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18. Paṇṇāsanipāto
526. Niḷinikājātakaṃ (1)
‘‘Uddayhate ¶ ¶ ¶ [uḍḍayhate (sī. pī.)] janapado, raṭṭhañcāpi vinassati;
Ehi niḷinike [niḷike (sī. syā. pī.), evamuparipi] gaccha, taṃ me brāhmaṇamānaya’’.
‘‘Nāhaṃ dukkhakkhamā rāja, nāhaṃ addhānakovidā;
Kathaṃ ahaṃ gamissāmi, vanaṃ kuñjarasevitaṃ’’.
‘‘Phītaṃ janapadaṃ gantvā, hatthinā ca rathena ca;
Dārusaṅghāṭayānena, evaṃ gaccha niḷinike.
‘‘Hatthiassarathe pattī, gacchevādāya khattiye;
Taveva vaṇṇarūpena, vasaṃ tamānayissasi’’.
‘‘Kadalīdhajapaññāṇo, ābhujīparivārito;
Eso padissati rammo, isisiṅgassa assamo.
‘‘Eso aggissa saṅkhāto, eso dhūmo padissati;
Maññe no aggiṃ hāpeti, isisiṅgo mahiddhiko’’.
‘‘Tañca ¶ disvāna āyantiṃ, āmuttamaṇikuṇḍalaṃ;
Isisiṅgo pāvisi bhīto, assamaṃ paṇṇachādanaṃ.
‘‘Assamassa ca sā dvāre, geṇḍukenassa [bheṇḍukenassa (sī. pī.)] kīḷati;
Vidaṃsayantī aṅgāni, guyhaṃ pakāsitāni ca.
‘‘Tañca disvāna kīḷantiṃ, paṇṇasālagato jaṭī;
Assamā nikkhamitvāna, idaṃ vacanamabravi.
‘‘Ambho ko nāma so rukkho, yassa tevaṃgataṃ phalaṃ;
Dūrepi khittaṃ pacceti, na taṃ ohāya gacchati’’.
‘‘Assamassa ¶ mama [maṃ (sī.)] brahme, samīpe gandhamādane;
Bahavo [pabbate (sī.)] tādisā rukkhā, yassa tevaṃgataṃ phalaṃ;
Dūrepi khittaṃ pacceti, na maṃ ohāya gacchati’’.
‘‘Etū ¶ [etu (sī. syā. ka.)] bhavaṃ assamimaṃ adetu, pajjañca bhakkhañca paṭiccha dammi;
Idamāsanaṃ atra bhavaṃ nisīdatu, ito bhavaṃ mūlaphalāni bhuñjatu’’ [khādatu (sī.)].
‘‘Kiṃ te idaṃ ūrūnamantarasmiṃ, supicchitaṃ kaṇharivappakāsati;
Akkhāhi me pucchito etamatthaṃ, kose nu te uttamaṅgaṃ paviṭṭhaṃ’’.
‘‘Ahaṃ vane mūlaphalesanaṃ caraṃ, āsādayiṃ ¶ [assādayiṃ (ka.)] acchaṃ sughorarūpaṃ;
So maṃ patitvā sahasājjhapatto, panujja maṃ abbahi [abbuhi (syā. ka.)] uttamaṅgaṃ.
‘‘Svāyaṃ vaṇo khajjati kaṇḍuvāyati, sabbañca kālaṃ na labhāmi sātaṃ;
Paho bhavaṃ kaṇḍumimaṃ vinetuṃ, kurutaṃ bhavaṃ yācito brāhmaṇatthaṃ’’.
‘‘Gambhīrarūpo te vaṇo salohito, apūtiko vaṇagandho [pakkagandho (sī.), pannagandho (syā. pī.)] mahā ca;
Karomi te kiñci kasāyayogaṃ, yathā bhavaṃ paramasukhī bhaveyya’’.
‘‘Na ¶ mantayogā na kasāyayogā, na osadhā brahmacāri [brahmacārī (sī. syā. pī.)] kamanti;
Ghaṭṭe mudukena [yaṃ te mudu tena (sī.), yaṃ te mudū tena (pī.)] vinehi kaṇḍuṃ [kaṇḍukaṃ (pī.)], yathā ahaṃ paramasukhī bhaveyyaṃ’’.
‘‘Ito nu bhoto katamena assamo, kacci bhavaṃ abhiramasi [abhiramasī (pī.)] araññe;
Kacci nu te [kacci te (pī.)] mūlaphalaṃ pahūtaṃ, kacci bhavantaṃ na vihiṃsanti vāḷā’’.
‘‘Ito ¶ ujuṃ uttarāyaṃ disāyaṃ, khemānadī himavatā pabhāvī [pabhāti (sī. pī.)];
Tassā tīre assamo mayha rammo, aho bhavaṃ assamaṃ mayhaṃ passe.
‘‘Ambā ca sālā tilakā ca jambuyo, uddālakā pāṭaliyo ca phullā;
Samantato kimpurisābhigītaṃ, aho bhavaṃ assamaṃ mayhaṃ passe.
‘‘Tālā ca mūlā ca phalā ca mettha, vaṇṇena gandhena upetarūpaṃ;
Taṃ bhūmibhāgehi upetarūpaṃ, aho bhavaṃ assamaṃ mayhaṃ passe.
‘‘Phalā ca mūlā ca pahūtamettha, vaṇṇena gandhena rasenupetā;
Āyanti ca luddakā taṃ padesaṃ, mā me tato mūlaphalaṃ ahāsuṃ’’.
‘‘Pitā mamaṃ mūlaphalesanaṃ gato, idāni āgacchati sāyakāle;
Ubhova gacchāmase assamaṃ taṃ, yāva ¶ pitā mūlaphalato etu’’.
‘‘Aññe ¶ bahū isayo sādhurūpā, rājīsayo anumagge vasanti;
Te yeva pucchesi mamassamaṃ taṃ, te taṃ nayissanti mamaṃ sakāse’’.
‘‘Na te kaṭṭhāni bhinnāni, na te udakamābhataṃ;
Aggīpi te na hāpito [hāsito (sī. syā.)], kiṃ nu mandova jhāyasi.
‘‘Bhinnāni kaṭṭhāni huto ca aggi, tapanīpi te samitā brahmacārī [brahmacāri (?)];
Pīṭhañca mayhaṃ udakañca hoti, ramasi tuvaṃ [tvaṃ (sī.)] brahmabhūto puratthā.
‘‘Abhinnakaṭṭhosi ¶ anābhatodako, ahāpitaggīsi [ahāpitaggīpi (ka.)] asiddhabhojano [asiṭṭhabhojano (ka.)];
Na me tuvaṃ ālapasī mamajja, naṭṭhaṃ nu kiṃ cetasikañca dukkhaṃ’’.
‘‘Idhāgamā jaṭilo brahmacārī, sudassaneyyo sutanū vineti;
Nevātidīgho na panātirasso, sukaṇhakaṇhacchadanehi bhoto.
‘‘Amassujāto ¶ apurāṇavaṇṇī, ādhārarūpañca panassa kaṇṭhe;
Dve yamā [dve passa (sī.), dvāssa (pī.)] gaṇḍā uresu jātā, suvaṇṇatindukanibhā [suvaṇṇapindūpanibhā (sī.), suvaṇṇatiṇḍusannibhā (syā.), sovannapiṇḍūpanibhā (pī.)] pabhassarā.
‘‘Mukhañca tassa bhusadassaneyyaṃ, kaṇṇesu lambanti ca kuñcitaggā;
Te jotare carato māṇavassa, suttañca yaṃ saṃyamanaṃ jaṭānaṃ.
‘‘Aññā ¶ ca tassa saṃyamāni [saṃyamanī (sī. pī.)] catasso, nīlā pītā [nīlāpi tā (pī.)] lohitikā [lohitakā (syā. pī. ka.)] ca setā;
Tā piṃsare [saṃsare (sī. syā.)] carato māṇavassa, tiriṭi [cirīṭi (sī. pī.)] saṅghāriva pāvusamhi.
‘‘Na mikhalaṃ muñjamayaṃ dhāreti, na santhare [santace (sī.), santacaṃ (pī.), santare (ka.)] no pana pabbajassa;
Tā jotare jaghanantare [jaghanavare (sī. pī.)] vilaggā, sateratā vijjurivantalikkhe.
‘‘Akhīlakāni ca avaṇṭakāni, heṭṭhā nabhyā kaṭisamohitāni;
Aghaṭṭitā niccakīḷaṃ karonti, haṃ tāta kiṃrukkhaphalāni tāni.
‘‘Jaṭā ¶ ca tassa bhusadassaneyyā, parosataṃ vellitaggā sugandhā;
Dvedhā siro sādhu vibhattarūpo, aho nu kho mayha tathā jaṭāssu.
‘‘Yadā ca so pakirati tā jaṭāyo, vaṇṇena gandhena upetarūpā;
Nīluppalaṃ vātasameritaṃva, tatheva saṃvāti panassamo ayaṃ.
‘‘Paṅko ca tassa bhusadassaneyyo, netādiso yādiso mayhaṃ kāye [kāyo (sī. syā. pī.)];
So vāyatī erito mālutena, vanaṃ yathā aggagimhe suphullaṃ.
‘‘Nihanti ¶ so rukkhaphalaṃ pathabyā, sucittarūpaṃ ruciraṃ dassaneyyaṃ;
Khittañca tassa punareti hatthaṃ, haṃ tāta kiṃrukkhaphalaṃ nu kho taṃ.
‘‘Dantā ca tassa bhusadassaneyyā, suddhā samā saṅkhavarūpapannā;
Mano pasādenti vivariyamānā, na hi [na ha (sī. pī.)] nūna so sākamakhādi tehi.
‘‘Akakkasaṃ ¶ aggaḷitaṃ muhuṃ muduṃ, ujuṃ anuddhataṃ acapalamassa bhāsitaṃ;
Rudaṃ manuññaṃ karavīkasussaraṃ, hadayaṅgamaṃ rañjayateva me mano.
‘‘Bindussaro nātivisaṭṭhavākyo [nātivissaṭṭhavākyo (sī. syā. pī.)], na nūna sajjhāyamatippayutto;
Icchāmi bho [kho (sī. syā. pī.)] taṃ punadeva daṭṭhuṃ, mitto hi [mittaṃ hi (sī. syā. pī.)] me māṇavohu [māṇavāhu (sī. syā.), māṇavāhū (pī.)] puratthā.
‘‘Susandhi ¶ sabbattha vimaṭṭhimaṃ vaṇaṃ, puthū [puthuṃ (pī.), puthu (ka.)] sujātaṃ kharapattasannibhaṃ;
Teneva maṃ uttariyāna māṇavo, vivaritaṃ ūruṃ jaghanena pīḷayi.
‘‘Tapanti ābhanti virocare ca, sateratā vijjurivantalikkhe;
Bāhā mudū añjanalomasādisā, vicitravaṭṭaṅgulikāssa sobhare.
‘‘Akakkasaṅgo ¶ na ca dīghalomo, nakhāssa dīghā api lohitaggā;
Mudūhi bāhāhi palissajanto, kalyāṇarūpo ramayaṃ [ramayhaṃ (ka.)] upaṭṭhahi.
‘‘Dumassa ¶ tūlūpanibhā pabhassarā, suvaṇṇakambutalavaṭṭasucchavī;
Hatthā mudū tehi maṃ saṃphusitvā, ito gato tena maṃ dahanti tāta.
‘‘Na nūna [na ha nūna (sī. pī.)] so khārividhaṃ ahāsi, na nūna so kaṭṭhāni sayaṃ abhañji;
Na nūna so hanti dume kuṭhāriyā [kudhāriyā (ka.)], na hissa [na pissa (sī. syā. pī.)] hatthesu khilāni atthi.
‘‘Accho ca kho tassa vaṇaṃ akāsi, so maṃbravi sukhitaṃ maṃ karohi;
Tāhaṃ kariṃ tena mamāsi sokhyaṃ, so cabravi sukhitosmīti brahme.
‘‘Ayañca te māluvapaṇṇasanthatā, vikiṇṇarūpāva mayā ca tena ca;
Kilantarūpā udake ramitvā, punappunaṃ paṇṇakuṭiṃ vajāma.
‘‘Na majja mantā paṭibhanti tāta, na aggihuttaṃ napi yaññatantaṃ [yaññatantraṃ (sī.), yaññaṃ tatra (pī. ka.), yaññatatra (syā.)];
Na cāpi te mūlaphalāni bhuñje, yāva ¶ na passāmi taṃ brahmacāriṃ.
‘‘Addhā ¶ pajānāsi tuvampi tāta, yassaṃ disaṃ [disāyaṃ (syā. pī. ka.)] vasate brahmacārī;
Taṃ maṃ disaṃ pāpaya tāta khippaṃ, mā te ahaṃ amarimassamamhi.
‘‘Vicitraphullaṃ [vicitrapupphaṃ (sī. pī.)] hi vanaṃ sutaṃ mayā, dijābhighuṭṭhaṃ dijasaṅghasevitaṃ;
Taṃ maṃ vanaṃ pāpaya tāta khippaṃ, purā te pāṇaṃ vijahāmi assame’’.
‘‘Imasmāhaṃ jotirase vanamhi, gandhabbadevaccharasaṅghasevite;
Isīnamāvāse sanantanamhi, netādisaṃ aratiṃ pāpuṇetha.
‘‘Bhavanti mittāni atho na honti, ñātīsu mittesu karonti pemaṃ;
Ayañca jammo kissa vā niviṭṭho, yo neva jānāti kutomhi āgato.
‘‘Saṃvāsena hi mittāni, sandhiyanti [sandhīyanti (sī. pī.)] punappunaṃ;
Sveva mitto [sā ca metti (pī.)] asaṃgantu, asaṃvāsena jīrati.
‘‘Sace ¶ tuvaṃ dakkhasi brahmacāriṃ, sace tuvaṃ sallape [sallapi (sī.)] brahmacārinā;
Sampannasassaṃva mahodakena, tapoguṇaṃ khippamimaṃ pahissasi [pahassasi (sī. syā. pī.)].
‘‘Punapi ¶ [punappi (pī.)] ce dakkhasi brahmacāriṃ, punapi [punappi (pī.)] ce sallape brahmacārinā;
Sampannasassaṃva mahodakena, usmāgataṃ khippamimaṃ pahissasi.
‘‘Bhūtāni ¶ hetāni [etāni (pī.)] caranti tāta, virūparūpena manussaloke;
Na tāni sevetha naro sapañño, āsajja naṃ nassati brahmacārī’’ti.
Niḷinikājātakaṃ [naḷinījātakaṃ (sī.), naḷinijātakaṃ (pī.)] paṭhamaṃ.
527. Ummādantījātakaṃ (2)
‘‘Nivesanaṃ kassa nudaṃ sunanda, pākārena paṇḍumayena guttaṃ;
Kā dissati aggisikhāva dūre, vehāyasaṃ [vehāsayaṃ (sī. pī.)] pabbataggeva acci.
‘‘Dhītā ¶ nvayaṃ [nayaṃ (sī. pī.), nvāyaṃ (syā.)] kassa sunanda hoti, suṇisā nvayaṃ [nayaṃ (sī. pī.), nvāyaṃ (syā.)] kassa athopi bhariyā;
Akkhāhi me khippamidheva puṭṭho, avāvaṭā yadi vā atthi bhattā’’.
‘‘Ahañhi jānāmi janinda etaṃ, matyā ca petyā ca athopi assā;
Taveva so puriso bhūmipāla, rattindivaṃ appamatto tavatthe.
‘‘Iddho ca phīto ca suvaḍḍhito [subāḷhiko (pī.)] ca, amacco ca te aññataro janinda;
Tassesā bhariyābhipārakassa [ahipārakassa (sī. pī.), abhipādakassa (ka.)], ummādantī [ummādantīti (ka.)] nāmadheyyena rāja’’.
‘‘Ambho ¶ ambho nāmamidaṃ imissā, matyā ca petyā ca kataṃ susādhu;
Tadā [tathā (sī. syā. pī.)] hi mayhaṃ avalokayantī, ummattakaṃ ummadantī akāsi’’.
‘‘Yā puṇṇamāse [puṇṇamāye (ka.)] migamandalocanā, upāvisi puṇḍarīkattacaṅgī;
Dve puṇṇamāyo tadahū amaññahaṃ, disvāna pārāvatarattavāsiniṃ.
‘‘Aḷārapamhehi ¶ subhehi vaggubhi, palobhayantī maṃ yadā udikkhati;
Vijambhamānā harateva me mano, jātā vane kimpurisīva pabbate.
‘‘Tadā hi brahatī sāmā, āmuttamaṇikuṇḍalā;
Ekaccavasanā nārī, migī bhantāvudikkhati.
‘‘Kadāssu maṃ tambanakhā sulomā, bāhāmudū candanasāralittā;
Vaṭṭaṅgulī sannatadhīrakuttiyā, nārī upaññissati sīsato subhā.
‘‘Kadāssu maṃ kañcanajāluracchadā, dhītā tirīṭissa vilaggamajjhā;
Mudūhi bāhāhi palissajissati, brahāvane jātadumaṃva māluvā.
‘‘Kadāssu ¶ [kadāssu maṃ (syā. ka.)] lākhārasarattasucchavī, bindutthanī puṇḍarīkattacaṅgī;
Mukhaṃ mukhena upanāmayissati, soṇḍova soṇḍassa surāya thālaṃ.
‘‘Yadāddasaṃ [yathāddasaṃ (pī.)] taṃ tiṭṭhantiṃ, sabbabhaddaṃ [sabbagattaṃ (sī. syā. pī.)] manoramaṃ;
Tato ¶ sakassa cittassa, nāvabodhāmi kañcinaṃ [kiñcinaṃ (ka.), kiñcanaṃ (pī.)].
‘‘Ummādantimahaṃ ¶ daṭṭhā [diṭṭhā (sī. syā. pī. ka.)], āmuttamaṇikuṇḍalaṃ;
Na supāmi divārattiṃ, sahassaṃva parājito.
‘‘Sakko ce [ca (sī. pī.)] me varaṃ dajjā, so ca labbhetha me varo;
Ekarattaṃ dvirattaṃ [dirattaṃ (pī.)] vā, bhaveyyaṃ abhipārako;
Ummādantyā ramitvāna, sivirājā tato siyaṃ’’ [siyā (syā. pī.)].
‘‘Bhūtāni me bhūtapatī namassato, āgamma yakkho idametadabravi;
Rañño mano ummadantyā niviṭṭho, dadāmi te taṃ paricārayassu’’.
‘‘Puññā vidhaṃse amaro na camhi, jano ca me pāpamidañca [pāpamidanti (sī. pī.)] jaññā;
Bhuso ca tyassa manaso vighāto, datvā piyaṃ ummadantiṃ adaṭṭhā’’.
‘‘Janinda nāññatra tayā mayā vā, sabbāpi kammassa katassa jaññā;
Yaṃ te mayā ummadantī padinnā, bhusehi rājā vanathaṃ sajāhi’’.
‘‘Yo pāpakaṃ kamma karaṃ manusso, so ¶ maññati māyida [māyidha (ka.)] maññiṃsu aññe;
Passanti bhūtāni karontametaṃ, yuttā ca ye honti narā pathabyā.
‘‘Añño nu te koci [kodha (pī.)] naro pathabyā, saddheyya [saddaheyya (sī.)] lokasmi na me piyāti;
Bhuso ca tyassa manaso vighāto, datvā piyaṃ ummadantiṃ adaṭṭhā’’.
‘‘Addhā ¶ piyā mayha janinda esā, na sā mamaṃ appiyā bhūmipāla;
Gaccheva tvaṃ ummadantiṃ bhadante, sīhova selassa guhaṃ upeti’’.
‘‘Na pīḷitā attadukhena dhīrā, sukhapphalaṃ kamma pariccajanti;
Sammohitā vāpi sukhena mattā, na pāpakammañca [pāpakaṃ kamma (pī.)] samācaranti’’.
‘‘Tuvañhi mātā ca pitā ca mayhaṃ, bhattā patī posako devatā ca;
Dāso ahaṃ tuyha saputtadāro, yathāsukhaṃ sāmi [sibba (sī.), sīvi (syā.)] karohi kāmaṃ’’.
‘‘Yo issaromhīti karoti pāpaṃ, katvā ¶ ca so nuttasate [nuttapate (pī.)] paresaṃ;
Na tena so jīvati dīghamāyu [dīghamāyuṃ (sī. syā.)], devāpi pāpena samekkhare naṃ.
‘‘Aññātakaṃ sāmikehī padinnaṃ, dhamme ṭhitā ye paṭicchanti dānaṃ;
Paṭicchakā dāyakā cāpi tattha, sukhapphalaññeva karonti kammaṃ’’.
‘‘Añño ¶ nu te koci naro pathabyā, saddheyya lokasmi na me piyāti;
Bhuso ca tyassa manaso vighāto, datvā piyaṃ ummadantiṃ adaṭṭhā’’.
‘‘Addhā piyā mayha janinda esā, na sā mamaṃ appiyā bhūmipāla;
Yaṃ te mayā ummadantī padinnā, bhusehi rājā vanathaṃ sajāhi’’.
‘‘Yo ¶ attadukkhena parassa dukkhaṃ, sukhena vā attasukhaṃ dahāti;
Yathevidaṃ mayha tathā paresaṃ, yo [so (pī.)] evaṃ jānāti [pajānāti (ka.)] sa vedi dhammaṃ.
‘‘Añño nu te koci naro pathabyā, saddheyya ¶ lokasmi na me piyāti;
Bhuso ca tyassa manaso vighāto, datvā piyaṃ ummadantiṃ adaṭṭhā’’.
‘‘Janinda jānāsi piyā mamesā, na sā mamaṃ appiyā bhūmipāla;
Piyena te dammi piyaṃ janinda, piyadāyino deva piyaṃ labhanti’’.
‘‘So nūnāhaṃ vadhissāmi, attānaṃ kāmahetukaṃ;
Na hi dhammaṃ adhammena, ahaṃ vadhitumussahe’’.
‘‘Sace tuvaṃ mayha satiṃ [santi (ka.)] janinda, na kāmayāsi naravīra seṭṭha;
Cajāmi naṃ sabbajanassa sibyā [sibba (sī. pī.), majjhe (syā.)], mayā pamuttaṃ tato avhayesi [avhayāsi (ka.)] naṃ’’.
‘‘Adūsiyaṃ ce abhipāraka tvaṃ, cajāsi katte ahitāya tyassa;
Mahā ca te upavādopi assa, na cāpi tyassa nagaramhi pakkho’’.
‘‘Ahaṃ sahissaṃ upavādametaṃ, nindaṃ pasaṃsaṃ garahañca sabbaṃ;
Mametamāgacchatu bhūmipāla, yathāsukhaṃ ¶ sivi [sibba (sī. pī.)] karohi kāmaṃ’’.
‘‘Yo ¶ neva nindaṃ na panappasaṃsaṃ, ādiyati garahaṃ nopi pūjaṃ;
Sirī ca lakkhī ca apeti tamhā, āpo suvuṭṭhīva yathā thalamhā’’.
‘‘Yaṃ kiñci dukkhañca sukhañca etto, dhammātisārañca manovighātaṃ;
Urasā ahaṃ paccuttarissāmi [paṭicchissāmi (sī. syā.), paccupadissāmi (pī.)] sabbaṃ, pathavī yathā thāvarānaṃ tasānaṃ’’.
‘‘Dhammātisārañca manovighātaṃ, dukkhañca nicchāmi ahaṃ paresaṃ;
Ekovimaṃ hārayissāmi bhāraṃ, dhamme ṭhito kiñci ahāpayanto’’.
‘‘Saggūpagaṃ puññakammaṃ janinda, mā me tuvaṃ antarāyaṃ akāsi;
Dadāmi te ummadantiṃ pasanno, rājāva yaññe dhanaṃ brāhmaṇānaṃ’’.
‘‘Addhā tuvaṃ katte hitesi mayhaṃ, sakhā mamaṃ ummadantī tuvañca;
Nindeyyu devā pitaro ca sabbe, pāpañca ¶ passaṃ abhisamparāyaṃ’’.
‘‘Na hetadhammaṃ sivirāja vajjuṃ, sanegamā jānapadā ca sabbe;
Yaṃ te mayā ummadantī padinnā, bhusehi rājā vanathaṃ sajāhi’’.
‘‘Addhā ¶ tuvaṃ katte hitesi mayhaṃ, sakhā mamaṃ ummadantī tuvañca;
Satañca dhammāni sukittitāni, samuddavelāva duraccayāni’’.
‘‘Āhuneyyo ¶ mesi hitānukampī, dhātā vidhātā casi kāmapālo;
Tayī hutā rāja mahapphalā hi [mahapphalā hi me (pī.)], kāmena me ummadantiṃ paṭiccha’’.
‘‘Addhā hi sabbaṃ abhipāraka tvaṃ, dhammaṃ acārī mama kattuputta;
Añño nu te ko idha sotthikattā, dvipado naro aruṇe jīvaloke’’.
‘‘Tuvaṃ nu seṭṭho tvamanuttarosi, tvaṃ dhammagū [dhammagutto (sī.)] dhammavidū sumedho;
So dhammagutto cirameva jīva, dhammañca ¶ me desaya dhammapāla’’.
‘‘Tadiṅgha abhipāraka, suṇohi vacanaṃ mama;
Dhammaṃ te desayissāmi, sataṃ āsevitaṃ ahaṃ.
‘‘Sādhu dhammaruci rājā, sādhu paññāṇavā naro;
Sādhu mittānamaddubbho, pāpassākaraṇaṃ sukhaṃ.
‘‘Akkodhanassa vijite, ṭhitadhammassa rājino;
Sukhaṃ manussā āsetha, sītacchāyāya saṅghare.
‘‘Na cāhametaṃ abhirocayāmi, kammaṃ asamekkhakataṃ asādhu;
Ye vāpi ñatvāna sayaṃ karonti, upamā imā mayhaṃ tuvaṃ suṇohi.
‘‘Gavaṃ ce taramānānaṃ, jimhaṃ gacchati puṅgavo;
Sabbā tā jimhaṃ gacchanti, nette jimhaṃ gate sati.
‘‘Evameva [evamevaṃ (pī.)] manussesu, yo hoti seṭṭhasammato;
So ce adhammaṃ carati, pageva itarā pajā;
Sabbaṃ ¶ raṭṭhaṃ dukhaṃ seti, rājā ce hoti adhammiko.
‘‘Gavaṃ ¶ ce taramānānaṃ, ujuṃ gacchati puṅgavo;
Sabbā gāvī ujuṃ yanti, nette ujuṃ gate sati.
‘‘Evameva manussesu, yo hoti seṭṭhasammato;
So sace dhammaṃ carati, pageva itarā pajā;
Sabbaṃ raṭṭhaṃ sukhaṃ seti, rājā ce hoti dhammiko.
‘‘Na cāpāhaṃ adhammena, amarattamabhipatthaye;
Imaṃ vā pathaviṃ sabbaṃ, vijetuṃ abhipāraka.
‘‘Yañhi kiñci manussesu, ratanaṃ idha vijjati;
Gāvo dāso hiraññañca, vatthiyaṃ haricandanaṃ.
‘‘Assitthiyo ¶ [assitthiyo ca (sī.)] ratanaṃ maṇikañca, yañcāpi me candasūriyā abhipālayanti;
Na tassa hetu visamaṃ careyyaṃ, majjhe sivīnaṃ usabhomhi jāto.
‘‘Netā hitā [netābhi tā (sī.)] uggato raṭṭhapālo, dhammaṃ sivīnaṃ apacāyamāno;
So dhammamevānuvicintayanto, tasmā sake cittavase na vatto’’.
‘‘Addhā tuvaṃ mahārāja, niccaṃ abyasanaṃ sivaṃ;
Karissasi ciraṃ rajjaṃ, paññā hi tava tādisī.
‘‘Etaṃ te anumodāma, yaṃ dhammaṃ nappamajjasi;
Dhammaṃ pamajja khattiyo, raṭṭhā [ṭhānā (sī.)] cavati issaro.
‘‘Dhammaṃ cara mahārāja, mātāpitūsu khattiya;
Idha ¶ dhammaṃ caritvāna, rāja saggaṃ gamissasi.
‘‘Dhammaṃ cara mahārāja, puttadāresu khattiya…pe….
‘‘Dhammaṃ cara mahārāja, mittāmaccesu khattiya…pe….
‘‘Dhammaṃ cara mahārāja, vāhanesu balesu ca…pe….
‘‘Dhammaṃ cara mahārāja, gāmesu nigamesu ca…pe….
‘‘Dhammaṃ ¶ cara mahārāja, raṭṭhesu janapadesu ca…pe….
‘‘Dhammaṃ cara mahārāja, samaṇabrāhmaṇesu ca…pe….
‘‘Dhammaṃ cara mahārāja, migapakkhīsu khattiya…pe….
‘‘Dhammaṃ cara mahārāja, dhammo ciṇṇo sukhāvaho;
Idha dhammaṃ caritvāna, rāja saggaṃ gamissasi.
‘‘Dhammaṃ cara mahārāja, saindā devā sabrahmakā;
Suciṇṇena divaṃ pattā, mā dhammaṃ rāja pāmado’’ti.
Ummādantījātakaṃ dutiyaṃ.
528. Mahābodhijātakaṃ (3)
‘‘Kiṃ ¶ nu daṇḍaṃ kimajinaṃ, kiṃ chattaṃ kimupāhanaṃ;
Kimaṅkusañca pattañca, saṅghāṭiñcāpi brāhmaṇa;
Taramānarūpohāsi [gaṇhāsi (sī. syā. pī.)], kiṃ nu patthayase disaṃ’’.
‘‘Dvādasetāni ¶ vassāni, vusitāni tavantike;
Nābhijānāmi soṇena, piṅgalenābhikūjitaṃ.
‘‘Svāyaṃ dittova nadati, sukkadāṭhaṃ vidaṃsayaṃ;
Tava sutvā sabhariyassa, vītasaddhassa maṃ pati’’.
‘‘Ahu esa kato doso, yathā bhāsasi brāhmaṇa;
Esa bhiyyo pasīdāmi, vasa brāhmaṇa māgamā’’.
‘‘Sabbaseto pure āsi, tatopi sabalo ahu;
Sabbalohitako dāni, kālo pakkamituṃ mama.
‘‘Abbhantaraṃ pure āsi, tato majjhe tato bahi;
Purā niddhamanā hoti, sayameva vajāmahaṃ.
‘‘Vītasaddhaṃ na seveyya, udapānaṃvanodakaṃ;
Sacepi naṃ anukhaṇe, vāri kaddamagandhikaṃ.
‘‘Pasannameva seveyya, appasannaṃ vivajjaye;
Pasannaṃ payirupāseyya, rahadaṃ vudakatthiko.
‘‘Bhaje ¶ bhajantaṃ purisaṃ, abhajantaṃ na bhajjaye [bhājaye (pī.)];
Asappurisadhammo so, yo bhajantaṃ na bhajjati [bhājati (pī.)].
‘‘Yo ¶ bhajantaṃ na bhajati, sevamānaṃ na sevati;
Sa ve manussapāpiṭṭho, migo sākhassito yathā.
‘‘Accābhikkhaṇasaṃsaggā, asamosaraṇena ca;
Etena mittā jīranti, akāle yācanāya ca.
‘‘Tasmā nābhikkhaṇaṃ gacche, na ca gacche cirāciraṃ;
Kālena yācaṃ yāceyya, evaṃ mittā na jīyare [jīrare (syā. pī.)].
‘‘Aticiraṃ nivāsena, piyo bhavati appiyo;
Āmanta kho taṃ gacchāma, purā te homa appiyā’’.
‘‘Evaṃ ce yācamānānaṃ, añjaliṃ nāvabujjhasi;
Paricārakānaṃ sataṃ [paricārikānaṃ sattānaṃ (sī. syā. pī.)], vacanaṃ na karosi no;
Evaṃ taṃ abhiyācāma, puna kayirāsi pariyāyaṃ’’.
‘‘Evaṃ ce no viharataṃ, antarāyo na hessati;
Tuyhaṃ vāpi [tumhañcāpi (sī.), tuyhañcāpi (pī.)] mahārāja, mayhaṃ vā [amhaṃ vā (sī.), mayhañca (pī.)] raṭṭhavaddhana;
Appeva nāma passema, ahorattānamaccaye’’.
‘‘Udīraṇā ¶ ce saṃgatyā, bhāvāya manuvattati;
Akāmā akaraṇīyaṃ vā, karaṇīyaṃ vāpi kubbati;
Ākāmākaraṇīyamhi, kvidha pāpena lippati [limpati (syā. ka.)].
‘‘So ce attho ca dhammo ca, kalyāṇo na ca pāpako;
Bhoto ce vacanaṃ saccaṃ, suhato vānaro mayā.
‘‘Attano ce hi vādassa, aparādhaṃ vijāniyā [vijāniya (sī. syā. pī.)];
Na ¶ maṃ tvaṃ garaheyyāsi, bhoto vādo hi tādiso’’.
‘‘Issaro ¶ sabbalokassa, sace kappeti jīvitaṃ;
Iddhiṃ [iddhi (pī. ka.)] byasanabhāvañca, kammaṃ kalyāṇapāpakaṃ;
Niddesakārī puriso, issaro tena lippati.
‘‘So ce attho ca dhammo ca, kalyāṇo na ca pāpako;
Bhoto ce vacanaṃ saccaṃ, suhato vānaro mayā.
‘‘Attano ce hi vādassa, aparādhaṃ vijāniyā;
Na maṃ tvaṃ garaheyyāsi, bhoto vādo hi tādiso’’.
‘‘Sace pubbekatahetu, sukhadukkhaṃ nigacchati;
Porāṇakaṃ kataṃ pāpaṃ, tameso muccate [muñcate (sī. syā.)] iṇaṃ;
Porāṇakaiṇamokkho, kvidha pāpena lippati.
‘‘So ce attho ca dhammo ca, kalyāṇo na ca pāpako;
Bhoto ce vacanaṃ saccaṃ, suhato vānaro mayā.
‘‘Attano ce hi vādassa, aparādhaṃ vijāniyā;
Na maṃ tvaṃ garaheyyāsi, bhoto vādo hi tādiso’’.
‘‘Catunnaṃyevupādāya, rūpaṃ sambhoti pāṇinaṃ;
Yato ca rūpaṃ sambhoti, tatthevānupagacchati;
Idheva jīvati jīvo, pecca pecca vinassati.
Ucchijjati ayaṃ loko, ye bālā ye ca paṇḍitā;
Ucchijjamāne lokasmiṃ, kvidha pāpena lippati.
‘‘So ¶ ce attho ca dhammo ca, kalyāṇo na ca pāpako;
Bhoto ce vacanaṃ saccaṃ, suhato vānaro mayā.
‘‘Attano ce hi vādassa, aparādhaṃ vijāniyā;
Na maṃ tvaṃ garaheyyāsi, bhoto vādo hi tādiso’’.
‘‘Āhu ¶ khattavidā [khattavidhā (sī. syā. pī.)] loke, bālā paṇḍitamānino.
Mātaraṃ pitaraṃ haññe, atho jeṭṭhampi bhātaraṃ;
Haneyya putta [putte ca (pī.)] dāre ca, attho ce tādiso siyā.
‘‘Yassa ¶ rukkhassa chāyāya, nisīdeyya sayeyya vā;
Na tassa sākhaṃ bhañjeyya, mittadubbho [mittadūbhī (pī.)] hi pāpako.
‘‘Atha atthe samuppanne, samūlamapi abbahe [abbhahe (syā. ka.)];
Attho me sambalenāpi, suhato vānaro mayā.
[ayaṃ gāthā sīhaḷapotthake natthi] ‘‘So ce attho ca dhammo ca, kalyāṇo na ca pāpako;
Bhoto ce vacanaṃ saccaṃ, suhato vānaro mayā [ayaṃ gāthā sīhaḷapotthake natthi].
‘‘Attano ce hi vādassa, aparādhaṃ vijāniyā;
Na maṃ tvaṃ garaheyyāsi, bhoto vādo hi tādiso.
‘‘Ahetuvādo puriso, yo ca issarakuttiko;
Pubbekatī ca ucchedī, yo ca khattavido naro.
‘‘Ete asappurisā loke, bālā paṇḍitamānino;
Kareyya tādiso pāpaṃ, atho aññampi kāraye;
Asappurisasaṃsaggo ¶ , dukkhanto [dukkaṭo (sī.)] kaṭukudrayo.
‘‘Urabbharūpena vakassu [bakāsu (sī. syā.), vakāsu (pī.)] pubbe, asaṃkito ajayūthaṃ upeti;
Hantvā uraṇiṃ ajikaṃ [ajiyaṃ (sī. syā. pī.)] ajañca, utrāsayitvā [citrāsayitvā (sī. pī.)] yena kāmaṃ paleti.
‘‘Tathāvidheke samaṇabrāhmaṇāse, chadanaṃ katvā vañcayanti manusse;
Anāsakā thaṇḍilaseyyakā ca, rajojallaṃ ukkuṭikappadhānaṃ;
Pariyāyabhattañca apānakattā, pāpācārā arahanto vadānā.
‘‘Ete asappurisā loke, bālā paṇḍitamānino;
Kareyya tādiso pāpaṃ, atho aññampi kāraye;
Asappurisasaṃsaggo, dukkhanto kaṭukudrayo.
‘‘Yamāhu ¶ natthi vīriyanti, ahetuñca pavadanti [hetuñca apavadanti (sī. syā. pī.)] ye;
Parakāraṃ attakārañca, ye tucchaṃ samavaṇṇayuṃ.
‘‘Ete asappurisā loke, bālā paṇḍitamānino;
Kareyya tādiso pāpaṃ, atho aññampi kāraye;
Asappurisasaṃsaggo, dukkhanto kaṭukudrayo.
‘‘Sace ¶ hi vīriyaṃ nāssa, kammaṃ kalyāṇapāpakaṃ;
Na ¶ bhare vaḍḍhakiṃ rājā, napi yantāni kāraye.
‘‘Yasmā ca vīriyaṃ atthi, kammaṃ kalyāṇapāpakaṃ;
Tasmā yantāni kāreti, rājā bharati vaḍḍhakiṃ.
‘‘Yadi vassasataṃ devo, na vasse na himaṃ pate;
Ucchijjeyya ayaṃ loko, vinasseyya ayaṃ pajā.
‘‘Yasmā ca vassatī devo, himañcānuphusāyati;
Tasmā sassāni paccanti, raṭṭhañca pālite [pallate (sī. pī.), polayate (syā.)] ciraṃ.
‘‘Gavaṃ ce taramānānaṃ, jimhaṃ gacchati puṅgavo;
Sabbā tā jimhaṃ gacchanti, nette jimhaṃ [jimha (pī.)] gate sati.
‘‘Evameva [evamevaṃ (pī.)] manussesu, yo hoti seṭṭhasammato;
So ce adhammaṃ carati, pageva itarā pajā;
Sabbaṃ raṭṭhaṃ dukhaṃ seti, rājā ce hoti adhammiko.
‘‘Gavaṃ ce taramānānaṃ, ujuṃ gacchati puṅgavo;
Sabbā gāvī ujuṃ yanti, nette ujuṃ [ujū (pī.)] gate sati.
‘‘Evameva manussesu, yo hoti seṭṭhasammato;
So sace [ceva (sī.), cepi (ka.)] dhammaṃ carati, pageva itarā pajā;
Sabbaṃ raṭṭhaṃ sukhaṃ seti, rājā ce hoti dhammiko.
‘‘Mahārukkhassa phalino, āmaṃ chindati yo phalaṃ;
Rasañcassa na jānāti, bījañcassa vinassati.
‘‘Mahārukkhūpamaṃ ¶ raṭṭhaṃ, adhammena pasāsati;
Rasañcassa na jānāti, raṭṭhañcassa vinassati.
‘‘Mahārukkhassa ¶ phalino, pakkaṃ chindati yo phalaṃ;
Rasañcassa vijānāti, bījañcassa na nassati.
‘‘Mahārukkhūpamaṃ raṭṭhaṃ, dhammena yo pasāsati;
Rasañcassa vijānāti, raṭṭhañcassa na nassati.
‘‘Yo ca rājā janapadaṃ, adhammena pasāsati;
Sabbosadhīhi so rājā, viruddho hoti khattiyo.
‘‘Tatheva negame hiṃsaṃ, ye yuttā kayavikkaye;
Ojadānabalīkāre, sa kosena virujjhati.
‘‘Pahāravarakhettaññū ¶ , saṅgāme katanissame [kataniyame (ka.)];
Ussite hiṃsayaṃ rājā, sa balena virujjhati.
‘‘Tatheva isayo hiṃsaṃ, saññate [saṃyame (syā. ka.)] brahmacāriyo [brahmacārino (sī.)];
Adhammacārī khattiyo, so saggena virujjhati.
‘‘Yo ca rājā adhammaṭṭho, bhariyaṃ hanti adūsikaṃ;
Luddaṃ pasavate ṭhānaṃ [pāpaṃ (sī.)], puttehi ca virujjhati.
‘‘Dhammaṃ care jānapade, negamesu [nigamesu (sī.)] balesu ca;
Isayo ca na hiṃseyya, puttadāre samaṃ care.
‘‘Sa tādiso bhūmipati, raṭṭhapālo akodhano;
Sapatte ¶ [sāmante (sī. syā. pī.)] sampakampeti, indova asurādhipo’’ti.
Mahābodhijātakaṃ tatiyaṃ.
Paṇṇāsanipātaṃ niṭṭhitaṃ.
Tassuddānaṃ –
Saniḷīnikamavhayano paṭhamo, dutiyo pana saummadantivaro;
Tatiyo pana bodhisirīvhayano, kathitā pana tīṇi jinena subhāti.