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5. Pārāyanavaggo
Vatthugāthā
Kosalānaṃ ¶ ¶ ¶ ¶ purā rammā, agamā dakkhiṇāpathaṃ;
Ākiñcaññaṃ patthayāno, brāhmaṇo mantapāragū.
So assakassa visaye, aḷakassa [muḷakassa (syā.), mūḷhakassa (ka.), maḷakassa (niddesa)] samāsane;
Vasi godhāvarīkūle, uñchena ca phalena ca.
Tasseva upanissāya, gāmo ca vipulo ahu;
Tato jātena āyena, mahāyaññamakappayi.
Mahāyaññaṃ yajitvāna, puna pāvisi assamaṃ;
Tasmiṃ paṭipaviṭṭhamhi, añño āgañchi brāhmaṇo.
Ugghaṭṭapādo tasito [tassito (ka.)], paṅkadanto rajassiro;
So ca naṃ upasaṅkamma, satāni pañca yācati.
Tamenaṃ bāvarī disvā, āsanena nimantayi;
Sukhañca kusalaṃ pucchi, idaṃ vacanamabravi.
‘‘Yaṃ kho mama deyyadhammaṃ, sabbaṃ visajjitaṃ mayā;
Anujānāhi me brahme, natthi pañcasatāni me’’.
‘‘Sace ¶ me yācamānassa, bhavaṃ nānupadassati;
Sattame divase tuyhaṃ, muddhā phalatu sattadhā’’.
Abhisaṅkharitvā ¶ ¶ kuhako, bheravaṃ so akittayi;
Tassa taṃ vacanaṃ sutvā, bāvarī dukkhito ahu.
Ussussati anāhāro, sokasallasamappito;
Athopi evaṃ cittassa, jhāne na ramatī mano.
Utrastaṃ dukkhitaṃ disvā, devatā atthakāminī;
Bāvariṃ upasaṅkamma, idaṃ vacanamabravi.
‘‘Na ¶ so muddhaṃ pajānāti, kuhako so dhanatthiko;
Muddhani muddhapāte vā, ñāṇaṃ tassa na vijjati’’.
‘‘Bhotī carahi jānāsi, taṃ me akkhāhi pucchitā;
Muddhaṃ muddhādhipātañca, taṃ suṇoma vaco tava’’.
‘‘Ahampetaṃ na jānāmi, ñāṇamettha na vijjati;
Muddhani muddhādhipāte ca, jinānaṃ hettha [muddhaṃ muddhādhipāto ca, jinānaṃ heta (sī. syā. pī.)] dassanaṃ’’.
‘‘Atha ko carahi jānāti, asmiṃ pathavimaṇḍale [puthavimaṇḍale (sī. pī.)];
Muddhaṃ muddhādhipātañca, taṃ me akkhāhi devate’’.
‘‘Purā ¶ kapilavatthumhā, nikkhanto lokanāyako;
Apacco okkākarājassa, sakyaputto pabhaṅkaro.
‘‘So hi brāhmaṇa sambuddho, sabbadhammāna pāragū;
Sabbābhiññābalappatto, sabbadhammesu cakkhumā;
Sabbakammakkhayaṃ patto, vimutto upadhikkhaye.
‘‘Buddho so bhagavā loke, dhammaṃ deseti cakkhumā;
Taṃ ¶ tvaṃ gantvāna pucchassu, so te taṃ byākarissati’’.
Sambuddhoti ¶ vaco sutvā, udaggo bāvarī ahu;
Sokassa tanuko āsi, pītiñca vipulaṃ labhi.
So bāvarī attamano udaggo, taṃ devataṃ pucchati vedajāto;
‘‘Katamamhi gāme nigamamhi vā pana, katamamhi vā janapade lokanātho;
Yattha gantvāna passemu [gantvā namassemu (sī. syā. pī.)], sambuddhaṃ dvipaduttamaṃ’’ [dvipaduttamaṃ (sī. syā. pī.)],.
‘‘Sāvatthiyaṃ kosalamandire jino, pahūtapañño varabhūrimedhaso;
So sakyaputto vidhuro anāsavo, muddhādhipātassa vidū narāsabho’’.
Tato ¶ āmantayī sisse, brāhmaṇe mantapārage;
‘‘Etha māṇavā akkhissaṃ, suṇātha vacanaṃ mama.
‘‘Yasseso ¶ dullabho loke, pātubhāvo abhiṇhaso;
Svājja lokamhi uppanno, sambuddho iti vissuto;
Khippaṃ gantvāna sāvatthiṃ, passavho dvipaduttamaṃ’’.
‘‘Kathaṃ carahi jānemu, disvā buddhoti brāhmaṇa;
Ajānataṃ no pabrūhi, yathā jānemu taṃ mayaṃ’’.
‘‘Āgatāni ¶ hi mantesu, mahāpurisalakkhaṇā;
Dvattiṃsāni ca [dvittiṃsā ca (sī. syā. pī.), dvittiṃsa tāni (?)] byākkhātā, samattā anupubbaso.
‘‘Yassete honti gattesu, mahāpurisalakkhaṇā;
Dveyeva tassa gatiyo, tatiyā hi na vijjati.
‘‘Sace agāraṃ āvasati [ajjhāvasati (ka.)], vijeyya pathaviṃ imaṃ;
Adaṇḍena asatthena, dhammenamanusāsati.
‘‘Sace ¶ ca so pabbajati, agārā anagāriyaṃ;
Vivaṭṭacchado [vivattachaddo (sī.)] sambuddho, arahā bhavati anuttaro.
‘‘Jātiṃ gottañca lakkhaṇaṃ, mante sisse punāpare;
Muddhaṃ muddhādhipātañca, manasāyeva pucchatha.
‘‘Anāvaraṇadassāvī, yadi buddho bhavissati;
Manasā pucchite pañhe, vācāya vissajessati’’.
Bāvarissa vaco sutvā, sissā soḷasa brāhmaṇā;
Ajito tissametteyyo, puṇṇako atha mettagū.
Dhotako ¶ upasīvo ca, nando ca atha hemako;
Todeyyakappā dubhayo, jatukaṇṇī ca paṇḍito.
Bhadrāvudho ¶ udayo ca, posālo cāpi brāhmaṇo;
Mogharājā ca medhāvī, piṅgiyo ca mahāisi.
Paccekagaṇino sabbe, sabbalokassa vissutā;
Jhāyī jhānaratā dhīrā, pubbavāsanavāsitā.
Bāvariṃ ¶ abhivādetvā, katvā ca naṃ padakkhiṇaṃ;
Jaṭājinadharā sabbe, pakkāmuṃ uttarāmukhā.
Aḷakassa patiṭṭhānaṃ, purimāhissatiṃ [purimaṃ māhissatiṃ (sī. pī.), puraṃ māhissatiṃ (syā.)] tadā;
Ujjeniñcāpi gonaddhaṃ, vedisaṃ vanasavhayaṃ.
Kosambiñcāpi sāketaṃ, sāvatthiñca puruttamaṃ;
Setabyaṃ kapilavatthuṃ, kusinārañca mandiraṃ.
Pāvañca ¶ bhoganagaraṃ, vesāliṃ māgadhaṃ puraṃ;
Pāsāṇakaṃ cetiyañca, ramaṇīyaṃ manoramaṃ.
Tasitovudakaṃ ¶ sītaṃ, mahālābhaṃva vāṇijo;
Chāyaṃ ghammābhitattova, turitā pabbatamāruhuṃ.
Bhagavā tamhi samaye, bhikkhusaṅghapurakkhato;
Bhikkhūnaṃ dhammaṃ deseti, sīhova nadatī vane.
Ajito addasa buddhaṃ, sataraṃsiṃ [vītaraṃsiṃva (syā.), sataraṃsīva (ka.), pītaraṃsīva (niddesa)] va bhāṇumaṃ;
Candaṃ yathā pannarase, pāripūriṃ upāgataṃ.
Athassa gatte disvāna, paripūrañca byañjanaṃ;
Ekamantaṃ ṭhito haṭṭho, manopañhe apucchatha.
‘‘Ādissa jammanaṃ [jappanaṃ (ka.)] brūhi, gottaṃ brūhi salakkhaṇaṃ [brūhissa lakkhaṇaṃ (niddesa)];
Mantesu pāramiṃ brūhi, kati vāceti brāhmaṇo’’.
‘‘Vīsaṃ vassasataṃ āyu, so ca gottena bāvarī;
Tīṇissa lakkhaṇā gatte, tiṇṇaṃ vedāna pāragū.
‘‘Lakkhaṇe ¶ ¶ itihāse ca, sanighaṇḍusakeṭubhe;
Pañcasatāni vāceti, sadhamme pāramiṃ gato’’.
‘‘Lakkhaṇānaṃ ¶ pavicayaṃ, bāvarissa naruttama;
Kaṅkhacchida [taṇhacchida (bahūsu)] pakāsehi, mā no kaṅkhāyitaṃ ahu’’.
‘‘Mukhaṃ jivhāya chādeti, uṇṇassa bhamukantare;
Kosohitaṃ vatthaguyhaṃ, evaṃ jānāhi māṇava’’.
Pucchañhi ¶ kiñci asuṇanto, sutvā pañhe viyākate;
Vicinteti jano sabbo, vedajāto katañjalī.
‘‘Ko nu devo vā brahmā vā, indo vāpi sujampati;
Manasā pucchite pañhe, kametaṃ paṭibhāsati.
‘‘Muddhaṃ muddhādhipātañca, bāvarī paripucchati;
Taṃ byākarohi bhagavā, kaṅkhaṃ vinaya no ise’’.
‘‘Avijjā muddhāti jānāhi, vijjā muddhādhipātinī;
Saddhāsatisamādhīhi, chandavīriyena saṃyutā’’.
Tato vedena mahatā, santhambhitvāna māṇavo;
Ekaṃsaṃ ajinaṃ katvā, pādesu sirasā pati.
‘‘Bāvarī brāhmaṇo bhoto, saha sissehi mārisa;
Udaggacitto sumano, pāde vandati cakkhuma’’.
‘‘Sukhito ¶ bāvarī hotu, saha sissehi brāhmaṇo;
Tvañcāpi sukhito hohi, ciraṃ jīvāhi māṇava.
‘‘Bāvarissa ¶ ca tuyhaṃ vā, sabbesaṃ sabbasaṃsayaṃ;
Katāvakāsā pucchavho, yaṃ kiñci manasicchatha’’.
Sambuddhena katokāso, nisīditvāna pañjalī;
Ajito paṭhamaṃ pañhaṃ, tattha pucchi tathāgataṃ.
Vatthugāthā niṭṭhitā.
1. Ajitamāṇavapucchā
‘‘Kenassu ¶ ¶ nivuto loko, (iccāyasmā ajito)
Kenassu nappakāsati;
Kissābhilepanaṃ brūsi, kiṃsu tassa mahabbhayaṃ’’.
‘‘Avijjāya nivuto loko, (ajitāti bhagavā)
Vevicchā pamādā nappakāsati;
Jappābhilepanaṃ brūmi, dukkhamassa mahabbhayaṃ’’.
‘‘Savanti ¶ sabbadhi sotā, (iccāyasmā ajito)
Sotānaṃ kiṃ nivāraṇaṃ;
Sotānaṃ saṃvaraṃ brūhi, kena sotā pidhiyyare’’ [pithiyyare (sī. syā. pī.), pithīyare (sī. aṭṭha.), pidhīyare (?)].
‘‘Yāni sotāni lokasmiṃ, (ajitāti bhagavā)
Sati tesaṃ nivāraṇaṃ;
Sotānaṃ saṃvaraṃ brūmi, paññāyete pidhiyyare’’.
‘‘Paññā ceva sati yañca [satī ceva (sī.), satī ca (syā.), satī cāpi (pī. niddesa), sati cāpi (niddesa)], (iccāyasmā ajito)
Nāmarūpañca mārisa;
Etaṃ ¶ me puṭṭho pabrūhi, katthetaṃ uparujjhati’’.
‘‘Yametaṃ pañhaṃ apucchi, ajita taṃ vadāmi te;
Yattha nāmañca rūpañca, asesaṃ uparujjhati;
Viññāṇassa nirodhena, etthetaṃ uparujjhati’’.
‘‘Ye ca saṅkhātadhammāse, ye ca sekhā puthū idha;
Tesaṃ me nipako iriyaṃ, puṭṭho pabrūhi mārisa’’.
‘‘Kāmesu ¶ nābhigijjheyya, manasānāvilo siyā;
Kusalo sabbadhammānaṃ, sato bhikkhu paribbaje’’ti.
Ajitamāṇavapucchā paṭhamā niṭṭhitā.
2. Tissametteyyamāṇavapucchā
‘‘Kodha ¶ ¶ santusito loke, (iccāyasmā tissametteyyo)
Kassa no santi iñjitā;
Ko ubhantamabhiññāya, majjhe mantā na lippati [limpati (ka.)];
Kaṃ brūsi mahāpurisoti, ko idha sibbinimaccagā’’.
‘‘Kāmesu brahmacariyavā, (metteyyāti bhagavā)
Vītataṇho sadā sato;
Saṅkhāya ¶ nibbuto bhikkhu, tassa no santi iñjitā.
‘‘So ubhantamabhiññāya, majjhe mantā na lippati;
Taṃ brūmi mahāpurisoti, so idha sibbinimaccagā’’ti.
Tissametteyyamāṇavapucchā dutiyā niṭṭhitā.
3. Puṇṇakamāṇavapucchā
‘‘Anejaṃ mūladassāviṃ, (iccāyasmā puṇṇako)
Atthi [atthī (syā.)] pañhena āgamaṃ;
Kiṃ ¶ nissitā ¶ isayo manujā, khattiyā brāhmaṇā devatānaṃ;
Yaññamakappayiṃsu puthūdha loke, pucchāmi taṃ bhagavā brūhi me taṃ’’.
‘‘Ye kecime isayo manujā, (puṇṇakāti bhagavā)
Khattiyā brāhmaṇā devatānaṃ;
Yaññamakappayiṃsu puthūdha loke, āsīsamānā puṇṇaka itthattaṃ [itthabhāvaṃ (sī. syā.)];
Jaraṃ sitā yaññamakappayiṃsu’’.
‘‘Ye ¶ kecime isayo manujā, (iccāyasmā puṇṇako)
Khattiyā brāhmaṇā devatānaṃ;
Yaññamakappayiṃsu ¶ puthūdha loke, kaccissu te bhagavā yaññapathe appamattā;
Atāruṃ jātiñca jarañca mārisa, pucchāmi taṃ bhagavā brūhi me taṃ’’.
‘‘Āsīsanti thomayanti, abhijappanti juhanti; (Puṇṇakāti bhagavā)
Kāmābhijappanti paṭicca lābhaṃ, te yājayogā bhavarāgarattā;
Nātariṃsu jātijaranti brūmi’’.
‘‘Te ¶ ce nātariṃsu yājayogā, (iccāyasmā puṇṇako)
Yaññehi jātiñca jarañca mārisa;
Atha ko carahi devamanussaloke, atāri jātiñca jarañca mārisa;
Pucchāmi taṃ bhagavā brūhi me taṃ’’.
‘‘Saṅkhāya lokasmi paroparāni [parovarāni (sī. syā.)], (puṇṇakāti bhagavā)
Yassiñjitaṃ natthi kuhiñci loke;
Santo vidhūmo anīgho nirāso, atāri so jātijaranti brūmī’’ti.
Puṇṇakamāṇavapucchā tatiyā niṭṭhitā.
4. Mettagūmāṇavapucchā
‘‘Pucchāmi ¶ ¶ taṃ bhagavā brūhi me taṃ, (iccāyasmā mettagū)
Maññāmi taṃ vedaguṃ bhāvitattaṃ;
Kuto nu dukkhā samudāgatā ime, ye keci lokasmimanekarūpā’’.
‘‘Dukkhassa ¶ ¶ ve maṃ pabhavaṃ apucchasi, (mettagūti bhagavā)
Taṃ te pavakkhāmi yathā pajānaṃ;
Upadhinidānā pabhavanti dukkhā, ye keci lokasmimanekarūpā.
‘‘Yo ve avidvā upadhiṃ karoti, punappunaṃ dukkhamupeti mando;
Tasmā pajānaṃ upadhiṃ na kayirā, dukkhassa jātippabhavānupassī’’.
‘‘Yaṃ taṃ apucchimha akittayī no, aññaṃ taṃ pucchāma [pucchāmi (sī. pī.)] tadiṅgha brūhi;
Kathaṃ nu dhīrā vitaranti oghaṃ, jātiṃ jaraṃ sokapariddavañca;
Taṃ me muni sādhu viyākarohi, tathā hi te vidito esa dhammo’’.
‘‘Kittayissāmi ¶ te dhammaṃ, (mettagūti bhagavā)
Diṭṭhe dhamme anītihaṃ;
Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.
‘‘Tañcāhaṃ abhinandāmi, mahesi dhammamuttamaṃ;
Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.
‘‘Yaṃ kiñci sampajānāsi, (mettagūti bhagavā)
Uddhaṃ adho tiriyañcāpi majjhe;
Etesu ¶ nandiñca nivesanañca, panujja viññāṇaṃ bhave na tiṭṭhe.
‘‘Evaṃvihārī ¶ sato appamatto, bhikkhu caraṃ hitvā mamāyitāni;
Jātiṃ jaraṃ sokapariddavañca, idheva vidvā pajaheyya dukkhaṃ’’.
‘‘Etābhinandāmi ¶ vaco mahesino, sukittitaṃ gotamanūpadhīkaṃ;
Addhā hi bhagavā pahāsi dukkhaṃ, tathā hi te vidito esa dhammo.
‘‘Te cāpi nūnappajaheyyu dukkhaṃ, ye tvaṃ muni aṭṭhitaṃ ovadeyya;
Taṃ taṃ namassāmi samecca nāga, appeva maṃ bhagavā aṭṭhitaṃ ovadeyya’’.
‘‘Yaṃ ¶ brāhmaṇaṃ vedagumābhijaññā, akiñcanaṃ kāmabhave asattaṃ;
Addhā hi so oghamimaṃ atāri, tiṇṇo ca pāraṃ akhilo akaṅkho.
‘‘Vidvā ca yo [so (sī. syā. pī.)] vedagū naro idha, bhavābhave saṅgamimaṃ visajja;
So ¶ vītataṇho anīgho nirāso, atāri so jātijaranti brūmī’’ti.
Mettagūmāṇavapucchā catutthī niṭṭhitā.
5. Dhotakamāṇavapucchā
‘‘Pucchāmi taṃ bhagavā brūhi me taṃ, (iccāyasmā dhotako)
Vācābhikaṅkhāmi mahesi tuyhaṃ;
Tava sutvāna nigghosaṃ, sikkhe nibbānamattano’’.
‘‘Tenahātappaṃ karohi, (dhotakāti bhagavā) idheva nipako sato;
Ito sutvāna nigghosaṃ, sikkhe nibbānamattano’’.
‘‘Passāmahaṃ ¶ devamanussaloke, akiñcanaṃ brāhmaṇamiriyamānaṃ;
Taṃ taṃ namassāmi samantacakkhu, pamuñca ¶ maṃ sakka kathaṃkathāhi’’.
‘‘Nāhaṃ ¶ sahissāmi [samissāmi (syā.), gamissāmi (sī.), samīhāmi (pī.)] pamocanāya, kathaṃkathiṃ dhotaka kañci loke;
Dhammañca seṭṭhaṃ abhijānamāno [ājānamāno (sī. syā. pī.)], evaṃ tuvaṃ oghamimaṃ taresi’’.
‘‘Anusāsa brahme karuṇāyamāno, vivekadhammaṃ yamahaṃ vijaññaṃ;
Yathāhaṃ ¶ ākāsova abyāpajjamāno, idheva santo asito careyyaṃ’’.
‘‘Kittayissāmi te santiṃ, (dhotakāti bhagavā) diṭṭhe dhamme anītihaṃ;
Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.
‘‘Tañcāhaṃ abhinandāmi, mahesi santimuttamaṃ;
Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.
‘‘Yaṃ kiñci sampajānāsi, (dhotakāti bhagavā)
Uddhaṃ adho tiriyañcāpi majjhe;
Etaṃ viditvā saṅgoti loke, bhavābhavāya mākāsi taṇha’’nti.
Dhotakamāṇavapucchā pañcamī niṭṭhitā.
6. Upasīvamāṇavapucchā
‘‘Eko ¶ ahaṃ sakka mahantamoghaṃ, (iccāyasmā upasīvo)
Anissito no visahāmi tārituṃ;
Ārammaṇaṃ brūhi samantacakkhu, yaṃ nissito oghamimaṃ tareyyaṃ’’.
‘‘Ākiñcaññaṃ ¶ pekkhamāno satimā, (upasīvāti bhagavā)
Natthīti nissāya tarassu oghaṃ;
Kāme ¶ pahāya virato kathāhi, taṇhakkhayaṃ nattamahābhipassa’’ [rattamahābhipassa (syā.), rattamahaṃ vipassa (ka.)].
‘‘Sabbesu ¶ kāmesu yo vītarāgo, (iccāyasmā upasīvo)
Ākiñcaññaṃ nissito hitvā maññaṃ;
Saññāvimokkhe parame vimutto [dhimutto (ka.)], tiṭṭhe nu so tattha anānuyāyī’’ [anānuvāyī (syā. ka.)].
‘‘Sabbesu kāmesu yo vītarāgo, (upasīvāti bhagavā)
Ākiñcaññaṃ nissito hitvā maññaṃ;
Saññāvimokkhe parame vimutto, tiṭṭheyya so tattha anānuyāyī’’.
‘‘Tiṭṭhe ce so tattha anānuyāyī, pūgampi ¶ vassānaṃ samantacakkhu;
Tattheva so sītisiyā vimutto, cavetha viññāṇaṃ tathāvidhassa’’.
‘‘Accī yathā vātavegena khittā [khittaṃ (syā.), khitto (pī.)], (upasīvāti bhagavā)
Atthaṃ paleti na upeti saṅkhaṃ;
Evaṃ ¶ munī nāmakāyā vimutto, atthaṃ paleti na upeti saṅkhaṃ’’.
‘‘Atthaṅgato so uda vā so natthi, udāhu ve sassatiyā arogo;
Taṃ me munī sādhu viyākarohi, tathā hi te vidito esa dhammo’’.
‘‘Atthaṅgatassa ¶ na pamāṇamatthi, (upasīvāti bhagavā)
Yena naṃ vajjuṃ taṃ tassa natthi;
Sabbesu dhammesu samūhatesu, samūhatā vādapathāpi sabbe’’ti.
Upasīvamāṇavapucchā chaṭṭhī niṭṭhitā.
7. Nandamāṇavapucchā
‘‘Santi ¶ loke munayo, (iccāyasmā nando)
Janā vadanti tayidaṃ kathaṃsu;
Ñāṇūpapannaṃ ¶ no muniṃ [muni no (syā. ka.)] vadanti, udāhu ve jīvitenūpapannaṃ’’.
‘‘Na diṭṭhiyā na sutiyā na ñāṇena, (na sīlabbatena) [( ) natthi sī.-pī potthakesu]
Munīdha nanda kusalā vadanti;
Visenikatvā ¶ anīghā nirāsā, caranti ye te munayoti brūmi’’.
‘‘Ye kecime samaṇabrāhmaṇāse, (iccāyasmā nando)
Diṭṭhassutenāpi [diṭṭhena sutenāpi (sī.), diṭṭhe sutenāpi (syā. pī. ka.)] vadanti suddhiṃ;
Sīlabbatenāpi vadanti suddhiṃ, anekarūpena vadanti suddhiṃ;
Kaccissu te bhagavā tattha yatā carantā, atāru jātiñca jarañca mārisa;
Pucchāmi taṃ bhagavā brūhi me taṃ’’.
‘‘Ye ¶ kecime samaṇabrāhmaṇāse, (nandāti bhagavā)
Diṭṭhassutenāpi vadanti suddhiṃ;
Sīlabbatenāpi vadanti suddhiṃ, anekarūpena vadanti suddhiṃ;
Kiñcāpi te tattha yatā caranti, nāriṃsu jātijaranti brūmi’’.
‘‘Ye ¶ kecime samaṇabrāhmaṇāse, (iccāyasmā nando)
Diṭṭhassutenāpi vadanti suddhiṃ;
Sīlabbatenāpi vadanti suddhiṃ, anekarūpena vadanti suddhiṃ;
Te ce muni [sace muni (sī.)] brūsi anoghatiṇṇe, atha ¶ ko carahi devamanussaloke;
Atāri jātiñca jarañca mārisa, pucchāmi taṃ bhagavā brūhi me taṃ’’.
‘‘Nāhaṃ sabbe samaṇabrāhmaṇāse, (nandāti bhagavā)
Jātijarāya nivutāti brūmi;
Ye ¶ sīdha diṭṭhaṃva sutaṃ mutaṃ vā, sīlabbataṃ vāpi pahāya sabbaṃ;
Anekarūpampi pahāya sabbaṃ, taṇhaṃ pariññāya anāsavāse;
Te ve narā oghatiṇṇāti brūmi’’.
‘‘Etābhinandāmi vaco mahesino, sukittitaṃ gotamanūpadhīkaṃ;
Ye sīdha diṭṭhaṃ va sutaṃ mutaṃ vā, sīlabbataṃ vāpi pahāya sabbaṃ;
Anekarūpampi ¶ pahāya sabbaṃ, taṇhaṃ pariññāya anāsavāse;
Ahampi te oghatiṇṇāti brūmī’’ti.
Nandamāṇavapucchā sattamā niṭṭhitā.
8. Hemakamāṇavapucchā
‘‘Ye ¶ me pubbe viyākaṃsu, (iccāyasmā hemako)
Huraṃ ¶ gotamasāsanā;
Iccāsi iti bhavissati, sabbaṃ taṃ itihītihaṃ;
Sabbaṃ taṃ takkavaḍḍhanaṃ, nāhaṃ tattha abhiramiṃ.
‘‘Tvañca me dhammamakkhāhi, taṇhānigghātanaṃ muni;
Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.
‘‘Idha diṭṭhasutamutaviññātesu, piyarūpesu hemaka;
Chandarāgavinodanaṃ, nibbānapadamaccutaṃ.
‘‘Etadaññāya ye satā, diṭṭhadhammābhinibbutā;
Upasantā ca te sadā, tiṇṇā loke visattika’’nti.
Hemakamāṇavapucchā aṭṭhamā niṭṭhitā.
9. Todeyyamāṇavapucchā
‘‘Yasmiṃ ¶ ¶ kāmā na vasanti, (iccāyasmā todeyyo)
Taṇhā yassa na vijjati;
Kathaṃkathā ca yo tiṇṇo, vimokkho tassa kīdiso’’.
‘‘Yasmiṃ ¶ kāmā na vasanti, (todeyyāti bhagavā)
Taṇhā yassa na vijjati;
Kathaṃkathā ca yo tiṇṇo, vimokkho tassa nāparo’’.
‘‘Nirāsaso so uda āsasāno, paññāṇavā so uda paññakappī;
Muniṃ ahaṃ sakka yathā vijaññaṃ, taṃ me viyācikkha samantacakkhu’’.
‘‘Nirāsaso ¶ so na ca āsasāno, paññāṇavā so na ca paññakappī;
Evampi todeyya muniṃ vijāna, akiñcanaṃ kāmabhave asatta’’nti.
Todeyyamāṇavapucchā navamā niṭṭhitā.
10. Kappamāṇavapucchā
‘‘Majjhe ¶ sarasmiṃ tiṭṭhataṃ, (iccāyasmā kappo)
Oghe jāte mahabbhaye;
Jarāmaccuparetānaṃ, dīpaṃ pabrūhi mārisa;
Tvañca me dīpamakkhāhi, yathāyidaṃ nāparaṃ siyā’’.
‘‘Majjhe ¶ ¶ sarasmiṃ tiṭṭhataṃ, (kappāti bhagavā)
Oghe jāte mahabbhaye;
Jarāmaccuparetānaṃ, dīpaṃ pabrūmi kappa te.
‘‘Akiñcanaṃ anādānaṃ, etaṃ dīpaṃ anāparaṃ;
Nibbānaṃ iti [nibbānamīti (sī.)] naṃ brūmi, jarāmaccuparikkhayaṃ.
‘‘Etadaññāya ye satā, diṭṭhadhammābhinibbutā;
Na te māravasānugā, na te mārassa paddhagū’’ti [paṭṭhagūti (syā. ka.)].
Kappamāṇavapucchā dasamā niṭṭhitā.
11. Jatukaṇṇimāṇavapucchā
‘‘Sutvānahaṃ vīramakāmakāmiṃ, (iccāyasmā jatukaṇṇi)
Oghātigaṃ puṭṭhumakāmamāgamaṃ;
Santipadaṃ brūhi sahajanetta, yathātacchaṃ ¶ bhagavā brūhi me taṃ.
‘‘Bhagavā ¶ hi kāme abhibhuyya iriyati, ādiccova pathaviṃ tejī tejasā;
Parittapaññassa me bhūripañña, ācikkha dhammaṃ yamahaṃ vijaññaṃ;
Jātijarāya idha vippahānaṃ’’.
‘‘Kāmesu ¶ vinaya gedhaṃ, (jatukaṇṇīti bhagavā) nekkhammaṃ daṭṭhu khemato;
Uggahītaṃ nirattaṃ vā, mā te vijjittha kiñcanaṃ.
‘‘Yaṃ pubbe taṃ visosehi, pacchā te māhu kiñcanaṃ;
Majjhe ce no gahessasi, upasanto carissasi.
‘‘Sabbaso ¶ nāmarūpasmiṃ, vītagedhassa brāhmaṇa;
Āsavāssa na vijjanti, yehi maccuvasaṃ vaje’’ti.
Jatukaṇṇimāṇavapucchā ekādasamā niṭṭhitā.
12. Bhadrāvudhamāṇavapucchā
‘‘Okañjahaṃ taṇhacchidaṃ anejaṃ, (iccāyasmā bhadrāvudho)
Nandiñjahaṃ oghatiṇṇaṃ vimuttaṃ;
Kappañjahaṃ abhiyāce sumedhaṃ, sutvāna ¶ nāgassa apanamissanti ito.
‘‘Nānājanā janapadehi saṅgatā, tava vīra vākyaṃ abhikaṅkhamānā;
Tesaṃ tuvaṃ sādhu viyākarohi, tathā hi te vidito esa dhammo’’.
‘‘Ādānataṇhaṃ vinayetha sabbaṃ, (bhadrāvudhāti bhagavā)
Uddhaṃ adho tiriyañcāpi majjhe;
Yaṃ ¶ yañhi lokasmimupādiyanti, teneva māro anveti jantuṃ.
‘‘Tasmā ¶ pajānaṃ na upādiyetha, bhikkhu sato kiñcanaṃ sabbaloke;
Ādānasatte iti pekkhamāno, pajaṃ imaṃ maccudheyye visatta’’nti.
Bhadrāvudhamāṇavapucchā dvādasamā niṭṭhitā.
13. Udayamāṇavapucchā
‘‘Jhāyiṃ ¶ virajamāsīnaṃ, (iccāyasmā udayo) katakiccaṃ anāsavaṃ;
Pāraguṃ sabbadhammānaṃ, atthi pañhena āgamaṃ;
Aññāvimokkhaṃ pabrūhi, avijjāya pabhedanaṃ’’.
‘‘Pahānaṃ ¶ kāmacchandānaṃ, (udayāti bhagavā) domanassāna cūbhayaṃ;
Thinassa ca panūdanaṃ, kukkuccānaṃ nivāraṇaṃ.
‘‘Upekkhāsatisaṃsuddhaṃ, dhammatakkapurejavaṃ;
Aññāvimokkhaṃ pabrūmi, avijjāya pabhedanaṃ’’.
‘‘Kiṃsu ¶ saṃyojano loko, kiṃsu tassa vicāraṇaṃ;
Kissassa vippahānena, nibbānaṃ iti vuccati’’.
‘‘Nandisaṃyojano loko, vitakkassa vicāraṇaṃ;
Taṇhāya vippahānena, nibbānaṃ iti vuccati’’.
‘‘Kathaṃ satassa carato, viññāṇaṃ uparujjhati;
Bhagavantaṃ puṭṭhumāgamma, taṃ suṇoma vaco tava’’.
‘‘Ajjhattañca bahiddhā ca, vedanaṃ nābhinandato;
Evaṃ satassa carato, viññāṇaṃ uparujjhatī’’ti.
Udayamāṇavapucchā terasamā niṭṭhitā.
14. Posālamāṇavapucchā
‘‘Yo ¶ ¶ atītaṃ ādisati, (iccāyasmā posālo) anejo chinnasaṃsayo;
Pāraguṃ sabbadhammānaṃ, atthi pañhena āgamaṃ.
‘‘Vibhūtarūpasaññissa ¶ , sabbakāyappahāyino;
Ajjhattañca bahiddhā ca, natthi kiñcīti passato;
Ñāṇaṃ sakkānupucchāmi, kathaṃ neyyo tathāvidho’’.
‘‘Viññāṇaṭṭhitiyo ¶ sabbā, (posālāti bhagavā) abhijānaṃ tathāgato;
Tiṭṭhantamenaṃ jānāti, vimuttaṃ tapparāyaṇaṃ.
‘‘Ākiñcaññasambhavaṃ ñatvā, nandī saṃyojanaṃ iti;
Evametaṃ abhiññāya, tato tattha vipassati;
Etaṃ [evaṃ (syā. ka.)] ñāṇaṃ tathaṃ tassa, brāhmaṇassa vusīmato’’ti.
Posālamāṇavapucchā cuddasamā niṭṭhitā.
15. Mogharājamāṇavapucchā
‘‘Dvāhaṃ sakkaṃ apucchissaṃ, (iccāyasmā mogharājā)
Na me byākāsi cakkhumā;
Yāvatatiyañca devīsi, byākarotīti me sutaṃ.
‘‘Ayaṃ loko paro loko, brahmaloko sadevako;
Diṭṭhiṃ te nābhijānāti, gotamassa yasassino.
‘‘Evaṃ ¶ ¶ ¶ abhikkantadassāviṃ, atthi pañhena āgamaṃ;
Kathaṃ lokaṃ avekkhantaṃ, maccurājā na passati’’.
‘‘Suññato ¶ lokaṃ avekkhassu, mogharāja sadā sato;
Attānudiṭṭhiṃ ūhacca, evaṃ maccutaro siyā;
Evaṃ lokaṃ avekkhantaṃ, maccurājā na passatī’’ti.
Mogharājamāṇavapucchā pannarasamā niṭṭhitā.
16. Piṅgiyamāṇavapucchā
‘‘Jiṇṇohamasmi abalo vītavaṇṇo, (iccāyasmā piṅgiyo)
Nettā na suddhā savanaṃ na phāsu;
Māhaṃ nassaṃ momuho antarāva
Ācikkha dhammaṃ yamahaṃ vijaññaṃ;
Jātijarāya idha vippahānaṃ’’.
‘‘Disvāna rūpesu vihaññamāne, (piṅgiyāti bhagavā)
Ruppanti rūpesu janā pamattā;
Tasmā tuvaṃ piṅgiya appamatto,
Jahassu rūpaṃ apunabbhavāya’’.
‘‘Disā catasso vidisā catasso, uddhaṃ ¶ adho dasa disā imāyo;
Na ¶ tuyhaṃ adiṭṭhaṃ asutaṃ amutaṃ [asutaṃ amutaṃ vā (sī.), asutāmutaṃ vā (syā.), asutaṃ’mutaṃ vā (pī.)], atho aviññātaṃ kiñcanamatthi [kiñci matthi (syā.), kiñci natthi (pī.), kiñcinamatthi (ka.)] loke;
Ācikkha dhammaṃ yamahaṃ vijaññaṃ, jātijarāya idha vippahānaṃ’’.
‘‘Taṇhādhipanne ¶ manuje pekkhamāno, (piṅgiyāti bhagavā)
Santāpajāte jarasā parete;
Tasmā tuvaṃ piṅgiya appamatto, jahassu taṇhaṃ apunabbhavāyā’’ti.
Piṅgiyamāṇavapucchā soḷasamā niṭṭhitā.
Pārāyanatthutigāthā
Idamavoca ¶ bhagavā magadhesu viharanto pāsāṇake cetiye, paricārakasoḷasānaṃ [paricārakasoḷasannaṃ (syā. ka.)] brāhmaṇānaṃ ajjhiṭṭho puṭṭho puṭṭho pañhaṃ [pañhe (sī. pī.)] byākāsi. Ekamekassa cepi pañhassa atthamaññāya dhammamaññāya dhammānudhammaṃ paṭipajjeyya, gaccheyyeva jarāmaraṇassa pāraṃ. Pāraṅgamanīyā ime dhammāti, tasmā imassa dhammapariyāyassa pārāyananteva [pārāyaṇaṃtveva (sī. aṭṭha.)] adhivacanaṃ.
Ajito tissametteyyo, puṇṇako atha mettagū;
Dhotako upasīvo ca, nando ca atha hemako.
Todeyya-kappā ¶ dubhayo, jatukaṇṇī ca paṇḍito;
Bhadrāvudho udayo ca, posālo cāpi brāhmaṇo;
Mogharājā ¶ ca medhāvī, piṅgiyo ca mahāisi.
Ete buddhaṃ upāgacchuṃ, sampannacaraṇaṃ isiṃ;
Pucchantā nipuṇe pañhe, buddhaseṭṭhaṃ upāgamuṃ.
Tesaṃ buddho pabyākāsi, pañhe puṭṭho yathātathaṃ;
Pañhānaṃ veyyākaraṇena, tosesi brāhmaṇe muni.
Te tositā cakkhumatā, buddhenādiccabandhunā;
Brahmacariyamacariṃsu, varapaññassa santike.
Ekamekassa ¶ pañhassa, yathā buddhena desitaṃ;
Tathā yo paṭipajjeyya, gacche pāraṃ apārato.
Apārā pāraṃ gaccheyya, bhāvento maggamuttamaṃ;
Maggo so pāraṃ gamanāya, tasmā pārāyanaṃ iti.
Pārāyanānugītigāthā
‘‘Pārāyanamanugāyissaṃ, (iccāyasmā piṅgiyo)
Yathāddakkhi tathākkhāsi, vimalo bhūrimedhaso;
Nikkāmo nibbano [nibbuto (syā.)] nāgo, kissa hetu musā bhaṇe.
‘‘Pahīnamalamohassa ¶ ¶ , mānamakkhappahāyino;
Handāhaṃ kittayissāmi, giraṃ vaṇṇūpasañhitaṃ.
‘‘Tamonudo buddho samantacakkhu, lokantagū sabbabhavātivatto;
Anāsavo sabbadukkhapahīno, saccavhayo ¶ brahme upāsito me.
‘‘Dijo yathā kubbanakaṃ pahāya, bahupphalaṃ kānanamāvaseyya;
Evaṃ pahaṃ appadasse pahāya, mahodadhiṃ haṃsoriva ajjhapatto.
‘‘Yeme pubbe viyākaṃsu, huraṃ gotamasāsanā;
Iccāsi iti bhavissati;
Sabbaṃ taṃ itihitihaṃ, sabbaṃ taṃ takkavaḍḍhanaṃ.
‘‘Eko tamanudāsino, jutimā so pabhaṅkaro;
Gotamo bhūripaññāṇo, gotamo bhūrimedhaso.
‘‘Yo ¶ me dhammamadesesi, sandiṭṭhikamakālikaṃ;
Taṇhakkhayamanītikaṃ ¶ , yassa natthi upamā kvaci’’.
‘‘Kiṃnu ¶ tamhā vippavasasi, muhuttamapi piṅgiya;
Gotamā bhūripaññāṇā, gotamā bhūrimedhasā.
‘‘Yo te dhammamadesesi, sandiṭṭhikamakālikaṃ;
Taṇhakkhayamanītikaṃ, yassa natthi upamā kvaci’’.
‘‘Nāhaṃ tamhā vippavasāmi, muhuttamapi brāhmaṇa;
Gotamā bhūripaññāṇā, gotamā bhūrimedhasā.
‘‘Yo me dhammamadesesi, sandiṭṭhikamakālikaṃ;
Taṇhakkhayamanītikaṃ, yassa natthi upamā kvaci.
‘‘Passāmi ¶ naṃ manasā cakkhunāva, rattindivaṃ brāhmaṇa appamatto;
Namassamāno vivasemi rattiṃ, teneva maññāmi avippavāsaṃ.
‘‘Saddhā ca pīti ca mano sati ca, nāpenti me gotamasāsanamhā;
Yaṃ yaṃ disaṃ vajati bhūripañño, sa tena teneva natohamasmi.
‘‘Jiṇṇassa ¶ me dubbalathāmakassa, teneva kāyo na paleti tattha;
Saṃkappayantāya [saṃkappayattāya (sī.)] vajāmi niccaṃ, mano hi me brāhmaṇa tena yutto.
‘‘Paṅke sayāno pariphandamāno, dīpā dīpaṃ upaplaviṃ [upallaviṃ (syā. niddesa)];
Athaddasāsiṃ sambuddhaṃ, oghatiṇṇamanāsavaṃ’’.
‘‘Yathā ahū vakkali muttasaddho, bhadrāvudho āḷavi gotamo ca;
Evameva tvampi pamuñcassu saddhaṃ,
Gamissasi tvaṃ piṅgiya maccudheyyassa pāraṃ’’ [maccudheyyapāraṃ (sī.)].
‘‘Esa bhiyyo pasīdāmi, sutvāna munino vaco;
Vivaṭṭacchado ¶ sambuddho, akhilo paṭibhānavā.
‘‘Adhideve ¶ abhiññāya, sabbaṃ vedi varovaraṃ [paro varaṃ (sī. syā.), paro paraṃ (niddesa)];
Pañhānantakaro satthā, kaṅkhīnaṃ paṭijānataṃ.
‘‘Asaṃhīraṃ ¶ asaṅkuppaṃ, yassa natthi upamā kvaci;
Addhā gamissāmi na mettha kaṅkhā, evaṃ maṃ dhārehi adhimuttacitta’’nti.
Pārāyanavaggo pañcamo niṭṭhito.
Suttuddānaṃ –
Urago ¶ [imā uddānagāthāyo sī. pī. potthakesu na santi] dhaniyopi ca, khaggavisāṇo kasi ca;
Cundo bhavo punadeva, vasalo ca karaṇīyañca;
Hemavato atha yakkho, vijayasuttaṃ munisuttavaranti.
Paṭhamakaṭṭhavaro varavaggo, dvādasasuttadharo suvibhatto;
Desito cakkhumatā vimalena, suyyati vaggavaro uragoti.
Ratanāmagandho hirimaṅgalanāmo, sucilomakapilo ca brāhmaṇadhammo;
Nāvā [nātha (ka.)] kiṃsīlauṭṭhahano ca, rāhulo ¶ ca punapi vaṅgīso.
Sammāparibbājanīyopi cettha, dhammikasuttavaro suvibhatto;
Cuddasasuttadharo dutiyamhi, cūḷakavaggavaroti tamāhu.
Pabbajjapadhānasubhāsitanāmo, pūraḷāso punadeva māgho ca;
Sabhiyaṃ keṇiyameva sallanāmo, vāseṭṭhavaro kālikopi ca.
Nālakasuttavaro suvibhatto, taṃ anupassī tathā punadeva;
Dvādasasuttadharo tatiyamhi, suyyati vaggavaro mahānāmo.
Kāmaguhaṭṭhakaduṭṭhakanāmā ¶ , suddhavaro paramaṭṭhakanāmo;
Jarā mettiyavaro suvibhatto, pasūramāgaṇḍiyā purābhedo.
Kalahavivādo ¶ ubho viyuhā ca, tuvaṭakaattadaṇḍasāriputtā;
Soḷasasuttadharo catutthamhi, aṭṭhakavaggavaroti ¶ tamāhu.
Magadhe janapade ramaṇīye, desavare katapuññanivese;
Pāsāṇakacetiyavare suvibhatte, vasi bhagavā gaṇaseṭṭho.
Ubhayavāsamāgatiyamhi [ubhayaṃ vā puṇṇasamāgataṃ yamhi (syā.)], dvādasayojaniyā parisāya;
Soḷasabrāhmaṇānaṃ kira puṭṭho, pucchāya soḷasapañhakammiyā;
Nippakāsayi dhammamadāsi.
Atthapakāsakabyañjanapuṇṇaṃ, dhammamadesesi parakhemajaniyaṃ [varaṃ khamanīyaṃ (ka.)];
Lokahitāya jino dvipadaggo, suttavaraṃ bahudhammavicitraṃ;
Sabbakilesapamocanahetuṃ, desayi suttavaraṃ dvipadaggo.
Byañjanamatthapadaṃ samayuttaṃ [byañjanamatthapadasamayuttaṃ (syā.)], akkharasaññitaopamagāḷhaṃ;
Lokavicāraṇañāṇapabhaggaṃ, desayi suttavaraṃ dvipadaggo.
Rāgamale ¶ amalaṃ vimalaggaṃ, dosamale amalaṃ vimalaggaṃ;
Mohamale amalaṃ vimalaggaṃ, lokavicāraṇañāṇapabhaggaṃ;
Desayi suttavaraṃ dvipadaggo.
Klesamale ¶ amalaṃ vimalaggaṃ, duccaritamale amalaṃ vimalaggaṃ;
Lokavicāraṇañāṇapabhaggaṃ, desayi suttavaraṃ dvipadaggo.
Āsavabandhanayogākilesaṃ, nīvaraṇāni ca tīṇi malāni;
Tassa kilesapamocanahetuṃ, desayi suttavaraṃ dvipadaggo.
Nimmalasabbakilesapanūdaṃ, rāgavirāgamanejamasokaṃ;
Santapaṇītasududdasadhammaṃ, desayi ¶ suttavaraṃ dvipadaggo.
Rāgañca ¶ dosakamabhañjitasantaṃ [dosañca bhañjitasantaṃ (syā.)], yonicatuggatipañcaviññāṇaṃ;
Taṇhāratacchadanatāṇalatāpamokkhaṃ [taṇhātalaratacchedanatāṇapamokkhaṃ (syā.)], desayi suttavaraṃ dvipadaggo.
Gambhīraduddasasaṇhanipuṇaṃ, paṇḍitavedaniyaṃ nipuṇatthaṃ;
Lokavicāraṇañāṇapabhaggaṃ, desayi suttavaraṃ dvipadaggo.
Navaṅgakusumamālagīveyyaṃ, indriyajhānavimokkhavibhattaṃ;
Aṭṭhaṅgamaggadharaṃ varayānaṃ, desayi suttavaraṃ dvipadaggo.
Somupamaṃ ¶ vimalaṃ parisuddhaṃ, aṇṇavamūpamaratanasucittaṃ;
Pupphasamaṃ ravimūpamatejaṃ, desayi suttavaraṃ dvipadaggo.
Khemasivaṃ sukhasītalasantaṃ, maccutatāṇaparaṃ paramatthaṃ;
Tassa sunibbutadassanahetuṃ, desayi suttavaraṃ dvipadaggoti.
Suttanipātapāḷi niṭṭhitā.