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4. Aṭṭhakavaggo
1. Kāmasuttaṃ
Kāmaṃ ¶ ¶ ¶ ¶ kāmayamānassa, tassa ce taṃ samijjhati;
Addhā pītimano hoti, laddhā macco yadicchati.
Tassa ce kāmayānassa [kāmayamānassa (ka.)], chandajātassa jantuno;
Te kāmā parihāyanti, sallaviddhova ruppati.
Yo kāme parivajjeti, sappasseva padā siro;
Somaṃ [so imaṃ (sī. pī.)] visattikaṃ loke, sato samativattati.
Khettaṃ vatthuṃ hiraññaṃ vā, gavassaṃ [gavāssaṃ (sī. syā. pī.)] dāsaporisaṃ;
Thiyo bandhū puthu kāme, yo naro anugijjhati.
Abalā naṃ balīyanti, maddantenaṃ parissayā;
Tato naṃ dukkhamanveti, nāvaṃ bhinnamivodakaṃ.
Tasmā jantu sadā sato, kāmāni parivajjaye;
Te pahāya tare oghaṃ, nāvaṃ sitvāva [siñcitvā (sī.)] pāragūti.
Kāmasuttaṃ paṭhamaṃ niṭṭhitaṃ.
2. Guhaṭṭhakasuttaṃ
Satto ¶ ¶ guhāyaṃ bahunābhichanno, tiṭṭhaṃ naro mohanasmiṃ pagāḷho;
Dūre ¶ vivekā hi tathāvidho so, kāmā hi loke na hi suppahāyā.
Icchānidānā ¶ bhavasātabaddhā, te duppamuñcā na hi aññamokkhā;
Pacchā pure vāpi apekkhamānā, imeva kāme purimeva jappaṃ.
Kāmesu giddhā pasutā pamūḷhā, avadāniyā te visame niviṭṭhā;
Dukkhūpanītā paridevayanti, kiṃsū bhavissāma ito cutāse.
Tasmā hi sikkhetha idheva jantu, yaṃ kiñci jaññā visamanti loke;
Na tassa hetū visamaṃ careyya, appañhidaṃ jīvitamāhu dhīrā.
Passāmi loke pariphandamānaṃ, pajaṃ imaṃ taṇhagataṃ bhavesu;
Hīnā ¶ narā maccumukhe lapanti, avītataṇhāse bhavābhavesu.
Mamāyite passatha phandamāne, maccheva appodake khīṇasote;
Etampi disvā amamo careyya, bhavesu āsattimakubbamāno.
Ubhosu antesu vineyya chandaṃ, phassaṃ pariññāya anānugiddho;
Yadattagarahī tadakubbamāno, na lippatī [na limpatī (syā. ka.)] diṭṭhasutesu dhīro.
Saññaṃ ¶ pariññā vitareyya oghaṃ, pariggahesu muni nopalitto;
Abbūḷhasallo caramappamatto, nāsīsatī [nāsiṃsatī (sī. syā. pī.)] lokamimaṃ parañcāti.
Guhaṭṭhakasuttaṃ dutiyaṃ niṭṭhitaṃ.
3. Duṭṭhaṭṭhakasuttaṃ
Vadanti ¶ ¶ ¶ ve duṭṭhamanāpi eke, athopi ve saccamanā vadanti;
Vādañca jātaṃ muni no upeti, tasmā munī natthi khilo kuhiñci.
Sakañhi diṭṭhiṃ kathamaccayeyya, chandānunīto ruciyā niviṭṭho;
Sayaṃ samattāni pakubbamāno, yathā hi jāneyya tathā vadeyya.
Yo attano sīlavatāni jantu, anānupuṭṭhova paresa [parassa (ka.)] pāva [pāvā (sī. syā. pī.)];
Anariyadhammaṃ kusalā tamāhu, yo ātumānaṃ sayameva pāva.
Santo ca bhikkhu abhinibbutatto, itihanti sīlesu akatthamāno;
Tamariyadhammaṃ kusalā vadanti, yassussadā natthi kuhiñci loke.
Pakappitā ¶ saṅkhatā yassa dhammā, purakkhatā [purekkhatā (sī.)] santi avīvadātā;
Yadattani ¶ passati ānisaṃsaṃ, taṃ nissito kuppapaṭicca santiṃ.
Diṭṭhīnivesā na hi svātivattā, dhammesu niccheyya samuggahītaṃ;
Tasmā naro tesu nivesanesu, nirassatī ādiyatī ca dhammaṃ.
Dhonassa ¶ hi natthi kuhiñci loke, pakappitā diṭṭhi bhavābhavesu;
Māyañca mānañca pahāya dhono, sa kena gaccheyya anūpayo so.
Upayo hi dhammesu upeti vādaṃ, anūpayaṃ kena kathaṃ vadeyya;
Attā nirattā [attaṃ nirattaṃ (bahūsu)] na hi tassa atthi, adhosi so diṭṭhimidheva sabbanti.
Duṭṭhaṭṭhakasuttaṃ tatiyaṃ niṭṭhitaṃ.
4. Suddhaṭṭhakasuttaṃ
Passāmi ¶ suddhaṃ paramaṃ arogaṃ, diṭṭhena saṃsuddhi narassa hoti;
Evābhijānaṃ ¶ [etābhijānaṃ (sī. pī.)] paramanti ñatvā, suddhānupassīti pacceti ñāṇaṃ.
Diṭṭhena ¶ ce suddhi narassa hoti, ñāṇena vā so pajahāti dukkhaṃ;
Aññena so sujjhati sopadhīko, diṭṭhī hi naṃ pāva tathā vadānaṃ.
Na brāhmaṇo aññato suddhimāha, diṭṭhe sute sīlavate mute vā;
Puññe ca pāpe ca anūpalitto, attañjaho nayidha pakubbamāno.
Purimaṃ pahāya aparaṃ sitāse, ejānugā te na taranti saṅgaṃ;
Te uggahāyanti nirassajanti, kapīva sākhaṃ pamuñcaṃ gahāyaṃ [pamukhaṃ gahāya (syā.), pamuñca gahāya (ka.)].
Sayaṃ ¶ samādāya vatāni jantu, uccāvacaṃ gacchati saññasatto;
Vidvā ca vedehi samecca dhammaṃ, na uccāvacaṃ gacchati bhūripañño.
Sa sabbadhammesu visenibhūto, yaṃ kiñci diṭṭhaṃ va sutaṃ mutaṃ vā;
Tameva ¶ dassiṃ vivaṭaṃ carantaṃ, kenīdha lokasmi vikappayeyya.
Na kappayanti na purekkharonti, accantasuddhīti na te vadanti;
Ādānaganthaṃ ¶ gathitaṃ visajja, āsaṃ na kubbanti kuhiñci loke.
Sīmātigo brāhmaṇo tassa natthi, ñatvā va disvā va [ñatvā ca disvā ca (ka. sī. ka.)] samuggahītaṃ;
Na rāgarāgī na virāgaratto, tassīdha natthī paramuggahītanti.
Suddhaṭṭhakasuttaṃ catutthaṃ niṭṭhitaṃ.
5. Paramaṭṭhakasuttaṃ
Paramanti ¶ diṭṭhīsu paribbasāno, yaduttari kurute jantu loke;
Hīnāti aññe tato sabbamāha, tasmā vivādāni avītivatto.
Yadattanī passati ānisaṃsaṃ, diṭṭhe ¶ sute sīlavate [sīlabbate (syā.)] mute vā;
Tadeva so tattha samuggahāya, nihīnato passati sabbamaññaṃ.
Taṃ ¶ vāpi ganthaṃ kusalā vadanti, yaṃ nissito passati hīnamaññaṃ;
Tasmā hi diṭṭhaṃ va sutaṃ mutaṃ vā, sīlabbataṃ bhikkhu na nissayeyya.
Diṭṭhimpi ¶ lokasmiṃ na kappayeyya, ñāṇena vā sīlavatena vāpi;
Samoti attānamanūpaneyya, hīno na maññetha visesi vāpi.
Attaṃ pahāya anupādiyāno, ñāṇepi so nissayaṃ no karoti;
Sa ve viyattesu [viyuttesu (sī. aṭṭha.), dviyattesu (ka.)] na vaggasārī, diṭṭhimpi [diṭṭhimapi (ka.)] so na pacceti kiñci.
Yassūbhayante paṇidhīdha natthi, bhavābhavāya idha vā huraṃ vā;
Nivesanā tassa na santi keci, dhammesu niccheyya samuggahītaṃ.
Tassīdha diṭṭhe va sute mute vā, pakappitā ¶ natthi aṇūpi saññā;
Taṃ brāhmaṇaṃ diṭṭhimanādiyānaṃ, kenīdha lokasmiṃ vikappayeyya.
Na kappayanti na purekkharonti, dhammāpi tesaṃ na paṭicchitāse;
Na ¶ brāhmaṇo sīlavatena neyyo, pāraṅgato na pacceti tādīti.
Paramaṭṭhakasuttaṃ pañcamaṃ niṭṭhitaṃ.
6. Jarāsuttaṃ
Appaṃ ¶ ¶ vata jīvitaṃ idaṃ, oraṃ vassasatāpi miyyati [mīyati (sī. aṭṭha.)];
Yo cepi aticca jīvati, atha kho so jarasāpi miyyati.
Socanti janā mamāyite, na hi santi [na hi santā (sī.), na hī santi (katthaci)] niccā pariggahā;
Vinābhāvasantamevidaṃ, iti disvā nāgāramāvase.
Maraṇenapi taṃ pahīyati [pahiyyati (sī. syā. ka.)], yaṃ puriso mamidanti [mamayidanti (sī. syā. ka.), mamāyanti (ka.)] maññati;
Etampi viditvā [etaṃ disvāna (niddese), etampi viditva (?)] paṇḍito, na mamattāya nametha māmako.
Supinena yathāpi saṅgataṃ, paṭibuddho puriso na passati;
Evampi ¶ piyāyitaṃ janaṃ, petaṃ kālakataṃ na passati.
Diṭṭhāpi ¶ sutāpi te janā, yesaṃ nāmamidaṃ pavuccati [nāmamevā vasissati (sī. syā. pī.)];
Nāmaṃyevāvasissati, akkheyyaṃ petassa jantuno.
Sokapparidevamaccharaṃ [sokaparidevamaccharaṃ (sī. syā. pī.), sokaṃ paridevamaccharaṃ (?)], na jahanti giddhā mamāyite;
Tasmā munayo pariggahaṃ, hitvā acariṃsu khemadassino.
Patilīnacarassa ¶ bhikkhuno, bhajamānassa vivittamāsanaṃ;
Sāmaggiyamāhu tassa taṃ, yo attānaṃ bhavane na dassaye.
Sabbattha munī anissito, na piyaṃ kubbati nopi appiyaṃ;
Tasmiṃ paridevamaccharaṃ, paṇṇe vāri yathā na limpati [lippati (sī. pī.)].
Udabindu yathāpi pokkhare, padume vāri yathā na limpati;
Evaṃ muni nopalimpati, yadidaṃ diṭṭhasutaṃ mutesu vā.
Dhono ¶ ¶ na hi tena maññati, yadidaṃ diṭṭhasutaṃ mutesu vā;
Nāññena visuddhimicchati, na hi so rajjati no virajjatīti.
Jarāsuttaṃ chaṭṭhaṃ niṭṭhitaṃ.
7. Tissametteyyasuttaṃ
‘‘Methunamanuyuttassa, (iccāyasmā tisso metteyyo) vighātaṃ brūhi mārisa;
Sutvāna tava sāsanaṃ, viveke sikkhissāmase.
‘‘Methunamanuyuttassa, (metteyyāti bhagavā) mussate vāpi sāsanaṃ;
Micchā ¶ ca paṭipajjati, etaṃ tasmiṃ anāriyaṃ.
‘‘Eko ¶ pubbe caritvāna, methunaṃ yo nisevati;
Yānaṃ bhantaṃ va taṃ loke, hīnamāhu puthujjanaṃ.
‘‘Yaso kitti ca yā pubbe, hāyate vāpi tassa sā;
Etampi disvā sikkhetha, methunaṃ vippahātave.
‘‘Saṅkappehi pareto so, kapaṇo viya jhāyati;
Sutvā paresaṃ nigghosaṃ, maṅku hoti tathāvidho.
‘‘Atha satthāni kurute, paravādehi codito;
Esa khvassa mahāgedho, mosavajjaṃ pagāhati.
‘‘Paṇḍitoti samaññāto, ekacariyaṃ adhiṭṭhito;
Athāpi [sa cāpi (niddese)] methune yutto, mandova parikissati [parikilissati (sī.)].
‘‘Etamādīnavaṃ ¶ ¶ ñatvā, muni pubbāpare idha;
Ekacariyaṃ daḷhaṃ kayirā, na nisevetha methunaṃ.
‘‘Vivekaññeva sikkhetha, etadariyānamuttamaṃ;
Na tena seṭṭho maññetha, sa ve nibbānasantike.
‘‘Rittassa munino carato, kāmesu anapekkhino;
Oghatiṇṇassa pihayanti, kāmesu gadhitā [gathitā (sī.)] pajā’’ti.
Tissametteyyasuttaṃ sattamaṃ niṭṭhitaṃ.
8. Pasūrasuttaṃ
Idheva ¶ suddhi iti vādayanti [vidiyanti (sī. pī.)], nāññesu dhammesu visuddhimāhu;
Yaṃ nissitā tattha subhaṃ vadānā, paccekasaccesu puthū niviṭṭhā.
Te ¶ vādakāmā parisaṃ vigayha, bālaṃ dahantī mithu aññamaññaṃ;
Vadanti te aññasitā kathojjaṃ, pasaṃsakāmā kusalā vadānā.
Yutto kathāyaṃ parisāya majjhe, pasaṃsamicchaṃ vinighāti hoti;
Apāhatasmiṃ pana maṅku hoti, nindāya so kuppati randhamesī.
Yamassa ¶ vādaṃ parihīnamāhu, apāhataṃ pañhavimaṃsakāse;
Paridevati socati hīnavādo, upaccagā manti anutthunāti.
Ete vivādā samaṇesu jātā, etesu ugghāti nighāti hoti;
Etampi ¶ disvā virame kathojjaṃ, na haññadatthatthipasaṃsalābhā.
Pasaṃsito ¶ vā pana tattha hoti, akkhāya vādaṃ parisāya majjhe;
So hassatī uṇṇamatī [unnamatī (?)] ca tena, pappuyya tamatthaṃ yathā mano ahu.
Yā uṇṇatī [unnatī (?)] sāssa vighātabhūmi, mānātimānaṃ vadate paneso;
Etampi disvā na vivādayetha, na hi tena suddhiṃ kusalā vadanti.
Sūro yathā rājakhādāya puṭṭho, abhigajjameti paṭisūramicchaṃ;
Yeneva so tena palehi sūra, pubbeva natthi yadidaṃ yudhāya.
Ye ¶ diṭṭhimuggayha vivādayanti [vivādiyanti (sī. pī.)], idameva saccanti ca vādayanti;
Te ¶ tvaṃ vadassū na hi tedha atthi, vādamhi jāte paṭisenikattā.
Visenikatvā pana ye caranti, diṭṭhīhi diṭṭhiṃ avirujjhamānā;
Tesu ¶ tvaṃ kiṃ labhetho pasūra, yesīdha natthī paramuggahītaṃ.
Atha tvaṃ pavitakkamāgamā, manasā diṭṭhigatāni cintayanto;
Dhonena yugaṃ samāgamā, na hi tvaṃ sakkhasi sampayātaveti.
Pasūrasuttaṃ aṭṭhamaṃ niṭṭhitaṃ.
9. Māgaṇḍiyasuttaṃ
‘‘Disvāna taṇhaṃ aratiṃ ragañca [aratiñca rāgaṃ (syā. ka.)], nāhosi chando api methunasmiṃ;
Kimevidaṃ muttakarīsapuṇṇaṃ, pādāpi naṃ samphusituṃ na icche’’.
‘‘Etādisaṃ ¶ ce ratanaṃ na icchasi, nāriṃ narindehi bahūhi patthitaṃ;
Diṭṭhigataṃ sīlavataṃ nu jīvitaṃ [sīlavatānujīvitaṃ (sī. pī. ka.)], bhavūpapattiñca vadesi kīdisaṃ’’.
‘‘Idaṃ ¶ vadāmīti na tassa hoti, (māgaṇḍiyāti [māgandiyāti (sī. syā. pī.)] bhagavā)
Dhammesu niccheyya samuggahītaṃ;
Passañca ¶ diṭṭhīsu anuggahāya,
Ajjhattasantiṃ pacinaṃ adassaṃ’’.
‘‘Vinicchayā ¶ yāni pakappitāni, (iti māgaṇḍiyo [māgandiyo (sī. syā. pī.)] )
Te ve munī brūsi anuggahāya;
Ajjhattasantīti yametamatthaṃ,
Kathaṃ nu dhīrehi paveditaṃ taṃ’’.
‘‘Na diṭṭhiyā na sutiyā na ñāṇena, (māgaṇḍiyāti bhagavā)
Sīlabbatenāpi na suddhimāha;
Adiṭṭhiyā assutiyā añāṇā,
Asīlatā abbatā nopi tena;
Ete ca nissajja anuggahāya,
Santo anissāya bhavaṃ na jappe’’.
‘‘No ce kira diṭṭhiyā na sutiyā na ñāṇena, (iti māgaṇḍiyo)
Sīlabbatenāpi na suddhimāha;
Adiṭṭhiyā ¶ assutiyā añāṇā,
Asīlatā abbatā nopi tena;
Maññāmahaṃ momuhameva dhammaṃ,
Diṭṭhiyā eke paccenti suddhiṃ’’.
‘‘Diṭṭhañca nissāya anupucchamāno, (māgaṇḍiyāti bhagavā)
Samuggahītesu pamohamāgā [samohamāgā (syā. ka.)];
Ito ¶ ca nāddakkhi aṇumpi saññaṃ,
Tasmā tuvaṃ momuhato dahāsi.
‘‘Samo ¶ visesī uda vā nihīno, yo maññatī so vivadetha tena;
Tīsu vidhāsu avikampamāno, samo visesīti na tassa hoti.
‘‘Saccanti so brāhmaṇo kiṃ vadeyya, musāti vā so vivadetha kena;
Yasmiṃ samaṃ visamaṃ vāpi natthi, sa kena vādaṃ paṭisaṃyujeyya.
‘‘Okaṃ ¶ pahāya aniketasārī, gāme akubbaṃ muni santhavāni [sandhavāni (ka.)];
Kāmehi ritto apurekkharāno, kathaṃ na viggayha janena kayirā.
‘‘Yehi vivitto vicareyya loke, na tāni uggayha vadeyya nāgo;
Jalambujaṃ ¶ [elambujaṃ (sī. syā.)] kaṇḍakaṃ vārijaṃ yathā, jalena paṅkena canūpalittaṃ;
Evaṃ munī santivādo agiddho, kāme ca loke ca anūpalitto.
‘‘Na ¶ vedagū diṭṭhiyāyako [na vedagū diṭṭhiyā (ka. sī. syā. pī.)] na mutiyā, sa mānameti na hi tammayo so;
Na kammunā nopi sutena neyyo, anūpanīto sa nivesanesu.
‘‘Saññāvirattassa na santi ganthā, paññāvimuttassa na santi mohā;
Saññañca diṭṭhiñca ye aggahesuṃ, te ghaṭṭayantā [ghaṭṭamānā (syā. ka.)] vicaranti loke’’ti.
Māgaṇḍiyasuttaṃ navamaṃ niṭṭhitaṃ.
10. Purābhedasuttaṃ
‘‘Kathaṃdassī kathaṃsīlo, upasantoti vuccati;
Taṃ me gotama pabrūhi, pucchito uttamaṃ naraṃ’’.
‘‘Vītataṇho purā bhedā, (iti bhagavā) pubbamantamanissito;
Vemajjhe nupasaṅkheyyo, tassa natthi purakkhataṃ.
‘‘Akkodhano ¶ ¶ ¶ asantāsī, avikatthī akukkuco;
Mantabhāṇī [mantābhāṇī (syā. pī.)] anuddhato, sa ve vācāyato muni.
‘‘Nirāsatti anāgate, atītaṃ nānusocati;
Vivekadassī phassesu, diṭṭhīsu ca na nīyati [niyyati (bahūsu)].
‘‘Patilīno akuhako, apihālu amaccharī;
Appagabbho ¶ ajeguccho, pesuṇeyye ca no yuto.
‘‘Sātiyesu anassāvī, atimāne ca no yuto;
Saṇho ca paṭibhānavā [paṭibhāṇavā (syā. pī.)], na saddho na virajjati.
‘‘Lābhakamyā na sikkhati, alābhe ca na kuppati;
Aviruddho ca taṇhāya, rasesu nānugijjhati.
‘‘Upekkhako sadā sato, na loke maññate samaṃ;
Na visesī na nīceyyo, tassa no santi ussadā.
‘‘Yassa nissayanā [nissayatā (sī. syā. pī.)] natthi, ñatvā dhammaṃ anissito;
Bhavāya vibhavāya vā, taṇhā yassa na vijjati.
‘‘Taṃ brūmi upasantoti, kāmesu anapekkhinaṃ;
Ganthā tassa na vijjanti, atarī so visattikaṃ.
‘‘Na tassa puttā pasavo, khettaṃ vatthuñca vijjati;
Attā ¶ vāpi nirattā vā [attaṃ vāpi nirattaṃ vā (bahūsu)], na tasmiṃ upalabbhati.
‘‘Yena naṃ vajjuṃ puthujjanā, atho samaṇabrāhmaṇā;
Taṃ tassa apurakkhataṃ, tasmā vādesu nejati.
‘‘Vītagedho ¶ amaccharī, na ussesu vadate muni;
Na samesu na omesu, kappaṃ neti akappiyo.
‘‘Yassa loke sakaṃ natthi, asatā ca na socati;
Dhammesu ca na gacchati, sa ve santoti vuccatī’’ti.
Purābhedasuttaṃ dasamaṃ niṭṭhitaṃ.
11. Kalahavivādasuttaṃ
‘‘Kutopahūtā ¶ ¶ kalahā vivādā, paridevasokā sahamaccharā ca;
Mānātimānā sahapesuṇā ca, kutopahūtā te tadiṅgha brūhi’’.
‘‘Piyappahūtā kalahā vivādā,
Paridevasokā sahamaccharā ca;
Mānātimānā sahapesuṇā ca,
Maccherayuttā kalahā vivādā;
Vivādajātesu ca pesuṇāni’’.
‘‘Piyā ¶ su [piyānu (syā.), piyassu (ka.)] lokasmiṃ kutonidānā, ye cāpi [ye vāpi (sī. syā. pī.)] lobhā vicaranti loke;
Āsā ca niṭṭhā ca kutonidānā, ye samparāyāya narassa honti’’.
‘‘Chandānidānāni piyāni loke, ye cāpi lobhā vicaranti loke;
Āsā ca niṭṭhā ca itonidānā, ye samparāyāya narassa honti’’.
‘‘Chando ¶ nu lokasmiṃ kutonidāno, vinicchayā cāpi [vāpi (sī. syā. pī.)] kutopahūtā;
Kodho mosavajjañca kathaṃkathā ca, ye vāpi dhammā samaṇena vuttā’’.
‘‘Sātaṃ ¶ asātanti yamāhu loke, tamūpanissāya pahoti chando;
Rūpesu disvā vibhavaṃ bhavañca, vinicchayaṃ kubbati [kurute (bahūsu)] jantu loke.
‘‘Kodho ¶ mosavajjañca kathaṃkathā ca, etepi dhammā dvayameva sante;
Kathaṃkathī ñāṇapathāya sikkhe, ñatvā pavuttā samaṇena dhammā’’.
‘‘Sātaṃ asātañca kutonidānā, kismiṃ asante na bhavanti hete;
Vibhavaṃ bhavañcāpi yametamatthaṃ, etaṃ me pabrūhi yatonidānaṃ’’.
‘‘Phassanidānaṃ sātaṃ asātaṃ, phasse asante na bhavanti hete;
Vibhavaṃ ¶ bhavañcāpi yametamatthaṃ, etaṃ te pabrūmi itonidānaṃ’’.
‘‘Phasso ¶ nu lokasmi kutonidāno, pariggahā cāpi kutopahūtā;
Kismiṃ asante na mamattamatthi, kismiṃ vibhūte na phusanti phassā’’.
‘‘Nāmañca rūpañca paṭicca phasso, icchānidānāni pariggahāni;
Icchāyasantyā na mamattamatthi, rūpe vibhūte na phusanti phassā’’.
‘‘Kathaṃsametassa vibhoti rūpaṃ, sukhaṃ dukhañcāpi [dukhaṃ vāpi (sī. syā.)] kathaṃ vibhoti;
Etaṃ me pabrūhi yathā vibhoti, taṃ jāniyāmāti [jānissāmāti (sī. ka.)] me mano ahu’’.
‘‘Na saññasaññī na visaññasaññī, nopi asaññī na vibhūtasaññī;
Evaṃsametassa vibhoti rūpaṃ, saññānidānā hi papañcasaṅkhā’’.
‘‘Yaṃ ¶ taṃ apucchimha akittayī no,
Aññaṃ taṃ pucchāma tadiṅgha brūhi;
Ettāvataggaṃ ¶ nu [no (sī. syā.)] vadanti heke,
Yakkhassa suddhiṃ idha paṇḍitāse;
Udāhu ¶ aññampi vadanti etto.
‘‘Ettāvataggampi ¶ vadanti heke, yakkhassa suddhiṃ idha paṇḍitāse;
Tesaṃ paneke samayaṃ vadanti, anupādisese kusalā vadānā.
‘‘Ete ca ñatvā upanissitāti, ñatvā munī nissaye so vimaṃsī;
Ñatvā vimutto na vivādameti, bhavābhavāya na sameti dhīro’’ti.
Kalahavivādasuttaṃ ekādasamaṃ niṭṭhitaṃ.
12. Cūḷabyūhasuttaṃ [cūḷaviyūhasuttaṃ (sī. syā. niddesa)]
Sakaṃsakaṃdiṭṭhiparibbasānā, viggayha nānā kusalā vadanti;
Yo evaṃ jānāti sa vedi dhammaṃ, idaṃ paṭikkosamakevalī so.
Evampi viggayha vivādayanti, bālo paro akkusaloti [akusaloti (sī. syā. pī.)] cāhu;
Sacco nu vādo katamo imesaṃ, sabbeva ¶ hīme kusalā vadānā.
Parassa ¶ ¶ ce dhammamanānujānaṃ, bālomako [bālo mago (sī. syā. ka.)] hoti nihīnapañño;
Sabbeva bālā sunihīnapaññā, sabbevime diṭṭhiparibbasānā.
Sandiṭṭhiyā ceva na vīvadātā, saṃsuddhapaññā kusalā mutīmā;
Na tesaṃ koci parihīnapañño [kocipi nihīnapañño (sī. syā. ka.)], diṭṭhī hi tesampi tathā samattā.
Na vāhametaṃ tathiyanti [tathivanti (syā. ka.)] brūmi, yamāhu bālā mithu aññamaññaṃ;
Sakaṃsakaṃdiṭṭhimakaṃsu saccaṃ, tasmā hi bāloti paraṃ dahanti.
Yamāhu saccaṃ tathiyanti eke, tamāhu aññe [aññepi (syā.), aññe ca (?)] tucchaṃ musāti;
Evampi vigayha vivādayanti, kasmā na ekaṃ samaṇā vadanti.
Ekañhi ¶ saccaṃ na dutīyamatthi, yasmiṃ pajā no vivade pajānaṃ;
Nānā te [nānāto (ka.)] saccāni sayaṃ thunanti, tasmā ¶ na ekaṃ samaṇā vadanti.
Kasmā ¶ nu saccāni vadanti nānā, pavādiyāse kusalā vadānā;
Saccāni sutāni bahūni nānā, udāhu te takkamanussaranti.
Na heva saccāni bahūni nānā, aññatra saññāya niccāni loke;
Takkañca diṭṭhīsu pakappayitvā, saccaṃ musāti dvayadhammamāhu.
Diṭṭhe ¶ sute sīlavate mute vā, ete ca nissāya vimānadassī;
Vinicchaye ṭhatvā pahassamāno, bālo paro akkusaloti cāha.
Yeneva bāloti paraṃ dahāti, tenātumānaṃ kusaloti cāha;
Sayamattanā so kusalo vadāno, aññaṃ vimāneti tadeva pāva.
Atisāradiṭṭhiyāva so samatto, mānena matto paripuṇṇamānī;
Sayameva sāmaṃ manasābhisitto, diṭṭhī ¶ hi sā tassa tathā samattā.
Parassa ce hi vacasā nihīno, tumo sahā hoti nihīnapañño;
Atha ce sayaṃ vedagū hoti dhīro, na koci bālo samaṇesu atthi.
Aññaṃ ¶ ito yābhivadanti dhammaṃ, aparaddhā suddhimakevalī te [suddhimakevalīno (sī.)];
Evampi titthyā puthuso vadanti, sandiṭṭhirāgena hi tebhirattā [tyābhirattā (syā. ka.)].
Idheva suddhi iti vādayanti, nāññesu dhammesu visuddhimāhu;
Evampi titthyā puthuso niviṭṭhā, sakāyane tattha daḷhaṃ vadānā.
Sakāyane vāpi daḷhaṃ vadāno, kamettha bāloti paraṃ daheyya;
Sayameva so medhagamāvaheyya [medhakaṃ āvaheyya (sī. pī.)], paraṃ vadaṃ bālamasuddhidhammaṃ.
Vinicchaye ¶ ¶ ṭhatvā sayaṃ pamāya, uddhaṃ sa [uddaṃ so (sī. syā. pī.)] lokasmiṃ vivādameti;
Hitvāna sabbāni vinicchayāni, na ¶ medhagaṃ kubbati jantu loketi.
Cūḷabyūhasuttaṃ dvādasamaṃ niṭṭhitaṃ.
13. Mahābyūhasuttaṃ
Ye kecime diṭṭhiparibbasānā, idameva saccanti vivādayanti [vivādiyanti (sī. pī.)];
Sabbeva te nindamanvānayanti, atho pasaṃsampi labhanti tattha.
Appañhi ¶ etaṃ na alaṃ samāya, duve vivādassa phalāni brūmi;
Etampi disvā na vivādayetha, khemābhipassaṃ avivādabhūmiṃ.
Yā kācimā sammutiyo puthujjā, sabbāva etā na upeti vidvā;
Anūpayo so upayaṃ kimeyya, diṭṭhe sute khantimakubbamāno.
Sīluttamā saññamenāhu suddhiṃ, vataṃ samādāya upaṭṭhitāse;
Idheva sikkhema athassa suddhiṃ, bhavūpanītā ¶ kusalā vadānā.
Sace cuto sīlavatato hoti, pavedhatī [sa vedhati (sī. pī.)] kamma virādhayitvā;
Pajappatī patthayatī ca suddhiṃ, satthāva hīno pavasaṃ gharamhā.
Sīlabbataṃ ¶ vāpi pahāya sabbaṃ, kammañca sāvajjanavajjametaṃ;
Suddhiṃ ¶ asuddhinti apatthayāno, virato care santimanuggahāya.
Tamūpanissāya jigucchitaṃ vā, athavāpi diṭṭhaṃ va sutaṃ mutaṃ vā;
Uddhaṃsarā suddhimanutthunanti, avītataṇhāse bhavābhavesu.
Patthayamānassa ¶ hi jappitāni, pavedhitaṃ vāpi pakappitesu;
Cutūpapāto idha yassa natthi, sa kena vedheyya kuhiṃva jappe [kuhiñci jappe (sī. syā. ka.), kuhiṃ pajappe (pī.) niddeso passitabbo].
Yamāhu dhammaṃ paramanti eke, tameva hīnanti panāhu aññe;
Sacco nu vādo katamo imesaṃ, sabbeva ¶ hīme kusalā vadānā.
Sakañhi dhammaṃ paripuṇṇamāhu, aññassa dhammaṃ pana hīnamāhu;
Evampi viggayha vivādayanti, sakaṃ sakaṃ sammutimāhu saccaṃ.
Parassa ce vambhayitena hīno, na koci dhammesu visesi assa;
Puthū hi aññassa vadanti dhammaṃ, nihīnato samhi daḷhaṃ vadānā.
Saddhammapūjāpi ¶ nesaṃ tatheva, yathā pasaṃsanti sakāyanāni;
Sabbeva vādā [sabbe pavādā (syā.)] tathiyā [tathivā (sabbattha)] bhaveyyuṃ, suddhī hi nesaṃ paccattameva.
Na ¶ brāhmaṇassa paraneyyamatthi, dhammesu niccheyya samuggahītaṃ;
Tasmā vivādāni upātivatto, na hi seṭṭhato passati dhammamaññaṃ.
Jānāmi passāmi tatheva etaṃ, diṭṭhiyā eke paccenti suddhiṃ;
Addakkhi ce kiñhi tumassa tena, atisitvā ¶ aññena vadanti suddhiṃ.
Passaṃ naro dakkhati [dakkhiti (sī.)] nāmarūpaṃ, disvāna vā ñassati tānimeva;
Kāmaṃ bahuṃ passatu appakaṃ vā, na hi tena suddhiṃ kusalā vadanti.
Nivissavādī na hi subbināyo, pakappitaṃ diṭṭhi purekkharāno;
Yaṃ nissito tattha subhaṃ vadāno, suddhiṃvado tattha tathaddasā so.
Na brāhmaṇo kappamupeti saṅkhā [saṅkhaṃ (sī. syā. pī.)], na diṭṭhisārī napi ñāṇabandhu;
Ñatvā ¶ ca so sammutiyo [sammatiyo (syā.)] puthujjā, upekkhatī uggahaṇanti maññe.
Vissajja ¶ ganthāni munīdha loke, vivādajātesu na vaggasārī;
Santo asantesu upekkhako so, anuggaho uggahaṇanti maññe.
Pubbāsave hitvā nave akubbaṃ, na chandagū nopi nivissavādī;
Sa vippamutto diṭṭhigatehi dhīro, na ¶ limpati [na lippati (sī. pī.)] loke anattagarahī.
Sa ¶ sabbadhammesu visenibhūto, yaṃ kiñci diṭṭhaṃ va sutaṃ mutaṃ vā;
Sa pannabhāro muni vippamutto, na kappiyo nūparato na patthiyoti.
Mahābyūhasuttaṃ terasamaṃ niṭṭhitaṃ.
14. Tuvaṭakasuttaṃ
‘‘Pucchāmi ¶ taṃ ādiccabandhu [ādiccabandhuṃ (sī. syā.)], vivekaṃ santipadañca mahesi;
Kathaṃ disvā nibbāti bhikkhu, anupādiyāno lokasmiṃ kiñci’’.
‘‘Mūlaṃ papañcasaṅkhāya, (iti bhagavā)
Mantā asmīti sabbamuparundhe [sabbamuparuddhe (syā. pī. ka.)];
Yā kāci taṇhā ajjhattaṃ,
Tāsaṃ vinayā [vinayāya (?)] sadā sato sikkhe.
‘‘Yaṃ kiñci dhammamabhijaññā, ajjhattaṃ athavāpi bahiddhā;
Na tena thāmaṃ [mānaṃ (sī. ka.)] kubbetha, na ¶ hi sā nibbuti sataṃ vuttā.
‘‘Seyyo na tena maññeyya, nīceyyo athavāpi sarikkho;
Phuṭṭho [puṭṭho (sī. syā. ka.)] anekarūpehi, nātumānaṃ vikappayaṃ tiṭṭhe.
‘‘Ajjhattamevupasame ¶ , na aññato bhikkhu santimeseyya;
Ajjhattaṃ upasantassa, natthi attā kuto nirattā vā.
‘‘Majjhe ¶ ¶ yathā samuddassa, ūmi no jāyatī ṭhito hoti;
Evaṃ ṭhito anejassa, ussadaṃ bhikkhu na kareyya kuhiñci’’.
‘‘Akittayī vivaṭacakkhu, sakkhidhammaṃ parissayavinayaṃ;
Paṭipadaṃ vadehi bhaddante, pātimokkhaṃ athavāpi samādhiṃ’’.
‘‘Cakkhūhi neva lolassa, gāmakathāya āvaraye sotaṃ;
Rase ca nānugijjheyya, na ¶ ca mamāyetha kiñci lokasmiṃ.
‘‘Phassena yadā phuṭṭhassa, paridevaṃ bhikkhu na kareyya kuhiñci;
Bhavañca nābhijappeyya, bheravesu ca na sampavedheyya.
‘‘Annānamatho pānānaṃ, khādanīyānaṃ athopi vatthānaṃ;
Laddhā na sannidhiṃ kayirā, na ca parittase tāni alabhamāno.
‘‘Jhāyī na pādalolassa, virame kukkuccā nappamajjeyya;
Athāsanesu sayanesu, appasaddesu bhikkhu vihareyya.
‘‘Niddaṃ ¶ na bahulīkareyya, jāgariyaṃ bhajeyya ātāpī;
Tandiṃ māyaṃ hassaṃ khiḍḍaṃ, methunaṃ vippajahe savibhūsaṃ.
‘‘Āthabbaṇaṃ ¶ supinaṃ lakkhaṇaṃ, no vidahe athopi nakkhattaṃ;
Virutañca gabbhakaraṇaṃ, tikicchaṃ ¶ māmako na seveyya.
‘‘Nindāya nappavedheyya, na uṇṇameyya pasaṃsito bhikkhu;
Lobhaṃ saha macchariyena, kodhaṃ pesuṇiyañca panudeyya.
‘‘Kayavikkaye ¶ na tiṭṭheyya, upavādaṃ bhikkhu na kareyya kuhiñci;
Gāme ca nābhisajjeyya, lābhakamyā janaṃ na lapayeyya.
‘‘Na ca katthitā siyā bhikkhu, na ca vācaṃ payuttaṃ bhāseyya;
Pāgabbhiyaṃ na sikkheyya, kathaṃ viggāhikaṃ na kathayeyya.
‘‘Mosavajje na nīyetha, sampajāno saṭhāni na kayirā;
Atha ¶ jīvitena paññāya, sīlabbatena nāññamatimaññe.
‘‘Sutvā rusito bahuṃ vācaṃ, samaṇānaṃ vā puthujanānaṃ [puthuvacanānaṃ (sī. syā. pī.)];
Pharusena ne na paṭivajjā, na ¶ hi santo paṭisenikaronti.
‘‘Etañca dhammamaññāya, vicinaṃ bhikkhu sadā sato sikkhe;
Santīti nibbutiṃ ñatvā, sāsane gotamassa na pamajjeyya.
‘‘Abhibhū ¶ hi so anabhibhūto, sakkhidhammamanītihamadassī;
Tasmā hi tassa bhagavato sāsane, appamatto sadā namassamanusikkhe’’ti.
Tuvaṭakasuttaṃ cuddasamaṃ niṭṭhitaṃ.
15. Attadaṇḍasuttaṃ
‘‘Attadaṇḍā bhayaṃ jātaṃ, janaṃ passatha medhagaṃ;
Saṃvegaṃ kittayissāmi, yathā saṃvijitaṃ mayā.
‘‘Phandamānaṃ ¶ pajaṃ disvā, macche appodake yathā;
Aññamaññehi byāruddhe, disvā maṃ bhayamāvisi.
‘‘Samantamasāro ¶ loko, disā sabbā sameritā;
Icchaṃ bhavanamattano, nāddasāsiṃ anositaṃ.
‘‘Osānetveva ¶ byāruddhe, disvā me aratī ahu;
Athettha sallamaddakkhiṃ, duddasaṃ hadayanissitaṃ.
‘‘Yena sallena otiṇṇo, disā sabbā vidhāvati;
Tameva sallamabbuyha, na dhāvati na sīdati.
‘‘Tattha sikkhānugīyanti [sikkhānukiriyanti (ka.)], yāni loke gadhitāni;
Na tesu pasuto siyā, nibbijjha sabbaso kāme;
Sikkhe nibbānamattano.
‘‘Sacco siyā appagabbho, amāyo rittapesuṇo;
Akkodhano lobhapāpaṃ, vevicchaṃ vitare muni.
‘‘Niddaṃ tandiṃ sahe thīnaṃ, pamādena na saṃvase;
Atimāne na tiṭṭheyya, nibbānamanaso naro.
‘‘Mosavajje ¶ ¶ na nīyetha, rūpe snehaṃ na kubbaye;
Mānañca parijāneyya, sāhasā virato care.
‘‘Purāṇaṃ nābhinandeyya, nave khantiṃ na kubbaye;
Hiyyamāne na soceyya, ākāsaṃ na sito siyā.
‘‘Gedhaṃ brūmi mahoghoti, ājavaṃ brūmi jappanaṃ;
Ārammaṇaṃ pakappanaṃ, kāmapaṅko duraccayo.
‘‘Saccā avokkamma [avokkamaṃ (niddesa)] muni, thale tiṭṭhati brāhmaṇo;
Sabbaṃ so [sabbaso (syā. ka.)] paṭinissajja, sa ve santoti vuccati.
‘‘Sa ¶ ve vidvā sa vedagū, ñatvā dhammaṃ anissito;
Sammā ¶ so loke iriyāno, na pihetīdha kassaci.
‘‘Yodha kāme accatari, saṅgaṃ loke duraccayaṃ;
Na so socati nājjheti, chinnasoto abandhano.
‘‘Yaṃ pubbe taṃ visosehi, pacchā te māhu kiñcanaṃ;
Majjhe ce no gahessasi, upasanto carissasi.
‘‘Sabbaso nāmarūpasmiṃ, yassa natthi mamāyitaṃ;
Asatā ca na socati, sa ve loke na jīyati.
‘‘Yassa natthi idaṃ meti, paresaṃ vāpi kiñcanaṃ;
Mamattaṃ so asaṃvindaṃ, natthi meti na socati.
‘‘Aniṭṭhurī ¶ ananugiddho, anejo sabbadhī samo;
Tamānisaṃsaṃ pabrūmi, pucchito avikampinaṃ.
‘‘Anejassa vijānato, natthi kāci nisaṅkhati [nisaṅkhiti (sī. pī.)].
Virato so viyārabbhā, khemaṃ passati sabbadhi.
‘‘Na samesu na omesu, na ussesu vadate muni;
Santo so vītamaccharo, nādeti na nirassatī’’ti.
Attadaṇḍasuttaṃ pannarasamaṃ niṭṭhitaṃ.
16. Sāriputtasuttaṃ
‘‘Na ¶ ¶ ¶ me diṭṭho ito pubbe, (iccāyasmā sāriputto)
Na suto uda kassaci;
Evaṃ vagguvado satthā,
Tusitā gaṇimāgato.
‘‘Sadevakassa lokassa, yathā dissati cakkhumā;
Sabbaṃ tamaṃ vinodetvā, ekova ratimajjhagā.
‘‘Taṃ ¶ buddhaṃ asitaṃ tādiṃ, akuhaṃ gaṇimāgataṃ;
Bahūnamidha baddhānaṃ, atthi pañhena āgamaṃ.
‘‘Bhikkhuno vijigucchato, bhajato rittamāsanaṃ;
Rukkhamūlaṃ susānaṃ vā, pabbatānaṃ guhāsu vā.
‘‘Uccāvacesu sayanesu, kīvanto tattha bheravā;
Yehi bhikkhu na vedheyya, nigghose sayanāsane.
‘‘Katī parissayā loke, gacchato agataṃ disaṃ;
Ye bhikkhu abhisambhave, pantamhi sayanāsane.
‘‘Kyāssa byappathayo assu, kyāssassu idha gocarā;
Kāni sīlabbatānāssu, pahitattassa bhikkhuno.
‘‘Kaṃ so sikkhaṃ samādāya, ekodi nipako sato;
Kammāro rajatasseva, niddhame malamattano’’.
‘‘Vijigucchamānassa ¶ ¶ yadidaṃ phāsu, (sāriputtāti bhagavā)
Rittāsanaṃ sayanaṃ sevato ce;
Sambodhikāmassa yathānudhammaṃ,
Taṃ te pavakkhāmi yathā pajānaṃ.
‘‘Pañcannaṃ dhīro bhayānaṃ na bhāye, bhikkhu sato sapariyantacārī;
Ḍaṃsādhipātānaṃ sarīsapānaṃ, manussaphassānaṃ catuppadānaṃ.
‘‘Paradhammikānampi ¶ ¶ na santaseyya, disvāpi tesaṃ bahubheravāni;
Athāparāni abhisambhaveyya, parissayāni kusalānuesī.
‘‘Ātaṅkaphassena khudāya phuṭṭho, sītaṃ atuṇhaṃ [accuṇhaṃ (sī. syā.)] adhivāsayeyya;
So tehi phuṭṭho bahudhā anoko, vīriyaṃ parakkammadaḷhaṃ kareyya.
‘‘Theyyaṃ na kāre [na kareyya (sī. syā. ka.)] na musā bhaṇeyya, mettāya phasse tasathāvarāni;
Yadāvilattaṃ manaso vijaññā, kaṇhassa pakkhoti vinodayeyya.
‘‘Kodhātimānassa ¶ vasaṃ na gacche, mūlampi tesaṃ palikhañña tiṭṭhe;
Athappiyaṃ vā pana appiyaṃ vā, addhā bhavanto abhisambhaveyya.
‘‘Paññaṃ purakkhatvā kalyāṇapīti, vikkhambhaye tāni parissayāni;
Aratiṃ sahetha sayanamhi pante, caturo sahetha paridevadhamme.
‘‘Kiṃsū asissāmi kuvaṃ vā [kudha vā (ka.), kutha vā (niddesa)] asissaṃ, dukkhaṃ vata settha kvajja sessaṃ;
Ete vitakke paridevaneyye, vinayetha sekho aniketacārī.
‘‘Annañca ¶ laddhā vasanañca kāle, mattaṃ so jaññā idha tosanatthaṃ;
So tesu gutto yatacāri gāme, rusitopi vācaṃ pharusaṃ na vajjā.
‘‘Okkhittacakkhu ¶ ¶ na ca pādalolo, jhānānuyutto bahujāgarassa;
Upekkhamārabbha samāhitatto, takkāsayaṃ kukkucciyūpachinde.
‘‘Cudito ¶ vacībhi satimābhinande, sabrahmacārīsu khilaṃ pabhinde;
Vācaṃ pamuñce kusalaṃ nātivelaṃ, janavādadhammāya na cetayeyya.
‘‘Athāparaṃ pañca rajāni loke, yesaṃ satīmā vinayāya sikkhe;
Rūpesu saddesu atho rasesu, gandhesu phassesu sahetha rāgaṃ.
‘‘Etesu dhammesu vineyya chandaṃ, bhikkhu satimā suvimuttacitto;
Kālena ¶ so sammā dhammaṃ parivīmaṃsamāno,
Ekodibhūto vihane tamaṃ so’’ti.
Sāriputtasuttaṃ soḷasamaṃ niṭṭhitaṃ. Aṭṭhakavaggo catuttho
Niṭṭhito.
Tassuddānaṃ –
Kāmaṃ guhañca duṭṭhā ca, suddhañca paramā jarā;
Metteyyo ca pasūro ca, māgaṇḍi purābhedanaṃ.
Kalahaṃ dve ca byūhāni [byūhāni (sī.)], punadeva tuvaṭṭakaṃ;
Attadaṇḍavaraṃ suttaṃ, therapuṭṭhena [therapañhena (sī.), sāriputtena (syā.)] soḷasa;
Iti etāni suttāni, sabbānaṭṭhakavaggikāti.