṃ haritabbaṃ. Yo hareyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, ekatokājaṃ antarākājaṃ sīsabhāraṃ khandhabhāraṃ kaṭibhāraṃ olambaka’’nti.

282. Tena kho pana samayena bhikkhū dantakaṭṭhaṃ na khādanti. Mukhaṃ duggandhaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ.

‘‘Pañcime, bhikkhave, ādīnavā dantakaṭṭhassa akhādane. Acakkhussaṃ, mukhaṃ duggandhaṃ hoti, rasaharaṇiyo na visujjhanti, pittaṃ semhaṃ bhattaṃ pariyonandhati, bhattamassa nacchādeti – ime kho, bhikkhave, pañca ādīnavā dantakaṭṭhassa akhādane.

‘‘Pañcime, bhikkhave, ānisaṃsā dantakaṭṭhassa khādane. Cakkhussaṃ, mukhaṃ na duggandhaṃ hoti, rasaharaṇiyo visujjhanti, pittaṃ semhaṃ bhattaṃ na pariyonandhati, bhattamassa chādeti – ime kho, bhikkhave, pañca ānisaṃsā dantakaṭṭhassa khādane. Anujānāmi, bhikkhave, dantakaṭṭha’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū dīghāni dantakaṭṭhāni khādanti, teheva sāmaṇeraṃ ākoṭenti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, dīghaṃ dantakaṭṭhaṃ khāditabbaṃ. Yo khādeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhaṅgulaparamaṃ dantakaṭṭhaṃ, na ca tena sāmaṇero ākoṭetabbo. Yo ākoṭeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññatarassa bhikkhuno atimaṭāhakaṃ dantakaṭṭhaṃ khādantassa kaṇṭhe vilaggaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, atimaṭāhakaṃ dantakaṭṭhaṃ khāditabbaṃ. Yo khādeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, caturaṅgulapacchimaṃ [caturaṅgulaṃ pacchimaṃ (ka.)] dantakaṭṭha’’nti.

283. Tena kho pana samayena chabbaggiyā bhikkhū dāyaṃ ālimpenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi davaḍāhakāti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, dāyo ālimpitabbo. Yo ālimpeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena vihārā tiṇagahanā honti, davaḍāhe ḍayhamāne vihārā ḍayhanti. Bhikkhū kukkuccāyanti paṭaggiṃ dātuṃ, parittaṃ kātuṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, davaḍāhe ḍayhamāne paṭaggiṃ dātuṃ, parittaṃ kātu’’nti.

284. Tena kho pana samayena chabbaggiyā bhikkhū rukkhaṃ abhiruhanti, rukkhā rukkhaṃ saṅkamanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi makkaṭāti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, rukkho abhiruhitabbo. Yo abhiruheyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññatarassa bhikkhuno kosalesu janapade sāvatthiṃ gacchantassa antarāmagge hatthī pariyuṭṭhāti. Atha kho so bhikkhu rukkhamūlaṃ upadhāvitvā kukkuccāyanto rukkhaṃ na abhiruhi. So hatthī aññena agamāsi. Atha kho so bhikkhu sāvatthiṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, sati karaṇīye porisaṃ rukkhaṃ abhiruhituṃ āpadāsu yāvadattha’’nti.

285. Tena kho pana samayena yameḷakekuṭā nāma [yameḷutekulā nāma (sī.), meṭṭhakokuṭṭhā nāma (syā.)] bhikkhū dve bhātikā honti brāhmaṇajātikā kalyāṇavācā kalyāṇavākkaraṇā. Te yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘etarahi, bhante, bhikkhū nānānāmā nānāgottā nānājaccā nānākulā pabbajitā. Te sakāya niruttiyā buddhavacanaṃ dūsenti. Handa mayaṃ, bhante, buddhavacanaṃ chandaso āropemā’’ti. Vigarahi buddho bhagavā…pe… ‘‘kathañhi nāma tumhe, moghapurisā, evaṃ vakkhatha – ‘handa mayaṃ, bhante, buddhavacanaṃ chandaso āropemā’ti. Netaṃ, moghapurisā, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, buddhavacanaṃ chandaso āropetabbaṃ. Yo āropeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, sakāya niruttiyā buddhavacanaṃ pariyāpuṇitu’’nti.

286. Tena kho pana samayena chabbaggiyā bhikkhū lokāyataṃ pariyāpuṇanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Api nu kho, bhikkhave, lokāyate sāradassāvī imasmiṃ dhammavinaye vuddhiṃ viruḷhiṃ vepullaṃ āpajjeyyā’’ti? ‘‘Nohetaṃ bhante’’. ‘‘Imasmiṃ vā pana dhammavinaye sāradassāvī lokāyataṃ pariyāpuṇeyyā’’ti? ‘‘Nohetaṃ bhante’’. ‘‘Na, bhikkhave, lokāyataṃ pariyāpuṇitabbaṃ. Yo pariyāpuṇeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū lokāyataṃ vācenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, lokāyataṃ vācetabbaṃ. Yo vāceyya, āpatti dukkaṭassā’’ti.

287. Tena kho pana samayena chabbaggiyā bhikkhū tiracchānavijjaṃ pariyāpuṇanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, tiracchānavijjā pariyāpuṇitabbā. Yo pariyāpuṇeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū tiracchānavijjaṃ vācenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, tiracchānavijjā vācetabbā. Yo vāceyya, āpatti dukkaṭassā’’ti.

288. Tena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṃ desento khipi. Bhikkhū – ‘jīvatu, bhante, bhagavā; jīvatu sugato’ti – uccāsaddaṃ mahāsaddaṃ akaṃsu. Tena saddena dhammakathā antarā ahosi. Atha kho bhagavā bhikkhū āmantesi – ‘‘api nu kho, bhikkhave, khipite ‘jīvā’ti vutto [vutte (ka.)] tappaccayā jīveyya vā mareyya vā’’ti? ‘‘Nohetaṃ bhante’’. ‘‘Na, bhikkhave, khipite ‘jīvā’ti vattabbo. Yo vadeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena manussā bhikkhūnaṃ khipite ‘jīvatha bhante’ti vadanti. Bhikkhū kukkuccāyantā nālapanti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā ‘jīvatha bhante’ti vuccamānā nālapissantī’’ti! Bhagavato etamatthaṃ ārocesuṃ. ‘‘Gihī, bhikkhave, maṅgalikā. Anujānāmi, bhikkhave, gihīnaṃ ‘jīvatha bhante’ti vuccamānena ‘ciraṃ jīvā’ti vattu’’nti.

289. Tena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṃ desento nisinno hoti. Aññatarena bhikkhunā lasuṇaṃ khāyitaṃ hoti. So – mā bhikkhū byābādhiṃsūti – ekamantaṃ nisīdi. Addasā kho bhagavā taṃ bhikkhuṃ ekamantaṃ nisinnaṃ. Disvāna bhikkhū āmantesi – ‘‘kiṃ nu kho so, bhikkhave, bhikkhu ekamantaṃ nisinno’’ti? ‘‘Etena, bhante, bhikkhunā lasuṇaṃ khāyitaṃ. So – mā bhikkhū byābādhiṃsūti – ekamantaṃ nisinno’’ti. ‘‘Api nu kho, bhikkhave [bhikkhave bhikkhunā (syā.)], taṃ khāditabbaṃ, yaṃ khāditvā evarūpāya dhammakathāya paribāhiyo assā’’ti? ‘‘Nohetaṃ bhante’’. ‘‘Na, bhikkhave, lasuṇaṃ khāditabbaṃ. Yo khādeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena āyasmato sāriputtassa udaravātābādho hoti. Atha kho āyasmā mahāmoggallāno yenāyasmā sāriputto tenupasaṅkami, upasaṅkamitvā āyasmantaṃ sāriputtaṃ etadavoca – ‘‘pubbe te, āvuso sāriputta, udaravātābādho kena phāsu hotī’’ti? ‘‘Lasuṇena me, āvuso’’ti [atha kho āyasmā sāriputto āyasmantaṃ mahāmoggallānaṃ etadavoca ‘‘pubbe kho me āvuso moggallāna udaravātābādho lasuṇena phāsu hotī’’ti (ka.)]. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ābādhappaccayā lasuṇaṃ khāditu’’nti.

290. Tena kho pana samayena bhikkhū ārāme tahaṃ tahaṃ passāvaṃ karonti. Ārāmo dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ekamantaṃ passāvaṃ kātu’’nti. Ārāmo duggandho hoti…pe… ‘‘anujānāmi, bhikkhave, passāvakumbhi’’nti. Dukkhaṃ nisinnā passāvaṃ karonti…pe… ‘‘anujānāmi, bhikkhave, passāvapāduka’’nti. Passāvapādukā pākaṭā honti. Bhikkhū hiriyanti passāvaṃ kātuṃ…pe… ‘‘anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra’’nti. Passāvakumbhī apārutā duggandhā hoti…pe… ‘‘anujānāmi, bhikkhave, apidhāna’’nti.

291. Tena kho pana samayena bhikkhū ārāme tahaṃ tahaṃ vaccaṃ karonti. Ārāmo dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ekamantaṃ vaccaṃ kātu’’nti. Ārāmo duggandho hoti…pe… ‘‘anujānāmi, bhikkhave, vaccakūpa’’nti. Vaccakūpassa kūlaṃ lujjati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Vaccakūpo nīcavatthuko hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Ante nisinnā vaccaṃ karontā paripatanti…pe… ‘‘anujānāmi, bhikkhave, santharitvā majjhe chiddaṃ katvā vaccaṃ kātu’’nti. Dukkhaṃ nisinnā vaccaṃ karonti…pe… ‘‘anujānāmi, bhikkhave, vaccapāduka’’nti. Bahiddhā passāvaṃ karonti…pe… ‘‘anujānāmi, bhikkhave, passāvadoṇika’’nti. Avalekhanakaṭṭhaṃ na hoti…pe… ‘‘anujānāmi, bhikkhave, avalekhanakaṭṭha’’nti. Avalekhanapiṭharo na hoti…pe… ‘‘anujānāmi, bhikkhave, avalekhanapiṭhara’’nti. Vaccakūpo apāruto duggandho hoti…pe… ‘‘anujānāmi, bhikkhave, apidhāna’’nti. Ajjhokāse vaccaṃ karontā sītenapi uṇhenapi kilamanti…pe… ‘‘anujānāmi, bhikkhave, vaccakuṭi’’nti. Vaccakuṭiyā kavāṭaṃ na hoti…pe… ‘‘anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanacchiddaṃ āviñchanarajju’’nti. Vaccakuṭiyā tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju’’nti.

292. Tena kho pana samayena aññataro bhikkhu jarādubbalo vaccaṃ katvā vuṭṭhahanto paripatati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, olambaka’’nti. Vaccakuṭi aparikkhittā hoti…pe… ‘‘anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra’’nti. Koṭṭhako na hoti…pe… (‘‘anujānāmi, bhikkhave, koṭṭhaka’’nti. Koṭṭhakassa kavāṭaṃ na hoti) [(anujānāmi bhikkhave koṭṭhakanti. koṭṭhako nīcavatthuko hoti…pe… anujānāmi bhikkhave uccavatthukaṃ kātunti. cayo paripatati…pe… anujānāmi bhikkhave cinituṃ tayo caye iṭṭhakācayaṃ silācayaṃ dārucayanti. ārohantā vihaññanti…pe… anujānāmi bhikkhave tayo sopāne iṭṭhakāsopānaṃ silāsopānaṃ dārusopānanti. ārohantā paripatanti…pe… anujānāmi bhikkhave ālambanabāhanti. koṭṭhakassa kavāṭaṃ na hoti.) (syā. kaṃ.)] …pe… ‘‘anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanacchiddaṃ āviñchanarajju’’nti. Koṭṭhake tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭika’’nti. Pariveṇaṃ cikkhallaṃ hoti…pe… ‘‘anujānāmi, bhikkhave, marumbaṃ pakiritu’’nti. Na pariyāpuṇanti…pe… ‘‘anujānāmi, bhikkhave, padarasilaṃ [paṭṭasilaṃ (ka.)] nikkhipitu’’nti. Udakaṃ santiṭṭhati…pe… ‘‘anujānāmi, bhikkhave, udakaniddhamana’’nti. Ācamanakumbhī na hoti…pe… ‘‘anujānāmi, bhikkhave, ācamanakumbhi’’nti. Ācamanasarāvako na hoti…pe… ‘‘anujānāmi, bhikkhave, ācamanasarāvaka’’nti. Dukkhaṃ nisinnā ācamenti…pe… ‘‘anujānāmi, bhikkhave, ācamanapāduka’’nti. Ācamanapādukā pākaṭā honti, bhikkhū hiriyanti ācametuṃ…pe… ‘‘anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra’’nti. Ācamanakumbhī apārutā hoti, tiṇacuṇṇehipi paṃsukehipi okiriyyati…pe… ‘‘anujānāmi, bhikkhave, apidhāna’’nti.

293. Tena kho pana samayena chabbaggiyā bhikkhū evarūpaṃ anācāraṃ ācaranti – mālāvacchaṃ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi ocināpentipi, ganthentipi ganthāpentipi, ekatovaṇṭikamālaṃ karontipi kārāpentipi, ubhatovaṇṭikamālaṃ karontipi kārāpentipi, mañjarikaṃ karontipi kārāpentipi, vidhūtikaṃ karontipi kārāpentipi, vaṭaṃsakaṃ karontipi kārāpentipi, āveḷaṃ karontipi kārāpentipi, uracchadaṃ karontipi kārāpentipi. Te kulitthīnaṃ kuladhītānaṃ kulakumārīnaṃ kulasuṇhānaṃ kuladāsīnaṃ ekatovaṇṭikamālaṃ harantipi harāpentipi, ubhatovaṇṭikamālaṃ harantipi harāpentipi, mañjarikaṃ harantipi harāpentipi, vidhūtikaṃ harantipi harāpentipi, vaṭaṃsakaṃ harantipi harāpentipi, āveḷaṃ harantipi harāpentipi, uracchadaṃ harantipi harāpentipi. Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṃ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi; naccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti…pe… lāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti; aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti; hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti; tharusmimpi sikkhanti; hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi; usseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti; raṅgamajjhepi saṅghāṭiṃ pattharitvā naccakiṃ evaṃ vadanti – ‘‘idha, bhagini, naccassū’’ti; nalāṭikampi denti; vividhampi anācāraṃ ācaranti. Bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘na, bhikkhave, vividhaṃ anācāraṃ ācaritabbaṃ. Yo ācareyya, yathādhammo kāretabbo’’ti.

Tena kho pana samayena āyasmante uruvelakassape pabbajite saṅghassa bahuṃ lohabhaṇḍaṃ dārubhaṇḍaṃ mattikābhaṇḍaṃ uppannaṃ hoti. Atha kho bhikkhūnaṃ etadahosi – ‘‘kiṃ nu kho bhagavatā lohabhaṇḍaṃ anuññātaṃ, kiṃ ananuññātaṃ; kiṃ dārubhaṇḍaṃ anuññātaṃ, kiṃ ananuññātaṃ; kiṃ mattikābhaṇḍaṃ anuññātaṃ, kiṃ ananuññāta’’nti? Bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, ṭhapetvā paharaṇiṃ sabbaṃ lohabhaṇḍaṃ, ṭhapetvā āsandiṃ pallaṅkaṃ dārupattaṃ dārupādukaṃ sabbaṃ dārubhaṇḍaṃ, ṭhapetvā katakañca kumbhakārikañca sabbaṃ mattikābhaṇḍa’’nti.

Khuddakavatthukkhandhako pañcamo.

Tassuddānaṃ –

Rukkhe thambhe ca kuṭṭe ca, aṭṭāne gandhasuttiyā;

Vigayha mallako kacchu, jarā ca puthupāṇikā.

Vallikāpi ca pāmaṅgo, kaṇṭhasuttaṃ na dhāraye;

Kaṭi ovaṭṭi kāyuraṃ, hatthābharaṇamuddikā.

Dīghe kocche phaṇe hatthe, sitthā udakatelake;

Ādāsudapattavaṇā, ālepommaddacuṇṇanā.

Lañchenti aṅgarāgañca, mukharāgaṃ tadūbhayaṃ;

Cakkhurogaṃ giraggañca, āyataṃ sarabāhiraṃ.

Ambapesisakalehi, ahicchindi ca candanaṃ;

Uccāvacā pattamūlā, suvaṇṇo bahalā valī.

Citrā dussati duggandho, uṇhe bhijjiṃsu miḍḍhiyā;

Paribhaṇḍaṃ tiṇaṃ coḷaṃ, mālaṃ kuṇḍolikāya ca.

Thavikā aṃsabaddhañca, tathā bandhanasuttakā;

Khile mañce ca pīṭhe ca, aṅke chatte paṇāmanā.

Tumbaghaṭichavasīsaṃ, calakāni paṭiggaho;

Vipphālidaṇḍasovaṇṇaṃ, patte pesi ca nāḷikā.

Kiṇṇasattu saritañca, madhusitthaṃ sipāṭikaṃ;

Vikaṇṇaṃ bandhivisamaṃ, chamājirapahoti ca.

Kaḷimbhaṃ moghasuttañca, adhotallaṃ upāhanā;

Aṅgule paṭiggahañca, vitthakaṃ thavikabaddhakā.

Ajjhokāse nīcavatthu, cayo cāpi vihaññare;

Paripati tiṇacuṇṇaṃ, ullittaavalittakaṃ.

Setaṃ kāḷakavaṇṇañca, parikammañca gerukaṃ;

Mālākammaṃ latākammaṃ, makaradantakapāṭikaṃ.

Cīvaravaṃsaṃ rajjuñca, anuññāsi vināyako;

Ujjhitvā pakkamanti ca, kathinaṃ paribhijjati.

Viniveṭhiyati kuṭṭepi, pattenādāya gacchare;

Thavikā bandhasuttañca, bandhitvā ca upāhanā.

Upāhanatthavikañca, aṃsabaddhañca suttakaṃ;

Udakākappiyaṃ magge, parissāvanacoḷakaṃ.

Dhammakaraṇaṃ dve bhikkhū, vesāliṃ agamā muni;

Daṇḍaṃ ottharakaṃ tattha, anuññāsi parissāvanaṃ.

Makasehi paṇītena, bahvābādhā ca jīvako;

Caṅkamanajantāgharaṃ, visame nīcavatthuko.

Tayo caye vihaññanti, sopānālambavedikaṃ;

Ajjhokāse tiṇacuṇṇaṃ, ullittaavalittakaṃ.

Setakaṃ kāḷavaṇṇañca, parikammañca gerukaṃ;

Mālākammaṃ latākammaṃ, makaradantakapāṭikaṃ.

Vaṃsaṃ cīvararajjuñca, uccañca vatthukaṃ kare;

Cayo sopānabāhañca, kavāṭaṃ piṭṭhasaṅghāṭaṃ.

Udukkhaluttarapāsakaṃ, vaṭṭiñca kapisīsakaṃ;

Sūcighaṭitāḷacchiddaṃ, āviñchanañca rajjukaṃ.

Maṇḍalaṃ dhūmanettañca, majjhe ca mukhamattikā;

Doṇi duggandhā dahati, udakaṭṭhānaṃ sarāvakaṃ.

Na sedeti ca cikkhallaṃ, dhovi niddhamanaṃ kare;

Pīṭhañca koṭṭhake kammaṃ, marumbā silā niddhamanaṃ.

Naggā chamāya vassante, paṭicchādī tayo tahiṃ;

Udapānaṃ lujjati nīcaṃ, valliyā kāyabandhane.

Tulaṃ kaṭakaṭaṃ cakkaṃ, bahū bhijjanti bhājanā;

Lohadārucammakhaṇḍaṃ, sālātiṇāpidhāni ca.

Doṇicandani pākāraṃ, cikkhallaṃ niddhamanena ca;

Sītigataṃ pokkharaṇiṃ, purāṇañca nillekhaṇaṃ.

Cātumāsaṃ sayanti ca, namatakañca [gandhapupphaṃ (syā.)] nadhiṭṭhahe;

Āsittakaṃ maḷorikaṃ, bhuñjantekaṃ tuvaṭṭeyyuṃ.

Vaḍḍho bodhi na akkami, ghaṭaṃ katakasammajjani;

Sakkharaṃ kathalañceva, pheṇakaṃ pādaghaṃsanī.

Vidhūpanaṃ tālavaṇṭaṃ, makasañcāpi cāmarī;

Chattaṃ vinā ca ārāme, tayo sikkāya sammuti.

Romasitthā nakhā dīghā, chindantaṅgulikā dukkhā;

Salohitaṃ pamāṇañca, vīsati dīghakesatā.

Khuraṃ silaṃ sipāṭikaṃ, namatakaṃ khurabhaṇḍakaṃ;

Massuṃ kappenti vaḍḍhenti, golomicaturassakaṃ.

Parimukhaṃ aḍḍhadukañca, dāṭhisambādhasaṃhare;

Ābādhā kattarivaṇo, dīghaṃ sakkharikāya ca.

Palitaṃ thakitaṃ uccā, lohabhaṇḍañjanī saha;

Pallatthikañca āyogo, vaṭaṃ salākabandhanaṃ.

Kalābukaṃ deḍḍubhakaṃ, murajaṃ maddavīṇakaṃ;

Paṭṭikā sūkarantañca, dasā murajaveṇikā;

Anto sobhaṃ guṇakañca, pavanantopi jīrati.

Gaṇṭhikā uccāvacañca, phalakantepi ogāhe;

Gihivatthaṃ hatthisoṇḍaṃ, macchakaṃ catukaṇṇakaṃ.

Tālavaṇṭaṃ satavali, gihipārutapārupaṃ;

Saṃvelli ubhatokājaṃ, dantakaṭṭhaṃ ākoṭane.

Kaṇṭhe vilaggaṃ dāyañca, paṭaggi rukkhahatthinā;

Yameḷe lokāyatakaṃ, pariyāpuṇiṃsu vācayuṃ.

Tiracchānakathā vijjā, khipi maṅgalaṃ khādi ca;

Vātābādho dussati ca, duggandho dukkhapādukā.

Hiriyanti pāruduggandho, tahaṃ tahaṃ karonti ca;

Duggandho kūpaṃ lujjanti, uccavatthu cayena ca.

Sopānālambanabāhā ante, dukkhañca pādukā;

Bahiddhā doṇi kaṭṭhañca, piṭharo ca apāruto.

Vaccakuṭiṃ kavāṭañca, piṭṭhasaṅghāṭameva ca;

Udukkhaluttarapāso, vaṭṭiñca kapisīsakaṃ.

Sūcighaṭitāḷacchiddaṃ, āviñchanacchiddameva ca;

Rajju ullittāvalittaṃ, setavaṇṇañca kāḷakaṃ.

Mālākammaṃ latākammaṃ, makaraṃ pañcapaṭikaṃ;

Cīvaravaṃsaṃ rajjuñca, jarādubbalapākāraṃ.

Koṭṭhake cāpi tatheva, marumbaṃ padarasilā;

Santiṭṭhati niddhamanaṃ, kumbhiñcāpi sarāvakaṃ.

Dukkhaṃ hiri apidhānaṃ, anācārañca ācaruṃ;

Lohabhaṇḍaṃ anuññāsi, ṭhapayitvā paharaṇiṃ.

Ṭhapayitvā sandipallaṅkaṃ, dārupattañca pādukaṃ;

Sabbaṃ dārumayaṃ bhaṇḍaṃ, anuññāsi mahāmuni.

Katakaṃ kumbhakārañca, ṭhapayitvā tathāgato;

Sabbampi mattikābhaṇḍaṃ, anuññāsi anukampako.

Yassa vatthussa niddeso, purimena yadi samaṃ;

Tampi saṃkhittaṃ uddāne, nayato taṃ vijāniyā.

Evaṃ dasasatā vatthū, vinaye khuddakavatthuke;

Saddhammaṭṭhitiko ceva, pesalānañcanuggaho.

Susikkhito vinayadharo, hitacitto supesalo;

Padīpakaraṇo dhīro, pūjāraho bahussutoti.

Khuddakavatthukkhandhakaṃ niṭṭhitaṃ.

6. Senāsanakkhandhakaṃ

1. Paṭhamabhāṇavāro

Vihārānujānanaṃ

294. Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena bhagavatā bhikkhūnaṃ senāsanaṃ apaññattaṃ hoti. Te ca bhikkhū tahaṃ tahaṃ viharanti – araññe, rukkhamūle, pabbate, kandarāyaṃ, giriguhāyaṃ, susāne, vanapatthe, ajjhokāse, palālapuñje. Te kālasseva tato tato upanikkhamanti – araññā rukkhamūlā pabbatā kandarā giriguhā susānā vanapatthā ajjhokāsā palālapuñjā, pāsādikena abhikkantena paṭikkantena, ālokitena vilokitena, samiñjitena pasāritena, okkhittacakkhū, iriyāpathasampannā. Tena kho pana samayena rājagahako seṭṭhī [seṭṭhi (ka.)] kālasseva uyyānaṃ agamāsi. Addasā kho rājagahako seṭṭhī te bhikkhū kālasseva tato tato upanikkhamante – araññā rukkhamūlā pabbatā kandarā giriguhā susānā vanapatthā ajjhokāsā palālapuñjā, pāsādikena abhikkantena paṭikkantena, ālokitena vilokitena, samiñjitena pasāritena, okkhittacakkhū, iriyāpathasampanne. Disvānassa cittaṃ pasīdi. Atha kho rājagahako seṭṭhī yena te bhikkhū tenupasaṅkami, upasaṅkamitvā te bhikkhū etadavoca – ‘‘sacāhaṃ, bhante, vihāre kārāpeyyaṃ, vaseyyātha me vihāresū’’ti? ‘‘Na kho, gahapati, bhagavatā vihārā anuññātā’’ti. ‘‘Tena hi, bhante, bhagavantaṃ paṭipucchitvā mama āroceyyāthā’’ti. ‘‘Evaṃ gahapatī’’ti kho te bhikkhū rājagahakassa seṭṭhissa paṭissutvā yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘rājagahako, bhante, seṭṭhī vihāre kārāpetukāmo. Kathaṃ nu kho, bhante, amhehi [bhante (sī. ka.)] paṭipajjitabba’’nti? Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, pañca leṇāni [pañca senāsanāni (syā.)] – vihāraṃ, aḍḍhayogaṃ, pāsādaṃ, hammiyaṃ, guha’’nti.

Atha kho te bhikkhū yena rājagahako seṭṭhī tenupasaṅkamiṃsu, upasaṅkamitvā rājagahakaṃ seṭṭhiṃ etadavocuṃ – ‘‘anuññātā kho, gahapati, bhagavatā vihārā; yassadāni kālaṃ maññasī’’ti. Atha kho rājagahako seṭṭhī ekāheneva saṭṭhivihāre patiṭṭhāpesi. Atha kho rājagahako seṭṭhī te saṭṭhivihāre pariyosāpetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho rājagahako seṭṭhī bhagavantaṃ etadavoca – ‘‘adhivāsetu me, bhante, bhagavā svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’ti. Adhivāsesi bhagavā tuṇhībhāvena. Atha kho rājagahako seṭṭhī bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.

Atha kho rājagahako seṭṭhī tassā rattiyā accayena paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpetvā bhagavato kālaṃ ārocāpesi – ‘‘kālo, bhante, niṭṭhitaṃ bhatta’’nti. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena rājagahakassa seṭṭhissa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi saddhiṃ bhikkhusaṅghena. Atha kho rājagahako seṭṭhī buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā, bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ, ekamantaṃ nisīdi. Ekamantaṃ nisinno kho rājagahako seṭṭhī bhagavantaṃ etadavoca – ‘‘ete me, bhante, saṭṭhivihārā puññatthikena saggatthikena kārāpitā. Kathāhaṃ, bhante, tesu vihāresu paṭipajjāmī’’ti? ‘‘Tena hi tvaṃ, gahapati, te saṭṭhivihāre āgatānāgatassa cātuddisassa saṅghassa patiṭṭhāpehī’’ti. ‘‘Evaṃ bhante’’ti kho rājagahako seṭṭhī bhagavato paṭissutvā te saṭṭhivihāre āgatānāgatassa cātuddisassa saṅghassa patiṭṭhāpesi.

295. Atha kho bhagavā rājagahakaṃ seṭṭhiṃ imāhi gāthāhi anumodi –

‘‘Sītaṃ uṇhaṃ paṭihanti [paṭihanati (ka.)], tato vāḷamigāni ca;

Sarīsape ca makase, sisire cāpi vuṭṭhiyo.

‘‘Tato vātātapo ghore, sañjāto [vātātape ghore, sañjāte (ka. saddanīti)] paṭihaññati;

Leṇatthañca sukhatthañca, jhāyituñca vipassituṃ.

‘‘Vihāradānaṃ saṅghassa, aggaṃ buddhena [buddhehi (syā.)] vaṇṇitaṃ;

Tasmā hi paṇḍito, poso sampassaṃ atthamattano.

‘‘Vihāre kāraye ramme, vāsayettha bahussute;

Tesaṃ annañca pānañca, vatthasenāsanāni ca;

Dadeyya ujubhūtesu, vippasannena cetasā.

‘‘Te tassa dhammaṃ desenti, sabbadukkhāpanūdanaṃ;

Yaṃ so dhammaṃ idhaññāya, parinibbāti anāsavo’’ti.

Atha kho bhagavā rājagahakaṃ seṭṭhiṃ imāhi gāthāhi anumoditvā uṭṭhāyāsanā pakkāmi.

296. Assosuṃ kho manussā – ‘‘bhagavatā kira vihārā anuññātā’’ti sakkaccaṃ [te sakkaccaṃ (syā. kaṃ.)] vihāre kārāpenti. Te vihārā akavāṭakā honti; ahīpi vicchikāpi satapadiyopi pavisanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, kavāṭa’’nti. Bhittichiddaṃ karitvā valliyāpi rajjuyāpi kavāṭaṃ bandhanti. Undūrehipi upacikāhipi khajjanti. Khayitabandhanāni kavāṭāni patanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsaka’’nti. Kavāṭā na phusīyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āviñchanacchiddaṃ āviñchanarajju’’nti. Kavāṭā na thakiyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭika’’nti.

Tena kho pana samayena bhikkhū na sakkonti kavāṭaṃ apāpurituṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tāḷacchiddaṃ. Tīṇi tāḷāni – lohatāḷaṃ, kaṭṭhatāḷaṃ, visāṇatāḷa’’nti. Yehi [yepi (sī. syā.)] te ugghāṭetvā pavisanti [visāṇatāḷaṃ, yehi te ugghāṭetvā pavisantīti (ka.)], vihārā aguttā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, yantakaṃ sūcika’’nti.

Tena kho pana samayena vihārā tiṇacchadanā honti; sītakāle sītā, uṇhakāle uṇhā. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātu’’nti.

Tena kho pana samayena vihārā avātapānakā honti acakkhussā duggandhā. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tīṇi vātapānāni – vedikāvātapānaṃ, jālavātapānaṃ, salākavātapāna’’nti. Vātapānantarikāya kāḷakāpi vagguliyopi pavisanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vātapānacakkalika’’nti. Cakkalikantarikāyapi kāḷakāpi vagguliyopi pavisanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vātapānakavāṭakaṃ vātapānabhisika’’nti.

Tena kho pana samayena bhikkhū chamāyaṃ sayanti. Gattānipi cīvarānipi paṃsukitāni honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tiṇasanthāraka’’nti. Tiṇasanthārako undūrehipi upacikāhipi khajjati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, miḍḍhi’’nti [mīḍhanti (sī.), miḍhinti (syā.)]. Miḍḍhiyā gattāni dukkhā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bidalamañcaka’’nti.

Mañcapīṭhādianujānanaṃ

297. Tena kho pana samayena saṅghassa sosāniko masārako mañco uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, masārakaṃ mañca’’nti. Masārakaṃ pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, masārakaṃ pīṭha’’nti.

Tena kho pana samayena saṅghassa sosāniko bundikābaddho mañco uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bundikābaddhaṃ mañca’’nti. Bundikābaddhaṃ pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bundikābaddhaṃ pīṭha’’nti.

Tena kho pana samayena saṅghassa sosāniko kuḷīrapādako mañco uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, kuḷīrapādakaṃ mañca’’nti. Kuḷīrapādakaṃ pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, kuḷīrapādakaṃ pīṭha’’nti.

Tena kho pana samayena saṅghassa sosāniko āhaccapādako mañco uppanno hoti. Bhagavato etamatthaṃ orācesuṃ. ‘‘Anujānāmi, bhikkhave, āhaccapādakaṃ mañca’’nti. Āhaccapādakaṃ pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āhaccapādakaṃ pīṭha’’nti.

Tena kho pana samayena saṅghassa āsandiko uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āsandika’’nti. Uccako āsandiko uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, uccakampi āsandika’’nti. Sattaṅgo uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, sattaṅga’’nti. Uccako sattaṅgo uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, uccakampi sattaṅga’’nti. Bhaddapīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bhaddapīṭha’’nti. Pīṭhikā uppannā hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pīṭhika’’nti. Eḷakapādakaṃ pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, eḷakapādakaṃ pīṭha’’nti. Āmalakavaṭṭikaṃ [āmalakavaṇṭikaṃ (syā.)] pīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āmalakavaṭṭikaṃ pīṭha’’nti. Phalakaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, phalaka’’nti. Kocchaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, koccha’’nti. Palālapīṭhaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, palālapīṭha’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū ucce mañce sayanti. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, ucce mañce sayitabbaṃ. Yo sayeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena aññataro bhikkhu nīce mañce sayanto ahinā daṭṭho hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, mañcapaṭipādaka’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū ucce mañcapaṭipādake dhārenti, saha mañcapaṭipādakehi pavedhenti. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, uccā mañcapaṭipādakā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhaṅgulaparamaṃ mañcapaṭipādaka’’nti.

Tena kho pana samayena saṅghassa suttaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, suttaṃ mañcaṃ veṭhetu’’nti [vetunti (sī.)]. Aṅgāni bahusuttaṃ pariyādiyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, aṅge vijjhitvā aṭṭhapadakaṃ veṭhetu’’nti. Coḷakaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, cimilikaṃ kātu’’nti. Tūlikā uppannā hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vijaṭetvā bibbohanaṃ [bimbohanaṃ (sī. syā. bimba + ohanaṃ)] kātuṃ. Tīṇi tūlāni – rukkhatūlaṃ, latātūlaṃ, poṭakitūla’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū addhakāyikāni [aḍḍhakāyikāni (ka.)] bibbohanāni dhārenti. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, aḍḍhakāyikāni bibbohanāni dhāretabbāni. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, sīsappamāṇaṃ bibbohanaṃ kātu’’nti.

Tena kho pana samayena rājagahe giraggasamajjo hoti. Manussā mahāmattānaṃ atthāya bhisiyo paṭiyādenti – uṇṇabhisiṃ, coḷabhisiṃ, vākabhisiṃ, tiṇabhisiṃ, paṇṇabhisiṃ. Te vītivatte samajje chaviṃ uppāṭetvā haranti. Addasāsuṃ kho bhikkhū samajjaṭṭhāne bahuṃ uṇṇampi coḷakampi vākampi tiṇampi paṇṇampi chaṭṭitaṃ. Disvāna bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pañca bhisiyo – uṇṇabhisiṃ, coḷabhisiṃ, vākabhisiṃ, tiṇabhisiṃ, paṇṇabhisi’’nti.

Tena kho pana samayena saṅghassa senāsanaparikkhārikaṃ dussaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bhisiṃ onandhitu’’nti [onaddhituṃ (syā.)].

Tena kho pana samayena bhikkhū mañcabhisiṃ pīṭhe santharanti, pīṭhabhisiṃ mañce santharanti. Bhisiyo paribhijjanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, onaddhamañcaṃ [onaddhamañcaṃ (ka.) evamuparipi] onaddhapīṭha’’nti. Ullokaṃ akaritvā santharanti, heṭṭhato nipatanti [nipaṭanti (ka.), nipphaṭanti (sī.), nippāṭenti (syā.)] …pe… ‘‘anujānāmi, bhikkhave, ullokaṃ karitvā santharitvā bhisiṃ onandhitu’’nti. Chaviṃ uppāṭetvā haranti…pe… ‘‘anujānāmi, bhikkhave, phositu’’nti. Harantiyeva…pe… ‘‘anujānāmi, bhikkhave, bhattikamma’’nti. Harantiyeva…pe… ‘‘anujānāmi, bhikkhave, hatthabhattikamma’’nti. Harantiyeva…pe… ‘‘anujānāmi, bhikkhave, hatthabhatti’’nti.

Setavaṇṇādianujānanaṃ

298. Tena kho pana samayena titthiyānaṃ seyyāyo setavaṇṇā honti, kāḷavaṇṇakatā bhūmi, gerukaparikammakatā bhitti. Bahū manussā seyyāpekkhakā gacchanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vihāre setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikamma’’nti.

Tena kho pana samayena pharusāya bhittiyā setavaṇṇo na nipatati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, thusapiṇḍaṃ datvā pāṇikāya paṭibāhetvā setavaṇṇaṃ nipātetu’’nti. Setavaṇṇo anibandhanīyo hoti…pe… ‘‘anujānāmi, bhikkhave, saṇhamattikaṃ datvā pāṇikāya paṭibāhetvā setavaṇṇaṃ nipātetu’’nti. Setavaṇṇo anibandhanīyo hoti…pe… ‘‘anujānāmi, bhikkhave, ikkāsaṃ piṭṭhamadda’’nti.

Tena kho pana samayena pharusāya bhittiyā gerukā na nipatati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, thusapiṇḍaṃ datvā pāṇikāya paṭibāhetvā gerukaṃ nipātetu’’nti. Gerukā anibandhanīyā hoti …pe… ‘‘anujānāmi, bhikkhave, kuṇḍakamattikaṃ datvā pāṇikāya paṭibāhetvā gerukaṃ nipātetu’’nti. Gerukā anibandhanīyā hoti…pe… ‘‘anujānāmi, bhikkhave, sāsapakuṭṭaṃ sitthatelaka’’nti. Accussannaṃ hoti…pe… ‘‘anujānāmi, bhikkhave, coḷakena paccuddharitu’’nti.

Tena kho pana samayena pharusāya bhūmiyā kāḷavaṇṇo na nipatati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, thusapiṇḍaṃ datvā pāṇikāya paṭibāhetvā kāḷavaṇṇaṃ nipātetu’’nti. Kāḷavaṇṇo anibandhanīyo hoti…pe… ‘‘anujānāmi, bhikkhave, gaṇḍumattikaṃ datvā pāṇikāya paṭibāhetvā kāḷavaṇṇaṃ nipātetu’’nti. Kāḷavaṇṇo anibandhanīyo hoti…pe… ‘‘anujānāmi, bhikkhave, ikkāsaṃ kasāva’’nti.

Paṭibhānacittapaṭikkhepaṃ

299. Tena kho pana samayena chabbaggiyā bhikkhū vihāre paṭibhānacittaṃ kārāpenti – itthirūpakaṃ purisarūpakaṃ. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, paṭibhānacittaṃ kārāpetabbaṃ – itthirūpakaṃ purisarūpakaṃ. Yo kārāpeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭika’’nti.

Iṭṭhakācayādianujānanaṃ

300. Tena kho pana samayena vihārā nīcavatthukā honti, udakena otthariyyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti.

Tena kho pana samayena vihārā āḷakamandā honti. Bhikkhū hiriyanti nipajjituṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tirokaraṇi’’nti. Tirokaraṇiṃ ukkhipitvā olokenti…pe… ‘‘anujānāmi, bhikkhave, aḍḍhakuṭṭaka’’nti. Aḍḍhakuṭṭakā uparito olokenti…pe… ‘‘anujānāmi, bhikkhave, tayo gabbhe – sivikāgabbhaṃ, nāḷikāgabbhaṃ, hammiyagabbha’’nti.

Tena kho pana samayena bhikkhū khuddake vihāre majjhe gabbhaṃ karonti. Upacāro na hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, khuddake vihāre ekamantaṃ gabbhaṃ kātuṃ, mahallake majjhe’’ti.

Tena kho pana samayena vihārassa kuṭṭapādo jīrati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, kulaṅkapādaka’’nti [kuḷuṅkapādakanti (sī.)]. Vihārassa kuṭṭo ovassati…pe…‘‘anujānāmi, bhikkhave, parittāṇakiṭikaṃ uddasudha’’nti [uddhāsudhanti (syā.)].

Tena kho pana samayena aññatarassa bhikkhuno tiṇacchadanā ahi khandhe patati. So bhīto vissaramakāsi. Bhikkhū upadhāvitvā taṃ bhikkhuṃ etadavocuṃ – ‘‘kissa tvaṃ, āvuso, vissaramakāsī’’ti? Atha kho so bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vitāna’’nti.

Tena kho pana samayena bhikkhū mañcapādepi pīṭhapādepi thavikāyo laggenti. Undūrehipi upacikāhipi khajjanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, bhittikhilaṃ nāgadantaka’’nti.

Tena kho pana samayena bhikkhū mañcepi pīṭhepi cīvaraṃ nikkhipanti. Cīvaraṃ paribhijjiti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, vihāre cīvaravaṃsaṃ cīvararajju’’nti.

Tena kho pana samayena vihārā anāḷindakā honti appaṭissaraṇā. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āḷindaṃ paghanaṃ pakuṭṭaṃ [pakuḍḍaṃ (sī.)] osāraka’’nti. Āḷindā pākaṭā honti. Bhikkhū hiriyanti nipajjituṃ…pe… ‘‘anujānāmi, bhikkhave, saṃsaraṇakiṭikaṃ ugghāṭanakiṭika’’nti.

Upaṭṭhānasālāanujānanaṃ

301. Tena kho pana samayena bhikkhū ajjhokāse bhattavissaggaṃ karontā sītenapi uṇhenapi kilamanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, upaṭṭhānasāla’’nti. Upaṭṭhānasālā nīcavatthukā hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Upaṭṭhānasālāya tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju’’nti.

Tena kho pana samayena bhikkhū ajjhokāse chamāya cīvaraṃ pattharanti. Cīvaraṃ paṃsukitaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ajjhokāse cīvaravaṃsaṃ cīvararajju’’nti. Pānīyaṃ otappati…pe… ‘‘anujānāmi, bhikkhave, pānīyasālaṃ pānīyamaṇḍapa’’nti. Pānīyasālā nīcavatthukā hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Pānīyasālāya tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju’’nti. Pānīyabhājanaṃ na saṃvijjati…pe… ‘‘anujānāmi, bhikkhave, pānīyasaṅkhaṃ pānīyasarāvaka’’nti.

Pākārādianujānanaṃ

302. Tena kho pana samayena vihārā aparikkhittā honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra’’nti. Koṭṭhako na hoti…pe… ‘‘anujānāmi, bhikkhave, koṭṭhaka’’nti. Koṭṭhako nīcavatthuko hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Koṭṭhakassa kavāṭaṃ na hoti…pe… ‘‘anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanacchiddaṃ āviñchanarajju’’nti. Koṭṭhake tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭika’’nti.

Tena kho pana samayena pariveṇaṃ cikkhallaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, marumbaṃ upakiritu’’nti. Na pariyāpuṇanti…pe… ‘‘anujānāmi, bhikkhave, padarasilaṃ nikkhipitu’’nti. Udakaṃ santiṭṭhati…pe… ‘‘anujānāmi, bhikkhave, udakaniddhamana’’nti.

Tena kho pana samayena bhikkhū pariveṇe tahaṃ tahaṃ aggiṭṭhānaṃ karonti. Pariveṇaṃ uklāpaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ekamantaṃ aggisālaṃ kātu’’nti. Aggisālā nīcavatthukā hoti, udakena otthariyyati…pe… ‘‘anujānāmi, bhikkhave, uccavatthukaṃ kātu’’nti. Cayo paripatati…pe… ‘‘anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya’’nti. Ārohantā vihaññanti…pe… ‘‘anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna’’nti. Ārohantā paripatanti…pe… ‘‘anujānāmi, bhikkhave, ālambanabāha’’nti. Aggisālāya kavāṭaṃ na hoti…pe… ‘‘anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanacchiddaṃ āviñchanarajju’’nti. Aggisālāya tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju’’nti.

Ārāmaparikkhepaanujānanaṃ

303. Tena kho pana samayena ārāmo aparikkhitto hoti. Ajakāpi pasukāpi uparope viheṭhenti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, parikkhipituṃ tayo vāṭe – veḷuvāṭaṃ, kaṇḍakavāṭaṃ [vaṭe veḷuvaṭaṃ kaṇḍakavaṭaṃ (syā.)], parikha’’nti. Koṭṭhako na hoti. Tatheva ajakāpi pasukāpi uparope viheṭhenti…pe… ‘‘anujānāmi, bhikkhave, koṭṭhakaṃ apesiṃ yamakakavāṭaṃ toraṇaṃ paligha’’nti. Koṭṭhake tiṇacuṇṇaṃ paripatati…pe… ‘‘anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭika’’nti. Ārāmo cikkhallo hoti…pe… ‘‘anujānāmi, bhikkhave, marumbaṃ upakiritu’’nti. Na pariyāpuṇanti…pe… ‘‘anujānāmi, bhikkhave, padarasilaṃ nikkhipitu’’nti. Udakaṃ santiṭṭhati…pe… ‘‘anujānāmi, bhikkhave, udakaniddhamana’’nti.

Tena kho pana samayena rājā māgadho seniyo bimbisāro saṅghassa atthāya sudhāmattikālepanaṃ pāsādaṃ kāretukāmo hoti. Atha kho bhikkhūnaṃ etadahosi – ‘‘kiṃ nu kho bhagavatā chadanaṃ anuññātaṃ, kiṃ ananuññāta’’nti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pañca chadanāni – iṭṭhakāchadanaṃ, silāchadanaṃ, sudhāchadanaṃ, tiṇacchadanaṃ, paṇṇacchadana’’nti.

Paṭhamabhāṇavāro niṭṭhito.

2. Dutiyabhāṇavāro

Anāthapiṇḍikavatthu

304. Tena kho pana samayena anāthapiṇḍiko gahapati rājagahakassa seṭṭhissa bhaginipatiko hoti. Atha kho anāthapiṇḍiko gahapati rājagahaṃ agamāsi kenacideva karaṇīyena. Tena kho pana samayena rājagahakena seṭṭhinā svātanāya buddhappamukho saṅgho nimantito hoti. Atha kho rājagahako seṭṭhī dāse ca kammakāre [kammakare (sī. syā.)] ca āṇāpesi – ‘‘tena hi, bhaṇe, kālasseva uṭṭhāya yāguyo pacatha, bhattāni pacatha, sūpāni sampādetha, uttaribhaṅgāni sampādethā’’ti. Atha kho anāthapiṇḍikassa gahapatissa etadahosi – ‘‘pubbe khvāyaṃ gahapati mayi āgate sabbakiccāni nikkhipitvā mamaññeva saddhiṃ paṭisammodati. Sodānāyaṃ vikkhittarūpo dāse ca kammakāre ca āṇāpesi – ‘tena hi, bhaṇe, kālasseva uṭṭhāya yāguyo pacatha, bhattāni pacatha, sūpāni sampādetha, uttaribhaṅgāni sampādethā’ti. Kiṃ nu kho imassa gahapatissa āvāho vā bhavissati, vivāho vā bhavissati, mahāyañño vā paccupaṭṭhito, rājā vā māgadho seniyo bimbisāro nimantito svātanāya saddhiṃ balakāyenā’’ti?

Atha kho rājagahako seṭṭhī dāse ca kammakāre ca āṇāpetvā yena anāthapiṇḍiko gahapati tenupasaṅkami, upasaṅkamitvā anāthapiṇḍikena gahapatinā saddhiṃ paṭisammoditvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho rājagahakaṃ seṭṭhiṃ anāthapiṇḍiko gahapati etadavoca – ‘‘pubbe kho tvaṃ, gahapati, mayi āgate sabbakiccāni nikkhipitvā mamaññeva saddhiṃ paṭisammodasi. Sodāni tvaṃ vikkhittarūpo dāse ca kammakāre ca āṇāpesi – ‘tena hi, bhaṇe, kālasseva uṭṭhāya yāguyo pacatha, bhattāni pacatha, sūpāni sampādetha, uttaribhaṅgāni sampādethā’ti. Kiṃ nu kho te, gahapati, āvāho vā bhavissati, vivāho vā bhavissati, mahāyañño vā paccupaṭṭhito, rājā vā māgadho seniyo bimbisāro nimantito svātanāya saddhiṃ balakāyenā’’ti? ‘‘Na me, gahapati, āvāho vā bhavissati, nāpi vivāho vā bhavissati, nāpi rājā vā māgadho seniyo bimbisāro nimantito svātanāya saddhiṃ balakāyena; api ca me mahāyañño paccupaṭṭhito; svātanāya buddhappamukho saṅgho nimantito’’ti. ‘‘Buddhoti tvaṃ, gahapati, vadesī’’ti? ‘‘Buddho tyāhaṃ, gahapati, vadāmī’’ti. ‘‘Buddhoti tvaṃ, gahapati, vadesī’’ti? ‘‘Buddho tyāhaṃ, gahapati, vadāmī’’ti. ‘‘Buddhoti tvaṃ, gahapati, vadesī’’ti? ‘‘Buddho tyāhaṃ, gahapati, vadāmī’’ti. ‘‘Ghosopi kho eso, gahapati, dullabho lokasmiṃ yadidaṃ – buddho buddhoti. Sakkā nu kho, gahapati, imaṃ kālaṃ taṃ bhagavantaṃ dassanāya upasaṅkamituṃ arahantaṃ sammāsambuddha’’nti? ‘‘Akālo kho, gahapati, imaṃ kālaṃ taṃ bhagavantaṃ dassanāya upasaṅkamituṃ arahantaṃ sammāsambuddhaṃ. Svedāni tvaṃ kālena taṃ bhagavantaṃ dassanāya upasaṅkamissasi arahantaṃ sammāsambuddha’’nti. Atha kho anāthapiṇḍiko gahapati – svedānāhaṃ kālena taṃ bhagavantaṃ dassanāya upasaṅkamissāmi arahantaṃ sammāsambuddhanti – buddhagatāya satiyā nipajjitvā rattiyā sudaṃ tikkhattuṃ vuṭṭhāsi pabhātaṃ maññamāno.

305. [saṃ. ni. 1.242] Atha kho anāthapiṇḍiko gahapati yena sivakadvāraṃ [sīvadvāraṃ (sī.), sītavanadvāraṃ (syā.)] tenupasaṅkami. Amanussā dvāraṃ vivariṃsu. Atha kho anāthapiṇḍikassa gahapatissa nagaramhā nikkhantassa āloko antaradhāyi, andhakāro pāturahosi, bhayaṃ chambhitattaṃ lomahaṃso udapādi; tatova puna nivattitukāmo ahosi. Atha kho sivako [sīvako (sī. syā.)] yakkho antarahito saddamanussāvesi –

‘‘Sataṃ hatthī sataṃ assā, sataṃ assatarīrathā;

Sataṃ kaññāsahassāni, āmukkamaṇikuṇḍalā;

Ekassa padavītihārassa, kalaṃ nāgghanti soḷasiṃ [soḷasinti (sī. ka.)].

‘‘Abhikkama gahapati abhikkama gahapati;

Abhikkantaṃ te seyyo no paṭikkanta’’nti.

Atha kho anāthapiṇḍikassa gahapatissa andhakāro antaradhāyi, āloko pāturahosi. Yaṃ ahosi bhayaṃ chambhitattaṃ lomahaṃso so paṭippassambhi. Dutiyampi kho…pe… tatiyampi kho…pe… anāthapiṇḍikassa gahapatissa āloko antaradhāyi, andhakāro pāturahosi, bhayaṃ chambhitattaṃ lomahaṃso udapādi, tatova puna nivattitukāmo ahosi. Tatiyampi kho sivako yakkho antarahito saddamanussāvesi –

‘‘Sataṃ hatthī sataṃ assā, sataṃ assatarīrathā;

Sataṃ kaññāsahassāni, āmukkamaṇikuṇḍalā;

Ekassa padavītihārassa, kalaṃ nāgghanti soḷasiṃ.

‘‘Abhikkama gahapati abhikkama gahapati,

Abhikkantaṃ te seyyo no paṭikkanta’’nti.

Tatiyampi kho anāthapiṇḍikassa gahapatissa andhakāro antaradhāyi, āloko pāturahosi, yaṃ ahosi bhayaṃ chambhitattaṃ lomahaṃso, so paṭippassambhi. Atha kho anāthapiṇḍiko gahapati yena sītavanaṃ tenupasaṅkami. Tena kho pana samayena bhagavā rattiyā paccūsasamayaṃ paccuṭṭhāya ajjhokāse caṅkamati. Addasā kho bhagavā anāthapiṇḍikaṃ gahapatiṃ dūratova āgacchantaṃ. Disvāna caṅkamā orohitvā paññatte āsane nisīdi. Nisajja kho bhagavā anāthapiṇḍikaṃ gahapatiṃ etadavoca – ‘‘ehi sudattā’’ti. Atha kho anāthapiṇḍiko gahapati – nāmena maṃ bhagavā ālapatīti – haṭṭho udaggo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavoca – ‘‘kacci, bhante, bhagavā sukhaṃ sayitthā’’ti?

[saṃ. ni. 1.242] ‘‘Sabbadā ve sukhaṃ seti, brāhmaṇo parinibbuto;

Yo na limpati kāmesu, sītibhūto nirūpadhi.

‘‘Sabbā āsattiyo chetvā, vineyya hadaye daraṃ;

Upasanto sukhaṃ seti, santiṃ pappuyya cetasā’’ti [cetasoti (sī. syā.)].

Atha kho bhagavā anāthapiṇḍikassa gahapatissa anupubbiṃ kathaṃ [ānupubbikathaṃ (sī.)] kathesi, seyyathidaṃ – dānakathaṃ sīlakathaṃ saggakathaṃ, kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ, nekkhamme ānisaṃsaṃ pakāsesi. Yadā bhagavā aññāsi anāthapiṇḍikaṃ gahapatiṃ kallacittaṃ muducittaṃ vinīvaraṇacittaṃ udaggacittaṃ pasannacittaṃ, atha yā buddhānaṃ sāmukkaṃsikā dhammadesanā taṃ pakāsesi – dukkhaṃ, samudayaṃ, nirodhaṃ, maggaṃ. Seyyathāpi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ sammadeva rajanaṃ paṭiggaṇheyya, evameva anāthapiṇḍikassa gahapatissa tasmiṃyeva āsane virajaṃ vītamalaṃ dhammacakkhuṃ udapādi – yaṃ kiñci samudayadhammaṃ, sabbaṃ taṃ nirodhadhammanti. Atha kho anāthapiṇḍiko gahapati diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṃkatho vesārajjappatto aparappaccayo satthusāsane bhagavantaṃ etadavoca – ‘‘abhikkantaṃ bhante, abhikkantaṃ bhante! Seyyathāpi, bhante, nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya – cakkhumanto rūpāni dakkhantīti – evamevaṃ bhagavatā anekapariyāyena dhammo pakāsito. Esāhaṃ, bhante, bhagavantaṃ saraṇaṃ gacchāmi, dhammañca, bhikkhusaṅghañca. Upāsakaṃ maṃ bhagavā dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gataṃ. Adhivāsetu ca me, bhante, bhagavā svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’ti. Adhivāsesi bhagavā tuṇhībhāvena.

Atha kho anāthapiṇḍiko gahapati bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Assosi kho rājagahako seṭṭhī – ‘‘anāthapiṇḍikena kira gahapatinā svātanāya buddhappamukho saṅgho nimantito’’ti.

306. Atha kho rājagahako seṭṭhī anāthapiṇḍikaṃ gahapatiṃ etadavoca – ‘‘tayā kira, gahapati, svātanāya buddhappamukho saṅgho nimantito. Tvañcāsi āgantuko. Demi te, gahapati, veyyāyikaṃ yena tvaṃ buddhappamukhassa saṅghassa bhattaṃ kareyyāsī’’ti. ‘‘Alaṃ, gahapati atthi me veyyāyikaṃ yenāhaṃ buddhappamukhassa saṅghassa bhattaṃ karissāmī’’ti.

Assosi kho rājagahako negamo – ‘‘anāthapiṇḍikena kira gahapatinā svātanāya buddhappamukho saṅgho nimantito’’ti. Atha kho rājagahako negamo anāthapiṇḍikaṃ gahapatiṃ etadavoca – ‘‘tayā kira, gahapati, svātanāya buddhappamukho saṅgho nimantito. Tvañcāsi āgantuko. Demi te, gahapati, veyyāyikaṃ yena tvaṃ buddhappamukhassa saṅghassa bhattaṃ kareyyāsī’’ti. ‘‘Alaṃ ayya; atthi me veyyāyikaṃ yenāhaṃ buddhappamukhassa saṅghassa bhattaṃ karissāmī’’ti.

Assosi kho rājā māgadho seniyo bimbisāro – ‘‘anāthapiṇḍikena kira gahapatinā svātanāya buddhappamukho saṅgho nimantito’’ti. Atha kho rājā māgadho seniyo bimbisāro anāthapiṇḍikaṃ gahapatiṃ etadavoca – ‘‘tayā kira, gahapati, svātanāya buddhappamukho saṅgho nimantito. Tvañcāsi āgantuko. Demi te, gahapati, veyyāyikaṃ yena tvaṃ buddhappamukhassa saṅghassa bhattaṃ kareyyāsī’’ti. ‘‘Alaṃ deva; atthi me veyyāyikaṃ yenāhaṃ buddhappamukhassa saṅghassa bhattaṃ karissāmī’’ti.

Atha kho anāthapiṇḍiko gahapati tassā rattiyā accayena rājagahakassa seṭṭhissa nivesane paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpetvā bhagavato kālaṃ ārocāpesi – ‘‘kālo, bhante, niṭṭhitaṃ bhatta’’nti. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena rājagahakassa seṭṭhissa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi saddhiṃ bhikkhusaṅghena. Atha kho anāthapiṇḍiko gahapati buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā, bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ, ekamantaṃ nisīdi. Ekamantaṃ nisinno kho anāthapiṇḍiko gahapati bhagavantaṃ etadavoca – ‘‘adhivāsetu me, bhante, bhagavā sāvatthiyaṃ vassāvāsaṃ saddhiṃ bhikkhusaṅghenā’’ti. ‘‘Suññāgāre kho, gahapati, tathāgatā abhiramantī’’ti. ‘‘Aññātaṃ bhagavā, aññātaṃ sugatā’’ti. Atha kho bhagavā anāthapiṇḍikaṃ gahapatiṃ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṃsetvā uṭṭhāyāsanā pakkāmi.

307. Tena kho pana samayena anāthapiṇḍiko gahapati bahumitto hoti bahusahāyo ādeyyavāco. Atha kho anāthapiṇḍiko gahapati rājagahe taṃ karaṇīyaṃ tīretvā yena sāvatthi tena pakkāmi. Atha kho anāthapiṇḍiko gahapati antarāmagge manusse āṇāpesi – ‘‘ārāme, ayyā, karotha, vihāre patiṭṭhāpetha, dānāni paṭṭhapetha. Buddho loke uppanno. So ca mayā bhagavā nimantito iminā maggena āgacchissatī’’ti. Atha kho te manussā anāthapiṇḍikena gahapatinā uyyojitā ārāme akaṃsu, vihāre patiṭṭhāpesuṃ, dānāni paṭṭhapesuṃ.

Atha kho anāthapiṇḍiko gahapati sāvatthiṃ gantvā samantā sāvatthiṃ anuvilokesi – ‘‘kattha nu kho bhagavā vihareyya? Yaṃ assa gāmato neva atidūre na accāsanne, gamanāgamanasampannaṃ, atthikānaṃ atthikānaṃ manussānaṃ abhikkamanīyaṃ, divā appākiṇṇaṃ, rattiṃ appasaddaṃ, appanigghosaṃ, vijanavātaṃ, manussarāhasseyyakaṃ, paṭisallānasāruppa’’nti.

Addasā kho anāthapiṇḍiko gahapati jetassa kumārassa [rājakumārassa (sī. syā. kaṃ.)] uyyānaṃ – gāmato neva atidūre na accāsanne, gamanāgamanasampannaṃ, atthikānaṃ atthikānaṃ manussānaṃ abhikkamanīyaṃ, divā appākiṇṇaṃ, rattiṃ appasaddaṃ, appanigghosaṃ, vijanavātaṃ, manussarāhasseyyakaṃ, paṭisallānasāruppaṃ. Disvāna yena jeto kumāro tenupasaṅkami, upasaṅkamitvā jetaṃ kumāraṃ etadavoca – ‘‘dehi me, ayyaputta, uyyānaṃ ārāmaṃ kātu’’nti [ketuṃ (vajīrabuddhiṭīkāyaṃ)]. ‘‘Adeyyo, gahapati, ārāmo api koṭisantharenā’’ti. ‘‘Gahito, ayyaputta, ārāmo’’ti. ‘‘Na, gahapati, gahito ārāmo’’ti. Gahito na gahitoti vohārike mahāmatte pucchiṃsu. Mahāmattā evamāhaṃsu – ‘‘yato tayā, ayyaputta, aggho kato, gahito ārāmo’’ti. Atha kho anāthapiṇḍiko gahapati sakaṭehi hiraññaṃ nibbāhāpetvā jetavanaṃ koṭisantharaṃ santharāpesi. Sakiṃ nīhaṭaṃ hiraññaṃ thokassa okāsassa koṭṭhakasāmantā nappahoti. Atha kho anāthapiṇḍiko gahapati manusse āṇāpesi – ‘‘gacchatha, bhaṇe, hiraññaṃ āharatha; imaṃ okāsaṃ santharissāmā’’ti.

Atha kho jetassa kumārassa etadahosi – ‘‘na kho idaṃ orakaṃ bhavissati, yathāyaṃ gahapati tāva bahuṃ hiraññaṃ pariccajatī’’ti. Anāthapiṇḍikaṃ gahapatiṃ etadavoca – ‘‘alaṃ, gahapati; mā taṃ okāsaṃ santharāpesi. Dehi me etaṃ okāsaṃ. Mametaṃ dānaṃ bhavissatī’’ti. Atha kho anāthapiṇḍiko gahapati – ayaṃ kho jeto kumāro abhiññāto ñātamanusso; mahatthiko kho pana evarūpānaṃ ñātamanussānaṃ imasmiṃ dhammavinaye pasādoti – taṃ okāsaṃ jetassa kumārassa pādāsi [adāsi (syā.)]. Atha kho jeto kumāro tasmiṃ okāse koṭṭhakaṃ māpesi.

Atha kho anāthapiṇḍiko gahapati jetavane vihāre kārāpesi, pariveṇāni kārāpesi, koṭṭhake kārāpesi, upaṭṭhānasālāyo kārāpesi, aggisālāyo kārāpesi, kappiyakuṭiyo kārāpesi, vaccakuṭiyo kārāpesi, caṅkame kārāpesi, caṅkamanasālāyo kārāpesi, udapāne kārāpesi, udapānasālāyo kārāpesi, jantāghare kārāpesi, jantāgharasālāyo kārāpesi, pokkharaṇiyo kārāpesi, maṇḍape kārāpesi.

Navakammadānaṃ

308. Atha kho bhagavā rājagahe yathābhirantaṃ viharitvā yena vesālī tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena vesālī tadavasari. Tatra sudaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. Tena kho pana samayena manussā sakkaccaṃ navakammaṃ karonti. Yepi bhikkhū navakammaṃ adhiṭṭhenti tepi sakkaccaṃ upaṭṭhenti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena. Atha kho aññatarassa daliddassa tunnavāyassa etadahosi – ‘‘na kho idaṃ orakaṃ bhavissati, yathayime manussā sakkaccaṃ navakammaṃ karonti; yaṃnūnāhampi navakammaṃ kareyya’’nti. Atha kho so daliddo tunnavāyo sāmaṃ cikkhallaṃ madditvā iṭṭhakāyo cinitvā kuṭṭaṃ uṭṭhāpesi. Tena akusalakena citā vaṅkā bhitti paripati. Dutiyampi kho…pe… tatiyampi kho so daliddo tunnavāyo sāmaṃ cikkhallaṃ madditvā iṭṭhakāyo cinitvā kuṭṭaṃ uṭṭhāpesi. Tena akusalakena citā vaṅkā bhitti paripati. Atha kho so daliddo tunnavāyo ujjhāyati khiyyati vipāceti – ‘‘ye imesaṃ samaṇānaṃ sakyaputtiyānaṃ denti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṃ, te ime ovadanti anusāsanti, tesañca navakammaṃ adhiṭṭhenti. Ahaṃ panamhi daliddo. Na maṃ koci ovadati vā anusāsati vā navakammaṃ vā adhiṭṭhetī’’ti. Assosuṃ kho bhikkhū tassa daliddassa tunnavāyassa ujjhāyantassa khiyyantassa vipācentassa. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, navakammaṃ dātuṃ. Navakammiko, bhikkhave, bhikkhu ussukkaṃ āpajjissati – ‘kinti nu kho vihāro khippaṃ pariyosānaṃ gaccheyyā’ti; khaṇḍaṃ phullaṃ paṭisaṅkharissati. Evañca pana, bhikkhave, dātabbaṃ. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

309. ‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa gahapatino vihāraṃ itthannāmassa bhikkhuno navakammaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmassa gahapatino vihāraṃ itthannāmassa bhikkhuno navakammaṃ deti. Yassāyasmato khamati itthannāmassa gahapatino vihāraṃ itthannāmassa bhikkhuno navakammassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dinno saṅghena itthannāmassa gahapatino vihāro itthannāmassa bhikkhuno navakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Aggāsanādianujānanaṃ

310. Atha kho bhagavā vesāliyaṃ yathābhirantaṃ viharitvā yena sāvatthi tena cārikaṃ pakkāmi. Tena kho pana samayena chabbaggiyānaṃ bhikkhūnaṃ antevāsikā bhikkhū buddhappamukhassa saṅghassa purato purato gantvā vihāre pariggaṇhanti, seyyāyo pariggaṇhanti – idaṃ amhākaṃ upajjhāyānaṃ bhavissati, idaṃ amhākaṃ ācariyānaṃ bhavissati, idaṃ amhākaṃ bhavissatī’’ti.

Atha kho āyasmā sāriputto buddhappamukhassa saṅghassa piṭṭhito piṭṭhito gantvā vihāresu pariggahitesu, seyyāsu pariggahitāsu, seyyaṃ alabhamāno aññatarasmiṃ rukkhamūle nisīdi. Atha kho bhagavā rattiyā paccūsasamayaṃ paccuṭṭhāya ukkāsi. Āyasmāpi sāriputto ukkāsi. ‘‘Ko etthā’’ti? ‘‘Ahaṃ, bhagavā, sāriputto’’ti. ‘‘Kissa tvaṃ, sāriputtaṃ, idha nisinno’’ti? Atha kho āyasmā sāriputto bhagavato etamatthaṃ ārocesi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, chabbaggiyānaṃ bhikkhūnaṃ antevāsikā bhikkhū buddhappamukhassa saṅghassa purato purato gantvā vihāre pariggaṇhanti, seyyāyo pariggaṇhanti – idaṃ amhākaṃ upajjhāyānaṃ bhavissati, idaṃ amhākaṃ ācariyānaṃ bhavissati, idaṃ amhākaṃ bhavissatī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā…pe… ‘‘kathañhi nāma te, bhikkhave, moghapurisā buddhappamukhassa saṅghassa purato purato gantvā vihāre pariggahessanti, seyyāyo pariggahessanti – idaṃ amhākaṃ upajjhāyānaṃ bhavissati, idaṃ amhākaṃ ācariyānaṃ bhavissati, idaṃ amhākaṃ bhavissatīti! Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘ko, bhikkhave, arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti?

Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, khattiyakulā pabbajito so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, brāhmaṇakulā pabbajito so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, gahapatikulā pabbajito so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, suttantiko so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, vinayadharo so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, dhammakathiko so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, paṭhamassa jhānassa lābhī so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, dutiyassa jhānassa lābhī so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, tatiyassa jhānassa lābhī so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, catutthassa jhānassa lābhī so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, sotāpanno so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, sakadāgāmī…pe… yo, bhagavā, anāgāmī…pe… yo, bhagavā, arahā so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, tevijjo so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti. Ekacce bhikkhū evamāhaṃsu – ‘‘yo, bhagavā, chaḷabhiñño so arahati aggāsanaṃ aggodakaṃ aggapiṇḍa’’nti.

311. Atha kho bhagavā bhikkhū āmantesi – ‘‘bhūtapubbaṃ, bhikkhave, himavantapadese [himavantapasse (sī. syā.)] mahānigrodho ahosi. Taṃ tayo sahāyā upanissāya vihariṃsu – tittiro ca, makkaṭo ca, hatthināgo ca. Te aññamaññaṃ agāravā appatissā asabhāgavuttikā viharanti. Atha kho, bhikkhave, tesaṃ sahāyānaṃ etadahosi – ‘aho nūna mayaṃ jāneyyāma yaṃ amhākaṃ jātiyā mahantataraṃ taṃ mayaṃ sakkareyyāma garuṃ kareyyāma māneyyāma pūjeyyāma, tassa ca mayaṃ ovāde tiṭṭheyyāmā’ti.

‘‘Atha kho, bhikkhave, tittiro ca makkaṭo ca hatthināgaṃ pucchiṃsu – ‘tvaṃ, samma, kiṃ porāṇaṃ sarasī’ti? ‘Yadāhaṃ, sammā, poto homi, imaṃ nigrodhaṃ antarā satthīnaṃ [antarāsatthikaṃ (sī.)] karitvā atikkamāmi, aggaṅkurakaṃ me udaraṃ chupati. Imāhaṃ, sammā, porāṇaṃ sarāmī’ti.

‘‘Atha kho, bhikkhave, tittiro ca hatthināgo ca makkaṭaṃ pucchiṃsu – ‘tvaṃ, samma, kiṃ porāṇaṃ sarasī’ti? ‘Yadāhaṃ, sammā, chāpo homi, chamāyaṃ nisīditvā imassa nigrodhassa aggaṅkurakaṃ khādāmi. Imāhaṃ, sammā, porāṇaṃ sarāmī’ti.

‘‘Atha kho, bhikkhave, makkaṭo ca hatthināgo ca tittiraṃ pucchiṃsu – ‘tvaṃ, samma, kiṃ porāṇaṃ sarasī’ti? ‘Amukasmiṃ, sammā, okāse mahānigrodho ahosi. Tato ahaṃ phalaṃ bhakkhitvā imasmiṃ okāse vaccaṃ akāsiṃ; tassāyaṃ nigrodho jāto. Tadāhaṃ, sammā, jātiyā mahantataro’ti.

‘‘Atha kho, bhikkhave, makkaṭo ca hatthināgo ca tittiraṃ etadavocuṃ – ‘tvaṃ, samma, amhākaṃ jātiyā mahantataro. Taṃ mayaṃ sakkarissāma garuṃ karissāma mānessāma pūjessāma, tuyhañca mayaṃ ovāde patiṭṭhissāmā’ti. Atha kho, bhikkhave, tittiro makkaṭañca hatthināgañca pañcasu sīlesu samādapesi, attanā ca pañcasu sīlesu samādāya vattati. Te aññamaññaṃ sagāravā sappatissā sabhāgavuttikā viharitvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjiṃsu. Evaṃ kho taṃ, bhikkhave, tittiriyaṃ nāma brahmacariyaṃ ahosi.

[jā. 1.1.37] ‘‘Ye vuḍḍhamapacāyanti, narā dhammassa kovidā;

Diṭṭhe dhamme ca pāsaṃsā, samparāye ca suggatī’’ti.

‘‘Te hi nāma, bhikkhave, tiracchānagatā pāṇā aññamaññaṃ sagāravā sappatissā sabhāgavuttikā viharissanti. Idha kho taṃ, bhikkhave, sobhetha yaṃ tumhe evaṃ svākkhāte dhammavinaye pabbajitā samānā aññamaññaṃ agāravā appatissā asabhāgavuttikā vihareyyātha? Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, yathāvuḍḍhaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, aggāsanaṃ, aggodakaṃ, aggapiṇḍaṃ. Na ca, bhikkhave, saṅghikaṃ yathāvuḍḍhaṃ paṭibāhitabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassā’’ti.

Avandiyādipuggalā

312. ‘‘Dasayime, bhikkhave, avandiyā – pure upasampannena pacchā upasampanno avandiyo, anupasampanno avandiyo, nānāsaṃvāsako vuḍḍhataro adhammavādī avandiyo, mātugāmo avandiyo, paṇḍako avandiyo, pārivāsiko avandiyo, mūlāyapaṭikassanāraho avandiyo, mānattāraho avandiyo, mānattacāriko avandiyo, abbhānāraho avandiyo. Ime kho, bhikkhave, dasa avandiyā.

‘‘Tayome, bhikkhave, vandiyā – pacchā upasampannena pure upasampanno vandiyo, nānāsaṃvāsako vuḍḍhataro dhammavādī vandiyo, sadevake bhikkhave loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya tathāgato arahaṃ sammāsambuddho vandiyo. Ime kho, bhikkhave, tayo vandiyā’’ti.

Āsanappaṭibāhanapaṭikkhepaṃ

313. Tena kho pana samayena manussā saṅghaṃ uddissa maṇḍape paṭiyādenti, santhare paṭiyādenti, okāse paṭiyādenti. Chabbaggiyānaṃ bhikkhūnaṃ antevāsikā bhikkhū – ‘saṅghikaññeva bhagavatā yathāvuḍḍhaṃ anuññātaṃ, no uddissakata’nti buddhappamukhassa saṅghassa purato purato gantvā maṇḍapepi pariggaṇhanti, santharepi pariggaṇhanti, okāsepi pariggaṇhanti – idaṃ amhākaṃ upajjhāyānaṃ bhavissati, idaṃ amhākaṃ ācariyānaṃ bhavissati, idaṃ amhākaṃ bhavissatīti. Atha kho āyasmā sāriputto buddhappamukhassa saṅghassa piṭṭhito piṭṭhito gantvā maṇḍapesu pariggahitesu, santharesu pariggahitesu, okāsesu pariggahitesu, okāsaṃ alabhamāno aññatarasmiṃ rukkhamūle nisīdi. Atha kho bhagavā rattiyā paccūsasamayaṃ paccuṭṭhāya ukkāsi. Āyasmāpi sāriputto ukkāsi. ‘‘Ko etthā’’ti? ‘‘Ahaṃ, bhagavā, sāriputto’’ti. ‘‘Kissa tvaṃ, sāriputta, idha nisinno’’ti? Atha kho āyasmā sāriputto bhagavato etamatthaṃ ārocesi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, chabbaggiyānaṃ bhikkhūnaṃ antevāsikā bhikkhū – ‘saṅghikaññeva bhagavatā yathāvuḍḍhaṃ anuññātaṃ, no uddissakata’nti buddhappamukhassa saṅghassa purato purato gantvā maṇḍape pariggaṇhanti, santhare pariggaṇhanti, okāse pariggaṇhanti – idaṃ amhākaṃ upajjhāyānaṃ bhavissati, idaṃ amhākaṃ ācariyānaṃ bhavissati, idaṃ amhākaṃ bhavissatī’’ti? ‘‘Saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, uddissakatampi yathāvuḍḍhaṃ paṭibāhetabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassā’’ti.

Gihivikataanujānanaṃ

314. Tena kho pana samayena manussā bhattagge antaraghare uccāsayanamahāsayanāni paññapenti, seyyathidaṃ – āsandiṃ, pallaṅkaṃ, gonakaṃ, cittakaṃ, paṭikaṃ, paṭalikaṃ, tūlikaṃ, vikatikaṃ, uddalomiṃ, ekantalomiṃ, kaṭṭissaṃ, koseyyaṃ [koseyyaṃ kambalaṃ (sī. syā.)], kuttakaṃ, hatthattharaṃ, assattharaṃ, rathattharaṃ, ajinapaveṇiṃ, kadalimigapavarapaccattharaṇaṃ, sauttaracchadaṃ, ubhatolohitakūpadhānaṃ. Bhikkhū kukkuccāyantā nābhinisīdanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ṭhapetvā tīṇi – āsandiṃ, pallaṅkaṃ, tūlikaṃ – gihivikataṃ [gihivikaṭaṃ (sī. ka.), avasesaṃ gihivikaṭaṃ (syā.)] abhinisīdituṃ, natveva abhinipajjitu’’nti.

Tena kho pana samayena manussā bhattagge antaraghare tūlonaddhaṃ mañcampi pīṭhampi paññapenti. Bhikkhū kukkuccāyantā nābhinisīdanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gihivikataṃ abhinisīdituṃ, natveva abhinipajjitu’’nti.

Jetavanavihārānumodanā

315. Atha kho bhagavā anupubbena cārikaṃ caramāno yena sāvatthi tadavasari. Tatra sudaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho anāthapiṇḍiko gahapati bhagavantaṃ etadavoca – ‘‘adhivāsetu me, bhante, bhagavā svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’ti. Adhivāsesi bhagavā tuṇhībhāvena. Atha kho anāthapiṇḍiko gahapati bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho anāthapiṇḍiko gahapati tassā rattiyā accayena paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpetvā bhagavato kālaṃ ārocāpesi – ‘‘kālo, bhante, niṭṭhitaṃ bhatta’’nti. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena anāthapiṇḍikassa gahapatissa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi saddhiṃ bhikkhusaṅghena. Atha kho anāthapiṇḍiko gahapati buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā, bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ, ekamantaṃ nisīdi. Ekamantaṃ nisinno kho anāthapiṇḍiko gahapati bhagavantaṃ etadavoca – ‘‘kathāhaṃ, bhante, jetavane paṭipajjāmī’’ti? ‘‘Tena hi tvaṃ, gahapati, jetavanaṃ āgatānāgatassa cātuddisassa saṅghassa patiṭṭhapehī’’ti. ‘‘Evaṃ bhante’’ti kho anāthapiṇḍiko gahapati bhagavato paṭissutvā jetavanaṃ āgatānāgatassa cātuddisassa saṅghassa patiṭṭhāpesi.

Atha kho bhagavā anāthapiṇḍikaṃ gahapatiṃ imāhi gāthāhi anumodi –

‘‘Sītaṃ uṇhaṃ paṭihanti, tato vāḷamigāni ca;

Sarīsape ca makase, sisire cāpi vuṭṭhiyo.

‘‘Tato vātātapo ghoro, sañjāto paṭihaññati;

Leṇatthañca sukhatthañca, jhāyituñca vipassituṃ.

‘‘Vihāradānaṃ saṅghassa, aggaṃ buddhena vaṇṇitaṃ;

Tasmā hi paṇḍito poso, sampassaṃ atthamattano.

‘‘Vihāre kāraye ramme, vāsayettha bahussute;

Tesaṃ annañca pānañca, vatthasenāsanāni ca;

Dadeyya ujubhūtesu, vippasannena cetasā.

‘‘Te tassa dhammaṃ desenti, sabbadukkhāpanūdanaṃ;

Yaṃ so dhammaṃ idhaññāya, parinibbāti anāsavo’’ti.

Atha kho bhagavā anāthapiṇḍikaṃ gahapatiṃ imāhi gāthāhi anumoditvā uṭṭhāyāsanā pakkāmi.

Āsanappaṭibāhanādi

316. Tena kho pana samayena aññatarassa ājīvakasāvakassa mahāmattassa saṅghabhattaṃ hoti. Āyasmā upanando sakyaputto pacchā āgantvā vippakatabhojanaṃ ānantarikaṃ bhikkhuṃ vuṭṭhāpesi. Bhattaggaṃ kolāhalaṃ ahosi. Atha kho so mahāmatto ujjhāyati khiyyati vipāceti – ‘‘kathañhi nāma samaṇā sakyaputtiyā pacchā āgantvā vippakatabhojanaṃ ānantarikaṃ bhikkhuṃ vuṭṭhāpessanti! Bhattaggaṃ kolāhalaṃ ahosi. Nanu nāma labbhā aññatrāpi nisinnena yāvadatthaṃ bhuñjitu’’nti? Assosuṃ kho bhikkhū tassa mahāmattassa ujjhāyantassa khiyyantassa vipācentassa. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āyasmā upanando sakyaputto pacchā āgantvā vippakatabhojanaṃ ānantarikaṃ bhikkhuṃ vuṭṭhāpessati! Bhattaggaṃ kolāhalaṃ ahosī’’ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. ‘‘Saccaṃ kira tvaṃ, upananda, pacchā āgantvā vippakatabhojanaṃ ānantarikaṃ bhikkhuṃ vuṭṭhāpesi, bhattaggaṃ kolāhalaṃ ahosī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā…pe… ‘‘kathañhi nāma tvaṃ, moghapurisa, pacchā āgantvā vippakatabhojanaṃ ānantarikaṃ bhikkhuṃ vuṭṭhāpessasi? Bhattaggaṃ kolāhalaṃ ahosi. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, vippakatabhojano [bhojano ānantariko (syā.)] bhikkhu vuṭṭhāpetabbo. Yo vuṭṭhāpeyya, āpatti dukkaṭassa. Sace vuṭṭhāpeti, pavārito ca hoti, ‘gaccha udakaṃ āharā’ti vattabbo. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, sādhukaṃ sitthāni gilitvā vuḍḍhatarassa bhikkhuno āsanaṃ dātabbaṃ. Na tvevāhaṃ, bhikkhave, kenaci pariyāyena vuḍḍhatarassa bhikkhuno āsanaṃ paṭibāhitabbanti vadāmi. Yo paṭibāheyya, āpatti dukkaṭassāti’’.

Tena kho pana samayena chabbaggiyā bhikkhū gilāne bhikkhū vuṭṭhāpenti. Gilānā evaṃ vadenti – ‘‘na mayaṃ, āvuso, sakkoma vuṭṭhātuṃ, gilānāmhā’’ti. ‘‘Mayaṃ āyasmante vuṭṭhāpessāmā’’ti pariggahetvā vuṭṭhāpetvā ṭhitake muñcanti. Gilānā mucchitā papatanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, gilāno vuṭṭhāpetabbo. Yo vuṭṭhāpeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena chabbaggiyā bhikkhū ‘gilānā mayamhā avuṭṭhāpanīyā’ti varaseyyāyo palibuddhenti [palibundhanti (ka.)]. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, gilānassa patirūpaṃ seyyaṃ dātu’’nti.

Tena kho pana samayena chabbaggiyā bhikkhū lesakappena senāsanaṃ paṭibāhanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, lesakappena senāsanaṃ paṭibāhitabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassā’’ti.

[pāci. 122] Tena kho pana samayena sattarasavaggiyā bhikkhū aññataraṃ paccantimaṃ mahāvihāraṃ paṭisaṅkharonti – ‘idha mayaṃ vassaṃ vasissāmā’ti. Addasaṃsu [addasāsuṃ (ka.)] kho chabbaggiyā bhikkhū sattarasavaggiye bhikkhū vihāraṃ [aññataraṃ vihāraṃ (ka.)] paṭisaṅkharonte. Disvāna evamāhaṃsu – ‘‘ime, āvuso, sattarasavaggiyā bhikkhū vihāraṃ paṭisaṅkharonti. Handa ne vuṭṭhāpessāmā’’ti. Ekacce evamāhaṃsu – ‘‘āgamethāvuso, yāva paṭisaṅkharonti, paṭisaṅkhate vuṭṭhāpessāmā’’ti. Atha kho chabbaggiyā bhikkhū sattarasavaggiye bhikkhū etadavocuṃ – ‘‘uṭṭhethāvuso, amhākaṃ vihāro pāpuṇātī’’ti. ‘‘Nanu, āvuso, paṭikacceva ācikkhitabbaṃ? Mayañcaññaṃ paṭisaṅkhareyyāmā’’ti. ‘‘Nanu, āvuso, saṅghiko vihāro’’ti? ‘‘Āmāvuso, saṅghiko vihāro’’ti. ‘‘Uṭṭhethāvuso, amhākaṃ vihāro pāpuṇātī’’ti. ‘‘Mahallako, āvuso, vihāro; tumhepi vasatha, mayampi vasissāmā’’ti. ‘‘Uṭṭhethāvuso, amhākaṃ vihāro pāpuṇātī’’ti kupitā anattamanā gīvāyaṃ gahetvā nikkaḍḍhanti. Te nikkaḍḍhiyamānā rodanti. Bhikkhū evamāhaṃsu – ‘‘kissa tumhe, āvuso, rodathā’’ti? ‘‘Ime, āvuso, chabbaggiyā bhikkhū kupitā anattamanā amhe saṅghikā vihārā nikkaḍḍhantī’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma chabbaggiyā bhikkhū kupitā anattamanā bhikkhū saṅghikā vihārā nikkaḍḍhissantī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, tumhe bhikkhave, kupitā anattamanā saṅghikā vihārā bhikkhū nikkaḍḍhathā’’ti? ‘‘Saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, kupitena anattamanena bhikkhu saṅghikā vihārā nikkaḍḍhitabbo. Yo nikkaḍḍheyya, yathādhammo kāretabbo. Anujānāmi, bhikkhave, senāsanaṃ gāhetu’’nti.

Senāsanaggāhāpakasammuti

317. Atha kho bhikkhūnaṃ etadahosi – ‘kena nu kho senāsanaṃ gāhetabba’’nti? Bhagavato etamatthaṃ ārocesuṃ …pe… ‘‘anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṃ bhikkhuṃ senāsanaggāhāpakaṃ sammannituṃ – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, gahitāgahitañca jāneyya. Evañca pana, bhikkhave, sammannitabbo –

‘‘Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ senāsanaggāhāpakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ senāsanaggāhāpakaṃ sammannati. Yassāyasmato khamati itthannāmassa bhikkhuno senāsanaggāhāpakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu senāsanaggāhāpako. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

318. Atha kho senāsanaggāhāpakānaṃ bhikkhūnaṃ etadahosi – ‘‘kathaṃ nu kho senāsanaṃ gāhetabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, paṭhamaṃ bhikkhū gaṇetuṃ, bhikkhū gaṇetvā seyyā gaṇetuṃ, seyyā gaṇetvā seyyaggena gāhetu’’nti. Seyyaggena gāhentā seyyā ussārayiṃsu…pe… ‘‘anujānāmi, bhikkhave, vihāraggena gāhetu’’nti. Vihāraggena gāhentā vihārā ussārayiṃsu…pe… ‘‘anujānāmi, bhikkhave, pariveṇaggena gāhetu’’nti. Pariveṇaggena gāhentā pariveṇā ussārayiṃsu…pe… ‘‘anujānāmi, bhikkhave, anubhāgampi dātuṃ. Gahite anubhāge añño bhikkhu āgacchati, na akāmā dātabbo’’ti.

Tena kho pana samayena bhikkhū nissīme ṭhitassa senāsanaṃ gāhenti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, nissīme ṭhitassa senāsanaṃ gāhetabbaṃ. Yo gāheyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū senāsanaṃ gahetvā sabbakālaṃ paṭibāhanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, senāsanaṃ gahetvā sabbakālaṃ paṭibāhetabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, vassānaṃ temāsaṃ paṭibāhituṃ, utukālaṃ pana na paṭibāhitu’’nti.

Atha kho bhikkhūnaṃ etadahosi – ‘‘kati nu kho senāsanaggāhā’’ti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tayo me, bhikkhave, senāsanaggāhā – purimako, pacchimako, antarāmuttako. Aparajjugatāya āsāḷhiyā purimako gāhetabbo. Māsagatāya āsāḷhiyā pacchimako gāhetabbo. Aparajjugatāya pavāraṇāya āyatiṃ vassāvāsatthāya antarāmuttako gāhetabbo. Ime kho, bhikkhave, tayo senāsanaggāhā’’ti.

Dutiyabhāṇavāro niṭṭhito.

3. Tatiyabhāṇavāro

319. Tena kho pana samayena āyasmā upanando sakyaputto sāvatthiyaṃ senāsanaṃ gahetvā aññataraṃ gāmakāvāsaṃ agamāsi. Tatthapi senāsanaṃ aggahesi. Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘ayaṃ, āvuso, āyasmā upanando sakyaputto bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako. Sacāyaṃ idha vassaṃ vasissati, sabbeva mayaṃ na phāsu bhavissāma. Handa naṃ pucchāmā’’ti. Atha kho te bhikkhū āyasmantaṃ upanandaṃ sakyaputtaṃ etadavocuṃ – ‘‘nanu tayā, āvuso upananda, sāvatthiyaṃ senāsanaṃ gahita’’nti? ‘‘Evamāvuso’’ti. ‘‘Kiṃ pana tvaṃ, āvuso upananda, eko dve paṭibāhasī’’ti? ‘‘Idhadānāhaṃ āvuso, muñcāmi; tattha gaṇhāmī’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āyasmā upanando sakyaputto eko dve paṭibāhessatī’’ti! Bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira tvaṃ, upananda, eko dve paṭibāhasī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā…pe… ‘‘kathañhi nāma tvaṃ, moghapurisa, eko dve paṭibāhissasi? Tattha tayā, moghapurisa, gahitaṃ idha muttaṃ, idha tayā gahitaṃ tatra muttaṃ. Evaṃ kho tvaṃ, moghapurisa, ubhayattha paribāhiro. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, ekena dve paṭibāhetabbā. Yo paṭibāheyya, āpatti dukkaṭassā’’ti.

320. [pāci. 438] Tena kho pana samayena bhagavā bhikkhūnaṃ anekapariyāyena vinayakathaṃ katheti, vinayassa vaṇṇaṃ bhāsati, vinayapariyattiyā vaṇṇaṃ bhāsati, ādissa ādissa āyasmato upālissa vaṇṇaṃ bhāsati. Bhikkhūnaṃ etadahosi – ‘‘bhagavā kho anekapariyāyena vinayakathaṃ katheti, vinayassa vaṇṇaṃ bhāsati, vinayapariyattiyā vaṇṇaṃ bhāsati, ādissa ādissa āyasmato upālissa vaṇṇaṃ bhāsati. Handa mayaṃ, āvuso, āyasmato upālissa santike vinayaṃ pariyāpuṇāmā’’ti. Tedha [te ca (syā. ka.)] bahū bhikkhū therā ca navā ca majjhimā ca āyasmato upālissa santike vinayaṃ pariyāpuṇanti. Āyasmā upāli ṭhitakova uddisati therānaṃ bhikkhūnaṃ gāravena. Therāpi bhikkhū ṭhitakāva uddisāpenti dhammagāravena. Tattha therā ceva bhikkhū kilamanti, āyasmā ca upāli kilamati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, navakena bhikkhunā uddisantena samake vā āsane nisīdituṃ, uccatare vā dhammagāravena; therena bhikkhunā uddisāpentena samake vā āsane nisīdituṃ, nīcatare vā dhammagāravenā’’ti.

Tena kho pana samayena bahū bhikkhū āyasmato upālissa santike ṭhitakā uddesaṃ paṭimānentā kilamanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, samānāsanikehi saha nisīditu’’nti. Atha kho bhikkhūnaṃ etadahosi – ‘‘kittāvatā nu kho samānāsaniko hotī’’ti? Bhagavato etamatthaṃ ārocesuṃ – ‘‘anujānāmi, bhikkhave, tivassantarena saha nisīditu’’nti.

Tena kho pana samayena sambahulā bhikkhū samānāsanikā mañce [ekamañce (syā.)] nisīditvā mañcaṃ bhindiṃsu, pīṭhe [ekapīṭhe (syā.)] nisīditvā pīṭhaṃ bhindiṃsu. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tivaggassa mañcaṃ, tivaggassa pīṭha’’nti. Tivaggopi mañce nisīditvā mañcaṃ bhindi, pīṭhe nisīditvā pīṭhaṃ bhindi…pe… ‘‘anujānāmi, bhikkhave, duvaggassa mañcaṃ, duvaggassa pīṭha’’nti.

Tena kho pana samayena bhikkhū asamānāsanikehi saha dīghāsane nisīdituṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, ṭhapetvā paṇḍakaṃ, mātugāmaṃ, ubhatobyañjanakaṃ, asamānāsanikehi saha dīghāsane nisīditu’’nti. Atha kho bhikkhūnaṃ etadahosi – ‘‘kittakaṃ pacchimaṃ nu kho dīghāsanaṃ hotī’’ti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, yaṃ tiṇṇaṃ pahoti, ettakaṃ pacchimaṃ dīghāsana’’nti.

Tena kho pana samayena visākhā migāramātā saṅghassa atthāya sāḷindaṃ pāsādaṃ kārāpetukāmā hoti hatthinakhakaṃ. Atha kho bhikkhūnaṃ etadahosi – ‘‘kiṃ nu kho bhagavatā pāsādaparibhogo anuññāto kiṃ ananuññāto’’ti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, sabbaṃ pāsādaparibhoga’’nti.

Tena kho pana samayena rañño pasenadissa kosalassa ayyikā kālaṅkatā hoti. Tassa kālaṅkiriyāya saṅghassa bahuṃ akappiyabhaṇḍaṃ uppannaṃ hoti, seyyathidaṃ – āsandi, pallaṅko, gonako, cittako, paṭikā, paṭalikā, tūlikā, vikatikā, uddalomī, ekantalomī, kaṭṭissaṃ, koseyyaṃ, kuttakaṃ, hatthattharaṃ, assattharaṃ, rathattharaṃ, ajinappaveṇi, kadalimigappavarapaccattharaṇaṃ, sauttaracchadaṃ, ubhatolohitakūpadhānaṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, āsandiyā pāde chinditvā paribhuñjituṃ, pallaṅkassa vāḷe bhinditvā paribhuñjituṃ, tūlikaṃ vijaṭetvā bibbohanaṃ kātuṃ, avasesaṃ bhūmattharaṇaṃ [summattharaṇaṃ (sī. syā.)] kātu’’nti.

Avissajjiyavatthu

321. Tena kho pana samayena sāvatthiyā avidūre aññatarasmiṃ gāmakāvāse āvāsikā bhikkhū upaddutā honti āgantukagamikānaṃ bhikkhūnaṃ senāsanaṃ paññapentā. Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘etarahi kho mayaṃ, āvuso, upaddutā āgantukagamikānaṃ bhikkhūnaṃ senāsanaṃ paññapentā. Handa mayaṃ, āvuso, sabbaṃ saṅghikaṃ senāsanaṃ ekassa dema. Tassa santakaṃ paribhuñjissāmā’’ti. Te sabbaṃ saṅghikaṃ senāsanaṃ ekassa adaṃsu. Āgantukā bhikkhū te bhikkhū etadavocuṃ – ‘‘amhākaṃ, āvuso, senāsanaṃ paññāpethā’’ti. ‘‘Natthāvuso, saṅghikaṃ senāsanaṃ; sabbaṃ amhehi ekassa dinna’’nti. ‘‘Kiṃ pana tumhe, āvuso, saṅghikaṃ senāsanaṃ vissajjethā’’ti? ‘‘Evamāvuso’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma bhikkhū saṅghikaṃ senāsanaṃ vissajjessantī’’ti [vissajjissantīti (ka.)]! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, bhikkhave, bhikkhū saṅghikaṃ senāsanaṃ vissajjentī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā…pe… ‘‘kathañhi nāma te, bhikkhave, moghapurisā saṅghikaṃ senāsanaṃ vissajjessanti? Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

‘‘Pañcimāni, bhikkhave, avissajjiyāni, na vissajjetabbāni [na vissajjitabbāni (ka.)], saṅghena vā gaṇena vā puggalena vā. Vissajjitānipi avissajjitāni honti. Yo vissajjeyya, āpatti thullaccayassa. Katamāni pañca? Ārāmo, ārāmavatthu – idaṃ paṭhamaṃ avissajjiyaṃ, na vissajjetabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vissajjitampi avissajjitaṃ hoti. Yo vissajjeyya, āpatti thullaccayassa.

‘‘Vihāro, vihāravatthu – idaṃ dutiyaṃ avissajjiyaṃ, na vissajjetabbaṃ, saṅghena vā gaṇena vā puggallena vā. Vissajjitampi avissajjitaṃ hoti. Yo vissajjeyya, āpatti thullaccayassa.

‘‘Mañco, pīṭhaṃ, bhisi, bibbohanaṃ – idaṃ tatiyaṃ avissajjiyaṃ, na vissajjetabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vissajjitampi avissajjitaṃ hoti. Yo vissajjeyya, āpatti thullaccayassa.

‘‘Lohakumbhī, lohabhāṇakaṃ, lohavārako, lohakaṭāhaṃ, vāsi, parasu [pharasu (sī. syā. ka.)], kuṭhārī [kudhārī (ka.)], kudālo, nikhādanaṃ – idaṃ catutthaṃ avissajjiyaṃ, na vissajjetabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vissajjitampi avissajjitaṃ hoti. Yo vissajjeyya, āpatti thullaccayassa.

‘‘Valli, veḷu, muñjaṃ, pabbajaṃ [babbajaṃ (sī.)], tiṇaṃ, mattikā, dārubhaṇḍaṃ, mattikābhaṇḍaṃ – idaṃ pañcamaṃ avissajjiyaṃ, na vissajjetabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vissajjitampi avissajjitaṃ hoti. Yo vissajjeyya, āpatti thullaccayassa. Imāni kho, bhikkhave, pañca avissajjiyāni, na vissajjetabbāni, saṅghena vā gaṇena vā puggalena vā. Vissajjitānipi avissajjitāni honti. Yo vissajjeyya, āpatti thullaccayassā’’ti.

Avebhaṅgiyavatthu

322. Atha kho bhagavā sāvatthiyaṃ yathābhirantaṃ viharitvā yena kīṭāgiri tena cārikaṃ pakkāmi mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi sāriputtamoggallānehi ca. Assosuṃ kho assajipunabbasukā bhikkhū – ‘‘bhagavā kira kīṭāgiriṃ āgacchati mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi sāriputtamoggallānehi ca’’. ‘‘Handa mayaṃ, āvuso, sabbaṃ saṅghikaṃ senāsanaṃ bhājema. Pāpicchā sāriputtamoggallānā, pāpikānaṃ icchānaṃ vasaṃ gatā; na mayaṃ tesaṃ senāsanaṃ paññapessāmā’’ti, te sabbaṃ saṅghikaṃ senāsanaṃ bhājesuṃ. Atha kho bhagavā anupubbena cārikaṃ caramāno yena kīṭāgiri tadavasari. Atha kho bhagavā sambahule bhikkhū āmantesi – ‘‘gacchatha tumhe, bhikkhave; assajipunabbasuke bhikkhū upasaṅkamitvā evaṃ vadetha – ‘bhagavā, āvuso, āgacchati mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi sāriputtamoggallānehi ca. Bhagavato ca, āvuso, senāsanaṃ paññapetha, bhikkhusaṅghassa ca, sāriputtamoggallānānañcā’’’ti. ‘‘Evaṃ bhante’’ti kho te bhikkhū bhagavato paṭissutvā yena assajipunabbasukā bhikkhū tenupasaṅkamiṃsu, upasaṅkamitvā assajipunabbasuke bhikkhū etadavocuṃ – ‘‘bhagavā, āvuso, āgacchati mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi sāriputtamoggallānehi ca. Bhagavato ca, āvuso, senāsanaṃ paññapetha, bhikkhusaṅghassa ca, sāriputtamoggallānānañcā’’ti. ‘‘Natthāvuso, saṅghikaṃ senāsanaṃ. Sabbaṃ amhehi bhājitaṃ. Svāgataṃ, āvuso, bhagavato. Yasmiṃ vihāre bhagavā icchissati tasmiṃ vihāre vasissati. Pāpicchā sāriputtamoggallānā, pāpikānaṃ icchānaṃ vasaṃ gatā. Na mayaṃ tesaṃ senāsanaṃ paññapessāmā’’ti. ‘‘Kiṃ pana tumhe, āvuso, saṅghikaṃ senāsanaṃ bhājitthā’’ti? ‘‘Evamāvuso’’ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma assajipunabbasukā bhikkhū saṅghikaṃ senāsanaṃ bhājessantī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… saccaṃ kira, bhikkhave…pe… ‘‘saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā…pe… ‘‘kathañhi nāma te, bhikkhave, moghapurisā saṅghikaṃ senāsanaṃ bhājessanti? Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

‘‘Pañcimāni, bhikkhave, avebhaṅgiyāni [avebhaṅgikāni (ka.)], na vibhajitabbāni, saṅghena vā gaṇena vā puggalena vā. Vibhattānipi avibhattāni honti. Yo vibhajeyya, āpatti thullaccayassa. Katamāni pañca? Ārāmo, ārāmavatthu – idaṃ paṭhamaṃ avebhaṅgiyaṃ, na vibhajitabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vibhattampi avibhattaṃ hoti. Yo vibhajeyya, āpatti thullaccayassa.

‘‘Vihāro, vihāravatthu – idaṃ dutiyaṃ avebhaṅgiyaṃ, na vibhajitabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vibhattampi avibhattaṃ hoti. Yo vibhajeyya, āpatti thullaccayassa.

‘‘Mañco, pīṭhaṃ, bhisi, bibbohanaṃ – idaṃ tatiyaṃ avebhaṅgiyaṃ, na vibhajitabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vibhattampi avibhattaṃ hoti. Yo vibhajeyya, āpatti thullaccayassa.

‘‘Lohakumbhī, lohabhāṇakaṃ, lohavārako, lohakaṭāhaṃ, vāsī, parasu, kuṭhārī, kudālo, nikhādanaṃ – idaṃ catutthaṃ avebhaṅgiyaṃ, na vibhajitabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vibhattampi avibhattaṃ hoti. Yo vibhajeyya, āpatti thullaccayassa.

‘‘Vallī, veḷu, muñjaṃ, pabbajaṃ, tiṇaṃ, mattikā, dārubhaṇḍaṃ, mattikābhaṇḍaṃ – idaṃ pañcamaṃ avebhaṅgiyaṃ, na vibhajitabbaṃ, saṅghena vā gaṇena vā puggalena vā. Vibhattampi avibhattaṃ hoti. Yo vibhajeyya, āpatti thullaccayassa. Imāni kho, bhikkhave, pañca avebhaṅgiyāni, na vibhajitabbāni, saṅghena vā gaṇena vā puggalena vā. Vibhattānipi avibhattāni honti. Yo vibhajeyya, āpatti thullaccayassā’’ti.

Navakammadānakathā

323. Atha kho bhagavā kīṭāgirismiṃ yathābhirantaṃ viharitvā yena āḷavī tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena āḷavī tadavasari. Tatra sudaṃ bhagavā āḷaviyaṃ viharati aggāḷave cetiye. Tena kho pana samayena āḷavakā [āḷavikā (syā. ka.)] bhikkhū evarūpāni navakammāni denti – piṇḍanikkhepanamattenapi navakammaṃ denti; kuṭṭalepanamattenapi navakammaṃ denti; dvāraṭṭhapanamattenapi navakammaṃ denti; aggaḷavaṭṭikaraṇamattenapi navakammaṃ denti; ālokasandhikaraṇamattenapi navakammaṃ denti; setavaṇṇakaraṇamattenapi navakammaṃ denti; kāḷavaṇṇakaraṇamattenapi navakammaṃ denti; gerukaparikammakaraṇamattenapi navakammaṃ denti; chādanamattenapi navakammaṃ denti; bandhanamattenapi navakammaṃ denti; bhaṇḍikāṭṭhapanamattenapi navakammaṃ denti; khaṇḍaphullapaṭisaṅkharaṇamattenapi navakammaṃ denti; paribhaṇḍakaraṇamattenapi navakammaṃ denti; vīsativassikampi navakammaṃ denti; tiṃsavassikampi navakammaṃ denti; yāvajīvikampi navakammaṃ denti; dhūmakālikampi pariyositaṃ vihāraṃ navakammaṃ denti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āḷavakā bhikkhū evarūpāni navakammāni dassanti – piṇḍanikkhepanamattenapi navakammaṃ dassanti; kuṭṭalepanamattenapi… dvāraṭṭhapanamattenapi … aggaḷavaṭṭikaraṇamattenapi… ālokasandhikaraṇamattenapi… setavaṇṇakaraṇamattenapi… kāḷavaṇṇakaraṇamattenapi… gerukaparikammakaraṇamattenapi… chādenamattenapi… bandhanamattenapi… bhaṇḍikāḷapanamattenapi… khaṇḍaphullapaṭisaṅkharaṇamattenapi… paribhaṇḍakaraṇamattenapi… visativassikampi… tiṃsavassikampi… yāvajīvikampi… dhūmakālikampi pariyositaṃ vihāraṃ navakammaṃ dassantī’’ti! Bhagavato etamatthaṃ ārocesuṃ…pe… saccaṃ kira, bhikkhave…pe… ‘‘saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, piṇḍanikkhepanamattena navakammaṃ dātabbaṃ; na kuṭṭalepanamattena navakammaṃ dātabbaṃ. Na dvāraṭṭhapanamattena navakammaṃ dātabbaṃ. Na aggaḷavaṭṭikaraṇamattena navakammaṃ dātabbaṃ. Na ālokasandhikaraṇamattena navakammaṃ dātabbaṃ. Na setavaṇṇakaraṇamattena navakammaṃ dātabbaṃ. Na kāḷavaṇṇakaraṇamattena navakammaṃ dātabbaṃ. Na gerukaparikammakaraṇamattena navakammaṃ dātabbaṃ. Na chādenamattena navakammaṃ dātabbaṃ. Na bandhanamattena navakammaṃ dātabbaṃ. Na bhaṇḍikāḷapanamattena navakammaṃ dātabbaṃ. Na khaṇḍaphullapaṭisaṅkharaṇamattena navakammaṃ dātabbaṃ. Na paribhaṇḍakaraṇamattena navakammaṃ dātabbaṃ. Na visativassikaṃ navakammaṃ dātabbaṃ. Na tiṃsavassikaṃ navakammaṃ dātabbaṃ. Na yāvajīvikaṃ navakammaṃ dātabbaṃ. Na dhūmakālikampi pariyositaṃ vihāraṃ navakammaṃ dātabbaṃ. Yo dadeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, akataṃ vā vippakataṃ vā navakammaṃ dātuṃ, khuddake vihāre kammaṃ oloketvā chappañcavassikaṃ navakammaṃ dātuṃ, aḍḍhayoge kammaṃ oloketvā sattaṭṭhavassikaṃ navakammaṃ dātuṃ, mahallake vihāre pāsāde vā kammaṃ oloketvā dasadvādasavassikaṃ navakammaṃ dātu’’nti.

Tena kho pana samayena bhikkhū sabbe vihāre navakammaṃ denti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, sabbe vihāre navakammaṃ dātabbaṃ. Yo dadeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū ekassa dve denti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, ekassa dve dātabbā. Yo dadeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū navakammaṃ gahetvā aññaṃ vāsenti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, navakammaṃ gahetvā añño vāsetabbo. Yo vāseyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū navakammaṃ gahetvā saṅghikaṃ paṭibāhenti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, navakammaṃ gahetvā saṅghikaṃ paṭibāhitabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, ekaṃ varaseyyaṃ gahetu’’nti.

Tena kho pana samayena bhikkhū nissīme ṭhitassa navakammaṃ denti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, nissīme ṭhitassa navakammaṃ dātabbaṃ. Yo dadeyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū navakammaṃ gahetvā sabbakālaṃ paṭibāhanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, navakammaṃ gahetvā sabbakālaṃ paṭibāhitabbaṃ. Yo paṭibāheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, vassānaṃ temāsaṃ paṭibāhituṃ, utukālaṃ pana na paṭibāhitu’’nti.

Tena kho pana samayena bhikkhū navakammaṃ gahetvā pakkamantipi, vibbhamantipi, kālampi karonti; sāmaṇerāpi paṭijānanti; sikkhaṃ paccakkhātakāpi paṭijānanti; antimavatthuṃ ajjhāpannakāpi paṭijānanti; ummattakāpi paṭijānanti; khittacittāpi paṭijānanti; vedanāṭṭāpi paṭijānanti; āpattiyā adassane ukkhittakāpi paṭijānanti; āpattiyā appaṭikamme ukkhittakāpi paṭijānanti; pāpikāya diṭṭhiyā appaṭinissagge ukkhittakāpi paṭijānanti; paṇḍakāpi paṭijānanti; theyyasaṃvāsakāpi paṭijānanti; titthiyapakkantakāpi

Paṭijānanti; tiracchānagatāpi paṭijānanti; mātughātakāpi paṭijānanti; pitughātakāpi paṭijānanti; arahantaghātakāpi paṭijānanti; bhikkhunidūsakāpi paṭijānanti; saṅghabhedakāpi paṭijānanti; lohituppādakāpi paṭijānanti; ubhatobyañjanakāpi paṭijānanti. Bhagavato etamatthaṃ ārocesuṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā pakkamati – mā saṅghassa hāyīti aññassa dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā vibbhamati…pe… kālaṅkaroti, sāmaṇero paṭijānāti, sikkhaṃ paccakkhātako paṭijānāti, antimavatthuṃ ajjhāpannako paṭijānāti, ummattako paṭijānāti, khittacitto paṭijānāti, vedanāṭṭo paṭijānāti, āpattiyā adassane ukkhittako paṭijānāti, āpattiyā appaṭikamme ukkhittako paṭijānāti, pāpikāya diṭṭhiyā appaṭinissagge ukkhittako paṭijānāti, paṇḍako paṭijānāti, theyyasaṃvāsako paṭijānāti, titthiyapakkantako paṭijānāti, tiracchānagato paṭijānāti, mātughātako paṭijānāti, pitughātako paṭijānāti, arahantaghātako paṭijānāti, bhikkhunīdūsako paṭijānāti, saṅghabhedako paṭijānāti, lohituppādako paṭijānāti, ubhatobyañjanako paṭijānāti – mā saṅghassa hāyīti aññassa dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā vippakate pakkamati – mā saṅghassa hāyīti aññassa dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā vippakate vibbhamati…pe… ubhatobyañjanako paṭijānāti – mā saṅghassa hāyīti aññassa dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā pariyosite pakkamati – tassevetaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā pariyosite vibbhamati…pe… kālaṅkaroti, sāmaṇero paṭijānāti, sikkhaṃ paccakkhātako paṭijānāti, antimavatthuṃ ajjhāpannako paṭijānāti – saṅgho sāmī.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā pariyosite ummattako paṭijānāti, khittacitto paṭijānāti, vedanāṭṭo paṭijānāti, āpattiyā adassane ukkhittako paṭijānāti, āpattiyā appaṭikamme ukkhittako paṭijānāti, pāpikāya diṭṭhiyā appaṭinissagge ukkhittako paṭijānāti – tassevetaṃ.

‘‘Idha pana, bhikkhave, bhikkhu navakammaṃ gahetvā pariyosite paṇḍako paṭijānāti, theyyasaṃvāsako paṭijānāti, titthiyapakkantako paṭijānāti, tiracchānagato paṭijānāti, mātughātako paṭijānāti, pitughātako paṭijānāti, arahantaghātako paṭijānāti, bhikkhunīdūsako paṭijānāti, saṅghabhedako paṭijānāti, lohituppādako paṭijānāti, ubhatobyañjanako paṭijānāti – saṅgho sāmī’’ti.

Aññatraparibhogapaṭikkhepādi

324. [pārā. 157] Tena kho pana samayena bhikkhū aññatarassa upāsakassa vihāraparibhogaṃ senāsanaṃ aññatra paribhuñjanti. Atha kho so upāsako ujjhāyati khiyyati vipāceti – ‘‘kathañhi nāma bhadantā aññatra paribhogaṃ aññatra paribhuñjissantī’’ti! Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, aññatra paribhogo aññatra paribhuñjitabbo. Yo paribhuñjeyya, āpatti dukkaṭassā’’ti.

[pārā. 157] Tena kho pana samayena bhikkhū uposathaggampi sannisajjampi harituṃ kukkuccāyantā chamāya nisīdanti. Gattānipi cīvarānipi paṃsukitāni honti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, tāvakālikaṃ haritu’’nti.

Tena kho pana samayena saṅghassa mahāvihāro undriyati. Bhikkhū kukkuccāyantā senāsanaṃ nātiharanti [nābhiharanti (ka.)]. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, guttatthāya haritu’’nti.

Tena kho pana samayena saṅghassa senāsanaparikkhāriko mahaggho kambalo uppanno hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, phātikammatthāya parivattetu’’nti.

Tena kho pana samayena saṅghassa senāsanaparikkhārikaṃ mahagghaṃ dussaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, phātikammatthāya parivattetu’’nti.

Tena kho pana samayena saṅghassa acchacammaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pādapuñchaniṃ kātu’’nti.

Tena kho pana samayena saṅghassa cakkalikaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pādapuñchaniṃ kātu’’nti.

Tena kho pana samayena saṅghassa coḷakaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pādapuñchaniṃ kātu’’nti.

Tena kho pana samayena bhikkhū adhotehi pādehi senāsanaṃ akkamanti. Senāsanaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, adhotehi pādehi senāsanaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū allehi pādehi senāsanaṃ akkamanti. Senāsanaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, allehi pādehi senāsanaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū saupāhanā senāsanaṃ akkamanti. Senāsanaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, saupāhanena senāsanaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā’’ti.

Tena kho pana samayena bhikkhū parikammakatāya bhūmiyā niṭṭhubhanti. Vaṇṇo dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, parikammakatāya bhūmiyā niṭṭhubhitabbaṃ. Yo niṭṭhubheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, kheḷamallaka’’nti.

Tena kho pana samayena mañcapādāpi pīṭhapādāpi parikammakataṃ bhūmiṃ vilikhanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, coḷakena paliveṭhetu’’nti.

Tena kho pana samayena bhikkhū parikammakataṃ bhittiṃ apassenti. Vaṇṇo dussati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Na, bhikkhave, parikammakatā bhitti apassetabbā. Yo apasseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, apassenaphalaka’’nti. Apassenaphalakaṃ heṭṭhato bhūmiṃ vilikhati, uparito bhittiñca. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, heṭṭhato ca uparito ca coḷakena paliveṭhetu’’nti.

Tena kho pana samayena bhikkhū dhotapādakā nipajjituṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, paccattharitvā nipajjitu’’nti.

Saṅghabhattādianujānanaṃ

325. Atha kho bhagavā āḷaviyaṃ yathābhirantaṃ viharitvā yena rājagahaṃ tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena rājagahaṃ tadavasari. Tatra sudaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena rājagahaṃ dubbhikkhaṃ hoti. Manussā na sakkonti saṅghabhattaṃ kātuṃ; icchanti uddesabhattaṃ nimantanaṃ salākabhattaṃ pakkhikaṃ uposathikaṃ pāṭipadikaṃ kātuṃ. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, saṅghabhattaṃ uddesabhattaṃ nimantanaṃ salākabhattaṃ pakkhikaṃ uposathikaṃ pāṭipadika’’nti.

Bhattuddesakasammuti

326. Tena kho pana samayena chabbaggiyā bhikkhū attano varabhattāni gahetvā lāmakāni bhattāni bhikkhūnaṃ denti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṃ bhikkhuṃ bhattuddesakaṃ sammannituṃ – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, uddiṭṭhānuddiṭṭhañca jāneyya. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ bhattuddesakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ bhattuddesakaṃ sammannati. Yassāyasmato khamati itthannāmassa bhikkhuno bhattuddesakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu bhattuddesako. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Atha kho bhattuddesakānaṃ bhikkhūnaṃ etadahosi – ‘‘kathaṃ nu kho bhattaṃ uddisitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, salākāya vā paṭṭikāya vā [paṭikāya vā (syā.)] upanibandhitvā opuñjitvā bhattaṃ uddisitu’’nti.

Senāsanapaññāpakādisammuti

327. Tena kho pana samayena saṅghassa senāsanapaññāpako na hoti…pe… bhaṇḍāgāriko na hoti…pe… cīvarappaṭiggāhako na hoti…pe… cīvarabhājako na hoti…pe… yāgubhājako na hoti…pe… phalabhājako na hoti…pe… khajjakabhājako na hoti. Khajjakaṃ abhājiyamānaṃ nassati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṃ bhikkhuṃ khajjakabhājakaṃ sammannituṃ – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, bhājitābhājitañca jāneyya. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ khajjakabhājakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ khajjakabhājakaṃ sammannati. Yassāyasmato khamati itthannāmassa bhikkhuno khajjakabhājakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu khajjakabhājako. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Appamattakavissajjakasammuti

328. Tena kho pana samayena saṅghassa bhaṇḍāgāre appamattako parikkhāro uppanno [ussanno (syā.)] hoti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṃ bhikkhuṃ appamattakavissajjakaṃ sammannituṃ – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, vissajjitāvissajjitañca jāneyya. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ appamattakavissajjakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ appamattakavissajjakaṃ sammannati. Yassāyasmato khamati itthannāmassa bhikkhuno appamattakavissajjakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu appamattakavissajjako. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Tena appamattakavissajjakena bhikkhunā ekā [ekekā (sī.)] sūci dātabbā, satthakaṃ dātabbaṃ, upāhanā dātabbā, kāyabandhanaṃ dātabbaṃ, aṃsabandhako dātabbo, parissāvanaṃ dātabbaṃ, dhammakaraṇo dātabbo, kusi dātabbā, aḍḍhakusi dātabbā, maṇḍalaṃ dātabbaṃ, aḍḍhamaṇḍalaṃ dātabbaṃ, anuvāto dātabbo, paribhaṇḍaṃ dātabbaṃ. Sace hoti saṅghassa sappi vā telaṃ vā madhu vā phāṇitaṃ vā, sakiṃ paṭisāyituṃ dātabbaṃ. Sace punapi attho hoti, punapi dātabbaṃ.

Sāṭiyaggāhāpakādisammuti

329. Tena kho pana samayena saṅghassa sāṭiyaggāhāpako na hoti…pe… pattaggāhāpako na hoti…pe… ārāmikapesako na hoti…pe… sāmaṇerapesako na hoti. Sāmaṇerā apesiyamānā kammaṃ na karonti. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṃ bhikkhuṃ sāmaṇerapesakaṃ sammannituṃ – yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, pesitāpesitañca jāneyya. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ sāmaṇerapesakaṃ sammanneyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ sāmaṇerapesakaṃ sammannati. Yassāyasmato khamati itthannāmassa bhikkhuno sāmaṇerapesakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena itthannāmo bhikkhu sāmaṇerapesako. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Tatiyabhāṇavāro niṭṭhito.

Senāsanakkhandhako chaṭṭho.

Tassuddānaṃ –

Vihāraṃ buddhaseṭṭhena, apaññattaṃ tadā ahu;

Tahaṃ tahaṃ nikkhamanti, vāsā te jinasāvakā.

Seṭṭhī gahapati disvā, bhikkhūnaṃ idamabravi;

Kārāpeyyaṃ vaseyyātha, paṭipucchiṃsu nāyakaṃ.

Vihāraṃ aḍḍhayogañca, pāsādaṃ hammiyaṃ guhaṃ;

Pañcaleṇaṃ anuññāsi, vihāre seṭṭhi kārayi.

Jano vihāraṃ kāreti, akavāṭaṃ asaṃvutaṃ;

Kavāṭaṃ piṭṭhasaṅghāṭaṃ, udukkhalañca uttari.

Āviñchanacchiddaṃ rajjuṃ, vaṭṭiñca kapisīsakaṃ;

Sūcighaṭitāḷacchiddaṃ, lohakaṭṭhavisāṇakaṃ.

Yantakaṃ sūcikañceva, chadanaṃ ullittāvalittaṃ;

Vedijālasalākañca, cakkali santharena ca.

Miḍḍhi bidalamañcañca, sosānikamasārako;

Bundikuḷirapādañca, āhaccāsandi uccake.

Sattaṅgo ca bhaddapīṭhaṃ, pīṭhakeḷakapādakaṃ;

Āmalāphalakā kocchā, palālapīṭhameva ca.

Uccāhipaṭipādakā, aṭṭhaṅguli ca pādakā;

Suttaṃ aṭṭhapadaṃ coḷaṃ, tūlikaṃ aḍḍhakāyikaṃ.

Giraggo bhisiyo cāpi, dussaṃ senāsanampi ca;

Onaddhaṃ heṭṭhā patati, uppāṭetvā haranti ca.

Bhattiñca hatthabhattiñca, anuññāsi tathāgato;

Titthiyā vihāre cāpi, thusaṃ saṇhañca mattikā.

Ikkāsaṃ pāṇikaṃ kuṇḍaṃ, sāsapaṃ sitthatelakaṃ;

Ussanne paccuddharituṃ, pharusaṃ gaṇḍumattikaṃ.

Ikkāsaṃ paṭibhānañca, nīcā cayo ca āruhaṃ;

Paripatanti āḷakā, aḍḍhakuṭṭaṃ tayo puna.

Khuddake kuṭṭapādo ca, ovassati saraṃ khilaṃ;

Cīvaravaṃsaṃ rajjuñca, āḷindaṃ kiṭikena ca.

Ālambanaṃ tiṇacuṇṇaṃ, heṭṭhāmagge nayaṃ kare;

Ajjhokāse otappati, sālaṃ heṭṭhā ca bhājanaṃ.

Vihāro koṭṭhako ceva, pariveṇaggisālakaṃ;

Ārāme ca puna koṭṭhe, heṭṭhaññeva nayaṃ kare.

Sudhaṃ anāthapiṇḍi ca, saddho sītavanaṃ agā;

Diṭṭhadhammo nimantesi, saha saṅghena nāyakaṃ.

Āṇāpesantarāmagge, ārāmaṃ kārayī gaṇo;

Vesāliyaṃ navakammaṃ, purato ca pariggahi.

Ko arahati bhattagge, tittirañca avandiyā;

Pariggahitantaragharā, tūlo sāvatthi osari.

Patiṭṭhāpesi ārāmaṃ, bhattagge ca kolāhalaṃ;

Gilānā varaseyyā ca, lesā sattarasā tahiṃ.

Kena nu kho kathaṃ nu kho, vihāraggena bhājayi;

Pariveṇaṃ anubhāgañca, akāmā bhāgaṃ no dade.

Nissīmaṃ sabbakālañca, gāhā senāsane tayo;

Upanando ca vaṇṇesi, ṭhitakā samakāsanā.

Samānāsanikā bhindiṃsu, tivaggā ca duvaggikaṃ;

Asamānāsanikā dīghaṃ, sāḷindaṃ paribhuñjituṃ.

Ayyikā ca avidūre, bhājitañca kīṭāgire;

Āḷavī piṇḍakakuṭṭehi, dvāraaggaḷavaṭṭikā.

Ālokasetakāḷañca, geruchādanabandhanā;

Bhaṇḍikhaṇḍaparibhaṇḍaṃ, vīsa tiṃsā ca kālikā.

Osite akataṃ vippaṃ, khudde chappañcavassikaṃ;

Aḍḍhayoge ca sattaṭṭha, mahalle dasa dvādasa.

Sabbaṃ vihāraṃ ekassa, aññaṃ vāsenti saṅghikaṃ;

Nissīmaṃ sabbakālañca, pakkami vibbhamanti ca.

Kālañca sāmaṇerañca, sikkhāpaccakkhaantimaṃ;

Ummattakhittacittā ca, vedanāpattidassanā.

Appaṭikammadiṭṭhiyā, paṇḍakā theyyatitthiyā;

Tiracchānamātupitu, arahantā ca dūsakā.

Bhedakā lohituppādā, ubhato cāpi byañjanakā;

Mā saṅghassa parihāyi, kammaṃ aññassa dātave.

Vippakate ca aññassa, kate tasseva pakkame;

Vibbhamati kālaṅkato, sāmaṇero ca jāyati.

Paccakkhāto ca sikkhāya, antimajjhāpannako yadi;

Saṅghova sāmiko hoti, ummattakhittavedanā.

Adassanāppaṭikamme, diṭṭhi tasseva hoti taṃ;

Paṇḍako theyyatitthī ca, tiracchānamātupettikaṃ.

Ghātako dūsako cāpi, bhedalohitabyañjanā;

Paṭijānāti yadi so, saṅghova hoti sāmiko.

Harantaññatra kukkuccaṃ, undriyati ca kambalaṃ;

Dussañca cammacakkalī, coḷakaṃ akkamanti ca.

Allā upāhanāniṭṭhu, likhanti apassenti ca;

Apassenaṃ likhateva, dhotapaccattharena ca.

Rājagahe na sakkonti, lāmakaṃ bhattuddesakaṃ;

Kathaṃ nu kho paññāpakaṃ, bhaṇḍāgārikasammuti.

Paṭiggāhabhājako cāpi, yāgu ca phalabhājako;

Khajjakabhājako ceva, appamattakavissajje.

Sāṭiyaggāhāpako ceva, tatheva pattaggāhako;

Ārāmikasāmaṇera, pesakassa ca sammuti.

Sabbābhibhū lokavidū, hitacitto vināyako;

Leṇatthañca sukhatthañca, jhāyituñca vipassitunti.

Senāsanakkhandhakaṃ niṭṭhitaṃ.

7. Saṅghabhedakakkhandhakaṃ

1. Paṭhamabhāṇavāro

Chasakyapabbajjākathā

330. Tena samayena buddho bhagavā anupiyāyaṃ viharati, anupiyaṃ nāma mallānaṃ nigamo. Tena kho pana samayena abhiññātā abhiññātā sakyakumārā bhagavantaṃ pabbajitaṃ anupabbajanti. Tena kho pana samayena mahānāmo ca sakko anuruddho ca sakko dvebhātikā honti. Anuruddho sakko sukhumālo hoti. Tassa tayo pāsādā honti – eko hemantiko, eko gimhiko, eko vassiko. So vassike pāsāde cattāro māse [vassike pāsāde vassike cattāro māse (sī.)] nippurisehi tūriyehi paricārayamāno [paricāriyamāno (ka.)] na heṭṭhāpāsādaṃ orohati. Atha kho mahānāmassa sakkassa etadahosi – ‘‘etarahi kho abhiññātā abhiññātā sakyakumārā bhagavantaṃ pabbajitaṃ anupabbajanti. Amhākañca pana kulā natthi koci agārasmā anagāriyaṃ pabbajito. Yaṃnūnāhaṃ vā pabbajeyyaṃ, anuruddho vā’’ti. Atha kho mahānāmo sakko yena anuruddho sakko tenupasaṅkami, upasaṅkamitvā anuruddhaṃ sakkaṃ etadavoca – ‘‘etarahi, tāta anuruddha, abhiññātā abhiññātā sakyakumārā bhagavantaṃ pabbajitaṃ anupabbajanti. Amhākañca pana kulā natthi koci agārasmā anagāriyaṃ pabbajito. Tena hi tvaṃ vā pabbaja, ahaṃ vā pabbajissāmī’’ti. ‘‘Ahaṃ kho sukhumālo, nāhaṃ sakkomi agārasmā anagāriyaṃ pabbajituṃ. Tvaṃ pabbajāhī’’ti. ‘‘Ehi kho te, tāta anuruddha, gharāvāsatthaṃ anusāsissāmi. Paṭhamaṃ khettaṃ kasāpetabbaṃ. Kasāpetvā vapāpetabbaṃ. Vapāpetvā udakaṃ abhinetabbaṃ. Udakaṃ abhinetvā udakaṃ ninnetabbaṃ. Udakaṃ ninnetvā niddhāpetabbaṃ. Niddhāpetvā [niḍḍahetabbaṃ, niḍḍahetvā (sī.)] lavāpetabbaṃ. Lavāpetvā ubbāhāpetabbaṃ. Ubbāhāpetvā puñjaṃ kārāpetabbaṃ. Puñjaṃ kārāpetvā maddāpetabbaṃ. Maddāpetvā palālāni uddharāpetabbāni. Palālāni uddharāpetvā bhusikā uddharāpetabbā. Bhusikaṃ uddharāpetvā opunāpetabbaṃ [ophunāpetabbaṃ (syā. ka.), ophuṇāpetabbaṃ (yojanā)]. Opunāpetvā atiharāpetabbaṃ. Atiharāpetvā āyatimpi vassaṃ evameva kātabbaṃ, āyatimpi vassaṃ evameva kātabba’’nti. ‘‘Na kammā khīyanti? Na kammānaṃ anto paññāyati? Kadā kammā khīyissanti? Kadā kammānaṃ anto paññāyissati? Kadā mayaṃ appossukkā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricāressāmā’’ti? ‘‘Na hi, tāta anuruddha, kammā khīyanti. Na kammānaṃ anto paññāyati. Akhīṇeva kamme pitaro ca pitāmahā ca kālaṅkatā’’ti. ‘‘Tena hi tvaññeva gharāvāsatthena upajānāhi. Ahaṃ agārasmā anagāriyaṃ pabbajissāmī’’ti.

Atha kho anuruddho sakko yena mātā tenupasaṅkami, upasaṅkamitvā mātaraṃ etadavoca – ‘‘icchāmahaṃ, amma, agārasmā anagāriyaṃ pabbajituṃ. Anujānāhi maṃ agārasmā anagāriyaṃ pabbajjāyā’’ti. Evaṃ vutte anuruddhassa sakkassa mātā anuruddhaṃ sakkaṃ etadavoca – ‘‘tumhe kho me, tāta anuruddha, dve puttā piyā manāpā appaṭikūlā. Maraṇenapi vo akāmakā vinā bhavissāmi. Kiṃ panāhaṃ tumhe jīvante anujānissāmi agārasmā anagāriyaṃ pabbajjāyā’’ti? Dutiyampi kho…pe… tatiyampi kho anuruddho sakko mātaraṃ etadavoca – ‘‘icchāmahaṃ, amma, agārasmā anagāriyaṃ pabbajituṃ. Anujānāhi maṃ agārasmā anagāriyaṃ pabbajjāyā’’ti [imassa anantaraṃ kesuci potthakesu evampi pāṭho dissati –- ‘‘evaṃ vutte anuruddhassa sakkassa mātā evamāha ‘sace tāta anuruddha bhaddiyo sakyarājā sakyānaṃ rajjaṃ kāreti agārasmā anagāriyaṃ pabbajati, evaṃ tvampi pabbajāhī’’’ti]. Tena kho pana samayena bhaddiyo sakyarājā sakyānaṃ rajjaṃ kāreti. So ca anuruddhassa sakkassa sahāyo hoti. Atha kho anuruddhassa sakkassa mātā – ‘ayaṃ kho bhaddiyo sakyarājā sakyānaṃ rajjaṃ kāreti; anuruddhassa sakkassa sahāyo; so na ussahati agārasmā anagāriyaṃ pabbajitu’nti – anuruddhaṃ sakkaṃ etadavoca – ‘‘sace, tāta anuruddha, bhaddiyo sakyarājā agārasmā anagāriyaṃ pabbajati, evaṃ tvampi pabbajāhī’’ti. Atha kho anuruddho sakko yena bhaddiyo sakyarājā tenupasaṅkami, upasaṅkamitvā bhaddiyaṃ sakyarājānaṃ etadavoca – ‘‘mama kho, samma, pabbajjā tava paṭibaddhā’’ti. ‘‘Sace te, samma, pabbajjā mama paṭibaddhā vā appaṭibaddhā vā sā hotu, ahaṃ tayā; yathā sukhaṃ pabbajāhī’’ti. ‘‘Ehi, samma, ubho agārasmā anagāriyaṃ pabbajissāmā’’ti. ‘‘Nāhaṃ, samma, sakkomi agārasmā anagāriyaṃ pabbajitunti. Yaṃ te sakkā aññaṃ mayā kātuṃ, kyāhaṃ [tyāhaṃ (sī. syā.)] karissāmi. Tvaṃ pabbajāhī’’ti. ‘‘Mātā kho maṃ, samma, evamāha – ‘sace, tāta anuruddha, bhaddiyo sakyarājā agārasmā anagāriyaṃ pabbajati, evaṃ tvampi pabbajāhī’’’ti. ‘‘Bhāsitā kho pana te, samma, esā vācā. Sace te, samma, pabbajjā mama paṭibaddhā vā, appaṭibaddhā vā sā hotu, ahaṃ tayā; yathā sukhaṃ pabbajāhī’’ti. ‘‘Ehi, samma, ubho agārasmā anagāriyaṃ pabbajissāmā’’ti.

Tena kho pana samayena manussā saccavādino honti, saccapaṭiññā. Atha kho bhaddiyo sakyarājā anuruddhaṃ sakkaṃ etadavoca – ‘‘āgamehi, samma, sattavassāni. Sattannaṃ vassānaṃ accayena ubho agārasmā anagāriyaṃ pabbajissāmā’’ti. ‘‘Aticiraṃ, samma, sattavassāni. Nāhaṃ sakkomi sattavassāni āgametu’’nti. ‘‘Āgamehi, samma, chavassāni…pe… pañcavassāni… cattāri vassāni… tīṇi vassāni… dve vassāni… ekaṃ vassaṃ. Ekassa vassassa accayena ubho agārasmā anagāriyaṃ pabbajissāmā’’ti. ‘‘Aticiraṃ, samma, ekavassaṃ. Nāhaṃ sakkomi ekaṃ vassaṃ āgametu’’nti. ‘‘Āgamehi, samma, sattamāse. Sattannaṃ māsānaṃ accayena ubhopi agārasmā anagāriyaṃ pabbajissāmā’’ti. ‘‘Aticiraṃ, samma, sattamāsā. Nāhaṃ sakkomi sattamāse āgametu’’nti. ‘‘Āgamehi, samma, cha māse…pe… pañca māse… cattāro māse… tayo māse… dve māse… ekaṃ māsaṃ… aḍḍhamāsaṃ. Aḍḍhamāsassa accayena ubhopi agārasmā anagāriyaṃ pabbajissāmā’’ti. ‘‘Aticiraṃ, samma, aḍḍhamāso. Nāhaṃ sakkomi aḍḍhamāsaṃ āgametu’’nti. ‘‘Āgamehi, samma, sattāhaṃ yāvāhaṃ putte ca bhātaro ca rajjaṃ niyyādemī’’ti. ‘‘Na ciraṃ, samma, sattāho, āgamessāmī’’ti.

331. Atha kho bhaddiyo ca sakyarājā anuruddho ca ānando ca bhagu ca kimilo ca devadatto ca, upālikappakena sattamā, yathā pure caturaṅginiyā senāya uyyānabhūmiṃ niyyanti, evameva caturaṅginiyā senāya niyyiṃsu. Te dūraṃ gantvā senaṃ nivattāpetvā paravisayaṃ okkamitvā ābharaṇaṃ omuñcitvā uttarāsaṅgena bhaṇḍikaṃ bandhitvā upāliṃ kappakaṃ etadavocuṃ – ‘‘handa, bhaṇe upāli, nivattassu; alaṃ te ettakaṃ jīvikāyā’’ti. Atha kho upālissa kappakassa nivattantassa etadahosi – ‘‘caṇḍā kho sākiyā; iminā kumārā nippātitāti ghātāpeyyumpi maṃ. Ime hi nāma sakyakumārā agārasmā anagāriyaṃ pabbajissanti. Kimaṅga [kimaṅga (sī.)] panāha’’nti. Bhaṇḍikaṃ muñcitvā taṃ bhaṇḍaṃ rukkhe ālaggetvā ‘yo passati, dinnaṃyeva haratū’ti vatvā yena te sakyakumārā tenupasaṅkami. Addasāsuṃ kho te sakyakumārā upāliṃ kappakaṃ dūratova āgacchantaṃ. Disvāna upāliṃ kappakaṃ etadavocuṃ – ‘‘kissa, bhaṇe upāli, nivattesī’’ti? ‘‘Idha me, ayyaputtā, nivattantassa etadahosi – ‘caṇḍā kho sākiyā; iminā kumārā nippātitāti ghātāpeyyumpi maṃ. Ime hi nāma sakyakumārā agārasmā anagāriyaṃ pabbajissanti. Kimaṅga panāha’nti. So kho ahaṃ, ayyaputtā, bhaṇḍikaṃ muñcitvā taṃ bhaṇḍaṃ rukkhe ālaggetvā ‘yo passati, dinnaññeva haratū’ti vatvā tatomhi paṭinivatto’’ti. ‘‘Suṭṭhu, bhaṇe upāli, akāsi yampi na nivatto [yaṃ nivatto (sī.), yaṃ pana nivatto (syā.)]. Caṇḍā kho sākiyā; iminā kumārā nippātitāti ghātāpeyyumpi ta’’nti.

Atha kho sakyakumārā upāliṃ kappakaṃ ādāya yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te sakyakumārā bhagavantaṃ etadavocuṃ – ‘‘mayaṃ, bhante, sākiyā nāma mānassino. Ayaṃ, bhante, upāli kappako amhākaṃ dīgharattaṃ paricārako. Imaṃ bhagavā paṭhamaṃ pabbājetu. Imassa mayaṃ abhivādanapaccuṭṭhānaañjalikammasāmīcikammaṃ karissāma. Evaṃ amhākaṃ sākiyānaṃ sākiyamāno nimmānāyissatī’’ti [nimmādayissatīti (sī.), nimmāniyissatīti (syā.)].

Atha kho bhagavā upāliṃ kappakaṃ paṭhamaṃ pabbājesi, pacchā te sakyakumāre. Atha kho āyasmā bhaddiyo teneva antaravassena tisso vijjā sacchākāsi. Āyasmā anuruddho dibbacakkhuṃ uppādesi. Āyasmā ānando sotāpattiphalaṃ sacchākāsi. Devadatto pothujjanikaṃ iddhiṃ abhinipphādesi.

332. Tena kho pana samayena āyasmā bhaddiyo araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṃ udānaṃ udānesi – ‘‘aho sukhaṃ, aho sukha’’nti. Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘āyasmā, bhante, bhaddiyo araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṃ udānaṃ udānesi – ‘aho sukhaṃ, aho sukha’nti. Nissaṃsayaṃ kho, bhante, āyasmā bhaddiyo anabhiratova brahmacariyaṃ carati. Taṃyeva vā purimaṃ rajjasukhaṃ samanussaranto araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṃ udānaṃ udānesi – ‘aho sukhaṃ, aho sukha’’’nti.

Atha kho bhagavā aññataraṃ bhikkhuṃ āmantesi – ‘‘ehi tvaṃ, bhikkhu, mama vacanena bhaddiyaṃ bhikkhuṃ āmantehi – ‘satthā taṃ, āvuso bhaddiya, āmantetī’’’ti. ‘‘Evaṃ bhante’’ti kho so bhikkhu bhagavato paṭissutvā yenāyasmā bhaddiyo tenupasaṅkami, upasaṅkamitvā āyasmantaṃ bhaddiyaṃ etadavoca – ‘‘satthā taṃ, āvuso bhaddiya, āmantetī’’ti. ‘‘Evamāvuso’’ti kho āyasmā bhaddiyo tassa bhikkhuno paṭissutvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ bhaddiyaṃ bhagavā etadavoca – ‘‘saccaṃ kira tvaṃ, bhaddiya, araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṃ udānaṃ udānesi – ‘aho sukhaṃ, aho sukha’’’nti? ‘‘Evaṃ bhante’’ti. ‘‘Kiṃ pana tvaṃ, bhaddiya, atthavasaṃ sampassamāno araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṃ udānaṃ udānesi – ‘aho sukhaṃ aho sukha’’’nti? ‘‘Pubbe me, bhante, rañño satopi antopi antepure rakkhā susaṃvihitā hoti, bahipi antepure rakkhā susaṃvihitā hoti, antopi nagare rakkhā susaṃvihitā hoti, bahipi nagare rakkhā susaṃvihitā hoti, antopi janapade rakkhā susaṃvihitā hoti, bahipi janapade rakkhā susaṃvihitā hoti. So kho ahaṃ, bhante, evaṃ rakkhitopi gopitopi santo bhīto ubbiggo ussaṅkī utrasto viharāmi. Etarahi kho pana ahaṃ eko, bhante, araññagatopi rukkhamūlagatopi suññāgāragatopi abhīto anubbiggo anussaṅkī anutrasto appossukko pannalomo paradattavutto migabhūtena cetasā viharāmīti. Imaṃ kho ahaṃ, bhante, atthavasaṃ sampassamāno araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṃ udānaṃ udānemi – ‘aho sukhaṃ, aho sukha’’’nti. Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –

[udā. 20] ‘‘Yassantarato na santi kopā, iti bhavābhavatañca vītivatto;

Taṃ vigatabhayaṃ sukhiṃ asokaṃ, devā nānubhavanti dassanāyā’’ti.

Devadattavatthu

333. Atha kho bhagavā anupiyāyaṃ yathābhirantaṃ viharitvā yena kosambī tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena kosambī tadavasari. Tatra sudaṃ bhagavā kosambiyaṃ viharati ghositārāme. Atha kho devadattassa rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – ‘‘kaṃ nu kho ahaṃ pasādeyyaṃ, yasmiṃ me pasanne bahulābhasakkāro uppajjeyyā’’ti? Atha kho devadattassa etadahosi – ‘‘ayaṃ kho ajātasattu kumāro taruṇo ceva āyatiṃ bhaddo ca. Yaṃnūnāhaṃ ajātasattuṃ kumāraṃ pasādeyyaṃ. Tasmiṃ me pasanne bahulābhasakkāro uppajjissatī’’ti.

Atha kho devadatto senāsanaṃ saṃsāmetvā pattacīvaramādāya yena rājagahaṃ tena pakkāmi. Anupubbena yena rājagahaṃ tadavasari. Atha kho devadatto sakavaṇṇaṃ paṭisaṃharitvā kumārakavaṇṇaṃ abhinimminitvā ahimekhalikāya ajātasattussa kumārassa ucchaṅge [uccaṅke (syā.)] pāturahosi. Atha kho ajātasattu kumāro bhīto ahosi, ubbiggo ussaṅkī utrasto. Atha kho devadatto ajātasattuṃ kumāraṃ etadavoca – ‘‘bhāyasi maṃ tvaṃ kumārā’’ti? ‘‘Āma, bhāyāmi. Kosi tva’’nti? ‘‘Ahaṃ devadatto’’ti. ‘‘Sace kho tvaṃ, bhante, ayyo devadatto, iṅgha sakeneva vaṇṇena pātubhavassū’’ti. Atha kho devadatto kumārakavaṇṇaṃ paṭisaṃharitvā saṅghāṭipattacīvaradharo ajātasattussa kumārassa purato aṭṭhāsi. Atha kho ajātasattu kumāro devadattassa iminā iddhipāṭihāriyena abhippasanno pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gacchati, pañca ca thālipākasatāni bhattābhihāro abhiharīyati. Atha kho devadattassa lābhasakkārasilokena abhibhūtassa pariyādinnacittassa evarūpaṃ icchāgataṃ uppajji – ‘‘ahaṃ bhikkhusaṅghaṃ pariharissāmī’’ti. Saha cittuppādāva devadatto tassā iddhiyā parihāyi.

[a. ni. 5.100] Tena kho pana samayena kakudho nāma koḷiyaputto, āyasmato mahāmoggallānassa upaṭṭhāko, adhunā kālaṅkato aññataraṃ manomayaṃ kāyaṃ upapanno. Tassa evarūpo attabhāvappaṭilābho hoti – seyyathāpi nāma dve vā tīṇi vā māgadhakāni [māgadhikāni (syā.)] gāmakkhettāni. So tena attabhāvappaṭilābhena neva attānaṃ na paraṃ byābādheti. Atha kho kakudho devaputto yenāyasmā mahāmoggallāno tenupasaṅkami, upasaṅkamitvā āyasmantaṃ mahāmoggallānaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho kakudho devaputto āyasmantaṃ mahāmoggallānaṃ etadavoca – ‘‘devadattassa, bhante, lābhasakkārasilokena abhibhūtassa pariyādinnacittassa [pariyādiṇṇacittassa (ka.)] evarūpaṃ icchāgataṃ uppajji – ‘ahaṃ bhikkhusaṅghaṃ pariharissāmī’ti. Saha cittuppādāva bhante, devadatto tassā iddhiyā parihīno’’ti. Idamavoca kakudho devaputto. Idaṃ vatvā āyasmantaṃ mahāmoggallānaṃ abhivādetvā padakkhiṇaṃ katvā tattheva antaradhāyi.

Atha kho āyasmā mahāmoggallāno yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā mahāmoggallāno bhagavantaṃ etadavoca – ‘‘kakudho nāma, bhante, koḷiyaputto mama upaṭṭhāko adhunā kālaṅkato aññataraṃ manomayaṃ kāyaṃ upapanno. Tassa evarūpo attabhāvappaṭilābho – seyyathāpi nāma dve vā tīṇi vā māgadhakāni gāmakkhettāni. So tena attabhāvappaṭilābhena neva attānaṃ na paraṃ byābādheti. Atha kho, bhante, kakudho devaputto yenāhaṃ tenupasaṅkami, upasaṅkamitvā maṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho, bhante, kakudho devaputto maṃ etadavoca – ‘devadattassa, bhante, lābhasakkārasilokena abhibhūtassa pariyādinnacittassa evarūpaṃ icchāgataṃ uppajji – ahaṃ bhikkhusaṅghaṃ pariharissāmīti. Saha cittuppādāva bhante, devadatto tassā iddhiyā parihīno’ti. Idamavoca, bhante, kakudho devaputto. Idaṃ vatvā maṃ abhivādetvā padakkhiṇaṃ katvā tattheva antaradhāyī’’ti.

‘‘Kiṃ pana te, moggallāna, kakudho devaputto cetasā ceto paricca vidito? Yaṃ kiñci kakudho devaputto bhāsati sabbaṃ taṃ tatheva hoti, no aññathā’’ti? ‘‘Cetasā ceto paricca vidito ca me, bhante, kakudho devaputto. Yaṃ kiñci kakudho devaputto bhāsati sabbaṃ taṃ tatheva hoti, no aññathā’’ti. ‘‘Rakkhassetaṃ, moggallāna, vācaṃ. Rakkhassetaṃ, moggallāna, vācaṃ. Idāni so moghapuriso attanāva attānaṃ pātukarissati.

Pañcasatthukathā

334. [a. ni. 5.100] ‘‘Pañcime, moggallāna, satthāro santo saṃvijjamānā lokasmiṃ. Katame pañca? ‘‘Idha, moggallāna, ekacco satthā aparisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāti ‘parisuddhaṃ me sīlaṃ pariyodātaṃ asaṃkiliṭṭha’nti. Tamenaṃ sāvakā evaṃ jānanti – ‘ayaṃ kho bhavaṃ satthā aparisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāti ‘parisuddhaṃ me sīlaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Mayañceva kho pana gihīnaṃ āroceyyāma, nāssassa manāpaṃ. Yaṃ kho panassa amanāpaṃ, kathaṃ naṃ mayaṃ tena samudācareyyāma? Sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena – yaṃ tumo karissati, tumova tena paññāyissatī’ti. Evarūpaṃ kho, moggallāna, satthāraṃ sāvakā sīlato rakkhanti; evarūpo ca pana satthā sāvakehi sīlato rakkhaṃ paccāsīsati [paccāsiṃsati (sī. syā.)].

‘‘Puna caparaṃ, moggallāna, idhekacco satthā aparisuddhājīvo samāno ‘parisuddhājīvomhī’ti paṭijānāti ‘parisuddho me ājīvo pariyodāto asaṃkiliṭṭho’ti ca. Tamenaṃ sāvakā evaṃ jānanti – ‘ayaṃ kho bhavaṃ satthā aparisuddhājīvo samāno ‘parisuddhājīvomhī’ti paṭijānāti ‘parisuddho me ājīvo pariyodāto asaṃkiliṭṭho’ti ca. Mayañceva kho pana gihīnaṃ āroceyyāma, nāssassa manāpaṃ. Yaṃ kho panassa amanāpaṃ, kathaṃ na mayaṃ tena samudācareyyāma? Sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena – yaṃ tumo karissati, tumova tena paññāyissatī’ti. Evarūpaṃ kho, moggallāna, satthāraṃ sāvakā ājīvato rakkhanti; evarūpo ca pana satthā sāvakehi ājīvato rakkhaṃ paccāsīsati.

‘‘Puna caparaṃ, moggallāna, idhekacco satthā aparisuddhadhammadesano samāno ‘parisuddhadhammadesanomhī’ti paṭijānāti ‘parisuddhā me dhammadesanā pariyodātā asaṃkiliṭṭhā’ti ca. Tamenaṃ sāvakā evaṃ jānanti – ‘ayaṃ kho bhavaṃ satthā aparisuddhadhammadesano samāno ‘parisuddhadhammadesanomhī’ti paṭijānāti ‘parisuddhā me dhammadesanā pariyodātā asaṃkiliṭṭhā’ti ca. Mayañceva kho pana gihīnaṃ āroceyyāma, nāssassa manāpaṃ. Yaṃ kho panassa amanāpaṃ, kathaṃ naṃ mayaṃ tena samudācareyyāma? Sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena – yaṃ tumo karissati, tumova tena paññāyissatī’ti. Evarūpaṃ kho, moggallāna, satthāraṃ sāvakā dhammadesanato rakkhanti; evarūpo ca pana satthā sāvakehi dhammadesanato rakkhaṃ paccāsīsati.

‘‘Puna caparaṃ, moggallāna, idhekacco satthā aparisuddhaveyyākaraṇo samāno ‘parisuddhaveyyākaraṇomhī’ti paṭijānāti ‘parisuddhaṃ me veyyākaraṇaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Tamenaṃ sāvakā evaṃ jānanti – ‘ayaṃ kho bhavaṃ satthā aparisuddhaveyyākaraṇo samāno ‘parisuddhaveyyākaraṇomhī’ti paṭijānāti ‘parisuddhaṃ me veyyākaraṇaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Mayañceva kho pana gihīnaṃ āroceyyāma, nāssassa manāpaṃ. Yaṃ kho panassa amanāpaṃ, kathaṃ naṃ mayaṃ tena samudācareyyāma? Sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena – yaṃ tumo karissati, tumova tena paññāyissatī’ti. Evarūpaṃ kho, moggallāna, satthāraṃ sāvakā veyyākaraṇato rakkhanti; evarūpo ca pana satthā sāvakehi veyyākaraṇato rakkhaṃ paccāsīsati.

‘‘Puna caparaṃ, moggallāna, idhekacco satthā aparisuddhañāṇadassano samāno ‘parisuddhañāṇadassanomhī’ti paṭijānāti ‘parisuddhaṃ me ñāṇadassanaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Tamenaṃ sāvakā evaṃ jānanti – ‘ayaṃ kho bhavaṃ satthā aparisuddhañāṇadassano samāno ‘parisuddhañāṇadassanomhī’ti paṭijānāti ‘parisuddhaṃ me ñāṇadassanaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Mayañceva kho pana gihīnaṃ āroceyyāma, nāssassa manāpaṃ. Yaṃ kho panassa amanāpaṃ, kathaṃ naṃ mayaṃ tena samudācareyyāma? Sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena – yaṃ tumo karissati, tumova tena paññāyissatī’ti. Evarūpaṃ kho, moggallāna, satthāraṃ sāvakā ñāṇadassanato rakkhanti; evarūpo ca pana satthā sāvakehi ñāṇadassanato rakkhaṃ paccāsīsatīti. Ime kho, moggallāna, pañca satthāro santo saṃvijjamānā lokasmiṃ.

‘‘Ahaṃ kho pana, moggallāna, parisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāmi ‘parisuddhaṃ me sīlaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Na ca maṃ sāvakā sīlato rakkhanti; na cāhaṃ sāvakehi sīlato rakkhaṃ paccāsīsāmi. Parisuddhājīvo samāno…pe… parisuddhadhammadesano samāno…pe… parisuddhaveyyākaraṇo samāno…pe… parisuddhañāṇadassano samāno ‘parisuddhañāṇadassanomhī’ti paṭijānāmi ‘parisuddhaṃ me ñāṇadassanaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Na ca maṃ sāvakā ñāṇadassanato rakkhanti; na cāhaṃ sāvakehi ñāṇadassanato rakkhaṃ paccāsīsāmī’’ti.

335. Atha kho bhagavā kosambiyaṃ yathābhirantaṃ viharitvā yena rājagahaṃ tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena rājagahaṃ tadavasari. Tatra sudaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘devadattassa, bhante, ajātasattu kumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gacchati; pañca ca thālipākasatāni bhattābhihāro abhiharīyatī’’ti. ‘‘Mā, bhikkhave, devadattassa lābhasakkārasilokaṃ pihayittha. Yāvakīvañca, bhikkhave, devadattassa ajātasattu kumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gamissati, pañca ca thālipākasatāni bhattābhihāro abhiharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuḍḍhi.

‘‘Seyyathāpi, bhikkhave, caṇḍassa kukkurassa nāsāya pittaṃ bhindeyyuṃ, evañhi so, bhikkhave, kukkuro bhiyyosomattāya caṇḍataro assa, evameva kho, bhikkhave, yāvakīvañca devadattassa ajātasattu kumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gamissati, pañca ca thālipākasatāni bhattābhihāro abhiharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuḍḍhi.

[saṃ. ni. 2.184; a. ni. 4.68] ‘‘Attavadhāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

‘‘Seyyathāpi, bhikkhave, kadalī attavadhāya phalaṃ deti, parābhavāya phalaṃ deti, evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

‘‘Seyyathāpi, bhikkhave, veḷu attavadhāya phalaṃ deti, parābhavāya phalaṃ deti, evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

‘‘Seyyathāpi, bhikkhave, naḷo attavadhāya phalaṃ deti, parābhavāya phalaṃ deti, evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

‘‘Seyyathāpi, bhikkhave, assatarī attavadhāya gabbhaṃ gaṇhāti, parābhavāya gabbhaṃ gaṇhāti, evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādī’’ti.

[saṃ. ni. 1.183, 1.2.184, netti. 90] ‘‘Phalaṃ ve kadaliṃ hanti, phalaṃ veḷuṃ phalaṃ naḷaṃ;

Sakkāro kāpurisaṃ hanti, gabbho assatariṃ yathā’’ti.

Paṭhamabhāṇavāro niṭṭhito.

2. Dutiyabhāṇavāro

Pakāsanīyakammaṃ

336. Tena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṃ desento nisinno hoti sarājikāya parisāya. Atha kho devadatto uṭṭhāyāsanā ekaṃsaṃ uttarāsaṅgaṃ karitvā yena bhagavā tenañjaliṃ paṇāmetvā bhagavantaṃ etadavoca – ‘‘jiṇṇo dāni, bhante, bhagavā vuḍḍho mahallako addhagato vayoanuppatto. Appossukko dāni, bhante, bhagavā diṭṭhadhammasukhavihāraṃ anuyutto viharatu, mamaṃ bhikkhusaṅghaṃ nissajjatu. Ahaṃ bhikkhusaṅghaṃ pariharissāmī’’ti. ‘‘Alaṃ, devadatta, mā te rucci bhikkhusaṅghaṃ pariharitu’’nti. Dutiyampi kho devadatto…pe… tatiyampi kho devadatto bhagavantaṃ etadavoca – ‘‘jiṇṇo dāni, bhante, bhagavā vuḍḍho mahallako addhagato vayoanuppatto. Appossukko dāni, bhante, bhagavā diṭṭhadhammasukhavihāraṃ anuyutto viharatu, mamaṃ bhikkhusaṅghaṃ nissajjatu. Ahaṃ bhikkhusaṅghaṃ pariharissāmī’’ti. ‘‘Sāriputtamoggallānānampi kho ahaṃ, devadatta, bhikkhusaṅghaṃ na nissajjeyyaṃ, kiṃ pana tuyhaṃ chavassa kheḷāsakassā’’ti! Atha kho devadatto – sarājikāya maṃ bhagavā parisāya kheḷāsakavādena apasādeti, sāriputtamoggallāneva ukkaṃsatīti – kupito anattamano bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Ayañcarahi devadattassa bhagavati paṭhamo āghāto ahosi.

Atha kho bhagavā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho devadattassa rājagahe pakāsanīyaṃ kammaṃ karotu – ‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati. Yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti. Evañca pana, bhikkhave, kātabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

337. ‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ saṅgho devadattassa rājagahe pakāsanīyaṃ kammaṃ kareyya – ‘‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati. Yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho devadattassa rājagahe pakāsanīyaṃ kammaṃ karoti – ‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati. Yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti. Yassāyasmato khamati devadattassa rājagahe pakāsanīyaṃ kammassa karaṇaṃ – ‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati, yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti – so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena devadattassa rājagahe pakāsanīyaṃ kammaṃ – ‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati. Yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

338. Atha kho bhagavā āyasmantaṃ sāriputtaṃ āmantesi – ‘‘tena hi tvaṃ, sāriputta, devadattaṃ rājagahe pakāsehī’’ti. ‘‘Pubbe mayā, bhante, devadattassa rājagahe vaṇṇo bhāsito – ‘mahiddhiko godhiputto, mahānubhāvo godhiputto’ti. Kathāhaṃ, bhante, devadattaṃ rājagahe pakāsemī’’ti? ‘‘Nanu tayā, sāriputta, bhūtoyeva devadattassa rājagahe vaṇṇo bhāsito – ‘mahiddhiko godhiputto, mahānubhāvo godhiputto’’’ ti? ‘‘Evaṃ bhante’’ti. ‘‘Evameva kho tvaṃ, sāriputta, bhūtaṃyeva devadattaṃ rājagahe pakāsehī’’ti. ‘‘Evaṃ bhante’’ti kho āyasmā sāriputto bhagavato paccassosi.

Atha kho bhagavā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho sāriputtaṃ sammannatu devadattaṃ rājagahe pakāsetuṃ – ‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati. Yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti. Evañca pana, bhikkhave, sammannitabbo. Paṭhamaṃ sāriputto yācitabbo. Yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho āyasmantaṃ sāriputtaṃ sammanneyya devadattaṃ rājagahe pakāsetuṃ – ‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati. Yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho āyasmantaṃ sāriputtaṃ sammannati devadattaṃ rājagahe pakāsetuṃ – ‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati, yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti. Yassāyasmato khamati, āyasmato sāriputtassa sammuti devadattaṃ rājagahe pakāsetuṃ – ‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati, yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti – so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Sammato saṅghena āyasmā sāriputto devadattaṃ rājagahe pakāsetuṃ – ‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati. Yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Sammato ca āyasmā sāriputto sambahulehi bhikkhūhi saddhiṃ rājagahaṃ pavisitvā devadattaṃ rājagahe pakāsesi – ‘‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati. Yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’’ti. Tattha ye te manussā assaddhā appasannā dubbuddhino, te evamāhaṃsu – ‘‘usūyakā ime samaṇā sakyaputtiyā devadattassa lābhasakkāraṃ usūyantī’’ti. Ye pana te manussā saddhā pasannā paṇḍitā byattā buddhimanto, te evamāhaṃsu – ‘‘na kho idaṃ orakaṃ bhavissati yathā bhagavā devadattaṃ rājagahe pakāsāpetī’’ti.

Ajātasattukumāravatthu

339. Atha kho devadatto yena ajātasattu kumāro tenupasaṅkami, upasaṅkamitvā ajātasattuṃ kumāraṃ etadavoca – ‘‘pubbe kho, kumāra, manussā dīghāyukā, etarahi appāyukā. Ṭhānaṃ kho panetaṃ vijjati yaṃ tvaṃ kumārova samāno kālaṃ kareyyāsi. Tena hi tvaṃ, kumāra, pitaraṃ hantvā rājā hohi. Ahaṃ bhagavantaṃ hantvā buddho bhavissāmī’’ti.

Atha kho ajātasattu kumāro – ayyo kho devadatto mahiddhiko mahānubhāvo, jāneyyāsi ayyo devadattoti – ūruyā potthanikaṃ bandhitvā divā divassa [divā divasassa (ka.)] bhīto ubbiggo ussaṅkī utrasto sahasā antepuraṃ pāvisi. Addasāsuṃ kho antepure upacārakā mahāmattā ajātasattuṃ kumāraṃ divā divassa bhītaṃ ubbiggaṃ ussaṅkiṃ utrastaṃ sahasā antepuraṃ pavisantaṃ; disvāna aggahesuṃ. Te vicinantā ūruyā potthanikaṃ baddhaṃ [bandhaṃ (ka.)] disvāna ajātasattuṃ kumāraṃ etadavocuṃ – ‘‘kiṃ tvaṃ, kumāra, kattukāmosī’’ti? ‘‘Pitaramhi hantukāmo’’ti. ‘‘Kenāsi ussāhito’’ti? ‘‘Ayyena devadattenā’’ti. Ekacce mahāmattā evaṃ matiṃ akaṃsu – ‘‘kumāro ca hantabbo, devadatto ca, sabbe ca bhikkhū hantabbā’’ti. Ekacce mahāmattā evaṃ matiṃ akaṃsu – ‘‘na bhikkhū hantabbā. Na bhikkhū kiñci aparajjhanti. Kumāro ca hantabbo, devadatto cā’’ti. Ekacce mahāmattā evaṃ matiṃ akaṃsu – ‘‘na kumāro ca hantabbo, na devadatto. Na bhikkhū hantabbā. Rañño ārocetabbaṃ. Yathā rājā vakkhati tathā karissāmā’’ti.

Atha kho te mahāmattā ajātasattuṃ kumāraṃ ādāya yena rājā māgadho seniyo bimbisāro tenupasaṅkamiṃsu, upasaṅkamitvā rañño māgadhassa seniyassa bimbisārassa etamatthaṃ ārocesuṃ. ‘‘Kathaṃ, bhaṇe, mahāmattehi mati katā’’ti? ‘‘Ekacce, deva, mahāmattā evaṃ matiṃ akaṃsu – ‘kumāro ca hantabbo, devadatto ca, sabbe ca bhikkhū hantabbā’ti. Ekacce mahāmattā evaṃ matiṃ akaṃsu – ‘na bhikkhū hantabbā. Na bhikkhū kiñci aparajjhanti. Kumāro ca hantabbo, devadatto cā’ti. Ekacce mahāmattā evaṃ matiṃ akaṃsu – ‘na kumāro ca hantabbo, na devadatto. Na bhikkhū hantabbā. Rañño ārocetabbaṃ. Yathā rājā vakkhati tathā karissāmā’’’ti. ‘‘Kiṃ, bhaṇe, karissati buddho vā dhammo vā saṅgho vā? Nanu bhagavatā paṭikacceva devadatto rājagahe pakāsāpito – ‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati. Yaṃ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’’ti? Tattha ye te mahāmattā evaṃ matiṃ akaṃsu – ‘kumāro ca hantabbo devadatto ca; sabbe ca bhikkhū hantabbā’ti; te aṭṭhāne akāsi. Ye te mahāmattā evaṃ matiṃ akaṃsu – ‘na bhikkhū hantabbā; na bhikkhū kiñci aparajjhanti; kumāro ca hantabbo devadatto cā’ti; te nīce ṭhāne ṭhapesi. Ye te mahāmattā evaṃ matiṃ akaṃsu – ‘na kumāro ca hantabbo, na devadatto; na bhikkhū hantabbā; rañño ārocetabbaṃ; yathā rājā vakkhati tathā karissāmā’ti; te ucce ṭhāne ṭhapesi. Atha kho rājā māgadho seniyo bimbisāro ajātasattuṃ kumāraṃ etadavoca – ‘‘kissa maṃ tvaṃ, kumāra, hantukāmosī’’ti? ‘‘Rajjenāmhi, deva, atthiko’’ti. ‘‘Sace kho tvaṃ, kumāra, rajjena atthiko, etaṃ te rajja’’nti ajātasattussa kumārassa rajjaṃ niyyādesi.

Abhimārapesanaṃ

340. Atha kho devadatto yena ajātasattu kumāro tenupasaṅkami, upasaṅkamitvā ajātasattuṃ kumāraṃ etadavoca – ‘‘purise, mahārāja, āṇāpehi, ye samaṇaṃ gotamaṃ jīvitā voropessantī’’ti. Atha kho ajātasattu kumāro manusse āṇāpesi – ‘‘yathā, bhaṇe, ayyo devadatto āha tathā kareyyāthā’’ti. Atha kho devadatto ekaṃ purisaṃ āṇāpesi – ‘‘gacchāvuso, amukasmiṃ okāse samaṇo gotamo viharati. Taṃ jīvitā voropetvā iminā maggena āgacchā’’ti. Tasmiṃ magge dve purise ṭhapesi – ‘‘yo iminā maggena eko puriso āgacchati, taṃ jīvitā voropetvā iminā maggena āgacchathā’’ti. Tasmiṃ magge cattāro purise ṭhapesi – ‘‘ye iminā maggena dve purisā āgacchanti, te jīvitā voropetvā iminā maggena āgacchathā’’ti. Tasmiṃ magge aṭṭha purise ṭhapesi – ‘‘ye iminā maggena cattāro purisā āgacchanti, te jīvitā voropetvā iminā maggena āgacchathā’’ti. Tasmiṃ magge soḷasa purise ṭhapesi – ‘‘ye iminā maggena aṭṭha purisā āgacchanti, te jīvitā voropetvā āgacchathā’’ti.

Atha kho so eko puriso asicammaṃ gahetvā dhanukalāpaṃ sannayhitvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato avidūre bhīto ubbiggo ussaṅkī utrasto patthaddhena kāyena aṭṭhāsi. Addasā kho bhagavā taṃ purisaṃ bhītaṃ ubbiggaṃ ussaṅkiṃ utrastaṃ patthaddhena kāyena ṭhitaṃ. Disvāna taṃ purisaṃ etadavoca – ‘‘ehāvuso, mā bhāyī’’ti. Atha kho so puriso asicammaṃ ekamantaṃ karitvā dhanukalāpaṃ nikkhipitvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavoca – ‘‘accayo maṃ, bhante, accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ, yohaṃ duṭṭhacitto vadhakacitto idhūpasaṅkanto. Tassa me, bhante, bhagavā accayaṃ accayato paṭiggaṇhātu āyatiṃ saṃvarāyā’’ti. ‘‘Taggha tvaṃ, āvuso, accayo accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ, yaṃ tvaṃ duṭṭhacitto vadhakacitto idhūpasaṅkanto. Yato ca kho tvaṃ, āvuso, accayaṃ accayato disvā yathādhammaṃ paṭikarosi, taṃ te mayaṃ paṭiggaṇhāma. Vuḍḍhi hesā, āvuso, ariyassa vinaye – yo accayaṃ accayato disvā yathādhammaṃ paṭikaroti, āyatiṃ saṃvaraṃ āpajjatī’’ti.

Atha kho bhagavā tassa purisassa anupubbiṃ kathaṃ kathesi, seyyathidaṃ – dānakathaṃ sīlakathaṃ saggakathaṃ, kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ, nekkhamme ānisaṃsaṃ pakāsesi. Yadā taṃ bhagavā aññāsi kallacittaṃ, muducittaṃ, vinīvaraṇacittaṃ, udaggacittaṃ, pasannacittaṃ, atha yā buddhānaṃ sāmukkaṃsikā dhammadesanā taṃ pakāsesi – dukkhaṃ, samudayaṃ, nirodhaṃ, maggaṃ. Seyyathāpi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ sammadeva rajanaṃ paṭiggaheyya, evameva tassa purisassa tasmiṃyeva āsane virajaṃ vītamalaṃ dhammacakkhuṃ udapādi – yaṃ kiñci samudayadhammaṃ, sabbaṃ taṃ nirodhadhammanti. Atha kho so puriso diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṃkatho vesārajjappatto aparappaccayo satthusāsane bhagavantaṃ etadavoca – ‘‘abhikkantaṃ, bhante, abhikkantaṃ, bhante. Seyyathāpi, bhante, nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya – cakkhumanto rūpāni dakkhantīti – evamevaṃ bhagavatā anekapariyāyena dhammo pakāsito. Esāhaṃ, bhante, bhagavantaṃ saraṇaṃ gacchāmi, dhammañca, bhikkhusaṅghañca. Upāsakaṃ maṃ bhagavā dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gata’’nti. Atha kho bhagavā taṃ purisaṃ etadavoca – ‘‘mā kho tvaṃ, āvuso, iminā maggena gaccha, iminā maggena gacchāhī’’ti aññena maggena uyyojesi.

Atha kho te dve purisā – kiṃ nu kho so eko puriso cirena āgacchatīti – paṭipathaṃ gacchantā addasaṃsu bhagavantaṃ aññatarasmiṃ rukkhamūle nisinnaṃ. Disvāna yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Tesaṃ bhagavā anupubbiṃ kathaṃ kathesi…pe… aparappaccayā satthusāsane bhagavantaṃ etadavocuṃ – ‘‘abhikkantaṃ, bhante…pe… upāsake no bhagavā dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gate’’ti. Atha kho bhagavā te purise etadavoca – ‘‘mā kho tumhe, āvuso, iminā maggena gacchittha, iminā maggena gacchathā’’ti aññena maggena uyyojesi.

Atha kho te cattāro purisā…pe… atha kho te aṭṭha purisā…pe… atha kho te soḷasa purisā – kiṃ nu kho te aṭṭha purisā cirena āgacchantīti – paṭipathaṃ gacchantā addasāsuṃ bhagavantaṃ aññatarasmiṃ rukkhamūle nisinnaṃ. Disvāna yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Tesaṃ bhagavā anupubbiṃ kathaṃ kathesi, seyyathidaṃ – dānakathaṃ…pe… aparappaccayā satthusāsane bhagavantaṃ etadavocuṃ – ‘‘abhikkantaṃ, bhante…pe… upāsake no bhagavā dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gate’’ti. Atha kho bhagavā te purise etadavoca – ‘‘mā kho tumhe, āvuso, iminā maggena gacchittha, iminā maggena gacchathā’’ti aññena maggena uyyojesi.

Atha kho so eko puriso yena devadatto tenupasaṅkami, upasaṅkamitvā devadattaṃ etadavoca – ‘‘nāhaṃ, bhante, sakkomi taṃ bhagavantaṃ jīvitā voropetuṃ; mahiddhiko so bhagavā, mahānubhāvo’’ti. ‘‘Alaṃ, āvuso; mā tvaṃ samaṇaṃ gotamaṃ jīvitā voropesi. Ahameva samaṇaṃ gotamaṃ jīvitā voropessāmī’’ti.

Lohituppādakakammaṃ

341. Tena kho pana samayena bhagavā gijjhakūṭassa pabbatassa chāyāyaṃ caṅkamati. Atha kho devadatto gijjhakūṭaṃ pabbataṃ āruhitvā mahatiṃ silaṃ pavijjhi – imāya samaṇaṃ gotamaṃ jīvitā voropessāmīti. Dve pabbatakūṭā samāgantvā taṃ silaṃ sampaṭicchiṃsu. Tato papatikā uppatitvā bhagavato pāde ruhiraṃ uppādesi. Atha kho bhagavā uddhaṃ ulloketvā devadattaṃ etadavoca – ‘‘bahuṃ tayā, moghapurisa, apuññaṃ pasutaṃ, yaṃ tvaṃ duṭṭhacitto vadhakacitto tathāgatassa ruhiraṃ uppādesī’’ti. Atha kho bhagavā bhikkhū āmantesi – ‘‘idaṃ, bhikkhave, devadattena paṭhamaṃ ānantariyaṃ kammaṃ upacitaṃ, yaṃ duṭṭhacittena vadhakacittena tathāgatassa ruhiraṃ uppādita’’nti.

Assosuṃ kho bhikkhū – ‘‘devadattena kira bhagavato vadho payutto’’ti. Te ca bhikkhū bhagavato vihārassa parito parito caṅkamanti uccāsaddā mahāsaddā sajjhāyaṃ karontā, bhagavato rakkhāvaraṇaguttiyā. Assosi kho bhagavā uccāsaddaṃ mahāsaddaṃ sajjhāyasaddaṃ. Sutvāna āyasmantaṃ ānandaṃ āmantesi – ‘‘kiṃ nu kho so, ānanda, uccāsaddo mahāsaddo sajjhāyasaddo’’ti? ‘‘Assosuṃ kho, bhante, bhikkhū – ‘devadattena kira bhagavato vadho payutto’ti. Te ca [tedha (sī.)], bhante, bhikkhū bhagavato vihārassa parito parito caṅkamanti uccāsaddā mahāsaddā sajjhāyaṃ karontā, bhagavato rakkhāvaraṇaguttiyā. So eso, bhagavā, uccāsaddo mahāsaddo sajjhāyasaddo’’ti. ‘‘Tena hānanda, mama vacanena te bhikkhū āmantehi – satthā āyasmante āmantetī’’ti. ‘‘Evaṃ bhante’’ti kho āyasmā ānando bhagavato paṭissutvā yena te bhikkhū tenupasaṅkami, upasaṅkamitvā te bhikkhū etadavoca – ‘‘satthā āyasmante āmantetī’’ti. ‘‘Evamāvuso’’ti kho te bhikkhū āyasmato ānandassa paṭissutvā yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinne kho te bhikkhū bhagavā etadavoca –

‘‘Aṭṭhānametaṃ, bhikkhave, anavakāso, yaṃ parūpakkamena tathāgataṃ jīvitā voropeyya. Anupakkamena, bhikkhave, tathāgatā parinibbāyanti.

[cūḷava. 334; a. ni. 5.100] ‘‘Pañcime, bhikkhave, satthāro santo saṃvijjamānā lokasmiṃ. Katame pañca? ‘‘Idha, bhikkhave, ekacco satthā aparisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāti ‘parisuddhaṃ me sīlaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Tamenaṃ sāvakā evaṃ jānanti – ‘ayaṃ kho bhavaṃ satthā aparisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāti ‘parisuddhaṃ me sīlaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Mayañceva kho pana gihīnaṃ āroceyyāma, nāssassa manāpaṃ. Yaṃ kho panassa amanāpaṃ, kathaṃ naṃ mayaṃ tena samudācareyyāma? Sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena – yaṃ tumo karissati, tumova tena paññāyissatī’ti. Evarūpaṃ kho, bhikkhave, satthāraṃ sāvakā sīlato rakkhanti; evarūpo ca pana satthā sāvakehi sīlato rakkhaṃ paccāsīsati.

‘‘Puna caparaṃ, bhikkhave, idhekacco satthā aparisuddhaājīvo samāno…pe… aparisuddhadhammadesano samāno…pe… aparisuddhaveyyākaraṇo samāno…pe… aparisuddhañāṇadassano samāno ‘parisuddhañāṇadassanomhī’ti paṭijānāti ‘parisuddhaṃ me ñāṇadassanaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Tamenaṃ sāvakā evaṃ jānanti – ‘ayaṃ kho bhavaṃ satthā aparisuddhañāṇadassano samāno ‘parisuddhañāṇadassanomhī’ti paṭijānāti ‘parisuddhaṃ me ñāṇadassanaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Mayañceva kho pana gihīnaṃ āroceyyāma, nāssassa manāpaṃ. Yaṃ kho panassa amanāpaṃ, kathaṃ na mayaṃ tena samudācareyyāma? Sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena – yaṃ tumo karissati, tumova tena paññāyissatī’ti. Evarūpaṃ kho, bhikkhave, satthāraṃ sāvakā ñāṇadassanato rakkhanti; evarūpo ca pana satthā sāvakehi ñāṇadassanato rakkhaṃ paccāsīsati. Ime kho, bhikkhave, pañca satthāro santo saṃvijjamānā lokasmiṃ. ‘‘Ahaṃ kho pana, bhikkhave, parisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāmi ‘parisuddhaṃ me sīlaṃ pariyodātaṃ asaṃkiliṭṭha’nti ca. Na ca maṃ sāvakā sīlato rakkhanti; na cāhaṃ sāvakehi sīlato rakkhaṃ paccāsīsāmi. Ahaṃ kho pana bhikkhave parisuddhājīvo samāno…pe… parisuddhadhammadesano samāno…pe… parisuddhaveyyākaraṇo samāno…pe… parisuddhañāṇadassano samāno ‘‘parisuddhañāṇadassanomhī’’ti paṭijānāmi ‘‘parisuddhaṃ me ñāṇadassanaṃ pariyodātaṃ asaṃkiliṭṭha’’nti ca, na ca maṃ sāvakā ñāṇadassanato rakkhanti, na cāhaṃ sāvakehi ñāṇadassanato rakkhaṃ paccāsīsāmi. ‘‘Aṭṭhānametaṃ, bhikkhave, anavakāso, yaṃ parūpakkamena tathāgataṃ jīvitā voropeyya. Anupakkamena, bhikkhave, tathāgatā parinibbāyanti. Gacchatha tumhe, bhikkhave, yathāvihāraṃ. Arakkhiyā, bhikkhave, tathāgatā’’ti.

Nāḷāgiripesanaṃ

342. Tena kho pana samayena rājagahe nāḷāgiri nāma hatthī caṇḍo hoti, manussaghātako. Atha kho devadatto rājagahaṃ pavisitvā hatthisālaṃ gantvā hatthibhaṇḍe etadavoca – ‘‘mayaṃ kho, bhaṇe, rājañātakā nāma paṭibalā nīcaṭṭhāniyaṃ uccaṭṭhāne ṭhapetuṃ, bhattampi vetanampi vaḍḍhāpetuṃ. Tena hi, bhaṇe, yadā samaṇo gotamo imaṃ racchaṃ paṭipanno hoti, tadā imaṃ nāḷāgiriṃ hatthiṃ muñcetvā imaṃ racchaṃ paṭipādethā’’ti. ‘‘Evaṃ bhante’’ti kho te hatthibhaṇḍā devadattassa paccassosuṃ. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sambahulehi bhikkhūhi saddhiṃ rājagahaṃ piṇḍāya pāvisi. Atha kho bhagavā taṃ racchaṃ paṭipajji. Addasāsuṃ kho te hatthibhaṇḍā bhagavantaṃ taṃ racchaṃ paṭipannaṃ. Disvāna nāḷāgiriṃ hatthiṃ muñcitvā taṃ racchaṃ paṭipādesuṃ. Addasā kho nāḷāgiri hatthī bhagavantaṃ dūratova āgacchantaṃ. Disvāna soṇḍaṃ ussāpetvā pahaṭṭhakaṇṇavālo yena bhagavā tena abhidhāvi. Addasāsuṃ kho te bhikkhū nāḷāgiriṃ hatthiṃ dūratova āgacchantaṃ. Disvāna bhagavantaṃ etadavocuṃ – ‘‘ayaṃ, bhante, nāḷāgiri hatthī caṇḍo manussaghātako imaṃ racchaṃ paṭipanno. Paṭikkamatu, bhante, bhagavā; paṭikkamatu sugato’’ti. ‘‘Āgacchatha, bhikkhave, mā bhāyittha. Aṭṭhānametaṃ, bhikkhave, anavakāso, yaṃ parūpakkamena tathāgataṃ jīvitā voropeyya. Anupakkamena, bhikkhave, tathāgatā parinibbāyantī’’ti. Dutiyampi kho te bhikkhū…pe… tatiyampi kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘ayaṃ, bhante, nāḷāgiri hatthī caṇḍo manussaghātako imaṃ racchaṃ paṭipanno. Paṭikkamatu, bhante, bhagavā; paṭikkamatu sugato’’ti. ‘‘Āgacchatha, bhikkhave, mā bhāyittha. Aṭṭhānametaṃ, bhikkhave, anavakāso, yaṃ parūpakkamena tathāgataṃ jīvitā voropeyya. Anupakkamena, bhikkhave, tathāgatā parinibbāyantī’’ti.

Tena kho pana samayena manussā pāsādesupi hammiyesupi chadanesupi āruḷhā acchanti. Tattha ye te manussā assaddhā appasannā dubbuddhino, te evamāhaṃsu – ‘‘abhirūpo vata, bho [abhirūpo vata bho gotamo (syā. kaṃ.)], mahāsamaṇo nāgena viheṭhīyissatī’’ti. Ye pana te manussā saddhā pasannā paṇḍitā byattā buddhimanto, te evamāhaṃsu – ‘‘nacirassaṃ vata, bho, nāgo nāgena saṅgāmessatī’’ti. Atha kho bhagavā nāḷāgiriṃ hatthiṃ mettena cittena phari. Atha kho nāḷāgiri hatthī bhagavato [bhagavatā (sī.)] mettena cittena phuṭṭho [phuṭo (ka.)] soṇḍaṃ oropetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato purato aṭṭhāsi. Atha kho bhagavā dakkhiṇena hatthena nāḷāgirissa hatthissa kumbhaṃ parāmasanto nāḷāgiriṃ hatthiṃ imāhi gāthāhi ajjhabhāsi –

‘‘Mā kuñjara nāgamāsado, dukkhañhi kuñjara nāgamāsado;

Na hi nāgahatassa kuñjara sugati, hoti ito paraṃ yato.

‘‘Mā ca mado mā ca pamādo, na hi pamattā sugatiṃ vajanti te;

Tvaññeva tathā karissasi, yena tvaṃ sugatiṃ gamissasī’’ti.

Atha kho nāḷāgiri hatthī soṇḍāya bhagavato pādapaṃsūni gahetvā uparimuddhani ākiritvā paṭikuṭiyova [paṭikuṭito paṭisakki (sī. syā.)] osakki, yāva bhagavantaṃ addakkhi. Atha kho nāḷāgiri hatthī hatthisālaṃ gantvā sake ṭhāne aṭṭhāsi. Tathā danto ca pana nāḷāgiri hatthī ahosi. Tena kho pana samayena manussā imaṃ gāthaṃ gāyanti –

[ma. ni. 2.352; theragā. 878] ‘‘Daṇḍeneke damayanti, aṅkusehi kasāhi ca;

Adaṇḍena asatthena, nāgo danto mahesinā’’ti.

Manussā ujjhāyanti khiyyanti vipācenti – ‘‘yāva pāpo ayaṃ devadatto, alakkhiko, yatra hi nāma samaṇassa gotamassa evaṃmahiddhikassa evaṃ mahānubhāvassa vadhāya parakkamissatī’’ti. Devadattassa lābhasakkāro parihāyi. Bhagavato ca lābhasakkāro abhivaḍḍhi.

Pañcavatthuyācanakathā

343. [pāci. 209] Tena kho pana samayena devadatto parihīnalābhasakkāro sapariso kulesu viññāpetvā viññāpetvā bhuñjati. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā kulesu viññāpetvā viññāpetvā bhuñjissanti! Kassa sampannaṃ na manāpaṃ, kassa sāduṃ na ruccatī’’ti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – kathañhi nāma devadatto sapariso kulesu viññāpetvā viññāpetvā bhuñjissatī’’ti! Bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira tvaṃ, devadatta, sapariso kulesu viññāpetvā viññāpetvā bhuñjasī’’ti? ‘‘Saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, bhikkhūnaṃ kulesu tikabhojanaṃ paññapessāmi tayo atthavase paṭicca – dummaṅkūnaṃ puggalāna niggahāya; pesalānaṃ bhikkhūnaṃ phāsuvihārāya, mā pāpicchā pakkhaṃ nissāya saṅghaṃ bhindeyyunti; kulānuddayāya [kulānudayatāya (sī. syā.)] ca. Gaṇabhojane yathādhammo kāretabbo’’ti.

[pārā. 409] Atha kho devadatto yena kokāliko kaṭamodakatissako [kaṭamorakatissako (sī. syā.)] khaṇḍadeviyā putto samuddadatto tenupasaṅkami, upasaṅkamitvā kokālikaṃ kaṭamodakatissakaṃ khaṇḍadeviyā puttaṃ samuddadattaṃ etadavoca – ‘‘etha, mayaṃ, āvuso, samaṇassa gotamassa saṅghabhedaṃ karissāma cakkabheda’’nti. Evaṃ vutte kokāliko devadattaṃ etadavoca – ‘‘samaṇo kho, āvuso, gotamo mahiddhiko mahānubhāvo. Kathaṃ mayaṃ samaṇassa gotamassa saṅghabhedaṃ karissāma cakkabheda’’nti? ‘‘Etha, mayaṃ, āvuso, samaṇaṃ gotamaṃ upasaṅkamitvā pañca vatthūni yācissāma – ‘bhagavā, bhante, anekapariyāyena appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇavādī. Imāni, bhante, pañca vatthūni anekapariyāyena appicchatāya santuṭṭhiyā sallekhāya dhutatāya pāsādikatāya apacayāya vīriyārambhāya saṃvattanti. Sādhu, bhante, bhikkhū yāvajīvaṃ āraññikā assu; yo gāmantaṃ osareyya, vajjaṃ naṃ phuseyya. Yāvajīvaṃ piṇḍapātikā assu; yo nimantanaṃ sādiyeyya, vajjaṃ naṃ phuseyya. Yāvajīvaṃ paṃsukūlikā assu; yo gahapaticīvaraṃ sādiyeyya, vajjaṃ naṃ phuseyya. Yāvajīvaṃ rukkhamūlikā assu; yo channaṃ upagaccheyya, vajjaṃ naṃ phuseyya. Yāvajīvaṃ macchamaṃsaṃ na khādeyyuṃ; yo macchamaṃsaṃ khādeyya, vajjaṃ naṃ phuseyyā’ti. Imāni pañca vatthūni samaṇo gotamo nānujānissati. Te mayaṃ imehi pañcahi vatthūhi janaṃ saññāpessāmā’’ti. ‘‘Sakkā kho, āvuso, imehi pañcahi vatthūhi samaṇassa gotamassa saṅghabhedo kātuṃ cakkabhedo. Lūkhappasannā hi, āvuso, manussā’’ti.

Atha kho devadatto sapariso yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho devadatto bhagavantaṃ etadavoca – ‘‘bhagavā, bhante, anekapariyāyena appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇavādī. Imāni, bhante, pañca vatthūni anekapariyāyena appicchatāya santuṭṭhiyā sallekhāya dhutatāya pāsādikatāya apacayāya vīriyārambhāya saṃvattanti. Sādhu, bhante, bhikkhū yāvajīvaṃ āraññikā assu; yo gāmantaṃ osareyya, vajjaṃ naṃ phuseyya. Yāvajīvaṃ piṇḍapātikā assu; yo nimantanaṃ sādiyeyya, vajjaṃ naṃ phuseyya. Yāvajīvaṃ paṃsukūlikā assu; yo gahapaticīvaraṃ sādiyeyya, vajjaṃ naṃ phuseyya. Yāvajīvaṃ rukkhamūlikā assu; yo channaṃ upagaccheyya, vajjaṃ naṃ phuseyya. Yāvajīvaṃ macchamaṃsaṃ na khādeyyuṃ; yo macchamaṃsaṃ khādeyya, vajjaṃ naṃ phuseyyā’’ti. ‘‘Alaṃ, devadatta. Yo icchati, āraññiko hotu; yo icchati, gāmante viharatu. Yo icchati, piṇḍapātiko hotu; yo icchati, nimantanaṃ sādiyatu. Yo icchati, paṃsukūliko hotu; yo icchati, gahapaticīvaraṃ sādiyatu. Aṭṭhamāse kho mayā, devadatta, rukkhamūlasenāsanaṃ anuññātaṃ; tikoṭiparisuddhaṃ macchamaṃsaṃ – adiṭṭhaṃ, assutaṃ, aparisaṅkita’’nti. Atha kho devadatto – na bhagavā imāni pañca vatthūni anujānātīti – haṭṭho udaggo sapariso uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.

Atha kho devadatto sapariso rājagahaṃ pavisitvā pañcahi vatthūhi janaṃ saññāpesi – ‘‘mayaṃ, āvuso, samaṇaṃ gotamaṃ upasaṅkamitvā pañca vatthūni yācimhā – ‘bhagavā, bhante, anekapariyāyena appicchassa…pe… vīriyārambhassa vaṇṇavādī. Imāni, bhante, pañca vatthūni anekapariyāyena appicchatāya…pe… vīriyārambhāya saṃvattanti. Sādhu, bhante, bhikkhū yāvajīvaṃ āraññikā assu; yo gāmantaṃ osareyya, vajjaṃ naṃ phuseyya…pe… yāvajīvaṃ macchamaṃsaṃ na khādeyyuṃ; yo macchamaṃsaṃ khādeyya, vajjaṃ naṃ phuseyyā’ti. Imāni pañca vatthūni samaṇo gotamo nānujānāti. Te mayaṃ imehi pañcahi vatthūhi samādāya vattāmā’’ti.

Tattha ye te manussā assaddhā appasannā dubbuddhino, te evamāhaṃsu – ‘‘ime kho samaṇā sakyaputtiyā dhutā sallekhavuttino. Samaṇo pana gotamo bāhulliko bāhullāya cetetī’’ti. Ye pana te manussā saddhā pasannā paṇḍitā byattā buddhimanto, te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma devadatto bhagavato saṅghabhedāya parakkamissati cakkabhedāyā’’ti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma devadatto saṅghabhedāya parakkamissati cakkabhedāyā’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira tvaṃ, devadatta, saṅghabhedāya parakkamasi cakkabhedāyā’’ti? ‘‘Saccaṃ bhagavā’’ti. ‘‘Alaṃ, devadatta. Mā te rucci saṅghabhedo. Garuko kho, devadatta, saṅghabhedo. Yo kho, devadatta, samaggaṃ saṅghaṃ bhindati, kappaṭṭhikaṃ [kappaṭṭhitikaṃ (syā.)] kibbisaṃ pasavati, kappaṃ nirayamhi paccati. Yo ca kho, devadatta, bhinnaṃ saṅghaṃ samaggaṃ karoti, brahmaṃ puññaṃ pasavati, kappaṃ saggamhi modati. Alaṃ, devadatta. Mā te rucci saṅghabhedo. Garuko kho, devadatta, saṅghabhedo’’ti.

[udā. 48] Atha kho āyasmā ānando pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya rājagahaṃ piṇḍāya pāvisi. Addasā kho devadatto āyasmantaṃ ānandaṃ rājagahe piṇḍāya carantaṃ. Disvāna yenāyasmā ānando tenupasaṅkami, upasaṅkamitvā āyasmantaṃ ānandaṃ etadavoca – ‘‘ajjataggedānāhaṃ, āvuso ānanda, aññatreva bhagavatā, aññatreva bhikkhusaṅghā, uposathaṃ karissāmi saṅghakammaṃ karissāmī’’ti.

Atha kho āyasmā ānando rājagahe piṇḍāya caritvā pacchābhattaṃ piṇḍapātappaṭikkanto yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca – ‘‘idhāhaṃ, bhante, pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya rājagahaṃ piṇḍāya pāvisiṃ. Addasā kho maṃ, bhante, devadatto rājagahe piṇḍāya carantaṃ. Disvāna yenāhaṃ tenupasaṅkami, upasaṅkamitvā maṃ etadavoca – ‘ajjataggedānāhaṃ, āvuso ānanda, aññatreva bhagavatā, aññatreva bhikkhusaṅghā, uposathaṃ karissāmi saṅghakammaṃ karissāmī’ti. Ajjatagge, bhante, devadatto saṅghaṃ bhindissatī’’ti. Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –

[udā. 48] ‘‘Sukaraṃ sādhunā sādhuṃ, sādhuṃ pāpena dukkaraṃ;

Pāpaṃ pāpena sukaraṃ, pāpamariyehi dukkara’’nti.

Dutiyabhāṇavāro niṭṭhito.

3. Tatiyabhāṇavāro

Saṅghabhedakathā

344. Atha kho devadatto tadahuposathe uṭṭhāyāsanā salākaṃ gāhesi – ‘‘mayaṃ, āvuso, samaṇaṃ gotamaṃ upasaṅkamitvā pañca vatthūni yācimhā – ‘bhagavā, bhante, anekapariyāyena appicchassa…pe… vīriyārambhassa vaṇṇavādī. Imāni, bhante, pañca vatthūni anekapariyāyena appicchatāya…pe… vīriyārambhāya saṃvattanti. Sādhu, bhante, bhikkhū yāvajīvaṃ āraññikā assu; yo gāmantaṃ osareyya, vajjaṃ naṃ phuseyya…pe… yāvajīvaṃ macchamaṃsaṃ na khādeyyuṃ; yo macchamaṃsaṃ khādeyya, vajjaṃ naṃ phuseyyā’ti. Imāni pañca vatthūni samaṇo gotamo nānujānāti. Te mayaṃ imehi pañcahi vatthūhi samādāya vattāma. Yassāyasmato imāni pañca vatthūni khamanti, so salākaṃ gaṇhātū’’ti.

Tena kho pana samayena vesālikā vajjiputtakā pañcamattāni bhikkhusatāni navakā ceva honti appakataññuno ca. Te – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsana’nti – salākaṃ gaṇhiṃsu. Atha kho devadatto saṅghaṃ bhinditvā pañcamattāni bhikkhusatāni ādāya yena gayāsīsaṃ tena pakkāmi. Atha kho sāriputtamoggallānā yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinno kho āyasmā sāriputto bhagavantaṃ etadavoca – ‘‘devadatto, bhante, saṅghaṃ bhinditvā pañcamattāni bhikkhusatāni ādāya yena gayāsīsaṃ tena pakkanto’’ti. ‘‘Na hi nāma tumhākaṃ, sāriputtā, tesu navakesu bhikkhūsu kāruññampi bhavissati? Gacchatha tumhe, sāriputtā, purā te bhikkhū anayabyasanaṃ āpajjantī’’ti. ‘‘Evaṃ bhante’’ti kho sāriputtamoggallānā bhagavato paṭissutvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā yena gayāsīsaṃ tenupasaṅkamiṃsu.

Tena kho pana samayena aññataro bhikkhu bhagavato avidūre rodamāno ṭhito hoti. Atha kho bhagavā taṃ bhikkhuṃ etadavoca – ‘‘kissa tvaṃ, bhikkhu, rodasī’’ti? ‘‘Yepi te, bhante, bhagavato aggasāvakā sāriputtamoggallānā tepi devadattassa santike gacchanti devadattassa dhammaṃ rocentā’’ti. ‘‘Aṭṭhānametaṃ, bhikkhu, anavakāso, yaṃ sāriputtamoggallānā devadattassa dhammaṃ roceyyuṃ, api ca te gatā bhikkhūnaṃ saññattiyā’’ti [bhikkhusaññattiyāti (sī. syā.), bhikkhū saññattiyā (ka.)].

345. Tena kho pana samayena devadatto mahatiyā parisāya parivutto dhammaṃ desento nisinno hoti. Addasā kho devadatto sāriputtamoggallāne dūratova āgacchante. Disvāna bhikkhū āmantesi – ‘‘passatha, bhikkhave, yāva svākkhāto mayā dhammo, yepi te samaṇassa gotamassa aggasāvakā sāriputtamoggallānā tepi mama santike āgacchanti. Mama dhammaṃ rocentā’’ti. Evaṃ vutte kokāliko devadattaṃ etadavoca – ‘‘mā, āvuso devadatta, sāriputtamoggallāne vissasi. Pāpicchā sāriputtamoggallānā, pāpikānaṃ icchānaṃ vasaṃ gatā’’ti. ‘‘Alaṃ, āvuso. Svāgataṃ tesaṃ yato me dhammaṃ rocentī’’ti.

Atha kho devadatto āyasmantaṃ sāriputtaṃ upaḍḍhāsanena nimantesi – ‘‘ehāvuso sāriputta, idha nisīdāhī’’ti. ‘‘Alaṃ āvuso’’ti kho āyasmā sāriputto aññataraṃ āsanaṃ gahetvā ekamantaṃ nisīdi. Āyasmāpi kho mahāmoggallāno aññataraṃ āsanaṃ gahetvā ekamantaṃ nisīdi. Atha kho devadatto bahudeva rattiṃ bhikkhū dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṃsetvā āyasmantaṃ sāriputtaṃ ajjhesi – ‘‘vigatathinamiddho kho, āvuso sāriputta, bhikkhusaṅgho. Paṭibhātu taṃ, āvuso sāriputta, bhikkhūnaṃ dhammī kathā, piṭṭhi me āgilāyati, tamahaṃ āyamissāmī’’ti. ‘‘Evamāvuso’’ti kho āyasmā sāriputto devadattassa paccassosi. Atha kho devadatto catugguṇaṃ saṅghāṭiṃ paññāpetvā dakkhiṇena passena seyyaṃ kappesi. Tassa kilamantassa muṭṭhassatissa asampajānassa muhuttakeneva niddā okkami.

Atha kho āyasmā sāriputto ādesanāpāṭihāriyānusāsaniyā bhikkhū dhammiyā kathāya ovadi anusāsi. Āyasmā mahāmoggallāno iddhipāṭihāriyānusāsaniyā bhikkhū dhammiyā kathāya ovadi anusāsi. Atha kho tesaṃ bhikkhūnaṃ āyasmatā sāriputtena ādesanāpāṭihāriyānusāsaniyā āyasmatā ca mahāmoggallānena iddhipāṭihāriyānusāsaniyā ovadiyamānānaṃ anusāsiyamānānaṃ virajaṃ vītamalaṃ dhammacakkhuṃ udapādi – yaṃ kiñci samudayadhammaṃ, sabbaṃ taṃ nirodhadhammanti.

Atha kho āyasmā sāriputto bhikkhū āmantesi – ‘‘gacchāma mayaṃ, āvuso, bhagavato santike. Yo tassa bhagavato dhammaṃ rocesi so āgacchatū’’ti. Atha kho sāriputtamoggallānā tāni pañcabhikkhusatāni ādāya yena veḷuvanaṃ tenupasaṅkamiṃsu. Atha kho kokāliko devadattaṃ uṭṭhāpesi – ‘‘uṭṭhehi, āvuso devadatta, nītā te bhikkhū sāriputtamoggallānehi. Nanu tvaṃ, āvuso devadatta, mayā vutto – ‘mā, āvuso devadatta, sāriputtamoggallāne vissāsi. Pāpicchā sāriputtamoggallānā, pāpikānaṃ icchānaṃ vasaṃ gatā’’’ti? Atha kho devadattassa tattheva uṇhaṃ lohitaṃ mukhato uggañchi.

Atha kho sāriputtamoggallānā yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdisuṃ. Ekamantaṃ nisinno kho āyasmā sāriputto bhagavantaṃ etadavoca – ‘‘sādhu, bhante, bhedakānuvattakā bhikkhū puna upasampajjeyyu’’nti. ‘‘Alaṃ, sāriputta. Mā te rucci bhedakānuvattakānaṃ bhikkhūnaṃ puna upasampadā. Tena hi tvaṃ, sāriputta, bhedakānuvattake bhikkhū thullaccayaṃ desāpehi. Kathaṃ pana te, sāriputta, devadatto paṭipajjī’’ti? ‘‘Yatheva, bhante, bhagavā bahudeva rattiṃ bhikkhū dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṃsetvā maṃ ajjhesati – ‘vigatathinamiddho kho, sāriputta, bhikkhusaṅgho; paṭibhātu taṃ, sāriputta, bhikkhūnaṃ dhammī kathā, piṭṭhi me āgilāyati, tamahaṃ āyamissāmī’ti, evameva kho, bhante, devadatto paṭipajjī’’ti.

346. Atha kho bhagavā bhikkhū āmantesi – ‘‘bhūtapubbaṃ, bhikkhave, araññāyatane mahāsarasī. Taṃ nāgā upanissāya vihariṃsu. Te taṃ sarasiṃ ogāhetvā, soṇḍāya bhisamuḷālaṃ abbuhitvā, suvikkhālitaṃ vikkhāletvā, akaddamaṃ saṅkhāditvā, ajjhoharanti. Tesaṃ taṃ vaṇṇāya ceva hoti, balāya ca. Na ca tatonidānaṃ maraṇaṃ vā nigacchanti, maraṇamattaṃ vā dukkhaṃ. Tesaṃyeva kho pana, bhikkhave, mahānāgānaṃ anusikkhamānā taruṇā bhiṅkacchāpā. Te taṃ sarasiṃ ogāhetvā, soṇḍāya bhisamuḷālaṃ abbuhitvā, na suvikkhālitaṃ vikkhāletvā, sakaddamaṃ saṅkhāditvā, ajjhoharanti. Tesaṃ taṃ neva vaṇṇāya hoti, na balāya. Tatonidānañca maraṇaṃ vā nigacchanti, maraṇamattaṃ vā dukkhaṃ. Evameva kho, bhikkhave, devadatto mamānukrubbaṃ [mamānukubbaṃ (sī. syā.)] kapaṇo marissatīti.

‘‘Mahāvarāhassa mahiṃ vikrubbato [vikubbato (sī. syā.)], bhisaṃ ghasānassa [ghasamānassa (ka.)] nadīsu jaggato;

Bhiṅkova paṅkaṃ abhibhakkhayitvā, mamānukrubbaṃ kapaṇo marissatī’’ti.

347. [a. ni. 8.16] ‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgato bhikkhu dūteyyaṃ gantumarahati. Katamehi aṭṭhahi? Idha, bhikkhave, bhikkhu sotā ca hoti, sāvetā ca, uggahetā ca, dhāretā ca, viññātā ca, viññāpetā ca, kusalo ca sahitāsahitassa, no ca kalahakārako – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgato bhikkhu dūteyyaṃ gantumarahati.

[a. ni. 8.16] ‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgato sāriputto dūteyyaṃ gantumarahati. Katamehi aṭṭhahi? Idha, bhikkhave, sāriputto sotā ca hoti, sāvetā ca, uggahetā ca, dhāretā ca, viññātā ca, viññāpetā ca, kusalo ca sahitāsahitassa, no ca kalahakārako – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgato sāriputto dūteyyaṃ gantumarahatīti.

[a. ni. 8.16] ‘‘Yo ve na byathati [byādhati (sī. syā.)] patvā, parisaṃ uggavādiniṃ;

Na ca hāpeti vacanaṃ, na ca chādeti sāsanaṃ.

‘‘Asandiddho ca akkhāti [akkhātā (ka.)], pucchito ca na kuppati;

Sa ve tādisako bhikkhu, dūteyyaṃ gantumarahatī’’ti.

348. [a. ni. 8.7] ‘‘Aṭṭhahi, bhikkhave, asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. Katamehi aṭṭhahi? Lābhena, bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho; alābhena, bhikkhave…pe… yasena, bhikkhave…pe… ayasena, bhikkhave…pe… sakkārena, bhikkhave…pe… asakkārena, bhikkhave…pe… pāpicchatāya, bhikkhave…pe… pāpamittatāya bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho – imehi kho, bhikkhave, aṭṭhahi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho.

349. ‘‘Sādhu, bhikkhave, bhikkhu uppannaṃ lābhaṃ abhibhuyya abhibhuyya vihareyya, uppannaṃ alābhaṃ…pe… uppannaṃ yasaṃ… uppannaṃ ayasaṃ… uppannaṃ sakkāraṃ… uppannaṃ asakkāraṃ… uppannaṃ pāpicchataṃ… uppannaṃ pāpamittataṃ abhibhuyya abhibhuyya vihareyya. Kathañca, bhikkhave, bhikkhu atthavasaṃ paṭicca uppannaṃ lābhaṃ abhibhuyya abhibhuyya vihareyya, uppannaṃ alābhaṃ…pe… uppannaṃ yasaṃ… uppannaṃ ayasaṃ… uppannaṃ sakkāraṃ… uppannaṃ asakkāraṃ… uppannaṃ pāpicchataṃ… uppannaṃ pāpamittataṃ abhibhuyya abhibhuyya vihareyya? Yaṃ hissa, bhikkhave, uppannaṃ lābhaṃ anabhibhuyya viharato uppajjeyyuṃ āsavā vighātapariḷāhā, uppannaṃ lābhaṃ abhibhuyya abhibhuyya viharato evaṃsate āsavā vighātapariḷāhā na honti. Yaṃ hissa, bhikkhave, uppannaṃ alābhaṃ…pe… uppannaṃ yasaṃ… uppannaṃ ayasaṃ… uppannaṃ sakkāraṃ… uppannaṃ asakkāraṃ… uppannaṃ pāpicchataṃ… uppannaṃ pāpamittataṃ anabhibhuyya viharato uppajjeyyuṃ āsavā vighātapariḷāhā, uppannaṃ pāpamittataṃ abhibhuyya abhibhuyya viharato evaṃsate āsavā vighātapariḷāhā na honti. Idaṃ kho, bhikkhave, atthavasaṃ paṭicca uppannaṃ lābhaṃ abhibhuyya abhibhuyya vihareyya, uppannaṃ alābhaṃ…pe… uppannaṃ yasaṃ… uppannaṃ ayasaṃ… uppannaṃ sakkāraṃ… uppannaṃ asakkāraṃ… uppannaṃ pāpicchataṃ… uppannaṃ pāpamittataṃ abhibhuyya abhibhuyya vihareyya. Tasmātiha, bhikkhave, uppannaṃ lābhaṃ abhibhuyya abhibhuyya viharissāma, uppannaṃ alābhaṃ…pe… uppannaṃ yasaṃ… uppannaṃ ayasaṃ… uppannaṃ sakkāraṃ… uppannaṃ asakkāraṃ… uppannaṃ pāpicchataṃ… uppannaṃ pāpamittataṃ abhibhuyya abhibhuyya viharissāmāti; evañhi vo, bhikkhave, sikkhitabbanti.

350. ‘‘Tīhi, bhikkhave, asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. Katamehi tīhi? Pāpicchatā, pāpamittatā, oramattakena visesādhigamena antarā vosānaṃ āpādi – imehi kho, bhikkhave, tīhi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekicchoti.

‘‘Mā jātu koci lokasmiṃ, pāpiccho udapajjatha;

Tadamināpi jānātha, pāpicchānaṃ yathāgati.

‘‘Paṇḍitoti samaññāto, bhāvitattoti sammato;

Jalaṃva yasasā aṭṭhā, devadattoti me sutaṃ.

‘‘So pamādaṃ anuciṇṇo, āsajja naṃ tathāgataṃ;

Avīcinirayaṃ patto, catudvāraṃ bhayānakaṃ.

‘‘Aduṭṭhassa hi yo dubbhe, pāpakammaṃ akrubbato;

Tameva pāpaṃ phusati, duṭṭhacittaṃ anādaraṃ.

‘‘Samuddaṃ visakumbhena, yo maññeyya padūsituṃ [padussituṃ (ka.)];

Na so tena padūseyya, bhesmā hi udadhī mahā.

‘‘Evameva tathāgataṃ, yo vādenupahiṃsati;

Samaggataṃ [sammāgataṃ (sī.), samagataṃ (syā.)] santacittaṃ, vādo tamhi na rūhati.

‘‘Tādisaṃ mittaṃ krubbetha [kubbetha (sī. syā.)], tañca sevetha paṇḍito;

Yassa maggānugo bhikkhu, khayaṃ dukkhassa pāpuṇe’’ti.

Upālipañhā

351. Atha kho āyasmā upāli yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā upāli bhagavantaṃ etadavoca – ‘‘saṅgharāji saṅgharājīti, bhante, vuccati. Kittāvatā nu kho, bhante, saṅgharāji hoti, no ca saṅghabhedo? Kittāvatā ca pana saṅgharāji ceva hoti saṅghabhedo cā’’ti?

‘‘Ekato, upāli, eko hoti, ekato dve, catuttho anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Evampi kho, upāli, saṅgharāji hoti, no ca saṅghabhedo. Ekato, upāli, dve honti, ekato dve, pañcamo anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Evampi kho, upāli, saṅgharāji hoti, no ca saṅghabhedo. Ekato, upāli, dve honti, ekato tayo, chaṭṭho anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Evampi kho, upāli, saṅgharāji hoti, no ca saṅghabhedo. Ekato, upāli, tayo honti, ekato tayo, sattamo anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Evampi kho, upāli, saṅgharāji hoti, no ca saṅghabhedo. Ekato, upāli, tayo honti, ekato cattāro, aṭṭhamo anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Evampi kho, upāli, saṅgharāji hoti, no ca saṅghabhedo. Ekato, upāli, cattāro honti, ekato cattāro, navamo anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Evaṃ kho, upāli, saṅgharāji ceva hoti saṅghabhedo ca. Navannaṃ vā, upāli, atirekanavannaṃ vā saṅgharāji ceva hoti saṅghabhedo ca. Na kho, upāli, bhikkhunī saṅghaṃ bhindati, api ca bhedāya parakkamati, na sikkhamānā saṅghaṃ bhindati…pe… na sāmaṇero saṅghaṃ bhindati, na sāmaṇerī saṅghaṃ bhindati, na upāsako saṅghaṃ bhindati, na upāsikā saṅghaṃ bhindati, api ca bhedāya parakkamati. Bhikkhu kho, upāli, pakatatto, samānasaṃvāsako, samānasīmāyaṃ ṭhito, saṅghaṃ bhindatī’’ti.

352. [a. ni. 10.37] ‘‘Saṅghabhedo saṅghabhedoti, bhante, vuccati. Kittāvatā nu kho, bhante, saṅgho bhinno hotī’’ti?

‘‘Idhupāli, bhikkhū adhammaṃ dhammoti dīpenti, dhammaṃ adhammoti dīpenti, avinayaṃ vinayoti dīpenti, vinayaṃ avinayoti dīpenti, abhāsitaṃ alapitaṃ tathāgatena bhāsitaṃ lapitaṃ tathāgatenāti dīpenti, bhāsitaṃ lapitaṃ tathāgatena abhāsitaṃ alapitaṃ tathāgatenāti dīpenti, anāciṇṇaṃ tathāgatena āciṇṇaṃ tathāgatenāti dīpenti, āciṇṇaṃ tathāgatena anāciṇṇaṃ tathāgatenāti dīpenti, apaññattaṃ tathāgatena paññattaṃ tathāgatenāti dīpenti, paññattaṃ tathāgatena apaññattaṃ tathāgatenāti dīpenti, anāpattiṃ āpattīti dīpenti, āpattiṃ anāpattīti dīpenti, lahukaṃ āpattiṃ garukā āpattīti dīpenti, garukaṃ āpattiṃ lahukā āpattīti dīpenti, sāvasesaṃ āpattiṃ anavasesā āpattīti dīpenti, anavasesaṃ āpattiṃ sāvasesā āpattīti dīpenti, duṭṭhullaṃ āpattiṃ aduṭṭhulā āpattīti dīpenti, aduṭṭhullaṃ āpattiṃ duṭṭhullā āpattīti dīpenti. Te imehi aṭṭhārasahi vatthūhi apakassanti, avapakassanti, āveniṃ [āveṇi (sī.), āveṇikaṃ (syā.)] uposathaṃ karonti, āveniṃ pavāraṇaṃ karonti, āveniṃ saṅghakammaṃ karonti. Ettāvatā kho, upāli, saṅgho bhinno hotī’’ti.

353. [ a. ni. 10.37] ‘‘Saṅghasāmaggī saṅghasāmaggīti, bhante, vuccati. Kittāvatā nu kho, bhante, saṅgho samaggo hotī’’ti? ‘‘Idhupāli, bhikkhū adhammaṃ adhammoti dīpenti, dhammaṃ dhammoti dīpenti, avinayaṃ avinayoti dīpenti, vinayaṃ vinayoti dīpenti, abhāsitaṃ alapitaṃ tathāgatena abhāsitaṃ alapitaṃ tathāgatenāti dīpenti, bhāsitaṃ lapitaṃ tathāgatena bhāsitaṃ lapitaṃ tathāgatenāti dīpenti, anāciṇṇaṃ tathāgatena anāciṇṇaṃ tathāgatenāti dīpenti, āciṇṇaṃ tathāgatena āciṇṇaṃ tathāgatenāti dīpenti, apaññattaṃ tathāgatena apaññattaṃ tathāgatenāti dīpenti, paññattaṃ tathāgatena paññattaṃ tathāgatenāti dīpenti, anāpattiṃ anāpattīti dīpenti, āpattiṃ āpattīti dīpenti, lahukaṃ āpattiṃ lahukā āpattīti dīpenti, garukaṃ āpattiṃ garukā āpattīti dīpenti, sāvasesaṃ āpattiṃ sāvasesā āpattīti dīpenti, anavasesaṃ āpattiṃ anavasesā āpattīti dīpenti, duṭṭhullaṃ āpattiṃ duṭṭhullā āpattīti dīpenti, aduṭṭhullaṃ āpattiṃ aduṭṭhullā āpattīti dīpenti. Te imehi aṭṭhārasahi vatthūhi na apakassanti, na avapakassanti, na āveniṃ uposathaṃ karonti, na āveniṃ pavāraṇaṃ karonti, na āveniṃ saṅghakammaṃ karonti. Ettāvatā kho, upāli, saṅgho samaggo hotī’’ti.

354. ‘‘Samaggaṃ pana, bhante, saṅghaṃ bhinditvā kiṃ so pasavatī’’ti? ‘‘Samaggaṃ kho, upāli, saṅghaṃ bhinditvā kappaṭṭhikaṃ kibbisaṃ pasavati, kappaṃ nirayamhi paccatī’’ti.

[itivu. 18; a. ni. 10.39] ‘‘Āpāyiko nerayiko, kappaṭṭho saṅghabhedako;

Vaggarato adhammaṭṭho, yogakkhemā padhaṃsati;

Saṅghaṃ samaggaṃ bhinditvā, kappaṃ nirayamhi paccatī’’ti.

‘‘Bhinnaṃ pana, bhante, saṅghaṃ samaggaṃ katvā kiṃ so pasavatī’’ti? ‘‘Bhinnaṃ kho, upāli, saṅghaṃ samaggaṃ katvā brahmaṃ puññaṃ pasavati, kappaṃ saggamhi modatī’’ti.

[ittivu. 18; a. ni. 10.40] ‘‘Sukhā saṅghassa sāmaggī, samaggānañca anuggaho;

Samaggarato dhammaṭṭho, yogakkhemā na dhaṃsati;

Saṅghaṃ samaggaṃ katvāna, kappaṃ saggamhi modatī’’ti.

355. [pari. 459] ‘‘Siyā nu kho, bhante, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho’’ti? ‘‘Siyā, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho’’ti.

[pari. 459] ‘‘Siyā [siyā nu kho (syā. kaṃ.)] pana, bhante, saṅghabhedako na āpāyiko, na nerayiko, na kappaṭṭho, na atekiccho’’ti? ‘‘Siyā, upāli, saṅghabhedako na āpāyiko, na nerayiko, na kappaṭṭho, na atekiccho’’ti.

‘‘Katamo pana, bhante, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho’’ti? ‘‘Idhupāli, bhikkhu adhammaṃ dhammoti dīpeti. Tasmiṃ adhammadiṭṭhi, bhede adhammadiṭṭhi, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ, anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Ayampi kho, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho.

‘‘Puna caparaṃ, upāli, bhikkhu adhammaṃ dhammoti dīpeti. Tasmiṃ adhammadiṭṭhi, bhede dhammadiṭṭhi, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ, anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Ayampi kho, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho.

‘‘Puna caparaṃ, upāli, bhikkhu adhammaṃ dhammoti dīpeti. Tasmiṃ adhammadiṭṭhi, bhede vematiko, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ, anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Ayampi kho, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho.

‘‘Puna caparaṃ, upāli, bhikkhu adhammaṃ dhammoti dīpeti. Tasmiṃ dhammadiṭṭhi, bhede adhammadiṭṭhi…pe… (tasmiṃ dhammadiṭṭhi bhede dhammadiṭṭhi) [( ) syāmapotthake natthi, vimativinodanīṭīkāya sameti]. Tasmiṃ dhammadiṭṭhi bhede vematiko. Tasmiṃ vematiko bhede adhammadiṭṭhi. Tasmiṃ vematiko bhede dhammadiṭṭhi. Tasmiṃ vematiko bhede vematiko vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ, anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Ayampi kho, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho.

‘‘Puna caparaṃ, upāli, bhikkhu dhammaṃ adhammoti dīpeti…pe… avinayaṃ vinayoti dīpeti… vinayaṃ avinayoti dīpeti… abhāsitaṃ alapitaṃ tathāgatena bhāsitaṃ lapitaṃ tathāgatenāti dīpeti… bhāsitaṃ lapitaṃ tathāgatena abhāsitaṃ alapitaṃ tathāgatenāti dīpeti… anāciṇṇaṃ tathāgatena āciṇṇaṃ tathāgatenāti dīpeti… āciṇṇaṃ tathāgatena anāciṇṇaṃ tathāgatenāti dīpeti… apaññattaṃ tathāgatena paññattaṃ tathāgatenāti dīpeti… paññattaṃ tathāgatena apaññattaṃ tathāgatenāti dīpeti… anāpattiṃ āpattīti dīpeti… āpattiṃ anāpattīti dīpeti… lahukaṃ āpattiṃ garukā āpattīti dīpeti… garukaṃ āpattiṃ lahukā āpattīti dīpeti… sāvasesaṃ āpattiṃ anavasesā āpattīti dīpeti… anavasesaṃ āpattiṃ sāvasesā āpattīti dīpeti… duṭṭhullaṃ āpattiṃ aduṭṭhullā āpattīti dīpeti… aduṭṭhullaṃ āpattiṃ duṭṭhullā āpattīti dīpeti… tasmiṃ adhammadiṭṭhi, bhede adhammadiṭṭhi…pe… tasmiṃ adhammadiṭṭhi, bhede dhammadiṭṭhi … tasmiṃ adhammadiṭṭhi, bhede vematiko… tasmiṃ dhammadiṭṭhi, bhede adhammadiṭṭhi… (tasmiṃ dhammadiṭṭhi, bhede dhammadiṭṭhi) [( ) syāmapotthake natthi] … tasmiṃ dhammadiṭṭhi, bhede vematiko… tasmiṃ vematiko, bhede adhammadiṭṭhi… tasmiṃ vematiko, bhede dhammadiṭṭhi… tasmiṃ vematiko, bhede vematiko, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ, anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Ayampi kho, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho’’ti.

‘‘Katamo pana, bhante, saṅghabhedako na āpāyiko, na nerayiko, na kappaṭṭho, na atekiccho’’ti? ‘‘Idhupāli, bhikkhu adhammaṃ dhammoti dīpeti. Tasmiṃ dhammadiṭṭhi, bhede dhammadiṭṭhi, avinidhāya diṭṭhiṃ, avinidhāya khantiṃ, avinidhāya ruciṃ, avinidhāya bhāvaṃ, anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Ayampi kho, upāli, saṅghabhedako na āpāyiko, na nerayiko, na kappaṭṭho, na atekiccho.

‘‘Puna caparaṃ, upāli, bhikkhu dhammaṃ adhammoti dīpeti…pe… duṭṭhullaṃ āpattiṃ aduṭṭhullā āpattīti dīpeti. Tasmiṃ dhammadiṭṭhi, bhede dhammadiṭṭhi, avinidhāya diṭṭhiṃ, avinidhāya khantiṃ, avinidhāya ruciṃ, avinidhāya bhāvaṃ, anussāveti, salākaṃ gāheti – ‘ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanaṃ, imaṃ gaṇhatha, imaṃ rocethā’ti. Ayampi kho, upāli, saṅghabhedako na āpāyiko, na nerayiko, na kappaṭṭho, na atekiccho’’ti.

Tatiyabhāṇavāro niṭṭhito.

Saṅghabhedakakkhandhako sattamo.

Tassuddānaṃ –

Anupiye abhiññātā, sukhumālo na icchati;

Kasā vapā abhi ninne, niddhā lāve ca ubbahe.

Puñjamaddapalālañca, bhusaophuṇanīhare;

Āyatimpi na khīyanti, pitaro ca pitāmahā.

Bhaddiyo anuruddho ca, ānando bhagu kimilo;

Sakyamāno ca kosambiṃ, parihāyi kakudhena ca.

Pakāsesi pituno ca, purise silaṃ nāḷāgiriṃ;

Tikapañcagaruko kho, bhindi thullaccayena ca;

Tayo aṭṭha puna tīṇi, rāji bhedā siyā nu khoti.

Saṅghabhedakakkhandhakaṃ niṭṭhitaṃ.

8. Vattakkhandhakaṃ

1. Āgantukavattakathā

356. Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena āgantukā bhikkhū saupāhanāpi ārāmaṃ pavisanti, chattapaggahitāpi ārāmaṃ pavisanti, oguṇṭhitāpi ārāmaṃ pavisanti, sīsepi cīvaraṃ karitvā ārāmaṃ pavisanti, pānīyenapi pāde dhovanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādenti, napi senāsanaṃ pucchanti. Aññataropi āgantuko bhikkhu anajjhāvuṭṭhaṃ vihāraṃ ghaṭikaṃ ugghāṭetvā kavāṭaṃ paṇāmetvā sahasā pāvisi. Tassa uparipiṭṭhito [uparipiṭṭhato (?)] ahi khandhe papati. So bhīto vissaramakāsi. Bhikkhū upadhāvitvā taṃ bhikkhuṃ etadavocuṃ – ‘‘kissa tvaṃ, āvuso, vissaramakāsī’’ti? Atha kho so bhikkhu bhikkhūnaṃ etamatthaṃ ārocesi. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āgantukā bhikkhū saupāhanāpi ārāmaṃ pavisissanti, chattapaggahitāpi ārāmaṃ pavisissanti, oguṇṭhitāpi ārāmaṃ pavisissanti, sīsepi cīvaraṃ karitvā ārāmaṃ pavisissanti, pānīyenapi pāde dhovissanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādessanti, napi senāsanaṃ pucchissantī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, bhikkhave, ‘‘āgantukā bhikkhū saupāhanāpi ārāmaṃ pavisanti, chattapaggahitāpi ārāmaṃ pavisanti, oguṇṭhitāpi ārāmaṃ pavisanti, sīsepi cīvaraṃ karitvā ārāmaṃ pavisanti, pānīyenipi pāde dhovanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādenti, napi senāsanaṃ pucchantīti. Saccaṃ bhagavāti. Vigarahi buddho bhagavā…pe… kathañhi nāma bhikkhave āgantukā bhikkhū saupāhanāpi ārāmaṃ pavisissanti, chattapaggahitāpi ārāmaṃ pavisissanti, oguṇṭhitāpi ārāmaṃ pavisissanti, sīsepi cīvaraṃ karitvā ārāmaṃ pavisissanti, pānīyenapi pāde dhovissanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādessanti, napi senāsanaṃ pucchissanti, netaṃ bhikkhave appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

357. ‘‘Tena hi, bhikkhave, āgantukānaṃ bhikkhūnaṃ vattaṃ paññapessāmi yathā āgantukehi bhikkhūhi sammā vattitabbaṃ. Āgantukena, bhikkhave, bhikkhunā ‘idāni ārāmaṃ pavisissāmī’ti upāhanā omuñcitvā nīcaṃ katvā papphoṭetvā gahetvā chattaṃ apanāmetvā sīsaṃ vivaritvā sīse cīvaraṃ [vivaritvā cīvaraṃ (ka.)] khandhe katvā sādhukaṃ ataramānena ārāmo pavisitabbo. Ārāmaṃ pavisantena sallakkhetabbaṃ – ‘kattha āvāsikā bhikkhū paṭikkamantī’ti? Yattha āvāsikā bhikkhū paṭikkamanti – upaṭṭhānasālāya vā maṇḍape vā rukkhamūle vā – tattha gantvā ekamantaṃ patto nikkhipitabbo; ekamantaṃ cīvaraṃ nikkhipitabbaṃ; patirūpaṃ āsanaṃ gahetvā nisīditabbaṃ; pānīyaṃ pucchitabbaṃ, paribhojanīyaṃ pucchitabbaṃ – ‘katamaṃ pānīyaṃ, katamaṃ paribhojanīya’nti? Sace pānīyena attho hoti, pānīyaṃ gahetvā pātabbaṃ. Sace paribhojanīyena attho hoti, paribhojanīyaṃ gahetvā pādā dhovitabbā. Pāde dhovantena ekena hatthena udakaṃ āsiñcitabbaṃ, ekena hatthena pādā dhovitabbā. Teneva udakaṃ āsiñcitabbaṃ [yena hatthena udakaṃ āsiñcitabbaṃ (syā.)] na teneva hatthena pādā dhovitabbā. Upāhanapuñchanacoḷakaṃ pucchitvā upāhanā puñchitabbā. Upāhanā puñchantena paṭhamaṃ sukkhena coḷakena puñchitabbā, pacchā allena. Upāhanāpuñchanacoḷakaṃ dhovitvā [pīḷetvā (syā.)] ekamantaṃ vissajjetabbaṃ.

‘‘Sace āvāsiko bhikkhu vuḍḍho hoti, abhivādetabbo. Sace navako hoti, abhivādāpetabbo. Senāsanaṃ pucchitabbaṃ – ‘katamaṃ me senāsanaṃ pāpuṇātī’ti? Ajjhāvuṭṭhaṃ vā anajjhāvuṭṭhaṃ vā pucchitabbaṃ, gocaro pucchitabbo, agocaro pucchitabbo, sekkhasammatāni [sekhasammatāni (ka.)] kulāni pucchitabbāni, vaccaṭṭhānaṃ pucchitabbaṃ, passāvaṭṭhānaṃ pucchitabbaṃ, pānīyaṃ pucchitabbaṃ, paribhojanīyaṃ pucchitabbaṃ, kattaradaṇḍo pucchitabbo, saṅghassa katikasaṇṭhānaṃ pucchitabbaṃ – ‘kaṃ kālaṃ pavisitabbaṃ, kaṃ kālaṃ nikkhamitabba’nti? Sace vihāro anajjhāvuṭṭho hoti, kavāṭaṃ ākoṭetvā muhuttaṃ āgametvā ghaṭikaṃ ugghāṭetvā kavāṭaṃ paṇāmetvā bahi ṭhitena nilloketabbo.

‘‘Sace vihāro uklāpo hoti, mañce vā mañco āropito hoti, pīṭhe vā pīṭhaṃ āropitaṃ hoti, senāsanaṃ upari puñjīkataṃ [puñjakitaṃ (ka.)] hoti, sace ussahati, sodhetabbo. [mahāva. 66-67 (thokaṃ visadisaṃ)] Vihāraṃ sodhentena paṭhamaṃ bhūmattharaṇaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; mañcapaṭipādakā nīharitvā ekamantaṃ nikkhipitabbā; bhisibibbohanaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; nisīdanapaccattharaṇaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; mañco nīcaṃ katvā sādhukaṃ appaṭighaṃsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṃ, nīharitvā ekamantaṃ nikkhipitabbo; pīṭhaṃ nīcaṃ katvā sādhukaṃ appaṭighaṃsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṃ, nīharitvā ekamantaṃ nikkhipitabbaṃ; kheḷamallako nīharitvā ekamantaṃ nikkhipitabbo; apassenaphalakaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ. Sace vihāre santānakaṃ hoti, ullokā paṭhamaṃ ohāretabbaṃ, ālokasandhikaṇṇabhāgā pamajjitabbā. Sace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace akatā hoti bhūmi, udakena paripphositvā sammajjitabbā – mā vihāro rajena uhaññīti [ūhaññīti (sī. syā.)]. Saṅkāraṃ vicinitvā ekamantaṃ chaḍḍetabbaṃ.

‘‘Bhūmattharaṇaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāṭhāne [yathāpaññattaṃ (sī. syā.), yathābhāgaṃ (ka.)] paññapetabbaṃ. Mañcapaṭipādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne [yathābhāgaṃ (syā. ka.)] ṭhapetabbā. Mañco otāpetvā sodhetvā papphoṭetvā nīcaṃ katvā sādhukaṃ appaṭighaṃsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṃ, atiharitvā yathāṭhāne [yathābhāgaṃ (syā. ka.)] paññapetabbo. Pīṭhaṃ otāpetvā sodhetvā papphoṭetvā nīcaṃ katvā sādhukaṃ appaṭighaṃsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṃ, atiharitvā yathāṭhāne [yathābhāgaṃ (syā. ka.)] paññapetabbaṃ. Bhisibibbohanaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathābhāgaṃ paññapetabbaṃ. Nisīdanapaccattharaṇaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathābhāgaṃ paññapetabbaṃ. Kheḷamallako otāpetvā pamajjitvā atiharitvā yathābhāgaṃ ṭhapetabbo. Apassenaphalakaṃ otāpetvā pamajjitvā atiharitvā yathābhāgaṃ ṭhapetabbaṃ. Pattacīvaraṃ nikkhipitabbaṃ. Pattaṃ nikkhipantena ekena hatthena pattaṃ gahetvā ekena hatthena heṭṭhāmañcaṃ vā heṭṭhāpīṭhaṃ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṃ nikkhipantena ekena hatthena cīvaraṃ gahetvā ekena hatthena cīvaravaṃsaṃ vā cīvararajjuṃ vā pamajjitvā pārato antaṃ orato bhogaṃ katvā cīvaraṃ nikkhipitabbaṃ.

‘‘Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā. Sace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā. Sace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā. Sace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā. Sace sītakālo hoti, divā vātapānā vivaritabbā, rattiṃ thaketabbā. Sace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṃ vivaritabbā.

‘‘Sace pariveṇaṃ uklāpaṃ hoti, pariveṇaṃ sammajjitabbaṃ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā. Sace aggisālā uklāpā hoti, aggisālā sammajjitabbā. Sace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā. Sace pānīyaṃ na hoti, pānīyaṃ upaṭṭhāpetabbaṃ. Sace paribhojanīyaṃ na hoti, paribhojanīyaṃ upaṭṭhāpetabbaṃ. Sace ācamanakumbhiyā udakaṃ na hoti, ācamanakumbhiyā udakaṃ āsiñcitabbaṃ. Idaṃ kho, bhikkhave, āgantukānaṃ bhikkhūnaṃ vattaṃ yathā āgantukehi bhikkhūhi sammā vattitabba’’nti.

2. Āvāsikavattakathā

358. Tena kho pana samayena āvāsikā bhikkhū āgantuke bhikkhū disvā neva āsanaṃ paññapenti, na pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upanikkhipanti, na paccuggantvā pattacīvaraṃ paṭiggaṇhanti, na pānīyena pucchanti [na pānīyena pucchanti, na paribhojanīyena pucchanti (syā. kaṃ.)], na vuḍḍhatarepi āgantuke bhikkhū abhivādenti, na senāsanaṃ paññapenti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āvāsikā bhikkhū āgantuke bhikkhū disvā neva āsanaṃ paññapessanti, na pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upanikkhipissanti, na paccuggantvā pattacīvaraṃ paṭiggahissanti, na pānīyena pucchissanti, vuḍḍhatarepi āgantuke bhikkhū na abhivādessanti, na senāsanaṃ paññapessantī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… saccaṃ kiraṃ, bhikkhave…pe… saccaṃ bhagavāti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

359. ‘‘Tena hi, bhikkhave, āvāsikānaṃ bhikkhūnaṃ vattaṃ paññapessāmi yathā āvāsikehi bhikkhūhi sammā vattitabbaṃ. Āvāsikena, bhikkhave, bhikkhunā āgantukaṃ bhikkhuṃ vuḍḍhataraṃ disvā āsanaṃ paññapetabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upanikkhipitabbaṃ, paccuggantvā pattacīvaraṃ paṭiggahetabbaṃ, pānīyena pucchitabbo [pānīyena pucchitabbo, paribhojanīyena pucchitabbo (syā.)]. Sace ussahati, upāhanā puñchitabbā. Upāhanā puñchantena paṭhamaṃ sukkhena coḷakena puñchitabbā, pacchā allena. Upāhanāpuñchanacoḷakaṃ dhovitvā [dhovitvā pīḷetvā (syā.)] ekamantaṃ vissajjetabbaṃ.

‘‘Āgantuko bhikkhu vuḍḍhataro abhivādetabbo. Senāsanaṃ paññapetabbaṃ – ‘etaṃ te senāsanaṃ pāpuṇātī’ti. Ajjhāvuṭṭhaṃ vā anajjhāvuṭṭhaṃ vā ācikkhitabbaṃ. Gocaro ācikkhitabbo. Agocaro ācikkhitabbo. Sekkhasammatāni kulāni ācikkhitabbāni. Vaccaṭṭhānaṃ ācikkhitabbaṃ. Passāvaṭṭhānaṃ ācikkhitabbaṃ. Pānīyaṃ ācikkhitabbaṃ. Paribhojanīyaṃ ācikkhitabbaṃ. Kattaradaṇḍo ācikkhitabbo. Saṅghassa katikasaṇṭhānaṃ ācikkhitabbaṃ – ‘imaṃ kālaṃ pavisitabbaṃ, imaṃ kālaṃ nikkhamitabba’nti.

‘‘Sace navako hoti, nisinnakeneva ācikkhitabbaṃ – ‘atra pattaṃ nikkhipāhi, atra cīvaraṃ nikkhipāhi, idaṃ āsanaṃ nisīdāhī’ti. Pānīyaṃ ācikkhitabbaṃ. Paribhojanīyaṃ ācikkhitabbaṃ. Upāhanāpuñchanacoḷakaṃ ācikkhitabbaṃ. Āgantuko bhikkhu navako abhivādāpetabbo. Senāsanaṃ ācikkhitabbaṃ – ‘etaṃ te senāsanaṃ pāpuṇātī’ti. Ajjhāvuṭṭhaṃ vā anajjhāvuṭṭhaṃ vā ācikkhitabbaṃ. Gocaro ācikkhitabbo. Agocaro ācikkhitabbo. Sekkhasammatāni kulāni ācikkhitabbāni. Vaccaṭṭhānaṃ ācikkhitabbaṃ. Passāvaṭṭhānaṃ ācikkhitabbaṃ. Pānīyaṃ ācikkhitabbaṃ. Paribhojanīyaṃ ācikkhitabbaṃ. Kattaradaṇḍo ācikkhitabbo. Saṅghassa katikasaṇṭhānaṃ ācikkhitabbaṃ – ‘imaṃ kālaṃ pavisitabbaṃ, imaṃ kālaṃ nikkhamitabba’nti. Idaṃ kho, bhikkhave, āvāsikānaṃ bhikkhūnaṃ vattaṃ yathā āvāsikehi bhikkhūhi sammā vattitabba’’nti.

3. Gamikavattakathā

360. Tena kho pana samayena gamikā bhikkhū dārubhaṇḍaṃ mattikābhaṇḍaṃ appaṭisāmetvā dvāravātapānaṃ vivaritvā senāsanaṃ anāpucchā pakkamanti. Dārubhaṇḍaṃ mattikābhaṇḍaṃ nassati. Senāsanaṃ aguttaṃ hoti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma gamikā bhikkhū dārubhaṇḍaṃ mattikābhaṇḍaṃ appaṭisāmetvā dvāravātapānaṃ vivaritvā senāsanaṃ anāpucchā pakkamissanti! Dārubhaṇḍaṃ mattikābhaṇḍaṃ nassati. Senāsanaṃ aguttaṃ hotī’’ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… saccaṃ kira, bhikkhave…pe… saccaṃ bhagavāti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

361. ‘‘Tena hi, bhikkhave, gamikānaṃ bhikkhūnaṃ vattaṃ paññapessāmi yathā gamikehi bhikkhūhi sammā vattitabbaṃ. Gamikena, bhikkhave, bhikkhunā dārubhaṇḍaṃ mattikābhaṇḍaṃ paṭisāmetvā dvāravātapānaṃ thaketvā senāsanaṃ āpucchā pakkamitabbaṃ [āpucchitabbaṃ (syā.)]. Sace bhikkhu na hoti, sāmaṇero āpucchitabbo. Sace sāmaṇero na hoti, ārāmiko āpucchitabbo. Sace ārāmiko na hoti, upāsako āpucchitabbo. Sace na hoti bhikkhu vā sāmaṇero vā ārāmiko vā upāsako vā, catūsu pāsāṇesu mañcaṃ paññapetvā mañce mañcaṃ āropetvā pīṭhe pīṭhaṃ āropetvā senāsanaṃ upari puñjaṃ karitvā dārubhaṇḍaṃ mattikābhaṇḍaṃ paṭisāmetvā dvāravātapānaṃ thaketvā pakkamitabbaṃ. Sace vihāro ovassati, sace ussahati, chādetabbo, ussukaṃ vā kātabbaṃ – ‘kinti nu kho vihāro chādiyethā’ti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, yo deso anovassako hoti, tattha catūsu pāsāṇesu mañcaṃ paññapetvā mañce mañcaṃ āropetvā pīṭhe pīṭhaṃ āropetvā senāsanaṃ upari puñjaṃ karitvā dārubhaṇḍaṃ mattikābhaṇḍaṃ paṭisāmetvā dvāravātapānaṃ thaketvā pakkamitabbaṃ. Sace sabbo vihāro ovassati, sace ussahati, senāsanaṃ gāmaṃ atiharitabbaṃ, ussukaṃ vā kātabbaṃ – ‘kinti nu kho senāsanaṃ gāmaṃ atihariyethā’ti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, ajjhokāse catūsu pāsāṇesu mañcaṃ paññapetvā mañce mañcaṃ āropetvā pīṭhe pīṭhaṃ āropetvā senāsanaṃ upari puñjaṃ karitvā dārubhaṇḍaṃ mattikābhaṇḍaṃ paṭisāmetvā tiṇena vā paṇṇena vā paṭicchādetvā pakkamitabbaṃ – appeva nāma aṅgānipi seseyyunti. Idaṃ kho, bhikkhave, gamikānaṃ bhikkhūnaṃ vattaṃ yathā gamikehi bhikkhūhi sammā vattitabba’’nti.

4. Anumodanavattakathā

362. Tena kho pana samayena bhikkhū bhattagge na anumodanti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā bhattagge na anumodissantī’’ti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, bhattagge anumoditu’’nti. Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘kena nu kho bhattagge anumoditabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, therena bhikkhunā bhattagge anumoditu’’nti.

Tena kho pana samayena aññatarassa pūgassa saṅghabhattaṃ hoti. Āyasmā sāriputto saṅghatthero hoti. Bhikkhū – ‘bhagavatā anuññātaṃ therena bhikkhunā bhattagge anumoditu’nti – āyasmantaṃ sāriputtaṃ ekakaṃ ohāya pakkamiṃsu. Atha kho āyasmā sāriputto te manusse paṭisammoditvā pacchā ekako agamāsi. Addasā kho bhagavā āyasmantaṃ sāriputtaṃ dūratova ekakaṃ āgacchantaṃ. Disvāna āyasmantaṃ sāriputtaṃ etadavoca – ‘‘kacci, sāriputta, bhattaṃ iddhaṃ ahosī’’ti? ‘‘Iddhaṃ kho, bhante, bhattaṃ ahosi; apica maṃ bhikkhū ekakaṃ ohāya pakkantā’’ti. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, bhattagge catūhi pañcahi therānutherehi bhikkhūhi āgametu’’nti.

Tena kho pana samayena aññataro thero bhattagge vaccito āgamesi. So vaccaṃ sandhāretuṃ asakkonto mucchito papati. Bhagavato etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, sati karaṇīye ānantarikaṃ bhikkhuṃ āpucchitvā gantu’’nti.

5. Bhattaggavattakathā

363. Tena kho pana samayena chabbaggiyā bhikkhū dunnivatthā duppārutā anākappasampannā bhattaggaṃ gacchanti, vokkammapi therānaṃ bhikkhūnaṃ purato purato gacchanti, therepi bhikkhū anupakhajja nisīdanti, navepi bhikkhū āsanena paṭibāhanti, saṅghāṭimpi ottharitvā antaraghare nisīdanti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma chabbaggiyā bhikkhū dunnivatthā duppārutā anākappasampannā bhattaggaṃ gacchissanti, vokkammapi therānaṃ bhikkhūnaṃ purato purato gacchissanti, therepi bhikkhū anupakhajja nisīdissanti, navepi bhikkhū āsanenapi paṭibāhissanti, saṅghāṭimpi ottharitvā antaraghare nisīdissantī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, bhikkhave, chabbaggiyā bhikkhū dunnivatthā duppārutā anākappasampannā bhattaggaṃ gacchanti, vokkammapi therānaṃ bhikkhūnaṃ purato purato gacchanti, therepi bhikkhū anupakhajja nisīdanti, navepi bhikkhū āsanena paṭibāhanti, saṅghāṭimpi ottharitvā antaraghare nisīdantī’’ti? ‘‘Saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

364. ‘‘Tena hi, bhikkhave, bhikkhūnaṃ bhattaggavattaṃ paññapessāmi yathā bhikkhūhi bhattagge sammā vattitabbaṃ. Sace ārāme kālo ārocito hoti, timaṇḍalaṃ paṭicchādentena parimaṇḍalaṃ nivāsetvā kāyabandhanaṃ bandhitvā saguṇaṃ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṃ paṭimuñcitvā dhovitvā pattaṃ gahetvā sādhukaṃ ataramānena gāmo pavisitabbo.

‘‘Na vokkamma therānaṃ bhikkhūnaṃ purato purato gantabbaṃ. Suppaṭicchannena antaraghare gantabbaṃ. Susaṃvutena antaraghare gantabbaṃ. Okkhittacakkhunā antaraghare gantabbaṃ. Na ukkhittakāya antaraghare gantabbaṃ. Na ujjagghikāya antaraghare gantabbaṃ. Appasaddena antaraghare gantabbaṃ. Na kāyappacālakaṃ antaraghare gantabbaṃ. Na bāhuppacālakaṃ antaraghare gantabbaṃ. Na sīsappacālakaṃ antaraghare gantabbaṃ. Na khambhakatena antaraghare gantabbaṃ. Na oguṇṭhitena antaraghare gantabbaṃ. Na ukkuṭikāya antaraghare gantabbaṃ.

‘‘Suppaṭicchannena antaraghare nisīditabbaṃ. Susaṃvutena antaraghare nisīditabbaṃ. Okkhittacakkhunā antaraghare nisīditabbaṃ. Na ukkhittakāya antaraghare nisīditabbaṃ na ujjagghikāya antaraghare nisīditabbaṃ, appasaddena antaraghare nisīditabba. Na kāyappacālakaṃ antaraghare nisīditabbaṃ. Na bāhuppacālakaṃ antaraghare nisīditabbaṃ. Na sīsappacālakaṃ antaraghare nisīditabbaṃ. Na khambhakatena antaraghare nisīditabbaṃ. Na oguṇṭhitena antaraghare nisīditabbaṃ. Na pallatthikāya antaraghare nisīditabbaṃ. Na there bhikkhū anupakhajja nisīditabbaṃ. Na navā bhikkhū āsanena paṭibāhitabbā. Na saṅghāṭiṃ ottharitvā antaraghare nisīditabbaṃ.

‘‘Udake diyyamāne ubhohi hatthehi pattaṃ paṭiggahetvā udakaṃ paṭiggahetabbaṃ. Nīcaṃ katvā sādhukaṃ appaṭighaṃsantena patto dhovitabbo. Sace udakappaṭiggāhako hoti, nīcaṃ katvā udakappaṭiggahe udakaṃ āsiñcitabbaṃ – mā udakappaṭiggāhako udakena osiñci [osiñciyyī (ka.)], mā sāmantā bhikkhū udakena osiñciṃsu [osiñciyyiṃsu (ka.)], mā saṅghāṭi udakena osiñcīti. Sace udakappaṭiggāhako na hoti, nīcaṃ katvā chamāya udakaṃ āsiñcitabbaṃ – mā sāmantā bhikkhū udakena osiñciṃsu, mā saṅghāṭi udakena osiñcīti.

‘‘Odane diyyamāne ubhohi hatthehi pattaṃ paṭiggahetvā odano paṭiggahetabbo, sūpassa okāso kātabbo. Sace hoti sappi vā telaṃ vā uttaribhaṅgaṃ vā, therena vattabbo – ‘sabbesaṃ samakaṃ sampādehī’ti. Sakkaccaṃ piṇḍapāto paṭiggahetabbo. Pattasaññinā piṇḍapāto paṭiggahetabbo. Samasūpako piṇḍapāto paṭiggahetabbo. Samatittiko piṇḍapāto paṭiggahetabbo.

‘‘Na tāva therena bhuñjitabbaṃ yāva na sabbesaṃ odano sampatto hoti. Sakkaccaṃ piṇḍapāto bhuñjitabbo. Pattasaññinā piṇḍapāto bhuñjitabbo. Sapadānaṃ piṇḍapāto bhuñjitabbo. Samasūpako piṇḍapāto bhuñjitabbo. Na thūpakato omadditvā piṇḍipāto bhuñjitabbo. Na sūpaṃ vā byañjanaṃ vā odanena paṭicchādetabbaṃ bhiyyokamyataṃ upādāya. Na sūpaṃ vā odanaṃ vā agilānena attano atthāya viññāpetvā bhuñjitabbaṃ. Na ujjhānasaññinā paresaṃ patto oloketabbo. Nātimahanto kabaḷo kātabbo. Parimaṇḍalo ālopo kātabbo. Na anāhaṭe kabaḷe mukhadvāraṃ vivaritabbaṃ. Na bhuñjamānena sabbo hattho mukhe pakkhipitabbo. Na sakabaḷena mukhena byāharitabbaṃ. Na piṇḍukkhepakaṃ bhuñjitabbaṃ. Na kabaḷāvacchedakaṃ bhuñjitabbaṃ. Na avagaṇḍakārakaṃ bhuñjitabbaṃ. Na hatthaniddhunakaṃ bhuñjitabbaṃ. Na sitthāvakārakaṃ bhuñjitabbaṃ. Na jivhānicchārakaṃ bhuñjitabbaṃ. Na capucapukārakaṃ bhuñjitabbaṃ. Na surusurukārakaṃ bhuñjitabbaṃ. Na hatthanillehakaṃ bhuñjitabbaṃ. Na pattanillehakaṃ bhuñjitabbaṃ. Na oṭṭhanillehakaṃ bhuñjitabbaṃ.

‘‘Na sāmisena hatthena pānīyathālako paṭiggahetabbo. Na tāva therena udakaṃ paṭiggahetabbaṃ yāva na sabbeva bhuttāvino honti. Udake diyyamāne ubhohi hatthehi pattaṃ paṭiggahetvā udakaṃ paṭiggahetabbaṃ. Nīcaṃ katvā sādhukaṃ appaṭighaṃsantena patto dhovitabbo. Sace udakappaṭiggāhako hoti, nīcaṃ katvā udakappaṭiggahe udakaṃ āsiñcitabbaṃ – mā udakappaṭiggāhako udakena osiñci, mā sāmantā bhikkhū udakena osiñciṃsu, mā saṅghāṭi udakena osiñcīti. Sace udakappaṭiggāhako na hoti, nīcaṃ katvā chamāya udakaṃ āsiñcitabbaṃ – mā sāmantā bhikkhū udakena osiñciṃsu, mā saṅghāṭi udakena osiñcīti. Na sasitthakaṃ pattadhovanaṃ antaraghare chaḍḍetabbaṃ.

‘‘Nivattantena navakehi bhikkhūhi paṭhamataraṃ nivattitabbaṃ. Pacchā therehi suppaṭicchannena antaraghare gantabbaṃ. Susaṃvutena antaraghare gantabbaṃ. Okkhittacakkhunā antaraghare gantabbaṃ. Na ukkhittakāya antaraghare gantabbaṃ. Na ujjagghikāya antaraghare gantabbaṃ. Appasaddena antaraghare gantabbaṃ. Na kāyappacālakaṃ antaraghare gantabbaṃ. Na bāhuppacālakaṃ antaraghare gantabbaṃ. Na sīsappacālakaṃ antaraghare gantabbaṃ. Na khambhakatena antaraghare gantabbaṃ. Na oguṇṭhitena antaraghare gantabbaṃ. Na ukkuṭikāya antaraghare gantabbaṃ. Idaṃ kho, bhikkhave, bhikkhūnaṃ bhattaggavattaṃ yathā bhikkhūhi bhattagge sammā vattitabba’’nti.

Paṭhamabhāṇavāro niṭṭhito.

6. Piṇḍacārikavattakathā

365. Tena kho pana samayena piṇḍacārikā bhikkhū dunnivatthā duppārutā anākappasampannā piṇḍāya caranti, asallakkhetvāpi nivesanaṃ pavisanti, asallakkhetvāpi nikkhamanti, atisahasāpi pavisanti, atisahasāpi nikkhamanti, atidūrepi tiṭṭhanti, accāsannepi tiṭṭhanti, aticirampi tiṭṭhanti, atilahumpi nivattanti. Aññataropi piṇḍacāriko bhikkhu asallakkhetvā nivesanaṃ pāvisi. So ca dvāraṃ maññamāno aññataraṃ ovarakaṃ pāvisi. Tasmimpi ovarake itthī naggā uttānā nipannā hoti. Addasā kho so bhikkhu taṃ itthiṃ naggaṃ uttānaṃ nipannaṃ. Disvāna – ‘‘nayidaṃ dvāraṃ, ovarakaṃ ida’’nti tamhā ovarakā nikkhami. Addasā kho tassā itthiyā sāmiko taṃ itthiṃ naggaṃ uttānaṃ nipannaṃ. Disvāna – ‘‘iminā me bhikkhunā pajāpatī dūsitā’’ti taṃ bhikkhuṃ gahetvā ākoṭesi. Atha kho sā itthī tena saddena paṭibujjhitvā taṃ purisaṃ etadavoca – ‘‘kissa tvaṃ, ayya, imaṃ bhikkhuṃ ākoṭesī’’ti? ‘‘Imināsi tvaṃ bhikkhunā dūsitā’’ti? ‘‘Nāhaṃ, ayya, iminā bhikkhunā dūsitā; akārako so bhikkhū’’ti taṃ bhikkhuṃ muñcāpesi. Atha kho so bhikkhu ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma piṇḍacārikā bhikkhū dunnivatthā duppārutā anākappasampannā piṇḍāya carissanti, asallakkhetvāpi nivesanaṃ pavisissanti, asallakkhetvāpi nikkhamissanti, atisahasāpi pavisissanti, atisahasāpi nikkhamissanti, atidūrepi tiṭṭhissanti, accāsannepi tiṭṭhissanti, aticirampi tiṭṭhissanti, atilahumpi nivattissantī’’ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… saccaṃ kira, bhikkhave…pe… saccaṃ bhagavāti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

366. ‘‘Tena hi, bhikkhave, piṇḍacārikānaṃ bhikkhūnaṃ vattaṃ paññāpessāmi yathā piṇḍacārikehi bhikkhūhi sammā vattitabbaṃ. Piṇḍacārikena, bhikkhave, bhikkhunā – ‘idāni gāmaṃ pavisissāmī’ti timaṇḍalaṃ paṭicchādentena parimaṇḍalaṃ nivāsetvā kāyabandhanaṃ bandhitvā saguṇaṃ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṃ paṭimuñcitvā dhovitvā pattaṃ gahetvā sādhukaṃ ataramānena gāmo pavisitabbo.

‘‘Suppaṭicchannena antaraghare gantabbaṃ. Susaṃvutena antaraghare gantabbaṃ. Okkhittacakkhunā antaraghare gantabbaṃ. Na ukkhittakāya antaraghare gantabbaṃ. Na ujjagghikāya antaraghare gantabbaṃ. Appasaddena antaraghare gantabbaṃ. Na kāyappacālakaṃ antaraghare gantabbaṃ. Na bāhuppacālakaṃ antaraghare gantabbaṃ. Na sīsappacālakaṃ antaraghare gantabbaṃ. Na khambhakatena antaraghare gantabbaṃ. Na oguṇṭhitena antaraghare gantabbaṃ. Na ukkuṭikāya antaraghare gantabbaṃ.

‘‘Nivesanaṃ pavisantena sallakkhetabbaṃ – ‘iminā pavisissāmi, iminā nikkhamissāmī’ti. Nātisahasā pavisitabbaṃ. Nātisahasā nikkhamitabbaṃ. Nātidūre ṭhātabbaṃ. Nāccāsanne ṭhātabbaṃ. Nāticiraṃ ṭhātabbaṃ. Nātilahuṃ nivattitabbaṃ. Ṭhitakena sallakkhetabbaṃ – ‘bhikkhaṃ dātukāmā vā adātukāmā vā’ti. Sace kammaṃ vā nikkhipati, āsanā vā vuṭṭhāti, kaṭacchuṃ vā parāmasati, bhājanaṃ vā parāmasati, ṭhapeti [ṭhāpeti (ka.)] vā – dātukāmassāti [dātukāmiyāti (syā.), dātukāmā viyāti (sī.)] ṭhātabbaṃ. Bhikkhāya diyyamānāya vāmena hatthena saṅghāṭiṃ uccāretvā dakkhiṇena hatthena pattaṃ paṇāmetvā ubhohi hatthehi pattaṃ paṭiggahetvā bhikkhā paṭiggahetabbā. Na ca bhikkhādāyikāya mukhaṃ ulloketabbaṃ [oloketabbaṃ (syā.)]. Sallakkhetabbaṃ – ‘sūpaṃ dātukāmā vā adātukāmā vā’ti. Sace kaṭacchuṃ vā parāmasati, bhājanaṃ vā parāmasati, ṭhapeti vā – dātukāmassāti ṭhātabbaṃ. Bhikkhāya dinnāya saṅghāṭiyā pattaṃ paṭicchādetvā sādhukaṃ ataramānena nivattitabbaṃ.

‘‘Suppaṭicchannena antaraghare gantabbaṃ. Susaṃvutena antaraghare gantabbaṃ. Okkhittacakkhunā antaraghare gantabbaṃ. Na ukkhittakāya antaraghare gantabbaṃ. Na ujjagghikāya antaraghare gantabbaṃ. Appasaddena antaraghare gantabbaṃ. Na kāyappacālakaṃ antaraghare gantabbaṃ. Na bāhuppacālakaṃ antaraghare gantabbaṃ. Na sīsappacālakaṃ antaraghare gantabbaṃ. Na khambhakatena antaraghare gantabbaṃ. Na oguṇṭhitena antaraghare gantabbaṃ. Na ukkuṭikāya antaraghare gantabbaṃ. Yo paṭhamaṃ gāmato piṇḍāya paṭikkamati, tena āsanaṃ paññapetabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upanikkhipitabbaṃ, avakkārapāti dhovitvā upaṭṭhāpetabbā, pānīyaṃ paribhojanīyaṃ upaṭṭhāpetabbaṃ. Yo pacchā gāmato piṇḍāya paṭikkamati, sace hoti bhuttāvaseso, sace ākaṅkhati, bhuñjitabbaṃ. No ce ākaṅkhati, appaharite vā chaḍḍetabbaṃ, appāṇake vā udake opilāpetabbaṃ. Tena āsanaṃ uddharitabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ paṭisāmetabbaṃ, avakkārapāti dhovitvā paṭisāmetabbā, pānīyaṃ paribhojanīyaṃ paṭisāmetabbaṃ, bhattaggaṃ sammajjitabbaṃ. Yo passati pānīyaghaṭaṃ vā paribhojanīyaghaṭaṃ vā vaccaghaṭaṃ vā rittaṃ tucchaṃ tena upaṭṭhāpetabbaṃ. Sacassa hoti avisayhaṃ, hatthavikārena dutiyaṃ āmantetvā hatthavilaṅghakena upaṭṭhāpetabbaṃ, na ca tappaccayā vācā bhinditabbā. Idaṃ kho, bhikkhave, piṇḍacārikānaṃ bhikkhūnaṃ vattaṃ yathā piṇḍacārikehi bhikkhūhi sammā vattitabba’’nti.

7. Āraññikavattakathā

367. Tena kho pana samayena sambahulā bhikkhū araññe viharanti. Te neva pānīyaṃ upaṭṭhāpenti, na paribhojanīyaṃ upaṭṭhāpenti, na aggiṃ upaṭṭhāpenti, na araṇisahitaṃ upaṭṭhāpenti, na nakkhattapadāni jānanti, na disābhāgaṃ jānanti. Corā tattha gantvā te bhikkhū etadavocuṃ – ‘‘atthi, bhante, pānīya’’nti? ‘‘Natthāvuso’’ti. ‘‘Atthi, bhante, paribhojanīya’’nti? ‘‘Natthāvuso’’ti. ‘‘Atthi, bhante, aggī’’ti? ‘‘Natthāvuso’’ti. ‘‘Atthi, bhante, araṇisahita’’nti? ‘‘Natthāvuso’’ti. ( ) [(atthi bhante nakkhattapadānīti, na jānāma āvusoti, atthi bhante disābhāganti, na jānāma āvusoti.) sī. vimatiṭīkāya pana sameti] ‘‘Kenajja, bhante, yutta’’nti? ‘‘Na kho mayaṃ, āvuso, jānāmā’’ti. ‘‘Katamāyaṃ, bhante, disā’’ti? ‘‘Na kho mayaṃ, āvuso, jānāmā’’ti. Atha kho te corā – ‘nevimesaṃ pānīyaṃ atthi, na paribhojanīyaṃ atthi, na aggi atthi, na araṇisahitaṃ atthi, na nakkhattapadāni jānanti, na disābhāgaṃ jānanti; corā ime, nayime bhikkhū’ti – ākoṭetvā pakkamiṃsu. Atha kho te bhikkhū bhikkhūnaṃ etamatthaṃ ārocesuṃ. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi –

368. ‘‘Tena hi, bhikkhave, āraññikānaṃ bhikkhūnaṃ vattaṃ paññapessāmi yathā āraññikehi bhikkhūhi sammā vattitabbaṃ. Āraññikena, bhikkhave, bhikkhunā kālasseva uṭṭhāya pattaṃ thavikāya pakkhipitvā aṃse ālaggetvā cīvaraṃ khandhe karitvā upāhanā ārohitvā dārubhaṇḍaṃ mattikābhaṇḍaṃ paṭisāmetvā dvāravātapānaṃ thaketvā senāsanā otaritabbaṃ – idāni gāmaṃ pavisissāmīti. Upāhanā omuñcitvā nīcaṃ katvā papphoṭetvā thavikāya pakkhipitvā aṃse ālaggetvā timaṇḍalaṃ paṭicchādentena parimaṇḍalaṃ nivāsetvā kāyabandhanaṃ bandhitvā saguṇaṃ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṃ paṭimuñcitvā dhovitvā pattaṃ gahetvā sādhukaṃ ataramānena gāmo pavisitabbo. Suppaṭicchannena antaraghare gantabbaṃ…pe… na khambhakatena antaraghare gantabbaṃ. Na oguṇṭhitena antaraghare gantabbaṃ. Na ukkuṭikāya antaraghare gantabbaṃ.

‘‘Nivesanaṃ pavisantena sallakkhetabbaṃ – ‘iminā pavisissāmi, iminā nikkhamissāmī’ti. Nātisahasā pavisitabbaṃ. Nātisahasā nikkhamitabbaṃ. Nātidūre ṭhātabbaṃ. Nāccāsanne ṭhātabbaṃ. Nāticiraṃ ṭhātabbaṃ. Nātilahuṃ nivattitabbaṃ. Ṭhitakena sallakkhetabbaṃ – ‘bhikkhaṃ dātukāmā vā adātukāmā vā’ti. Sace kammaṃ vā nikkhipati, āsanā vā vuṭṭhāti, kaṭacchuṃ vā parāmasati, bhājanaṃ vā parāmasati, ṭhapeti vā – dātukāmassāti ṭhātabbaṃ. Bhikkhāya diyyamānāya vāmena hatthena saṅghāṭiṃ uccāretvā dakkhiṇena hatthena pattaṃ paṇāmetvā ubhohi hatthehi pattaṃ paṭiggahetvā bhikkhā paṭiggahetabbā. Na ca bhikkhādāyikāya mukhaṃ ulloketabbaṃ. Sallakkhetabbaṃ – ‘sūpaṃ dātukāmā vā adātukāmā vā’ti. Sace kaṭacchu vā parāmasati, bhājanaṃ vā parāmasati, ṭhapeti vā – dātukāmassāti ṭhātabbaṃ. Bhikkhāya dinnāya saṅghāṭiyā pattaṃ paṭicchādetvā sādhukaṃ ataramānena nivattitabbaṃ.

‘‘Suppaṭicchannena antaraghare gantabbaṃ…pe… na ukkuṭikāya antaraghare gantabbaṃ. Gāmato nikkhamitvā pattaṃ thavikāya pakkhipitvā aṃse ālaggetvā cīvaraṃ saṅgharitvā sīse karitvā upāhanā ārohitvā gantabbaṃ.

‘‘Āraññikena, bhikkhave, bhikkhunā pānīyaṃ upaṭṭhāpetabbaṃ, paribhojanīyaṃ upaṭṭhāpetabbaṃ, aggi upaṭṭhāpetabbo, araṇisahitaṃ upaṭṭhāpetabbaṃ, kattaradaṇḍo upaṭṭhāpetabbo, nakkhattapadāni uggahetabbāni – sakalāni vā ekadesāni vā, disākusalena bhavitabbaṃ. Idaṃ kho, bhikkhave, āraññikānaṃ bhikkhūnaṃ vattaṃ yathā āraññikehi bhikkhūhi sammā vattitabba’’nti.

8. Senāsanavattakathā

369. Tena kho pana samayena sambahulā bhikkhū ajjhokāse cīvarakammaṃ karonti. Chabbaggiyā bhikkhū paṭivāte aṅgaṇe [paṅgaṇe (sī. syā.)] senāsanaṃ papphoṭesuṃ. Bhikkhū rajena okiriṃsu. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma chabbaggiyā bhikkhū paṭivāte aṅgaṇe senāsanaṃ papphoṭessanti! Bhikkhū rajena okiriṃsū’’ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘saccaṃ kira, bhikkhave, chabbaggiyā bhikkhū paṭivāte aṅgaṇe senāsanaṃ papphoṭenti, bhikkhū rajena okiriṃsū’’ti? ‘‘Saccaṃ bhagavā’’ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

370. ‘‘Tena hi, bhikkhave, bhikkhūnaṃ senāsanavattaṃ paññapessāmi yathā bhikkhūhi senāsane sammā vattitabbaṃ. Yasmiṃ vihāre viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo. [mahāva. 66, 67; cūḷava. 357] Vihāraṃ sodhentena paṭhamaṃ pattacīvaraṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; nisīdanapaccattharaṇaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; bhisibibbohanaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; mañco nīcaṃ katvā sādhukaṃ appaṭighaṃsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṃ, nīharitvā ekamantaṃ nikkhipitabbo; pīṭhaṃ nīcaṃ katvā sādhukaṃ appaṭighaṃsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṃ, nīharitvā ekamantaṃ nikkhipitabbaṃ; mañcapaṭipādakā nīharitvā ekamantaṃ nikkhipitabbā; kheḷamallako nīharitvā ekamantaṃ nikkhipitabbo; apassenaphalakaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; bhummattharaṇaṃ yathāpaññattaṃ sallakkhetvā nīharitvā ekamantaṃ nikkhipitabbaṃ. Sace vihāre santānakaṃ hoti, ullokā paṭhamaṃ ohāretabbaṃ, ālokasandhikaṇṇabhāgā pamajjitabbā. Sace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace akatā hoti bhūmi, udakena paripphositvā pariphositvā sammajjitabbā – mā vihāro rajena uhaññīti. Saṅkāraṃ vicinitvā ekamantaṃ chaḍḍetabbaṃ.

‘‘Na bhikkhus